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Wycliffe Bible (WYC)
Version
Deuteronomy 13-15

13 If a prophet riseth in the midst of thee, either he that saith himself to have seen a dream, and he before-saith a sign, and a wonder to come after, (When a prophet riseth up in the midst of thee, or him who saith that he hath seen a dream, and he speaketh of a sign, or a wonder, before that it cometh,)

and this thing that he said befalleth, and he saith to thee, Go we, and follow we alien gods, which thou knowest not, and serve we them, (and what he said befalleth, and then he saith to thee, Now let us go, and follow foreign, or other, gods, which thou knowest not, and let us serve them,)

thou shalt not hear the words of that prophet, either of that dreamer; for your Lord God assayeth you, that he know openly whether ye love him, either nay, in all your heart, and in all your soul. (thou shalt not listen to the words of that prophet, or of that dreamer; for the Lord your God trieth, or testeth, you, to clearly know whether ye love him, or not, with all your heart, and with all your soul.)

Follow ye your Lord God, and dread ye him; keep ye his commandments, and hear ye his voice; ye shall serve him, and ye shall cleave to him. (Follow ye the Lord your God, and fear ye him; obey ye his commandments, and listen ye to his voice; ye shall serve him, and ye shall cleave to him.)

And that prophet, either (that) feigner of dreams, shall be slain; for he spake (so) that he should turn you away from your Lord God, that led you out of the land of Egypt, and again-bought you from the house of servage (and bought you back, or redeemed, or ransomed, you, from the house of servitude, or of slavery), (so) that he make thee to err from the way that thy Lord God commanded to thee; and in (the) killing of him thou shalt do away evil from the midst of thee.

If thy brother, the son of thy mother, either thy son, either thy daughter, either the wife which is in thy bosom, either thy friend, whom thou lovest as thy (own) soul, will counsel thee, and saith privily, Go we and serve alien gods, which thou knowest not, and thy fathers know not (will counsel thee, and saith privately, Let us go, and serve foreign, or other, gods, which thou knowest not, nor thy fathers knew),

(the gods) of all the folks about, that be nigh either far, from the beginning unto the end of the land,

assent thou not to him, neither hear thou him, neither thine eye spare him, that thou have mercy of him, and hide him, (assent thou not to him, nor listen thou to him, nor thine eye spare him, so that thou have mercy on him, or that thou hide him,)

but anon thou shalt slay him. Thine hand be first upon him, and after thee, all the people put to (the) hand. (but at once thou shalt kill him. Thy hand be the first upon him, and after thee, the hands of all the other people.)

10 He shall be oppressed with stones, and shall be slain; for he would draw thee away from thy Lord God, that led thee out of the land of Egypt, from the house of servage, (He shall be killed with stones; for he tried to draw thee away from the Lord thy God, who led thee out of the land of Egypt, from the house of servitude, or of slavery,)

11 that all Israel hear this and dread, and do no more anything like this thing. (then all Israel shall hear of this, and be afraid, and never again do anything evil like this.)

12 If thou hearest any men saying in one of thy cities, which thy Lord God shall give thee to dwell in,

13 The sons of Belial went out from the midst of thee, and turned away the dwellers of the city, and said, Go we, and serve alien gods, which ye knew not, (The sons of Belial went out from thy midst, and turned away that city’s inhabitants, for they said, Let us go, and serve foreign, or other, gods, which ye knew not,)

14 inquire thou busily, and when the truth of the thing is beholden diligently, if thou findest that this thing is certain, that is said, and that this abomination is done indeed, (carefully inquire thou, and when the truth of the thing is diligently seen, if thou findest that it is certain that this was said, and that this abomination was indeed done,)

15 anon thou shalt smite the dwellers of that city with the sharpness of sword (at once thou shalt strike the inhabitants of that city with the sharpness of the sword), and thou shalt destroy that city, and all things that be therein, unto the beasts.

16 Also whatever thing of purtenance of household is found there, thou shalt gather it together in [the] midst of the streets thereof, and thou shalt burn it with that city, so that thou waste all things before thy Lord God, and it be a burial everlasting; it shall no more be builded. (And whatever thing of purtenance of household is found there, thou shalt gather it together in the middle of its streets, or in the town square, and thou shalt burn all those things along with that city, so that thou destroy all those things before the Lord thy God, and it shall be an everlasting burial; that city shall never be rebuilt.)

