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Wycliffe Bible (WYC)
Version
Numbers 6-7

And the Lord spake to Moses, and said,

Speak thou to the sons of Israel, and thou shalt say to them, When a man either a woman maketh a vow, that they be hallowed, and they will hallow themselves to the Lord, (Say thou to the Israelites, When a man or a woman maketh a vow, that they will become a Nazarite, and they will consecrate, or will dedicate, themselves to the Lord,)

they shall abstain from wine, and from all thing that may make drunken; they shall not drink vinegar of wine, and of anything able to make drunken, and whatever thing is pressed out of the grape; they shall not eat fresh grapes and dry, (they shall abstain from wine, and from all things that can make them drunk; they shall not drink wine vinegar, or any other thing that is able to make them drunk, or whatever is pressed out of the grape; they shall not eat fresh grapes, or dried grapes,)

all [the] days in which they be hallowed by a vow to the Lord; they shall not eat whatever thing may be of the vinery, from the rind till to the little grains that be in the midst of the grape.

All the time of his separating, or of his avow holding, a razor shall not pass upon his head, unto the day(s) be fulfilled in which he is hallowed to the Lord; he shall be holy, and the hair of his head shall wax. (All the time of his separation, or of the keeping of his vow, a razor shall not pass over his head, until the days be fulfilled in which he is consecrated, or is dedicated, to the Lord; he shall be holy, and his head hair shall grow.)

In all the time of his hallowing (In all the time of his consecration, or his dedication), he shall not enter upon a dead body,

and soothly he shall not be defouled upon the dead body of his father and of his mother, of brother and of sister, for the hallowing of his God is upon his head; (yea, he shall not even be defiled with the dead body of his own father or his mother, or his brother or his sister, for the consecration of his God is upon his head;)

each day of his separating, or avowing, shall be holy to the Lord.

But if any man is dead suddenly before him, the head of his hallowing shall be defouled, which he shall shave anon in the same day of his cleansing, and again in the seventh day; (But if anyone is suddenly dead before him, the hair of his consecration shall be defiled, and he shall shave it off on the day of his cleansing, that is, on the seventh day afterward;)

10 forsooth in the eighth day he shall offer two turtles, either two birds of a culver, to the priest, in the entering of the bond of peace of witnessing. (then on the eighth day, he shall offer two turtledoves, or two young pigeons, to the priest, at the entrance to the Tabernacle of the Covenant, that is, the Tabernacle of the Witnessing.)

11 And the priest shall make, or offer, one for sin, and the tother into burnt sacrifice; and the priest shall pray for him, for he sinned upon a dead body, and he shall hallow his head in that day. (And the priest shall offer one of the birds for a sin offering, and the other for a burnt sacrifice, and so the priest shall make amends for him, for he sinned through contact with a dead body; and then he shall consecrate his head again on that day.)

12 And he shall hallow to the Lord the days of his separating, and he shall offer a lamb of one year for his sin, so nevertheless that the former days be made void, for his hallowing is defouled. (And he shall rededicate the days of his separation to the Lord, and he shall offer a one-year-old lamb for his sin, nevertheless the former days shall be made void, for the hair of his consecration was defiled.)

13 This is the law of hallowing. When the days shall be fulfilled, which he deemed to fulfill by a vow, the priest shall bring him to the door of the tabernacle of [the] bond of peace, (This is the law of consecration, or of dedication/This is the law for the Nazarite. And when the days shall be fulfilled, which he committed to fulfill by a vow, the priest shall bring him to the entrance of the Tabernacle of the Covenant,)

14 and he shall offer his offering to the Lord, a lamb of one year without wem, into burnt sacrifice, and a sheep of one year without wem, for sin, and a ram without wem, (as) a peaceable sacrifice; (and he shall offer his offering to the Lord, a one-year-old lamb without blemish, or without fault, for a burnt sacrifice, and a one-year-old sheep without blemish, for a sin offering, and a ram without blemish, for a peace offering;)

15 also a basket of therf loaves, that be sprinkled (al)together with oil, and cakes sodden in water, and after anointed with oil, without sourdough, and [the] flowing sacrifices of all these by themselves; (and a basket of unleavened bread, that is sprinkled with oil, and cakes made without yeast, boiled in water, and anointed with oil, and the grain and wine offerings for all of these;)

16 which the priest shall offer before the Lord, and he shall make, or offer these, as well for sin as into burnt sacrifice. (which the priest shall offer before the Lord, and he shall offer these for his sin offering, and for his burnt sacrifice.)

