Print Page Options Listen to Reading
Previous Prev Day Next DayNext

The Daily Audio Bible

This reading plan is provided by Brian Hardin from Daily Audio Bible.
Duration: 731 days

Today's audio is from the NLT. Switch to the NLT to read along with the audio.

Orthodox Jewish Bible (OJB)
Version
Shemot 32-33

32 And when HaAm saw that Moshe delayed to come down from HaHar, HaAm gathered themselves together unto Aharon, and said unto him, Up, make us elohim (g-ds), which shall go before us; for as for this Moshe, the ish that brought us up out of Eretz Mitzrayim, we know not what is become of him.

And Aharon said unto them, Take off the rings of zahav in the ears of your nashim, of your banim, and of your banot, and bring them unto me.

And kol HaAm removed the rings of zahav which were in their ears, and brought them unto Aharon.

And he received them at their yad, and fashioned it with a cheret, after he had made it an Egel Masekhah (Molten Calf); and they said, These be thy elohim, O Yisroel, which brought thee up out of Eretz Mitzrayim.

And when Aharon saw it, he built a Mizbe’ach before it; and Aharon made proclamation, and said, Tomorrow is a chag (feast) to Hashem.

And they rose up early the next day, and offered olot, and brought shelamim; and HaAm sat down to eat and to drink, and rose up letzachek (to revel).

And Hashem said unto Moshe, Go, get thee down; for thy people, which thou broughtest out of Eretz Mitzrayim, have corrupted themselves;

They have turned aside quickly from HaDerech which I commanded them; they have made them an Egel Masekhah, and have bowed down to it, and have sacrificed thereunto, and said, These be thy elohim, O Yisroel, which have brought thee up out of the Eretz Mitzrayim.

And Hashem said unto Moshe, I have seen this people, and, hinei, it is an Am Kesheh Oref (stiffnecked, obstinate people);

10 Now therefore let Me alone, that My wrath may burn hot against them, and that I may consume them; I will make of thee a Goy Gadol.

11 And Moshe besought Hashem Elohav, and said, Hashem, why doth Thy wrath burn hot against Thy people, which Thou hast brought forth out of Eretz Mitzrayim with ko’ach gadol, and with a yad chazakah?

12 Why should the Egyptians speak, and say, For ra’ah (evil intent) did He bring them out, to slay them in the mountains, and to consume them from the face of ha’adamah? Turn from Thy fierce wrath, and relent of the ra’ah against Thy people.

13 Remember Avraham, Yitzchak, and Yisroel, Thy avadim, to whom Thou swore by Thine own Self, and saidst unto them, I will multiply your zera as the kokhavim of Shomayim, and kol haaretz hazot that I have spoken of will I give unto your zera, and they shall inherit it l’olam.

14 And Hashem relented of the ra’ah which He thought to do unto His people.

15 And Moshe turned, and went down from HaHar, and the two Luchot HaEdut were in his yad; the Luchot were written on both their sides; on the one side and on the other were they written.

16 And the Luchot were the ma’aseh Elohim, the writing was the Mikhtav Elohim, engraved upon the Luchot.

17 And when Yehoshua heard the kol HaAm as they shouted, he said unto Moshe, There is a noise of milchamah in the machaneh.

18 And he said, It is not the voice of them that shout for gevurah, neither is it the voice of them that cry of chalushah; but the noise of them that sing that I hear.

19 And it came to pass, as soon as he came nigh unto the machaneh, that he saw the Egel, and the mecholot (dancing); and the anger of Moshe burned hot, and he threw the Luchot out of his hands, and broke them at the foot of HaHar.

20 And he took the Egel which they had made, and burned it in the eish, and ground it to powder, and scattered it upon the mayim, and made the Bnei Yisroel drink of it.

21 And Moshe said unto Aharon, What did this people unto thee, that thou hast brought so chata’ah gedolah upon them?

22 And Aharon said, Let not the anger of adoni burn hot; thou knowest HaAm, that they are prone to rah (evil).

23 For they said unto me, Make for us elohim, which shall go before us; for as for this Moshe, the ish that brought us up out of Eretz Mitzrayim, we know not what is become of him.

24 And I said unto them, Whosoever hath any zahav, let them remove it. So they gave it me; then I cast it into the eish, and there came out this Egel.

25 And when Moshe saw that HaAm were exposed; (for Aharon had exposed them to derision among their enemies;)

26 Then Moshe stood in the sha’ar of the machaneh, and said, Who is on Hashem’s side? Let him rally unto me. And all the Bnei Levi gathered themselves together unto him.

27 And he said unto them, Thus saith Hashem Elohei Yisroel, Put every man his cherev by his side, and go in and out from sha’ar to sha’ar throughout the machaneh, and slay every man his brother, and every man his companion, and every man his neighbor.

