Print Page Options Listen to Reading
Previous Prev Day Next DayNext

The Daily Audio Bible

This reading plan is provided by Brian Hardin from Daily Audio Bible.
Duration: 731 days

Today's audio is from the ESV. Switch to the ESV to read along with the audio.

Orthodox Jewish Bible (OJB)
Version
Nachum 1-3

The burden concerning Nineveh. The sefer chazon (book of the vision) of Nachum of Elkosh.

A jealous G-d and taking vengeance is Hashem; an avenger is Hashem, Ba’al Chemah (L-rd of Wrathful Fury); Hashem will take vengeance on His adversaries, and He reserveth wrath for His enemies.

Hashem is slow to anger, and great in ko’ach, and will not at all leave the guilty unpunished; Hashem hath His way in the whirlwind and in the tempest, and the anan (clouds) are the dust of His feet.

Hashem rebuketh the yam, and drieth it up, and maketh all the neharot (rivers) run dry; Bashan languisheth, and Carmel, and the flower of the Levanon fadeth.

The mountains quake before Hashem, and the hills melt away, and ha’aretz heaveth at His presence, yea, tevel (the world), and all that dwell therein.

Who can stand before Hashem’s fury? And who can endure His charon af (burning anger, see Ro 1:18)? His chemah (wrath) is poured out like eish (fire) and the tzurim (rocks) are rent in pieces before Him.

Hashem is tov, a maoz (stronghold) in the Yom Tzarah; and Hashem knoweth them that take refuge in Him.

But with an overwhelming flood He will make an utter end of her [Nineveh’s] site, and Hashem shall pursue His enemies into choshech.

Whatever plot ye against Hashem, Hashem will make an utter end of anyone doing it; tzarah (affliction) will not arise a second time.

10 For while they be twisted together as sirim (thorns), and while they are drunken as drunkards, they shall be devoured as stubble fully dry.

11 There is one come out of thee [see 1:1], that imagineth evil against Hashem, a yo’etz Beliya’al (a counselor of Beliya’al [i.e., Sennacherib]).

12 Thus saith Hashem: Though they are strong, and likewise rabbim, yet shall they thus be cut down, and he [the Assyrian] shall pass away. Though I have afflicted thee [O Yehudah], I will afflict thee no more.

13 For now will I break his motah (yoke) from off thee, and will break thy fetters in pieces.

14 And Hashem hath given a command concerning thee, that no more of thy name be sown [i.e., to perpetuate his name]; out of the bais of thy g-ds will I cut off the pesel (graven image) and the molten image; I prepare thy kever (grave); for thou art vile.

15 (2:1) Hinei, upon the mountains the feet of him that bringeth Besorah (Good News), that publisheth Shalom! O Yehudah, keep thy chagim, fulfill thy nedarim; for the Beliya’al shall no more pass through thee; he is utterly cut off.

(2:2) A shatterer [Nineveh’s overpowering enemy] is come up before thy face, [O Nineveh]; guard thy fortress, watch the derech, fortify thy loins, marshal all thy koach (power).

(2:3) For Hashem is about to restore the eminence of Ya’akov, like the eminence of Yisroel; for plunderers have plundered them, and made their vine branches as shachat.

(2:4) The mogen (shield) of his gibborim is made red, the anshei chayil (valiant men) are in scarlet; the chariot shall flash like fire in the day of its array, and the spears shall be brandished.

(2:5) The chariot shall rage in the streets, they shall jostle one against another in the rechovot, they shall seem like flaming torches, they shall dart about like the lightnings.

(2:6) He [the Assyrian king] shall remember his mighty ones; they stumble in their walk; they shall make haste to the chomah (wall) of it [Nineveh], and the defense shall be prepared.

(2:7) The sha’arei haneharot (the gates of the rivers) shall be thrown open, and the heikhal (palace) reels.

(2:8) Her [Nineveh’s] golus (exile) is decreed, she shall be carried away, her slave girls moaning like the kol yonim (voice of doves), beating their breasts.

(2:9) But Nineveh is like a pool of mayim; and her mayim is draining away. Stop, stop, shall they cry; but no one turns back.

(2:10) Take ye the plunder of kesef, take the plunder of zahav; for there is no end of the treasures, heaps of kol keli chemdah (every delightful vessel).

10 (2:11) She is empty, and void, and stripped; and the lev melteth, and the knees give way, bodies tremble, and the faces of them all grow pale.