17 Soothly he shall offer the ram (as) a peaceable sacrifice to the Lord, and he shall offer therewith a basket of therf loaves, and flowing sacrifices, that be due by custom. (And he shall offer the ram as a peace offering to the Lord, and he shall offer a basket of unleavened bread with it, and the grain and wine offerings, that be due by custom.)

18 Then the Nazarite, or he that is hallowed, shall be shaven from the hair of his hallowing, before the door of the tabernacle of [the] bond of peace; and the priest shall take his hairs, and he shall put them upon the fire, which is put under the sacrifice of peaceable things. (Then the Nazarite, that is, he who is consecrated, shall shave off the hair of his consecration, at the entrance to the Tabernacle of the Covenant; and the priest shall take his hair, and he shall put it on the fire which is under the peace offering.)

19 And he shall take the shoulder sodden of the ram, and one therf cake from the basket, and one [thin] therf cake first sodden in water and afterward fried in oil, and he shall betake them into the hands of the Nazarite, after that his head is shaven. (And he shall take the boiled shoulder of the ram, and one unleavened cake from the basket, and one thin unleavened wafer first boiled in water and then fried in oil, and he shall put them into the hands of the Nazarite, after that he hath shaved his head.)

20 And the priest shall raise (up) in the sight of the Lord the things taken again of him. And those things hallowed shall be the priest’s part, as the breast which is commanded to be separated, and the hip. After these things the Nazarite may (again) drink wine. (And then the priest shall take these things from him, and raise them up as a special gift before the Lord. And these consecrated things shall be the priest’s portion, including the special gift of the breast, and the special contribution of the leg. And after these things be done, the Nazarite can drink wine again.)

21 This is the law of the Nazarite, when he hath avowed his offering to the Lord, in the time of his consecration, or hallowing, besides these things which his hand findeth. By this that he [hath] avowed in soul, or in will, so he shall do, to the perfection of his hallowing. (This is the law for the Nazarite, when he hath vowed his offering to the Lord, at the time of his consecration, besides these things which his hand findeth. By this that he hath vowed with his soul, or with his will, so he shall do, to the perfection, or the completion, of his dedication.)

22 And the Lord spake to Moses and said,

23 Speak thou to Aaron and to his sons, (and say,) Thus ye shall bless the sons of Israel (Thus shall ye bless the Israelites), and ye shall say to them,

24 The Lord bless thee, and keep thee;

25 the Lord show his face to thee, and have mercy upon thee;

26 the Lord turn his cheer to thee, and give peace to thee. (the Lord turn his face to thee, and give peace to thee.)

27 They shall call inwardly my name on the sons of Israel, and I shall bless them. (Yea, they shall call my name upon, or over, the Israelites, and I shall bless them.)

And it was done in the day in which Moses fulfilled, or ended, the tabernacle, and areared it, and anointed it, and hallowed it with all the vessels, or instruments, thereof, and the altar he hallowed in like manner, and the vessels thereof. (And it was done on the day in which Moses finished the Tabernacle, and raised it up, that he anointed it, and consecrated it, or dedicated it, and all of its vessels, or its instruments, and the altar, and its vessels.)

And the princes of Israel, and the heads of families, that were, by all lineages, the sovereigns of them that were numbered, (And the leaders of Israel, that is, the heads of the families, who were, by all the tribes, the rulers of those who were listed, or were registered,)

offered gifts before the Lord, six wains covered, with twelve oxen; two dukes offered one wain, and each offered one ox. And they offered those wains before the tabernacle. (brought their offerings before the Lord, in six covered wagons, with twelve oxen; two leaders, or two chief men, offered one wagon, and each offered one ox. And they brought those wagons to the front of the Tabernacle.)

Soothly the Lord said to Moses,

Take thou of them, that they serve in the service of the tabernacle, and betake thou those things to the deacons, by the order of their service. (Receive thou these gifts from them, to use in service for the Tabernacle, and give thou them to the Levites, according to the order of their service.)