28 And the Bnei Levi did according to the word of Moshe; and there fell of HaAm that day about three thousand men.

29 For Moshe had said, Consecrate yourselves today to Hashem, even every man against his ben, and against his brother; that He may bestow upon you a brocha this day.

30 And it came to pass on the next day, that Moshe said unto HaAm, Ye have sinned a chata’ah gedolah; and now I will go up unto Hashem; perhaps I can make kapporah for your chattat.

31 And Moshe returned unto Hashem, and said, Oh, this people have sinned a chata’ah gedolah, and have made for themselves elohei zahav.

32 Yet now, if Thou wilt forgive their chattat but if not, blot me, now, out of Thy Sefer which Thou hast written.

33 And Hashem said unto Moshe, Whosoever hath sinned against Me, him will I blot out of My Sefer.

34 Therefore now go, lead HaAm unto the place of which I have spoken unto thee; hinei, Malachi shall go before thee; nevertheless in the yom when I visit I will visit their sin upon them.

35 And Hashem plagued HaAm, because they made the Egel, which Aharon made.

33 And Hashem said unto Moshe, Depart, and go from here, thou and HaAm which thou hast brought up out of Eretz Mitzrayim, unto HaAretz which I swore unto Avraham, to Yitzchak, and to Ya’akov, saying, Unto thy zera will I give it;

And I will send a Malach before thee; and I will drive out the Kena’ani, the Emori, the Chitti, the Perizzi, the Chivi, and the Yevusi;

Unto an Eretz zavat cholov and devash; for I will not go up in the midst of thee; for thou art an Am Kesheh Oref (stiffnecked, obstinate people); lest I consume thee in HaDerech.

And when HaAm heard these evil tidings, they mourned; and no ish did put on him his ornamental attire.

For Hashem had said unto Moshe, Say unto the Bnei Yisroel, Ye are an Am Kesheh Oref; I will come up into the midst of thee in a moment, and consume thee; therefore now put off thy ornamental attire from thee, that I may decide what to do unto thee.

And the Bnei Yisroel stripped themselves of their ornamental attire by Mt. Chorev.

And Moshe would take the Ohel, and pitch it outside the machaneh, afar off from the machaneh, and called it the Ohel Mo’ed. And it came to pass, that every one which sought Hashem went out unto the Ohel Mo’ed, which was outside the machaneh.

And it came to pass, when Moshe went out unto the Ohel, that kol HaAm rose up, and stood every man at his petach ohel, and watched after Moshe, until he was gone into the Ohel.

And it came to pass, as Moshe entered into the Ohel, the Ammud of the Anan descended, and stood at the petach Ohel, and Hashem would speak with Moshe.

10 And kol HaAm saw the Ammud of the Anan stand at the petach Ohel; and kol HaAm rose up and worshiped, every man in his petach ohel.

11 And Hashem spoke unto Moshe face to face, as an ish speaketh unto his re’a. And he returned into the machaneh; but his mesharet Yehoshua ben Nun, a na’ar, departed not out of the Ohel.

12 And Moshe said unto Hashem, See, Thou sayest unto me, Bring this people onward; and Thou hast not let me know whom Thou wilt send with me. Yet Thou hast said, I know thee by shem, and thou hast also found chen (grace, unmerited favor) in My sight.

13 Therefore, now, if I have found chen in Thy sight, show me now Thy Derech, that I may have da’as of Thee, that I may find chen in Thy sight; and consider that this nation is Thy people.

14 And He said, My Presence shall go with thee, and I will give thee rest.

15 And he said unto Him, If Thy Presence go not with me, bring us not up from here [Sinai].

16 For how then shall it be known that I and Thy people have found chen in Thy sight? Is it not in that Thou goest with us? So shall we be made distinct as separate, I and Thy people, from all the people that are upon the face of ha’adamah.

17 And Hashem said unto Moshe, I will do this thing also that thou hast spoken; for thou hast found chen in My sight, and I know thee by shem.

18 And he said, show me now Thy kavod.

19 And He said, I will make kol tuvi (all My goodness) pass in front of thee, and I will call out with the Shem of Hashem before thee; and will be gracious to whom I will be gracious, and will show rachamim on whom I will show rachamim.

20 And He said, Thou canst not see My face; for there shall no adam see Me, and live.

21 And Hashem said, Hinei, there is a place near Me, and thou shalt stand upon the tzur;

22 And it shall come to pass, while My kavod passeth by, that I will put thee in a cleft of the tzur, and will cover thee with My yad until I pass by;

23 And I will take away Mine yad, and thou shalt see My back; but My face shall not be seen.

Mattityahu 26:69-27:14

69 Now Kefa was sitting outside in the courtyard. And one maid approached Kefa, saying, And you were with Yehoshua of the Galil!

