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5 This is the Sefer Toldot Adam. In the yom that barah Elohim Adam, in the demut Elohim He made him;
2 Zakhar and nekevah He created them; and blessed them, and called the shem of them "Adam," in the yom when they were created.
3 And Adam lived a hundred and thirty shanah and fathered in his own demut and after his tzelem (image) and called shmo Shet:
4 And the days of Adam after he had fathered Shet were shemoneh me’ot shanah; and he fathered banim and banot:
5 And all the days that Adam lived were nine hundred and thirty shanah: and he died.
6 And Shet lived a hundred and five shanah, and fathered Enosh;
7 And Shet lived after he fathered Enosh eight hundred and seven shanah, and fathered banim and banot:
8 And all the days of Shet were nine hundred and twelve shanah; and he died.
9 And Enosh lived ninety shanah, and fathered Kenan;
10 And Enosh lived after he fathered Kenan eight hundred and fifteen shanah, and fathered banim and banot;
11 And all the days of Enosh were nine hundred and five shanim; and he died.
12 And Kenan lived seventy shanah and fathered Mahalal’el;
13 And Kenan lived after he fathered Mahalal’el eight hundred and forty shanah, and fathered banim and banot;
14 And all the days of Kenan were nine hundred and ten shanim; and he died.
15 And Mahalal’el lived sixty and five shanah, and fathered Yered;
16 And Mahalal’el lived after he fathered Yered eight hundred and thirty shanah, and fathered banim and banot;
17 And all the days of Mahalal’el were eight hundred ninety and five shanah; and he died.
18 And Yered lived a hundred sixty and two shanah, and he fathered Chanoch (Enoch):
19 And Yered lived after he fathered Chanoch (Enoch) eight hundred shanah, and fathered banim and banot;
20 And all the days of Yered were nine hundred sixty and two shanah; and he died.
21 And Chanoch lived sixty and five shanah, and fathered Metushelach;
22 And Chanoch walked with HaElohim after he fathered Metushelach three hundred shanah, and fathered banim and banot;
23 And all the days of Chanoch were three hundred sixty and five shanah;
24 And Chanoch walked with HaElohim; and he was not; for Elohim took him.
25 And Metushelach lived a hundred eighty and seven shanah, and fathered Lamech.
26 And Metushelach lived after he fathered Lamech seven hundred eighty and two shanah, and fathered banim and banot;
27 And all the days of Metushelach were nine hundred sixty and nine shanah; and he died.
28 And Lamech lived a hundred eighty and two shanah and fathered ben;
29 And he called shmo Noach, saying, Zeh yenachamenu (this shall comfort us) in our work and toil of our hands, because of the adamah which Hashem hath cursed.
30 And Lamech lived after he fathered Noach five hundred ninety and five shanah, and fathered banim and banot;
31 And all the days of Lamech were seven hundred seventy and seven shanah; and he died.
32 And Noach was five hundred years old; and Noach fathered Shem, Cham, and Yephet.
6 And it came to pass, when HaAdam began to multiply on the face of ha’adamah, and banot were born unto them,
2 That the bnei HaElohim saw the banot HaAdam that they were tovot; and they took them nashim of all which they chose.
3 And Hashem said, My Ruach [Hakodesh] shall not always strive with Adam, for that he also is basar: yet his yamim shall be a hundred and twenty shanah.
4 HaNefilim were on ha’aretz in those yamim; and also after that, when the bnei HaElohim came in unto the banot HaAdam, and they bore children to them, the same became gibborim which were of old, men of renown.
5 And Hashem saw that the wickedness of HaAdam was great in ha’aretz and that every yetzer (inclination) of the machshevot (thoughts) of his lev was only rah (evil) continually.
6 And Hashem relented that He had made HaAdam on ha’aretz, and He was hurt in His lev.
7 And Hashem said, I will wipe out HaAdam whom I have created from the face of ha’adamah; both Adam, and Behemah, and the Remes and the Oph HaShomayim; for I relent that I have made them.
8 But Noach found chen (grace, unmerited favor) in the eyes of Hashem.
[NOACH]
9 These are the toldot of Noach; Noach was an ish tzaddik and tamim among those of his time, and Noach’s halachah was with HaElohim.
10 And Noach fathered three banim: Shem, Cham, and Yephet.
11 Ha’aretz also was corrupt before HaElohim, and ha’aretz was filled with chamas.
12 And Elohim looked upon ha’aretz, and, hinei, it was corrupt; for kol basar had corrupted his derech upon ha’aretz.
13 And Elohim said unto Noach, The ketz (end) of kol basar is come before Me; for ha’aretz is filled with chamas because of them; and, hineni, I will destroy them with ha’aretz.
14 Make thee a tevah (ark) of gopher wood; rooms shalt thou make in the tevah (ark), and shalt coat it within and without with tar.
15 And this is how thou shalt build it: the length of the tevah (ark) shall be three hundred cubits, the width of it fifty cubits, and the height of it thirty cubits.
16 A roof shalt thou make to the tevah (ark), and thou shalt finish it to a cubit from the top; and the door of the tevah (ark) shalt thou set in the side thereof; with lower, second, and third decks shalt thou make it.