And so when Moses had taken the wains, and the oxen, he betook them to the deacons. (And so when Moses had received the wagons, and the oxen, he gave them to the Levites.)

He gave two wains and four oxen to the sons of Gershon, after that (that) they had need (of).

He gave four other wains and eight oxen to the sons of Merari, by their offices and religion (for their duties and their service), under the hand of Ithamar, the son of Aaron, the priest.

Forsooth he gave not wains and oxen to the sons of Kohath, for they serve in the saintuary, and bear the charges with their own shoulders. (But he did not give any wagons or oxen to the sons of Kohath, for they serve in the sanctuary, and carry the loads with their own shoulders.)

10 Therefore the dukes offered, in the hallowing of the altar, in the day in which it was anointed, their offering to the Lord, before the altar. (And so the leaders offered, for the dedication of the altar, on the day in which it was anointed, their offering to the Lord, before the altar.)

11 And the Lord said to Moses, All the dukes by themselves offer they gifts, by all days by themselves, into the hallowing of the altar. (And the Lord said to Moses, Have all the leaders offer their gifts, one by one, in the days that follow, for the dedication of the altar.)

12 Nahshon, the son of Amminadab, (the prince) of the lineage of Judah, offered his offering in the first day; and (he offered) (On the first day, Nahshon, the son of Amminadab, the leader of the sons of Judah, offered)

13 a silver vessel to prove incense and such things, in the weight of an hundred and thirty shekels, a basin of silver, having seventy shekels by the weight of the saintuary, ever either full of [tried] flour sprinkled (al)together with oil, into sacrifice; (a silver vessel, weighing a hundred and thirty shekels, and a silver basin, weighing seventy shekels, by the measure, or the standard, of the sanctuary, and each full of fine flour sprinkled with oil, for a grain offering;)

14 a spoon of ten golden shekels, full of incense. (and a gold saucer, weighing ten shekels, full of incense.)

15 He offered an ox of the drove, and a ram, and a lamb of one year, into burnt sacrifice; (And he offered an ox from the herd, and a ram, and a one-year-old lamb, for a burnt sacrifice;)

16 and a buck of (the) goats, for sin. (and a goat buck, for a sin offering.)

17 And he offered in the sacrifice of peaceable things, twain oxen, five rams, five goat bucks, five lambs of one year. This is the offering of Nahshon, the son of Amminadab. (And for a peace offering, he offered two oxen, five rams, five goat bucks, and five one-year-old lambs. This was the offering of Nahshon, the son of Amminadab.)

18 In the second day, Nethaneel, the son of Zuar, duke of the lineage of Issachar, offered (On the second day, Nethaneel, the son of Zuar, the leader of the sons of Issachar, offered)

19 a silver vessel to prove incense and such things, weighing an hundred and thirty shekels, a silver basin, having seventy shekels by the weight of the saintuary, ever either full of [tried] flour sprinkled (al)together with oil, into sacrifice; (a silver vessel, weighing a hundred and thirty shekels, and a silver basin, weighing seventy shekels, by the measure of the sanctuary, and each full of fine flour sprinkled with oil, for a grain offering;)

20 a golden spoon, having ten shekels, full of incense; (a gold saucer, weighing ten shekels, full of incense;)

21 an ox of the drove, and a ram, and a lamb of one year, into burnt sacrifice; (an ox from the herd, and a ram, and a one-year-old lamb, for a burnt sacrifice;)

22 and a buck of (the) goats, for sin. (and a goat buck, for a sin offering.)

23 And in the sacrifice of peaceable things he offered twain oxen, five rams, five goat bucks, five lambs of one year. This was the offering of Nethaneel the son of Zuar. (And for a peace offering, he offered two oxen, five rams, five goat bucks, and five one-year-old lambs. This was the offering of Nethaneel the son of Zuar.)