11 (2:12) Where is the ma’on arayot (den of lions), and the feeding place of the young lions, where the aryeh, even the lioness, walked with their cubs, and none made them afraid?

12 (2:13) The aryeh did tear in pieces enough for his cubs, and strangled for his lionesses, and filled his lairs with prey, and his dens with torn flesh.

13 (2:14) Hineni, I am against thee [O Nineveh], saith Hashem Tzva’os, and I will burn your chariots in the smoke, and the cherev shall devour thy young lions; and I will cut off thy prey from ha’aretz, and the voice of thy malachim (messengers) shall no more be heard.

Hoy (woe) to the ir damim (bloody city)! It is all full of lies and booty; no end to the plunder;

The crack of the shot (whip), and the noise of the rattling of the wheels, and of the prancing susim, and of the jolting merkavah (chariot);

The parash (horsemen, cavalry) charging, the flash of the cherev and the glittering spear; and there is a multitude of slain, and a great number of dead bodies; and there is no end of their geviyot (corpses); they stumble over their geviyot;

Because of the multitude of the harlotries of the alluring zonah, the ba’alat keshafim (the mistress of sorceries), that enslaveth Goyim through her prostitutions, and mishpochot through her keshafim;

Hineni, I am against thee, saith Hashem Tzva’os; and I will lift thy skirts over thy faces, and I will show the Goyim thy nakedness, and the mamlachot thy shame.

And I (Hashem) will cast abominable filth upon thee, and make thee contemptibly vile, and will make thee a spectacle.

And it shall come to pass, that all they that look upon thee shall flee from thee, and say, Nineveh is in ruins; who will bemoan her? From where shall I seek menachamim (comforters) for thee?

Art thou better than No Amon (Thebes), that was situated on the Nile, that had the mayim round about it, whose rampart was the yam, and her waters were her chomah?

Ethiopia and Mitzrayim were her strength, and it was boundless; Put and Luvim (Libya) were her allies.

10 Yet she went into golus, she went into captivity; her olalim also were dashed in pieces at the head of all the streets; and they cast goral (lots) for her honorable men, and all her gedolim were bound in chains.

11 Thou also shalt be drunken, thou shalt be hid, thou also shalt seek maoz from the enemy.

12 All thy strongholds shall be like te’enim (fig trees) with the first ripe figs; if they be shaken, they shall even fall into the peh (mouth) of the ochel (eater).

13 Hinei, thy troops in the midst of thee are nashim (women); the gates of thy land shall be set wide open unto thine enemies; the eish shall devour thy (gate) bars.

14 Draw thee water for the matzor (siege), fortify thy strongholds, go unto clay, and tread the mortar, repair the brickwork.

15 There shall the eish devour thee, the cherev shall consume thee, it shall eat thee up like the grasshopper. Make thyself many as the grasshopper, make thyself many as the arbeh (locust).

16 Thou hast multiplied thy merchants more than the kokhavim of HaShomayim; but, like the locust, they strip the land, then fly away.

17 Thy commanders are as the swarming locusts, and thy officials as the great grasshoppers, which camp in the hedges on a cold day, but when the shemesh ariseth they flee away, and their place is whereabouts unknown.

18 Thy ro’im (shepherds) slumber, O melech of Asshur (Assyria); thy nobles shall dwell in the dust; thy people are scattered upon the mountains, and no man gathereth them.

19 There is no healing of thy shever (fracture, injury); thy wound is grievous; all that hear the news of thee shall clap their hands over thy fall; for upon whom hath not thy wickedness passed tamid (continually)?

Hisgalus 8

And when the SEH, (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach) opened the chotam hashevi’i (seventh seal), there was silence in Shomayim about half an hour.

And I saw the shivat hamalachim (seven angels) who stand before Hashem, and there were given to them shivah shofarot.

And another malach came and stood at the Mizbe’ach (altar), having a golden mikteret (fire pan), and there was given to him much ketoret (incense, TEHILLIM 141:2) to offer with the tefillos (prayers) of all the Kadoshim at the golden Mizbe’ach before the Kes (Throne). [SHEMOT 30:1-6]

And the smoke of the ketoret ascended with the tefillos of the Kadoshim out of the hand of the malach (angel) before Hashem. [TEHILLIM 141:2]

And the malach has taken the mikteret and filled it from the eish (fire) of the Mizbe’ach (altar) and he threw it down to ha’aretz, and there were thunders and sounds and lightning and an earthquake. [VAYIKRA 16:12,13]

And the shivat hamalachim (seven angels) having the shiva shofarot prepared themselves that they might sound the shofarot.