17 And, hineni, I, even I, do bring a mabbul of waters upon ha’aretz, to destroy kol basar, wherein is the ruach chayyim, from under Shomayim; and everything that is in ha’aretz shall perish.
18 But with thee will I establish My brit (covenant); and thou shalt come into the tevah (ark), thou, and thy banim, and thy isha, and the nashim of thy banim with thee.
19 And of every living thing of kol basar, two of every kind shalt thou bring into the tevah (ark), to keep them alive with thee; they shall be zachar and nekevah.
20 Of birds after their kind, and of behemah after their kind, of every remes of ha’adamah after its kind, two of every kind shall come unto thee, to keep them alive.
21 And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for ochel for thee, and for them.
22 Thus did Noach; according to all that Elohim commanded him, so did he.
7 And Hashem said unto Noach, Come thou and all thy bais into the tevah (ark); for thee have I found tzaddik before Me in dor hazeh.
2 Of every behemah hatehorah thou shalt take to thee by sevens; the male and his mate; and of behemah that are not tehorah by two, the male and his mate.
3 Of also Oph HaShomayim by sevens, the zachar and the nekevah; to keep zera alive upon the face of kol ha’aretz.
4 For shivah yamim from now, and I will cause it to rain upon ha’aretz arba’im yom and arba’im lailah; and every living creature that I have made will I wipe out from off the p’nei ha’adamah.
5 And Noach did according unto all that Hashem commanded him.
6 And Noach was shesh me’ot shanah when the mabbul waters were upon ha’aretz.
7 And Noach entered in, and his banim, and his isha, and nashim of his banim with him, into the tevah (ark), because of the waters of the mabbul.
8 Of behemah hatehorah, and of behemah that are not tehorah, and of haoph, and of every thing that creepeth upon ha’adamah,
9 There went in shnayim shnayim unto Noach into the tevah (ark), the zachar and the nekevah, as Elohim had commanded Noach.
10 And it came to pass after shivat hayamim, that the waters of the mabbul were upon ha’aretz.
11 In the six hundredth year of Noach’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep burst open, and the floodgates of Shomayim were opened.
12 And the geshem was upon ha’aretz arba’im yom and arba’im lailah.
13 On that very yom entered Noach, and Shem, and Cham, and Yephet, the bnei Noach, and Noach’s isha, and the three nashim of his banim with them, into the tevah (ark);
14 They, and every beast after its kind, and kol habehemah after their kind, and every remes that crawls upon ha’aretz after its kind, and kol haoph after its kind, every bird of every sort.
15 And they went in unto Noach into the tevah (ark), shnayim shnayim of kol habasar, wherein is the ruach chayyim.
16 And they that went in, went in zachar and nekevah of kol basar, as Elohim had commanded him; then Hashem shut him in.
17 And the mabbul was arba’im yom upon ha’aretz; and the waters increased, and lifted up the tevah (ark), and it rose above ha’aretz.
18 And the waters rose, and were increased greatly upon ha’aretz; and the tevah (ark) floated upon the face of the waters.
19 And the waters rose exceedingly upon ha’aretz; and all the high hills, that were under kol HaShomayim, were covered.
20 Fifteen cubits upward did the waters rise; and the harim were covered.
21 And kol basar perished that moved upon ha’aretz, both of Oph, and of Behemah, and of Beast, and of every Swarming Thing that swarms upon ha’aretz, and kol haadam;
22 All in whose nostrils was the ruach chayyim, of all that was in the dry land, perished.
23 And every living creature was wiped out which was upon the p’nei haadamah, both Adam, and Behemah, and the Remes, and the Oph HaShomayim; and they were wiped out from ha’aretz: and Noach only remained alive, and they that were with him in the tevah (ark).
24 And the waters flooded upon ha’aretz a hundred and fifty days.
7 But when he saw many of the Perushim and Tzedukim coming to where he was using the Yarden as a mikveh mayim, Yochanan said to them, You banim (sons) of nachashim (snakes)! Who warned you to flee from the charon af [Hashem] habah (the coming burning wrath of Hashem)?
8 Produce pri tov l’teshuva (fruit worthy of repentance)!
9 Do not presume to say to yourselves, We have the yichus (proud lineage), we have the zechut Avot (merit of the Fathers) of Avraham Avinu (our father Abraham). For I say to you that Hashem is able to raise up from these avanim (stones) banim (sons) of Avraham.
10 And already the ax is laid at the shoresh haetzim (the root of the trees); therefore, every etz not producing pri tov (good fruit) is cut down and thrown into the eish (fire).
11 I give you a tevilah (immersion) in a mikveh mayim for teshuva, but Hu Habah (He who Comes; T.N. i.e., the Moshiach) after me has more chozek (strength) than me. I am not worthy to remove his sandals. He will give you a tevilah (immersion) with the Ruach Hakodesh and eish (fire).
12 The winnowing fork is in his hand, and he will clear out his threshing floor, and he will gather his wheat into the storehouse; but the chaff he will burn with unquenchable eish (fire).