24 In the third day (On the third day), Eliab, the son of Helon, the prince of the sons of Zebulun, offered

25 a silver vessel to prove incense and such things, weighing an hundred and thirty shekels, a silver basin, having seventy shekels at the weight of [the] saintuary, ever either full of [tried] flour sprinkled (al)together with oil, into sacrifice; (a silver vessel, weighing a hundred and thirty shekels, and a silver basin, weighing seventy shekels, by the measure of the sanctuary, and each full of fine flour sprinkled with oil, for a grain offering;)

26 a golden spoon, weighing ten shekels, full of incense; (a gold saucer, weighing ten shekels, full of incense;)

27 an ox of the drove, and a ram, and a lamb of one year, into burnt sacrifice; (an ox from the herd, and a ram, and a one-year-old lamb, for a burnt sacrifice;)

28 and a buck of (the) goats, for sin. (and a goat buck, for a sin offering.)

29 And in the sacrifice of peaceable things he offered twain oxen, five rams, five goat bucks, five lambs of one year. This is the offering of Eliab, the son of Helon. (And for a peace offering, he offered two oxen, five rams, five goat bucks, and five one-year-old lambs. This was the offering of Eliab, the son of Helon.)

30 In the fourth day (On the fourth day), Elizur, the son of Shedeur, the prince of the sons of Reuben, offered

31 a silver vessel to prove incense and such things, weighing an hundred and thirty shekels, a silver basin, having seventy shekels at the weight of [the] saintuary, ever either full of [tried] flour sprinkled (al)together with oil, into sacrifice; (a silver vessel, weighing a hundred and thirty shekels, and a silver basin, weighing seventy shekels, by the measure of the sanctuary, and each full of fine flour sprinkled with oil, for a grain offering;)

32 a golden spoon weighing ten shekels, full of incense; (a gold saucer, weighing ten shekels, full of incense;)

33 an ox of the drove, and a ram, and a lamb of one year, into burnt sacrifice; (an ox from the herd, and a ram, and a one-year-old lamb, for a burnt sacrifice;)

34 and a buck of (the) goats, for sin. (and a goat buck, for a sin offering.)

35 And into [the] sacrifice of peaceable things he offered twain oxen, five rams, five goat bucks, five lambs of one year. This was the offering of Elizur, the son of Shedeur. (And for a peace offering, he offered two oxen, five rams, five goat bucks, and five one-year-old lambs. This was the offering of Elizur, the son of Shedeur.)

36 In the fifth day (On the fifth day), Shelumiel, the son of Zurishaddai, the prince of the sons of Simeon, offered

37 a silver vessel to prove incense and such things, weighing an hundred and thirty shekels, a silver basin, having seventy shekels at the weight of [the] saintuary, ever either full of [tried] flour sprinkled (al)together with oil, into sacrifice; (a silver vessel, weighing a hundred and thirty shekels, and a silver basin, weighing seventy shekels, by the measure of the sanctuary, and each full of fine flour sprinkled with oil, for a grain offering;)

38 a golden spoon, weighing ten shekels, full of incense; (a gold saucer, weighing ten shekels, full of incense;)

39 an ox of the drove, and a ram, and a lamb of one year, into burnt sacrifice; (an ox from the herd, and a ram, and a one-year-old lamb, for a burnt sacrifice;)

40 and a buck of (the) goats, for sin. (and a goat buck, for a sin offering.)

41 And into [the] sacrifice of peaceable things he offered twain oxen, five rams, five goat bucks, five lambs of one year. This was the offering of Shelumiel, the son of Zurishaddai. (And for a peace offering, he offered two oxen, five rams, five goat bucks, and five one-year-old lambs. This was the offering of Shelumiel, the son of Zurishaddai.)

42 In the sixth day (On the sixth day), Eliasaph, the son of Deuel, the prince of the sons of Gad, offered

43 a silver vessel to prove incense and such things, weighing an hundred and thirty shekels, a silver basin, having seventy shekels at the weight of [the] saintuary, ever either full of [tried] flour sprinkled (al)together with oil, into (a) sacrifice; (a silver vessel, weighing a hundred and thirty shekels, and a silver basin, weighing seventy shekels, by the measure of the sanctuary, and each full of fine flour sprinkled with oil, for a grain offering;)

44 a golden spoon, weighing ten shekels, full of incense; (a gold saucer, weighing ten shekels, full of incense;)

45 an ox of the drove, and a ram, and a lamb of one year, into burnt sacrifice; (an ox from the herd, and a ram, and a one-year-old lamb, for a burnt sacrifice;)

46 and a buck of (the) goats, for sin. (and a goat buck, for a sin offering.)