17 And nothing of that cursing shall dwell in thine hand, that the Lord be turned away from the wrath of his strong vengeance, and have mercy upon thee, and multiply thee, as he swore to thy fathers. (And then nothing of what be cursed shall be found in thy hands, and the Lord shall turn away from the anger of his strong vengeance, and shall have mercy on thee, and shall multiply thee, as he promised to thy fathers.)

18 When thou hast heard the voice of thy Lord God, thou shalt keep all his behests which I command to thee today, that thou do that thing that is pleasing in the sight of thy Lord God. (When thou hast heard the voice of the Lord thy God, thou shalt obey all his commandments which I command to thee today, so that thou do what is right before the Lord thy God.)

14 Be ye the sons of your Lord God; ye shall not cut you(rselves), neither ye shall make baldness (upon yourselves), upon a dead man, (Ye be the children, or the people, of the Lord your God; ye shall not cut yourselves, nor shall ye make yourselves bald, when mourning for a dead person,)

for thou art an holy people to thy Lord God, and he chose thee that thou be to him into a special people, of all the folks that be upon earth. (for thou art a holy people to the Lord thy God, and he chose thee that thou be to him a special people, out of all the nations, or all the peoples, that be upon the earth.)

Eat ye not those things that be unclean.

This is a beast which ye shall eat (These be the beasts which ye shall eat); an ox, and a sheep, and a goat,

an hart, a capret, a wild ox, (a) tragelaph, that is, a beast in part like a goat buck, and in part like an hart, a pygarg, an ostrich, a camelopard. (a deer, a gazelle, a wild ox, or a buffalo, a tragelaph, that is, a beast in part like a goat buck, and in part like a deer, an antelope, an ostrich, and a giraffe.)

Ye shall eat each beast that parteth the claw into two parts, and cheweth the cud. (Ye may eat any beast which hath a divided hoof, or foot, and cheweth the cud.)

And ye shall not eat these beasts, of them that chew the cud, and part not the claw; a camel, an hare, and a coney; for these chew the cud, and part not the claw, they shall be unclean to you; (But ye shall not eat those beasts, which chew the cud, but do not have a divided hoof, or foot; such as a camel, a hare, and a rock-badger; for these chew the cud, but do not have a divided hoof, or foot, and so they shall be unclean to you;)

also a swine, for it parteth the claw, and cheweth not the cud, shall be unclean (and a pig, for it hath a divided hoof, but it cheweth not the cud, and so it shall be unclean); ye shall not eat the flesh of them, and ye shall not touch their dead bodies.

Ye shall eat these things, of all that dwell in waters (Of all the things that live in water, these ye shall eat); eat ye those things that have fins and scales;

10 eat ye not those things that be without fins and scales, for those be unclean.

11 Eat ye all clean birds;

12 (but) eat ye not unclean birds, that is, an eagle, and a gripe, and an aliet,

13 an heron, and a vulture, and a kite by his kind,

14 and all thing of ravens’ kind,

15 and a struthio, and a night crow, and a lari, and an hawk by his kind,

16 a falcon, and a swan, and a ciconia,

17 and a dipper, a porphyrio, and a rearmouse, a cormorant,

18 and a calidris, all in their kind; also a lapwing and a bat.

19 And all thing that creepeth, and hath fins, shall be unclean, and shall not be eaten. (And all insects that both creep and fly, shall be unclean, and shall not be eaten.)

20 Eat ye all thing (that creepeth,) and that is clean; (But ye can eat all clean insects.)

21 but whatever thing is dead by itself, eat ye not thereof. Give thou (it as) meat to the pilgrim that is within thy gates, that he eat (it), either sell thou (it as) meat to him, for thou art an holy people of thy Lord God. Thou shalt not seethe a kid in his mother’s milk. (Whatever thing that dieth a natural death, ye shall not eat. Give thou it as food to the foreigner, or the stranger, who is within thy gates, so that he can eat it, or sell thou it to him for food, but thou art a holy people of the Lord thy God, and thou shalt not eat it. And thou shalt not boil a kid in his mother’s milk.)