13 Then Yehoshua comes from the Galil to the Yarden to Yochanan, to submit to Yochanan’s tevilah.
14 But Yochanan would have deterred him, saying, I have need to submit to your tevilah [T.N. i.e., Moshiach’s tevilah], and yet you come to me?
15 But answering him, Yehoshua said, Permit it now, for thus it is proper to fulfill all Tzidkat Hashem [Dan 9:24].
16 And having received the tevilah in the Yarden’s mikveh mayim, Rebbe, Melech HaMoshiach immediately came up. And, hinei! The Shomayim were opened to him, and he saw the Ruach Hakodesh of Hashem descending like a yonah (dove) and coming upon him.
17 And, hinei, a bat kol (a voice from heaven) came out of Shomayim, saying, ZEH BNI AHUVI ASHER BO CHAFATZTI (This is my Son, the beloved, with whom I am well pleased).
4 Then Rebbe, Melech HaMoshiach was led up into the midbar by the Ruach Hakodesh of Hashem to undergo nisyonos (temptations) by Hasatan.
2 And, having undergone a tzom (fast) for arbaim yom varbaim lailah (forty days and forty nights), afterward Rebbe, Melech HaMoshiach was famished.
3 And the tempter came to him and said to him, If you are the Ben HaElohim, then speak the command that these avanim (stones) become lechem (bread).
4 But Rebbe, Melech HaMoshiach answered, Katuv (It is written), LO AL HALECHEM LVADOH YCHEYEH HAADAM, KI AL KOL MOTZAH FI HASHEM. (Man does not live on bread alone but on every word that comes from the mouth of Hashem, Dt 8:3).
5 Then Hasatan takes Rebbe, Melech HaMoshiach to the Ir Hakodesh (the Holy City) and set him atop the pinnacle of the Beis Hamikdash,
6 and says to Rebbe, Melech HaMoshiach, If you are the Ben HaElohim, then throw yourself down, for katuv (it is written), MALACHAV YTZAV-VEH LACH (His angels he will command concerning you) and upon their hands they will lift you up lest you strike your foot against a stone, TEHILLIM 91:11,12.)
7 Rebbe, Melech HaMoshiach said to Hasatan, Again, it is written, LO TENASSU ES HASHEM ELOHEICHEM (Do not test Hashem your G-d, DEVARIM 6:16).
8 Again, Hasatan takes Rebbe, Melech HaMoshiach to a very high mountain and shows him all the mamlechot (kingdoms) of the Olam Hazeh and the kavod (glory) of them.
9 And Hasatan said to Rebbe, Melech HaMoshiach, All these things I will give to you, if you will fall down VTISHTACHAVEH (and you will bow down to [DEVARIM 5:9]) me.
10 Then Rebbe, Melech HaMoshiach says to him, Depart, Hasatan! For katuv (it is written), ES HASHEM ELOHEICHA TIRA VOTO TAAVOD (The L-rd your G-d you shall fear and Him you shall worship, DEVARIM 6:13).
11 Then Hasatan leaves him, and, hinei, malachim came and attended to Rebbe, Melech HaMoshiach.
3 (A psalm of Dovid, when he fled from Avshalom bno) Hashem, how are they increased that are my foes! Many are they that rise up against me.
2 (3) Many there be which say of my nefesh, There is no yeshuah for him in Elohim. Selah.
3 (4) But Thou, Hashem, art a mogen around me; my kavod, and the One who lifts up mine head.
4 (5) I cried unto Hashem with my voice, and He heard me out of His Har Kodesh. Selah.
5 (6) I laid me down and slept; I awaked, for Hashem sustains me.
6 (7) I will not be afraid of ten thousands of am (people), that have set themselves against me round about.
7 (8) Arise, Hashem; hoshieini (save me), O Elohai; for Thou hast struck all mine enemies upon the cheekbone; Thou hast broken the teeth of the resha’im.
8 (9) HaYeshuah (salvation) belongeth unto Hashem; the Birkhat (blessing) of Thee is upon Thy people. Selah.
10 Beni (my son), if chatt’aim (sinners) entice thee, consent thou not.
11 If they say, Come with us, let us lie in wait for dahm, let us lurk secretly for the naki (innocent, harmless) chinnom (without cause);
12 Let us swallow them up chayyim (alive) like She’ol; and whole, as those that go down into the bor (pit);
13 We shall find all precious substance, we shall fill bateinu (our houses) with plunder;
14 Throw in thy goral (lot) among us; let all of us have kis echad (one pouch, purse).
15 Beni (my son), walk not thou in the derech with them; refrain thy regel from their path;
16 For their raglayim run to rah, and make haste for shefach dahm (shedding of blood).
17 Surely in vain the reshet (net) is spread in the eyes of kol ba’al kanaf (all the birds, i.e., lit. master of [the] wing);
18 And they lie in wait for their own dahm; they lurk secretly for their own nafshot.
19 So are the ways of every one that is greedy for betza (ill-gotten gain); which taketh away the nefesh of the be’alim (owners) thereof.
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