47 And into (the) sacrifice of peaceable things he offered two oxen, five rams, five goat bucks, five lambs of one year. This was the offering of Eliasaph, the son of Deuel. (And for a peace offering, he offered two oxen, five rams, five goat bucks, and five one-year-old lambs. This was the offering of Eliasaph, the son of Deuel.)

48 In the seventh day (On the seventh day), Elishama, the son of Ammihud, the prince of the sons of Ephraim, offered

49 a silver vessel to prove incense and such things, weighing an hundred and thirty shekels, a silver basin, having seventy shekels at the weight of [the] saintuary, ever either full of [tried] flour sprinkled (al)together with oil, into sacrifice; (a silver vessel, weighing a hundred and thirty shekels, and a silver basin, weighing seventy shekels, by the measure of the sanctuary, and each full of fine flour sprinkled with oil, for a grain offering;)

50 a golden spoon, weighing ten shekels, full of incense; (a gold saucer, weighing ten shekels, full of incense;)

51 an ox of the drove, and a ram, and a lamb of one year, into burnt sacrifice; (an ox from the herd, and a ram, and a one-year-old lamb, for a burnt sacrifice;)

52 and a buck of (the) goats, for sin. (and a goat buck, for a sin offering.)

53 And into (the) sacrifice of peaceable things he offered twain oxen, five rams, five goat bucks, five lambs of one year. This was the offering of Elishama, the son of Ammihud. (And for a peace offering, he offered two oxen, five rams, five goat bucks, and five one-year-old lambs. This was the offering of Elishama, the son of Ammihud.)

54 In the eighth day (On the eighth day), Gamaliel, the son of Pedahzur, the prince of the sons of Manasseh, offered

55 a silver vessel to prove incense and such things, weighing an hundred and thirty shekels, a silver basin, having seventy shekels at the weight of [the] saintuary, ever either full of [tried] flour sprinkled (al)together with oil, into sacrifice; (a silver vessel, weighing a hundred and thirty shekels, and a silver basin, weighing seventy shekels, by the measure of the sanctuary, and each full of fine flour sprinkled with oil, for a grain offering;)

56 a golden spoon, weighing ten shekels, full of incense; (a gold saucer, weighing ten shekels, full of incense;)

57 an ox of the drove, and a ram, and a lamb of one year, into burnt sacrifice; (an ox from the herd, and a ram, and a one-year-old lamb, for a burnt sacrifice;)

58 and a buck of (the) goats, for sin. (and a goat buck, for a sin offering.)

59 And into (the) sacrifices of peaceable things he offered twain oxen, five rams, five goat bucks, five lambs of one year. This was the offering of Gamaliel, the son of Pedahzur. (And for a peace offering, he offered two oxen, five rams, five goat bucks, and five one-year-old lambs. This was the offering of Gamaliel, the son of Pedahzur.)

60 In the ninth day (On the ninth day), Abidan, the son of Gideoni, the prince of the sons of Benjamin, offered

61 a silver vessel to prove incense and such things, weighing an hundred and thirty shekels, a silver basin, having seventy shekels at the weight of [the] saintuary, ever either full of [tried] flour sprinkled (al)together with oil, into sacrifice; (a silver vessel, weighing a hundred and thirty shekels, and a silver basin, weighing seventy shekels, by the measure of the sanctuary, and each full of fine flour sprinkled with oil, for a grain offering;)

62 a golden spoon, weighing ten shekels, full of incense; (a gold saucer, weighing ten shekels, full of incense;)

63 an ox of the drove, and a ram, and a lamb of one year, into burnt sacrifice; (an ox from the herd, and a ram, and a one-year-old lamb, for a burnt sacrifice;)

64 and a buck of (the) goats, for sin. (and a goat buck, for a sin offering.)

65 And into the sacrifice of peaceable things he offered twain oxen, five rams, five goat bucks, five lambs of one year. This was the offering of Abidan, the son of Gideoni. (And for a peace offering, he offered two oxen, five rams, five goat bucks, and five one-year-old lambs. This was the offering of Abidan, the son of Gideoni.)