22 Thou shalt separate the tenth part of all thy fruits that come forth in the land by each year; (Thou shalt set aside the tenth part of all thy produce that cometh forth from the land each year;)

23 and thou shalt eat (it) in the sight of thy Lord God, in the place which he choose, that his name be called therein; thou shalt offer the tithe of thy wheat, of wine, and oil, and the first engendered things of thy droves, and of thy sheep, that thou learn to dread thy Lord God in all time. (and thou shalt eat it before the Lord thy God, in the place which he shall choose, that his name be called there; thou shalt offer a tenth of thy corn, and of thy wine, and of thy oil, and the first-born male things of thy herds, and of thy sheep, so that thou learn to fear the Lord thy God/so that thou learn to revere the Lord thy God for all time.)

24 But when the way is longer, and the place that thy Lord God choose is far, and he hath blessed, or increased, thee, and thou mayest not bring all these things to that place, (But when the way is too long, and the place that the Lord thy God shall choose is too far from thee, and he hath blessed thee, but thou cannot bring all these things to that place,)

25 thou shalt sell all these things, and shalt turn them into price, and thou shalt bear them in thine hand, and thou shalt go to the place which thy Lord God choose; (then thou shalt sell all these things, and shalt turn them into money, and thou shalt carry it in thy hand, and thou shalt go to the place which the Lord thy God shall choose;)

26 and thou shalt buy of the same money whatever thing pleaseth to thee, either of droves, either of sheep; also thou shalt buy wine, and cider, and all things that thy soul desireth; and thou shalt eat (it) before thy Lord God, and thou shalt make feast, thou, and thine house, (and thou shalt buy with that money whatever pleaseth thee, from the herds, or the sheep; and thou shalt buy wine, or cider, or anything else that thy soul desireth; and thou shalt eat it before the Lord thy God, and thou shalt make a feast, thou, and thy household, or thy family,)

27 and the deacon that is within thy gates; be thou ware lest thou forsake him, for he hath not other part in thy possession. (and the Levite who is within thy gates; be thou careful, lest thou forget him, for he hath no portion or possession among thee.)

28 In the third year thou shalt separate another tithe of all things that grow to thee in that year, and thou shalt keep it within thy gates. (And in the third year thou shalt set aside a tenth of all the things that grow for thee in that year, and thou shalt keep it within thy gates.)

29 And the deacon shall come, that hath none other part nor possession with thee, and the pilgrim, and the fatherless, either motherless child, and the widow, that be within thy gates, and they shall eat, and be fulfilled, that thy Lord God bless thee, in all the works of thine hands which thou shalt do. (And the Levite shall come, who hath no portion or possession among thee, and the foreigner, or the stranger, and the fatherless or the motherless child, and the widow, yea, they who be within thy gates, and they shall eat, and be fulfilled, and then the Lord thy God shall bless thee, in all the work of thy hands which thou shalt do.)

15 In the seventh year thou shalt make (a) remission, (In the seventh year thou shalt make a forgiveness of debts,)

that shall be fulfilled by this order. To whom anything is owed, of his friend, either neighbour, and brother, he shall not be able to ask (for) it, for it is the year of remission, or forgiveness, of the Lord. (that shall be fulfilled in this way. To whom anything is owed, to his friend, or his neighbour, or his brother, he shall not be able to ask for it, for it is the Year of Remission, or the Year of Forgiveness, of the Lord.)

Thou shalt ask it of a pilgrim, that is, a stranger, or he that is not of the faith of (the) Jews, and of a comeling; thou hast no power to ask (for) it of a citizen and of a neighbour; (Thou shalt ask for it from a foreigner, that is, from a stranger, or from he who is not of the faith of the Jews, and a newcomer; but thou hast no power to ask for it from a citizen, or from a neighbour.)

and utterly a needy man and a beggar shall not be among you, that thy Lord God bless thee, in the land which he shall give to thee into possession. (And there shall never be a needy person, or a beggar, among you, and then the Lord thy God shall bless thee, in the land which he shall give to thee for a possession,)

If nevertheless thou shalt hear the voice of thy Lord God, and shalt keep all things which he commanded, and which I command today to thee, (if only thou shalt hear the voice of the Lord thy God, and shalt obey all the things which he commanded, and which I command to thee today,)

he shall bless thee, as he promised. Thou shalt lend to many folks, and thou shalt not take borrowing of any man; thou shalt be lord of full many nations, and no man shall be lord of thee. (yea, then he shall bless thee, as he promised. Thou shalt lend to many nations, but thou shalt not borrow from anyone; thou shalt be lord of a great many nations, but no one shall be thy lord.)