And harishon sounded his shofar; and there came barad (hail) and eish (fire) having been mingled with dahm and it was thrown to ha’aretz, and a third of ha’aretz was burned up, and a third of the etzim (trees) was burned up and all green grass was burned up. [YECHEZKEL 38:22]

And the malach hasheyni (second angel) sounded his shofar; and as it were a great mountain with eish (fire) burning was thrown into the yam (sea), and a third of the yam became dahm [YIRMEYAH 51:25]

And a third of the living yetzurim hayam (creatures of the sea) died, and a third of the ships were destroyed.

10 And the malach hashlishi (third angel) sounded his shofar; and there fell out of Shomayim a kokhav gadol (great star) blazing as a torch and it fell on a third of the rivers and on the wells of mayim (water). [YESHAYAH 14:12]

11 And the name of the kokhav (star) is said to be "Wormwood," and a third of the mayim became bitter wormwood, and many of the Bnei Adam died from the mayim because the mayim were made bitter. [YIRMEYAH 9:15, 23:15]

12 And the malach harevi’i (fourth angel) sounded his shofar; and a third of the shemesh (sun) was struck and a third of the levanah (moon) and a third of the kokhavim (stars), that a third of them might be darkened, and the yom (day) could not appear, and likewise the lailah (night). [SHEMOT 10:21-23; YECHEZKEL 32:7]

13 And I saw, and I heard one nesher (eagle) flying in midair, saying with a kol gadol (loud voice), Oy, oy, oy to the ones dwelling on ha’aretz (the earth), because of the remaining blasts of the shofar of the shloshet hamalachim (three angels) being about to sound.

Tehillim 136

136 O give thanks unto Hashem; for He is tov; ki l’olam chasdo (His chesed indures forever).

O give thanks unto Elohei HaElohim; ki l’olam chasdo.

O give thanks to Adonei HaAdonim; ki l’olam chasdo.

To Him Who alone doeth nifla’ot gedolot; ki l’olam chasdo.

To Him that by tevunah (understanding) made HaShomayim; ki l’olam chasdo.

To Him that stretched out ha’aretz above the mayim; ki l’olam chasdo.

To Him that made ohrim gedolim (great lights); ki l’olam chasdo.

The shemesh to rule by yom; ki l’olam chasdo.

The yarei’ach and kokhavim to rule by lailah; ki l’olam chasdo.

10 To Him that struck down Mitzrayim in their bechorot (firstborn); ki l’olam chasdo.

11 And brought out Yisroel from among them; ki l’olam chasdo.

12 With a yad chazakah, and with a stretched out zero’a; ki l’olam chasdo.

13 To Him Who divided asunder Yam Suf; ki l’olam chasdo.

14 And made Yisroel to pass through the midst of it; ki l’olam chasdo.

15 But overthrew Pharaoh and his army in the Yam Suf; ki l’olam chasdo.

16 To Him Who led His people through the midbar; ki l’olam chasdo.

17 To Him Who struck down melachim gedolim; ki l’olam chasdo.

18 And slaughtered mighty melachim; ki l’olam chasdo.

19 Sichon Melech HaEmori; ki l’olam chasdo.

20 And Og Melech HaBashan; ki l’olam chasdo.

21 And gave their land for a nachalah; ki l’olam chasdo.

22 Even a nachalah unto Yisroel His eved; ki l’olam chasdo.

23 Who remembered us in our low estate; ki l’olam chasdo.

24 And hath released us from our enemies; ki l’olam chasdo.

25 Who giveth lechem to kol basar; ki l’olam chasdo.

26 O give thanks unto the G-d of Shomayim; ki l’olam chasdo.

Mishle 30:7-9

Two things have I required of thee; deny me them not before my mot;

Remove far from me shav (vanity, falsehood) and davar kazav (word of a liar); give me neither poverty nor osher; feed me lechem chukki (my daily bread);

Lest I be full, and deny Thee, and say, Who is Hashem? Or lest I be poor, and become a ganav, and profane the Shem of Elohai.

Orthodox Jewish Bible (OJB)

Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International