66 In the tenth day (On the tenth day), Ahiezer, the son of Ammishaddai, the prince of the sons of Dan, offered

67 a silver vessel to prove incense and such things, weighing an hundred and thirty shekels, a silver basin, having seventy shekels at the weight of [the] saintuary, ever either full of [tried] flour sprinkled (al)together with oil, into sacrifice; (a silver vessel, weighing a hundred and thirty shekels, and a silver basin, weighing seventy shekels, by the measure of the sanctuary, and each full of fine flour sprinkled with oil, for a grain offering;)

68 a golden spoon, weighing ten shekels, full of incense; (a gold saucer, weighing ten shekels, full of incense;)

69 an ox of the drove, and a ram, and a lamb of one year, into burnt sacrifice; (an ox from the herd, and a ram, and a one-year-old lamb, for a burnt sacrifice;)

70 and a buck of (the) goats, for sin. (and a goat buck, for a sin offering.)

71 And into (the) sacrifices of peaceable things he offered twain oxen, five rams, five goat bucks, five lambs of one year. This was the offering of Ahiezer, the son of Ammishaddai. (And for a peace offering, he offered two oxen, five rams, five goat bucks, and five one-year-old lambs. This was the offering of Ahiezer, the son of Ammishaddai.)

72 In the eleventh day (On the eleventh day), Pagiel, the son of Ocran, the prince of the sons of Asher, offered

73 a silver vessel to prove incense and such things, weighing an hundred and thirty shekels, a silver basin, having seventy shekels at the weight of [the] saintuary, ever either full of [tried] flour sprinkled (al)together with oil, into sacrifice; (a silver vessel, weighing a hundred and thirty shekels, and a silver basin, weighing seventy shekels, by the measure of the sanctuary, and each full of fine flour sprinkled with oil, for a grain offering;)

74 a golden spoon, weighing ten shekels, full of incense; (a gold saucer, weighing ten shekels, full of incense;)

75 an ox of the drove, and a ram, and a lamb of one year, into burnt sacrifice; (an ox from the herd, and a ram, and a one-year-old lamb, for a burnt sacrifice;)

76 and a buck of (the) goats, for sin. (and a goat buck, for a sin offering.)

77 And into (the) sacrifice of peaceable things he offered twain oxen, five rams, five goat bucks, five lambs of one year. This was the offering of Pagiel, the son of Ocran. (And for a peace offering, he offered two oxen, five rams, five goat bucks, and five one-year-old lambs. This was the offering of Pagiel, the son of Ocran.)

78 In the twelfth day (And on the twelfth day), Ahira, the son of Enan, the prince of the sons of Naphtali, offered

79 a silver vessel to prove incense and such things, weighing an hundred and thirty shekels, a silver basin, having seventy shekels at the weight of [the] saintuary, ever either full of [tried] flour sprinkled (al)together with oil, into sacrifice; (a silver vessel, weighing a hundred and thirty shekels, and a silver basin, weighing seventy shekels, by the measure of the sanctuary, and each full of fine flour sprinkled with oil, for a grain offering;)

80 a golden spoon, weighing ten shekels, full of incense; (a gold saucer weighing ten shekels, full of incense;)

81 an ox of the drove, and a ram, and a lamb of one year, into burnt sacrifice; (an ox from the herd, and a ram, and a one-year-old lamb, for a burnt sacrifice;)

82 and a buck of (the) goats, for sin. (and a goat buck, for a sin offering.)

83 And into (the) sacrifice of peaceable things he offered twain oxen, five rams, five goat bucks, five lambs of one year. This was the offering of Ahira, the son of Enan. (And for a peace offering, he offered two oxen, five rams, five goat bucks, and five one-year-old lambs. This was the offering of Ahira, the son of Enan.)