If one of thy brethren that dwell within the gates of thy city, in the land which thy Lord God shall give to thee, cometh to poverty, thou shalt not make hard thine heart, neither thou shalt withdraw thine hand (from him),

but thou shalt open it to the poor man, and thou shalt lend him whatso(ever) thou seest him have need to. (but thou shalt open it to the poor, and thou shalt lend to them whatever thou seest that they have need of.)

Be thou ware lest peradventure [a] wicked thought creep (in) privily to thee, and thou say in thine heart, The seventh year of remission, (or of forgiveness,) nigheth; and thou turn away thine eyes from thy poor brother, and thou wilt not give to him the loan that he asketh (for); lest he cry against thee to the Lord, and it be made to thee into sin (lest he cry to the Lord against thee, and thou be judged to be guilty of sin).

10 But thou shalt give to him, and thou shalt not do anything falsely in relieving his needs, that thy Lord God bless thee in all time, and in all things to which thou shalt put to thine hand. (But thou shalt give to him, and thou shalt not do anything falsely when relieving his need, so that the Lord thy God shall bless thee for all time, and in all the things to which thou shalt put thy hand.)

11 Poor men shall not fail (to be) in the land of thy dwelling; therefore I command to thee, that thou open thy hand to thy brother needy (and) poor, that live with thee in the land. (There shall always be poor people in the land of thy dwelling; and so I command thee, that thou open thy hands to thy brothers and sisters who be needy and poor, who live with thee in the land.)

12 When thy brother, an Hebrew man, either an Hebrew woman, is sold to thee, and hath served thee six years, in the seventh year thou shalt deliver him free (in the seventh year thou shalt set them free).

13 And thou shalt not suffer him (to) go away from thee void, to whom thou hast given freedom; (And when thou shalt set them free, thou shalt not allow them to go away empty-handed from thee;)

14 but thou shalt give him lifelode in the way, of thy flocks, and of thy cornfloor, and of thy presser, in which thy Lord God hath blessed thee. (but thou shalt give them sustenance for the way, out of thy flocks, and from thy threshing floor, and thy winepress, yea, out of all in which the Lord thy God hath blessed thee.)

15 Have thou mind that also thou servedest in the land of Egypt, and thy Lord God delivered thee, and therefore I command now (this) to thee. (Remember that thou were slaves in the land of Egypt, and the Lord thy God set thee free, and so now I command this to thee.)

16 But if he say, I will not go out, for he loveth thee, and thine house(hold), and he feeleth that it is well to him with thee, (But if thy slave saith, I will not leave thee, for I love thee, and thy family, and he feeleth that it is good for him to be with thee,)

17 thou shalt take an awl, and thou shalt pierce (it through) his ear in(to) the door of thine house, and (then) he shall serve thee till into the world; also thou shalt do in like manner to an handmaid (and thou shalt treat a slave-girl in the same manner).

18 Thou shalt not turn away from them thine eyes, when thou shalt deliver them free, for by the hire of an hired man they served thee by six years; that thy Lord God bless thee, in all the works which thou doest. (Thou shalt not turn away thine eyes from them, when thou shalt set them free, for they have served thee for six years at half the cost, or at half the wages, of a hired servant; and then the Lord thy God shall bless thee, in all the works which thou doest.)

19 Of the first engendered things that be born in thy droves, and in thy sheep, whatever is of male kind, thou shalt hallow to thy Lord God (Of the first-born of thy herds, and of thy sheep, whatever is male, thou shalt dedicate to the Lord thy God). Thou shalt not work with the first engendered thing of oxen, and thou shalt not shear the first engendered things of sheep.

20 Thou shalt eat those by all years in the sight of thy Lord God, thou, and thine house, in the place which the Lord choose. (Rather, year after year, thou shalt eat them before the Lord thy God, thou, and thy household, or thy family, in the place which the Lord shall choose.)

21 And if it have a wem (But if it hath a blemish, or a fault), either is crooked, either (is) blind, either is foul, either (is) feeble in any part, it shall not be offered to thy Lord God;

22 but thou shalt eat it within the gates of thy city, both a clean man and an unclean (man) shall eat of those in like manner, as of a capret, and of an hart. (but thou shalt eat it within the gates of thy city, both a clean person and an unclean person shall eat it, like they would a gazelle, or a deer.)

