The Daily Audio Bible
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4 Hear the Devar Hashem, ye Bnei Yisroel: for Hashem hath a controversy with the yoshvei ha’aretz, because there is no emes, nor chesed, nor da’as Elohim in ha’aretz. [See 11:7-9; 1K 1:18-19 OJBC]
2 By aloh (false swearing, perjury), and kachash (lying), and ratzo’ach (murder), and ganov (stealing), and na’of (committing adultery) they break away, and damim b’damim they follow (bloodshed follows bloodshed).
3 Therefore shall ha’aretz mourn, and every one that dwelleth therein shall waste away languishing, with the wild beasts of the sadeh, and with the fowls of Shomayim; yea, the dagim of the yam also shall disappear.
4 Yet let no ish bring a point of contention, nor reprove another; for thy people are as they that strive with the kohen.
5 Therefore shalt thou stumble and fall in the yom, and the navi also shall stumble and fall with thee in the lailah, and I will destroy thy em.
6 Ami are destroyed for lack of da’as (knowledge); because thou hast rejected da’as, I will also reject thee, that thou shalt be no kohen to Me; seeing thou hast forgotten the torat Eloheicha, I will also forget thy banim.
7 The more they increased, the more they sinned against Me; therefore will I change their kavod into kalon (ignominy, shame).
8 They [i.e., the kohanim] feed on the chattat (sin) of Ami, and they relish their avon (iniquity).
9 And there shall be, like Am (People), like kohen; and I will visit them with punishment for their ways, and repay them for their doings.
10 For they shall eat, and not have enough; they shall commit whoredom, and shall not increase; because they have abandoned being shomer to heed Hashem.
11 Zenut (prostitution, whoredom) and yayin and tirosh take away the lev (understanding).
12 Ami (My people) consult a piece of wood, and their staff declareth unto them; for the ruach zenunim hath caused them to err, and they have played the zonah, forsaking Eloheihem.
13 They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oak and poplar and terebinth, because the shade thereof is tov; therefore your daughters shall commit whoredom, and your daughters-in-law shall commit ni’uf (adultery).
14 I will not visit punishment upon your daughters when they commit whoredom, nor your daughters-in-law when they commit ni’uf (adultery); because the men consort with zonot, and they sacrifice with kedeshot (temple prostitutes); thus the Am without binah (understanding) shall come to ruin.
15 Though thou, Yisroel, play the zonah, yet let not Yehudah become guilty; and come not ye unto Gilgal, neither go ye up to Beit-Aven (House of Iniquity, pejorative name for Bethel), nor swear, Chai Hashem (As the L-rd lives).
16 For Yisroel slideth back (i.e., is stubborn, rebellious, unmanageable) like a backsliding parah (stubborn, rebellious cow); now Hashem will feed them like a lamb in a wide field.
17 Ephrayim [i.e., the Northern Kingdom, Israel] is joined to atzabim (idols); leave him alone.
18 When their drink is sour [i.e., when intoxicated], they have committed whoredom; her mogenim (shields, rulers) deeply love kalon (ignominy, shame).
19 The wind hath bound her up in her wings, and their zevakhot (sacrifices) shall bring them bushah (shame).
5 Hear ye this, O kohanim; and pay heed, ye Bais Yisroel; and give ye ear, O Bais HaMelech; for hamishpat (the judgment) is against you, because ye have been a pach (snare, bird trap) at Mitzpah, and a reshet (net) spread upon Tavor.
2 And the revolters have deepened their slaughter, and I will be musar (punishment; see regarding Moshiach, Isa.53:5) of them all.
3 I know Ephrayim, and Yisroel is not hid from Me; for now, O Ephrayim, thou committest whoredom, and Yisroel is tameh (unclean, defiled).
4 Their doings do not permit them to turn unto Eloheihem; for the ruach zenunim is in the midst of them, and they have not known Hashem.
5 And the ga’on Yisroel (pride of Yisroel) doth testify to his face; therefore shall Yisroel and Ephrayim stumble and fall in their avon (iniquity); Yehudah also shall fall with them.
6 They shall go with their flocks and with their herds to seek Hashem; but they shall not find Him; He hath withdrawn Himself from them.
7 They have dealt treacherously against Hashem; for they have begotten banim zarim (strange, illegitimate children); now shall a [Rosh] Chodesh devour them with their fields.