84 These things were offered of the sons of Israel, in the hallowing of the altar, in the day in which it was hallowed; silver vessels to prove incense and such things twelve, silver basins twelve, golden spoons twelve; (These were the things that were offered by the leaders of Israel, for the dedication of the altar, on the day in which it was anointed; twelve silver vessels, twelve silver basins, and twelve gold saucers;)

85 so that one vessel to prove incense and such things had an hundred and thirty shekels of silver, and one basin had seventy shekels, that is, in common, two thousand and four hundred shekels of all the vessels of silver, by the weight of [the] saintuary; (and each silver vessel weighed a hundred and thirty silver shekels, and each silver basin weighed seventy silver shekels, so that altogether, all the silver dishes weighed two thousand and four hundred shekels, by the measure of the sanctuary;)

86 golden spoons twelve, full of incense, weighing ten shekels, by (the) weight of the saintuary, that is, (al)together, an hundred and twenty shekels of gold; (twelve gold saucers, full of incense, each weighing ten shekels, by the measure of the sanctuary, so that altogether, all the gold of the dishes weighed a hundred and twenty shekels;)

87 oxen of the drove into burnt sacrifice twelve, twelve rams, twelve lambs of one year, and the flowing sacrifices of those, twelve bucks of (the) goats for sin; (twelve oxen from the herd, twelve rams, and twelve one-year-old lambs, each with their grain offerings, for the burnt sacrifice, and twelve goat bucks, for the sin offering;)

88 the sacrifices of peaceable things, four and twenty oxen, sixty rams, sixty goat bucks, sixty lambs of one year. These things were offered in the hallowing of the altar, when it was anointed. (and for the peace offering, four and twenty oxen, sixty rams, sixty goat bucks, and sixty one-year-old lambs. These were the things that were offered for the dedication of the altar when it was anointed.)

89 And when Moses entered into the tabernacle of [the] bond of peace, to ask counsel of God’s answering place, he heard the voice of God speaking to him from (above) the propitiatory, which was on the ark of (the) witnessing, betwixt [the] two cherubims, from whence also God spake to Moses. (And when Moses entered into the Tabernacle of the Covenant, to ask for counsel from God, he heard the voice of God speaking to him from above the propitiatory, that is, from above the lid, which was on top of the Ark of the Witnessing, that is, the Box containing the tablets of the Law, from between the two cherubim, that is where God spoke to Moses.)

Mark 12:38-13:13

38 And he said to them in his teaching, Be ye ware of scribes, that will wander in stoles [that will go in stoles], and be saluted in [the] market,

39 and sit in synagogues in the first chairs [and sit in the first chairs in synagogues], and in the first sitting places in suppers;

40 which devour the houses of widows under [the] colour of long prayer; they shall take the longer doom [these shall take longer doom, either damnation].

41 And Jesus sitting against the treasury, beheld how the people cast money into the treasury; and many rich men casted many things [and many rich cast many things].

42 But when a poor widow was come [Soothly when a poor widow had come], she cast two minutes, that is, a farthing.

43 And he called together his disciples, and said to them [and saith to them], Truly I say to you, that this poor widow cast more than all, that cast into the treasury.

44 For all they cast of that thing that they had plenty of; but this of her poverty cast all things that she had, all her livelode [but this of her mis-ease sent all things that she had, all her lifelode].

13 And when he went out of the temple, one of his disciples said to him, Master, behold[a], what manner stones, and what manner buildings.

And Jesus answered, and said to him, Seest thou all these great buildings? there shall not be left a stone on a stone, which shall not be destroyed.[b]

And when he sat in the mount of Olives against the temple, Peter and James and John and Andrew asked him by themselves,

Say thou to us, when these things shall be done, and what token shall be [and what sign shall be], when all these things shall begin to be ended.

And Jesus answered, and began to say to them, Look ye, that no man deceive you; [And Jesus answering began to say to them, See ye, that no man deceive you;]

for many shall come in my name, saying, That I am; and they shall deceive many.

And when ye [shall] hear battles and opinions of battles, dread ye not; for it behooveth these things to be done, but not yet at once [anon] is the end [for it behooveth that these things be done, but the end is not yet].

For folk shall rise on [upon] folk, and realm on [upon] realm, and earth-movings and hunger shall be by places [and earth-moving shall be by places and hunger]; these things shall be beginnings of sorrows.

But see ye yourselves, for they shall take you in councils, and ye shall be beaten in synagogues; and ye shall stand before kings and doomsmen for me, in witnessing to them.

10 And it behooveth, that the gospel be first preached among all folk.

11 And when they [shall] take you, and lead you forth, do not ye before think what ye shall speak, but speak ye that thing that shall be given to you in that hour; for ye be not the speakers [soothly ye be not speaking], but the Holy Ghost.