23 Only thou shalt keep this, that thou eat not the blood of those, but shed it out as water into the earth. (But thou shalt not eat any of their blood, but thou shalt pour it out like water onto the ground.)

Luke 8:40-9:6

40 And it was done, when Jesus was gone again, the people received him; for all were abiding him.

41 And lo! a man, to whom the name was Jairus, and he was [a] prince of a synagogue; and he fell down at the feet of Jesus, and prayed him, that he should enter into his house,

42 for he had but one [only] daughter, almost of twelve years old, and she was dead [and this died]. And it befell, the while he went [while he went], he was thronged of the people.

43 And a woman that had a flux of blood twelve years, and had spended all her chattel in physicians, and might not be cured of any,[a]

44 and she came nigh behind, and touched the hem of his cloak, and at once the flux of her blood ceased. [came nigh behind, and touched the hem of his cloth, and anon the flux of her blood ceased.]

45 And Jesus said, Who is it that touched me? And when all men denied, Peter said, and they that were with him, Commander, the people thrust, and dis-ease thee [Commander, companies of people throng and torment thee], and thou sayest, Who touched me?

46 And Jesus said, Some man hath touched me, for that virtue went out of me [for why and I have known virtue to have gone out of me].

47 And the woman seeing, that it was not hid from him, [she] came trembling, and fell down at his feet, and for what cause she had touched him she showed before all the people, and how at once she was healed.[b]

48 And he said to her, Daughter, thy faith hath made thee safe; go thou in peace [go in peace].

49 And yet while he spake, a man came from the prince of the synagogue, and said to him [Yet him speaking, some man came to the prince of the synagogue, saying to him], Thy daughter is dead, do not thou travail the master.

50 And when this word was heard, Jesus answered to the father of the damsel, Do not thou dread, but believe thou only [but only believe thou], and she shall be safe.

51 And when he came to the house, he suffered no man to enter with him, but Peter and John and James, and the father and the mother of the damsel.

52 And all wept, and bewailed her. And he said, Do not ye weep, for the damsel is not dead, but sleepeth.

53 And they scorned him, and knew that she was dead. [And they scorned him, witting that she was dead.]

54 But he held her hand, and cried, and said [saying], Damsel, rise up.

55 And her spirit turned again, and she rose at once [and she rose anon]. And he commanded to give to her to eat [And he commanded to give to her for to eat].

56 And her father and mother wondered greatly; and he commanded them, that they should not say to any [man] that thing that was done. [And her father and mother wondered greatly; to whom he commanded, that they should not say to any man that that was done.]

And when the twelve apostles were called together, Jesus gave to them virtue and power on [upon] all devils, and that they should heal sicknesses.

And he sent them to preach the kingdom of God, and to heal sick men.

And he said to them, Nothing take ye in the way, neither a staff, nor scrip, neither bread, nor money[c], and neither have ye two coats.

And into what house ye enter, dwell ye there, and go ye not out from thence. [And into whatever house ye shall enter, dwell ye there, and go ye not out thence.]

And whoever receive not you, go ye out of that city, and shake ye off the powder of your feet into witnessing on them. [And whoever shall not receive you, ye going out of that city shake off also the powder of your feet into witnessing upon them.]

And they went forth, and went about by castles, preaching [evangelizing] and healing every where.

Psalm 71

71 Lord, I hoped in thee; be I not shamed [into] without end; (Lord, I put my trust in thee; never let me be put to shame;)

in thy rightwiseness deliver thou me, and ravish me out. Bow down thine ear to me; and make me safe. (in thy righteousness save thou me, and rescue me. Bow down thy ear to me; and save me.)

Be thou to me into God a defender; and into a strengthened place, that thou make me safe. For thou art my steadfastness; and my refuge. (God, be thou my defender; and a place of strength, where I shall be safe. For thou art my steadfastness; and my refuge.)

My God, deliver thou me from the hand of the sinner; and from the hand of a man doing against the law, and of the wicked man. (My God, rescue thou me from the power of the sinner; and from the power of the law-breakers, and of the wicked.)

For thou, Lord, art my patience (For thou, Lord, art whom I put my trust in); Lord, thou art mine hope from my youth.