8 Blow ye the shofar in Giveah, and the trumpet in Ramah; cry aloud at Beit-Aven; after thee, O Binyamin!
9 Ephrayim shall be desolate in the Yom Tokheichah (Day of Rebuke): among the Shivtei Yisroel have I made known that which is certain.
10 The sarim (princes) of Yehudah were like them that remove the gevul (boundary stone); therefore I will pour out My wrath upon them like mayim.
11 Ephrayim is oppressed and crushed in mishpat (judgment), because he willingly walked after tzav (human statute [Isa 28:10,13]).
12 Therefore will I be unto Ephrayim like maggots, and to the Bais Yehudah like rottenness.
13 When Ephrayim saw his sickness, and Yehudah saw his sores, then went Ephrayim to the Assyrian, and sent to the great king; yet he was not able to heal you, nor cure you of your wound.
14 For I will be unto Ephrayim like a lion, and as a great lion to the Bais Yehudah; I, even I, will tear and go away; I will carry off, and there will be no one rescuing.
15 I will go and return to My place, till they acknowledge their guilt, and seek My face; in their tzar (affliction, distress) they will beg My favor.
1 From the Zaken (Elder, SHEMOT 3:16). To the Gevirah HaBechirah (the Chosen Lady) and her Banim (Sons, Children), for whom I have ahavah (agape) b’Emes, and not only I but also all those who have Da’as HaEmes (Knowledge of the Truth),
2 Because of HaEmes that dwells inside us, and will be immanu (with us) for Yamim HaOlam.
3 Chen v’Chesed Hashem (unmerited Favor and Kindness), Rachamim Hashem (Mercy), and Shalom Hashem (Peace) will be immanu (with us) from Elohim HaAv and from Rebbe, Melech HaMoshiach Yehoshua, HaBen of HaAv, in Emes and Ahavah (agape).
4 I had simcha gedola (much joy) that I have found some of your Banim with a walk which is Halakhah b’Derech Emes (Conduct in the Way of Truth), just as we received a mitzvah (commandment) to do so from HaAv [1:3].
5 And now I beseech you, Gevirah [1:1], not as a mitzvah chadasha (new commandment) I am writing you, but that which we had meyReshit (from the Beginning): that we should have ahavah (agape) one for the other [Yochanan 13:34].
6 And this is ahavah, that we should walk with a halichah according to the Mitzvot of Rebbe, Melech HaMoshiach; this is the mitzvah just as you have heard it meyReshit. You must walk in it [1:5].
7 Because mat’im rabbim (many misleaders, deceivers) have gone out into the world, the ones not making the Ani Ma’amin moyde (confession) that Rebbe, Melech HaMoshiach Yehoshua habah b’basar (has come in bodily flesh); this one is HaMat’eh (the Deceiving One) and the Anti-Moshiach.
8 Watch out for yourselves, lest you lose what we worked for, but may receive a sachar maleh (full reward).
9 Everyone who runs ahead and does not remain in the torah of Rebbe, Melech HaMoshiach does not have Hashem; the one remaining in the torah [of Moshiach], this one has both HaAv and HaBen.
10 If anyone comes to you and does not bring this torah, do not receive him into your house [kehillah, shtiebel], and do not give him Drishat Shalom.
11 For the one giving Drishat Shalom to him has shuttafut (partnership) with his ma’asim hara’im (evil deeds).
12 I have many things to write to you; I wanted not to do so with parchment and ink, but I have the tikvah (hope) to be with you and to speak panim el panim (directly, in person—DEVARIM 34:10), that our simcha (joy) may be shleimah (complete).
13 Drishat Shalom from the Banim of your Achot HaBechirah (Chosen Sister).
125 Ascents]). They that trust in Hashem shall be as Mt Tziyon, which is immoveable, and abideth l’olam.
2 As harim (the mountains) surround Yerushalayim, so Hashem surrounds His people from henceforth v’ad olam (and to forever).
3 For the shevet (scepter) of the resha shall not rest upon the goral (allotment, property) of the tzaddikim; lest the tzaddikim put forth their hands unto iniquity.
4 Do good, Hashem, unto the tovim, and to them that are upright in their hearts.
5 As for such as turn aside unto their crooked ways, Hashem shall turn them away with the workers of iniquity; but shalom shall be upon Yisroel.
9 If an ish chacham has to contend with a fool, he [the fool] rageth or laugheth, and hath no rest.
10 The anshei damim hate integrity, but the yesharim seek his nefesh (soul, i.e., his soul’s well-being).
11 A kesil (fool) uttereth all his wrath, but a chacham keepeth it back quietly.
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