12 For the brother shall betake the brother into death [Forsooth the brother shall betray the brother into death], and the father the son, and sons shall rise together against fathers and mothers, and [shall] punish them by death.

13 And ye shall be in hate to all men for my name; but he that lasteth into the end, shall be safe.[c]

Psalm 49

49 To victory, a psalm to the sons of Korah. All ye folks, hear these things; all ye that dwell in the world, perceive with ears. (To victory, a song for the sons of Korah. All ye nations, hear these things; all ye who live in the world, listen!)

All the sons of earth, and the sons of men; together the rich man, and the poor into one. (All the sons and daughters of the earth, the sons and daughters of men; yea, the rich and the poor, together as one.)

My mouth shall speak wisdom; and the thinking of mine heart shall speak prudence.

I shall bow down mine ear into a parable; I shall open my reason set forth in a psaltery. (I shall listen closely to a parable; then I shall set forth my understanding on a lute.)

Why shall I dread in the evil day? the wickedness of mine heel shall (en)compass me. (Why should I have fear, or be afraid, on the day of evil, when the wickedness of my enemies shall surround me?)

Which trust in their own virtue (They who trust in their wealth); and have glory in the multitude of their riches.

A brother again-buyeth not, shall a man again-buy? and he shall not give to God his pleasing. (No one shall ever be able to redeem himself; he shall never be able to pay God the price that he asketh for him.)

And he shall not (be able to) give the price of ransom for his soul; and he shall travail into without end, (Yea, he shall never be able to pay the price of ransom for his own soul; even if he could work forever,)

and he shall live yet into the end. He shall not see perishing, (so that he would live forever, and not see perishing, or corruption.)

10 when he shall see wise men dying; the unwise man and the fool shall perish together. And they shall leave their riches to aliens; (For he seeth that the wise die; and that the foolish and the ignorant perish together with them. But they all leave their riches to others, even strangers;)

11 and the sepulchres of them be the houses of them without end. The tabernacles of them be in generation and in generation; they called their names in their lands. (and their tombs, or their graves, shall be their houses forever. Yea, their dwelling places for all generations; even though their lands were once called by their own names.)

12 A man/Man, when he was in honour, understood not; he is comparisoned to unwise beasts, and is made like to those. (For anyone, even when he hath been given great honour, liveth not forever; he is comparable to the unthinking beasts, and soon is made like them.)

13 This way of them is cause of stumbling to them; and afterward they shall please (al)together in their mouth. (Their way is a trap for themselves; and for all who seek to please them.)

14 As sheep they be put in hell; death shall gnaw them. And just men shall be lords of them in the morrowtide; and the help of them shall wax eld in hell, for the glory of them/from the glory of them. (Like sheep they go down to Sheol, or the land of the dead; and death shall gnaw on them. The righteous shall be their lords; and their bodies shall grow old, or rotten, in Sheol, so different from their days of glory.)

15 Nevertheless God shall again-buy my soul from the power of hell; when he shall take me. (But God shall redeem my soul; and he shall take me away from the power of Sheol, or the power of death.)

16 Dread thou not (Fear thou not), when a man is made rich; and when the glory of his house is multiplied.

17 For when he shall die, he shall not take all things with him (he shall not take anything with him); and his glory shall not go down with him.

18 For his soul shall be blessed in his life; he shall acknowledge to thee, when thou hast done well to him. (Even though his soul shall be blessed in this life; and people shall praise him, when he hath done well for himself.)

19 He shall enter till into the generations of his fathers; and till into without end he shall not see light. (He shall go to the generations of his forefathers; and none of them shall ever see the light again.)

20 A man/Man, when he was in honour, understood not; he is comparisoned to unwise beasts, and is made like to those. (Anyone, even when he hath been given great honour, liveth not forever; he is comparable to the unthinking beasts, and soon is made like them.)

Proverbs 10:27-28

27 The dread of the Lord increaseth days; and the years of wicked men shall be made short. (The fear of the Lord/Reverence for the Lord increaseth days; and the years of the wicked shall be made short.)

28 Abiding of just men is gladness; but the hope of wicked men shall perish. (Hopeful waiting by the righteous shall lead to gladness; but all the hopes of the wicked shall perish.)