In thee I am confirmed, that is, defended, from the womb; thou art my defender from the womb of my mother. My singing is ever[more] in thee (My praises shall be to thee forevermore);

I am made as a great wonder to many men; and thou art a strong helper. (I am made a great example to many men; but thou art my strong helper.)

My mouth be filled with praising; that I sing thy glory, all day thy greatness. (My mouth shall be filled with praise; and I shall sing of thy glory, and of thy greatness, all day long.)

Cast thou not away me in the time of eld (age)/in the time of oldness; when my strength faileth, forsake thou not me. (Cast thou me not away in the time of old age; when my strength faileth, desert thou me not.)

10 For mine enemies said of me; and they that kept my life made counsel together. (For my enemies spoke against me; those who laid ambush for me took counsel together.)

11 Saying, God hath forsaken him; pursue ye, and take him; for none there is that shall deliver. (And they said, God hath deserted him; pursue ye after him, and take hold of him; for there is no one who will save him.)

12 God, be thou not made afar from me; my God, behold thou into mine help. (God, be thou not made far away from me; my God, hasten thou to help me.)

13 Men that backbite my soul, be shamed, and fail they; and be they covered with reproof and shame, that seek evils to me. (Let those who backbite me be shamed, and fail they; let those who seek evil for me, be covered with reproach and shame.)

14 But I shall hope ever[more]; and I shall add to ever over all thy praising. (But I shall have hope in thee forevermore; and I shall praise thee more and more.)

15 My mouth shall tell thy rightfulness; all day thine health. For I knew not (by) literature, that is, by man’s teaching, but by God’s revelation, (My mouth shall tell out thy righteousness; and thy salvation, or thy deliverance, all day long. For I know not by literature, that is, by man’s teaching, or by reading and study, but by the revelation of God.)

16 I shall enter into the powers of the Lord; Lord, I shall bethink on thy rightfulness alone. (I shall walk in the Lord’s strength; I shall tell out thy righteousness, thine alone.)

17 God, thou hast taught me from my youth, and till to now; I shall tell out thy marvels. (God, thou hast taught me from my youth; and I have told out all thy marvellous deeds.)

18 And till into eld (age)/into oldness, and the last age; God, forsake thou not me. Till I tell thine arm, or power, to each generation that shall come. (And now in my old age, and in the last moments; O God, do not thou desert, or abandon, me. And I shall tell of thy power, or of thy might, to each generation yet to come.)

19 Till I tell (of) thy might, and thy rightfulness, God, till into the highest great deeds which thou hast done; God, who is like thee? (Yea, until I tell of thy might, or of thy power, and thy righteousness, O God; and of the greatest deeds which thou hast done! O God, who is like thee!)

20 How great tribulations, many and evil, hast thou showed to me; and thou converted, hast quickened me, and hast again-brought me again from the depths of earth. (What great troubles, many and evil, thou hast sent me! and then turned, thou hast granted me life, and hast brought me up again from the watery depths of the earth/and hast brought me up again from the grave.)

21 Thou hast multiplied thy great doing; and thou converted (and thou turned), hast comforted me.

22 For why and I shall acknowledge to thee, thou God, thy truth in the instruments of psalm; I shall sing in an harp to thee, that art the holy of Israel. (And I shall praise thee, O God, for thy faithfulness, with the instruments of song; I shall sing to thee on a harp, O Holy One of Israel.)

23 My lips shall make fully joy, when I shall sing to thee; and my soul, which thou again-boughtest. (My lips shall make full out joy, when I shall sing to thee; as will my soul, which thou hast bought back, or redeemed.)

24 But and my tongue shall think all day on thy rightfulness; when they shall be shamed and ashamed, that seek evils to me. (And my tongue shall tell of thy righteousness all day long; and they, who seek evil for me, shall be shamed, and ashamed.)

Proverbs 12:5-7

The thoughts of just men be dooms; and the counsels of wicked men be guileful. (The thoughts of the righteous be lawful; and the plans of the wicked be deceitful/and the advice of the wicked is deceptive.)

The words of wicked men set treason to blood; the mouth of just men shall deliver them. (The words of the wicked set ambush for blood; the words of the righteous shall save them.)

(Over)Turn thou wicked men, and they shall not be; but the houses of just men shall dwell perfectly. (Overturn thou, or bring thou down, the wicked, and they shall not be; but the families of the righteous shall continue.)