The Daily Audio Bible

16 Be shomer of the month of Aviv [springtime, i.e., Nisan], and perform the Pesach offering unto Hashem Eloheicha; for in the month of Aviv Hashem Eloheicha brought thee forth out of Mitzrayim by lailah.

² Thou shalt therefore sacrifice the Pesach unto Hashem Eloheicha, of the tzon and the herd, in the place which Hashem shall choose to place Shmo there.

³ Thou shalt eat no chametz with it; shivat yamim shalt thou eat matzot therewith, even the lechem oni (bread of affliction); for thou camest forth out of Eretz Mitzrayim in haste in order that thou mayest remember the yom when thou camest forth out of Eretz Mitzrayim kol yemei chayyechah (all the days of thy life).

⁴ And there shall be no se’or (leaven) seen with thee in all thy territory shivat yamim; neither shall there any thing of the basar, which thou sacrificedst ba’Erev baYom HaRishon, remain overnight until the boker.

⁵ Thou mayest not sacrifice the Pesach within any of thy she’arim, which Hashem Eloheicha giveth thee;

⁶ But at the place which Hashem Eloheicha shall choose to place Shmo in, there thou shalt sacrifice the Pesach at erev, at the going down of the shemesh, at the mo’ed (appointed time) that thou camest forth out of Mitzrayim.

⁷ And thou shalt roast and eat it in the place which Hashem Eloheicha shall choose; and thou shalt turn back in the boker, and go unto thy oholim.

⁸ Sheshet yamim thou shalt eat matzot; and on the yom ha’shevi’i shall be an atzeret (assembly) to Hashem Eloheicha; thou shalt do no melachah (work) therein.

⁹ Shivah shavu’ot (seven weeks) shalt thou number unto thee; begin to number the shivah shavu’ot from such time as thou begin to put the sickle to the standing crop.

¹⁰ And thou shalt observe Chag Shavuos unto Hashem Eloheicha by giving a terumah (freewill offering) of thine hand, which thou shalt give unto Hashem Eloheicha, according as Hashem Eloheicha hath blessed thee:

¹¹ And thou shalt rejoice before Hashem Eloheicha, thou, and thy ben, and thy bat, and thy eved, and thy amah, and the Levi that is within thy she’arim, and the ger, and the yatom (orphan), and the almanah, that are among you, in the place which Hashem Eloheicha hath chosen to place Shmo there.

¹² And thou shalt remember that thou wast an eved in Mitzrayim: and thou shalt be shomer and do these chukkim.

¹³ Chag HaSukkot shalt thou observe shivat yamim, after that thou hast gathered in from thy threshing floor and from thy winepress:

¹⁴ And thou shalt rejoice in thy chag (feast), thou, and thy ben, and thy bat, and thy eved, and thy amah, and the Levi, the ger, and the yatom (orphan), and the almanah, that are within thy she’arim.

¹⁵ Shivat yamim shalt thou observe the chag (feast) unto Hashem Eloheicha in the place which Hashem shall choose, because Hashem Eloheicha shall bless thee in all thine increase, and in all the works of thine hands, so that thou shalt surely rejoice.

¹⁶ Shalosh p’amim bashanah shall all thy males appear before Hashem Eloheicha in the place which He shall choose; in the Chag Matzot, and in the Chag HaShavu’os, and in the Chag HaSukkot, and they shall not appear before Hashem empty-handed:

¹⁷ Every man shall give as he is able, according to the Birkat Hashem Eloheicha which He hath given thee.

[SHOFTIM]

¹⁸ Shofetim and shoterim shalt thou appoint thee in all thy she’arim, which Hashem Eloheicha giveth thee, throughout thy shevatim: and they shall judge HaAm with mishpat-tzedek.

¹⁹ Thou shalt not pervert mishpat; thou shalt not show partiality, neither take a shochad: for a bribe doth blind the eyes of the chachamim, and twist the devarim of the tzaddikim.

²⁰ Tzedek tzedek (that which is altogether just) shalt thou follow, that thou mayest live, and inherit ha’aretz which Hashem Eloheicha giveth thee.

²¹ Thou shalt not set up any tree as an Asherah near unto the Mizbe’ach of Hashem Eloheicha, which thou shalt make thee.

²² Neither shalt thou set thee up any matzeivah (pillar); which Hashem Eloheicha hateth.

17 Thou shalt not sacrifice unto Hashem Eloheicha any ox, or sheep, wherein is mum (blemish), or any evil thing, any defect: for that is a to’avat (abomination) unto Hashem Eloheicha.