70 But Kefa denied it before everyone, saying, I do not have daas of what you are saying.

71 And having gone out to the gate, another saw Kefa and says to the bystanders, There! This one was with Yehoshua of Natzeret!

72 And again Kefa denied it with a shevuah (oath), I do not know the man!

73 And after a little while the bystanders came and said to Kefa, Truly also you are one of them, for even your accent gives you away!

74 Then Kefa began to curse and swear, I do not know the man! And immediately a tarnegol (cock) crowed.

75 And Kefa remembered the word which Rebbe, Melech HaMoshiach had said: Before a tarnegol (cock) crows you will deny me shalosh paamim (three times). And Kefa went out and wept bitterly. [T.N. Read the letters of this Kefa on p. 1104-1112, both attested by early Kehillah tradition or manuscript evidence.]

27 Now when boker had come, all the Rashei Hakohenim and the Ziknei HaAm took counsel together against Yehoshua to put him to death.

And having performed the akedah (binding), they led him away, and delivered him up to Pilate the Governor.

Then when Yehudah, who had betrayed Moshiach, saw that Yehoshua had been condemned, he felt remorse and returned the sheloshim shiklei kesef (thirty pieces of silver) to the Rashei Hakohanim and the Zekenim,

saying Chatati (I have sinned). I have betrayed dam naki (innocent blood). But they said, What is that to us? See to that yourself!

And Yehudah threw the shiklei kesef (pieces of silver) into the Beis Hamikdash and departed; and, having gone away, Yehudah hanged himself.

And the Rashei Hakohanim took the shiklei kesef and said, It is asur (forbidden) to put these into the Beis Hamikdash otzar (treasury), vi-bahlt (since) it is blood money.

And they took counsel together and they bought the Potter’s Field as a beis hakevoros (cemetery) for zarim (foreigners).

For this reason that field has been called the Sadeh HaDahm (Field of Blood) to this day.

Then that which was spoken through Yirmeyah HaNavi was fulfilled, saying, And they took the SHELOSHIM KASEF (thirty pieces of silver), HAYEKAR (the price) of the one whose price had been set by the Bnei Yisroel.

10 And they gave them for the potters field as Hashem directed. [ZECHARYAH 11:12-13]

11 Now Rebbe, Melech HaMoshiach stood before the Governor, and the Governor questioned Rebbe, Melech HaMoshiach saying, Are you the Melech HaYehudim? And Rebbe, Melech HaMoshiach said to him, It is as you say.

12 And while Rebbe, Melech HaMoshiach was being accused by the Rashei Hakohanim and the Zekenim, he answered nothing [YESHAYAH 53:7].

13 Then Pilate said to Rebbe, Melech HaMoshiach Do you not hear how many things they give edut against you?

14 And Rebbe, Melech HaMoshiach did not answer him with even one word, so that the Governor was quite amazed.[YESHAYAH 53:7]

Tehillim 33:1-11

33 Sing with joy in Hashem, O ye tzaddikim; for tehillah is fitting for the yesharim (upright ones).

Hodu l’Hashem with kinnor (harp); make music unto Him with the ten stringed nevel (lyre).

Sing unto Him a shir chadash (new song); play skillfully with a teru’ah (shout of joy).

For the Devar Hashem is yashar; and kol ma’aseihu (all His deeds) are done in emunah (faithfulness).

He loveth Tzedakah and Mishpat; ha’aretz is full of the chesed Hashem.

By the Devar Hashem were Shomayim made; and all the tz’va (host) of them by the ruach (breath) of His mouth [MJ 11:3; Yn 1:1; Psa 56:5].

He gathereth the mey hayam (waters of the sea) like a mound; He layeth up the tehomot (ocean depths) in otzarot (storehouses, vaults).

Let kol ha’aretz fear Hashem; let kol yoshvei tevel (all the inhabitants of the world) stand in awe of Him.

For He spoke, and it was done; He commanded, and it stood firm.

10 Hashem annuls the atzat Goyim (plan of the Goyim); He foils the machsh’vot Amim (schemes of the peoples).

11 The atzat Hashem standeth firm l’olam, the machsh’vot of His lev l’dor va’dor (from generation to generation).

Mishle 8:33-36

33 Hear musar, and be chacham, and disdain it not.

34 Ashrei is adam that heareth me, watching daily at my dalatot, waiting at the mezuzot of my doors.

35 For whosoever findeth me findeth Chayyim, and shall obtain ratzon Hashem.

36 But he that sinneth against me doth chamas against his own nefesh; all they that hate me love mavet.

Orthodox Jewish Bible (OJB)

Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International