² If there be found among you, within any of thy she’arim which Hashem Eloheicha giveth thee, ish or isha, that hath wrought wickedness in the sight of Hashem Eloheicha, in transgressing His Brit,

³ And hath gone and served elohim acherim, and worshiped them, either the shemesh, or yarei’ach, or any of the tz’vah HaShomayim, which I have not commanded;

⁴ And it be told thee, and thou hast heard of it, and inquired diligently, and, hinei, it be emes, and the thing nakhon (certain, correct), that such to’evah (abomination) is wrought in Yisroel,

⁵ Then shalt thou bring forth that ish or that isha, which have committed that wicked thing, unto thy she’arim, even that ish or that isha, and shalt stone them with avanim, till they die.

⁶ At the mouth of shneym edim, or shloshah edim, shall he that is worthy of death be put to death; but at the mouth of ed echad (one witness) he shall not be put to death.

⁷ The hands of the edim shall be first upon him to put him to death, and afterward the hands of kol haAm. So thou shalt put harah (the evil) away from among you.

⁸ If there arise a matter too hard for thee in mishpat, between dahm and dahm, between din and din, and between nega and nega, being matters of controversy within thy she’arim, then shalt thou arise, and get thee up into the place which Hashem Eloheicha shall choose;

⁹ And thou shalt come unto the kohanim, who are the Levi’im, and unto the Shofet that shall be in those days, and inquire; and they shall show thee the devar hamishpat (word of judgment);

¹⁰ And thou shalt do according to the devar, which they of that place which Hashem shall choose shall show thee; and thou shalt be shomer to do according to all that they teach thee;

¹¹ According to the pi hatorah which they shall teach thee, and according to the mishpat which they shall tell thee, thou shalt do; thou shalt not turn aside from the devar which they shall show thee, to the right hand, nor to the left.

¹² And the ish that will do presumptuously, and will not give heed unto the kohen that standeth to minister there before Hashem Eloheicha, or unto the Shofet, even that ish shall die; and thou shalt put away harah from Yisroel.

¹³ And kol haAm shall hear, and fear, and do no more presumptuously.

¹⁴ When thou art come unto ha’aretz which Hashem Eloheicha giveth thee, and shalt possess it, and shalt dwell therein, and shalt say, I will set a melech over me, like Kol HaGoyim that are about me;

¹⁵ Thou shalt in any wise set him as melech over thee, whom Hashem Eloheicha shall choose; one from among thy achim shalt thou set as melech over thee; thou mayest not set an ish nokhri over thee, which is not achicha (thy brother, i.e., a fellow Hebrew).

¹⁶ But he shall not multiply susim to himself, nor cause the people to return to Mitzrayim, to the end that he should multiply the sus; forasmuch as Hashem hath said unto you, Ye shall henceforth return no more that way.

¹⁷ Neither shall he multiply nashim to himself, that his lev turn not away; neither shall he greatly multiply to himself kesef and zahav.

¹⁸ And it shall be, when he sitteth upon the kisei mamlakhto (throne of his kingdom), that he shall write him a mishneh hatorah hazot (copy of this torah) in a sefer out of that which is before the kohanim, the Levi’im;

¹⁹ And it shall be with him, and he shall read therein all the days of his life; that he may learn to fear Hashem Elohav, to be shomer over kol divrei hatorah hazot and these chukkim, to do them;

²⁰ That his lev be not lifted up in pride above his brethren, and that he turn not aside from the mitzvah, to the right hand, or to the left; to the end that he may prolong his days in his mamlachah, he, and his banim, in the midst of Yisroel.

⁷ Now Herod the Tetrarch heard all the things happening and he was perplexed because it was said by some that Yochanan had experienced his Techiyah from HaMesim and come back;

⁸ by some also that Eliyahu Hanavi had appeared; but by others that some navi of the ancients arose.

⁹ But Herod said, Yochanan I beheaded. Who then is this about whom I hear such things? And he was seeking to see him.

¹⁰ And having returned, Rebbe Melech HaMoshiach’s Shlichim told him what things they did. And having taken them for a yechidus, Rebbe Melech HaMoshiach withdrew to a shtetl being called Beit-Tzaidah.

¹¹ But the multitudes, having realized this, followed him. And having given them a kabbalat panim (welcome), Rebbe Melech HaMoshiach was speaking to them about the Malchut Hashem, and to the ones having need of it, Rebbe Melech HaMoshiach was giving refuah.

¹² Now the day began to decline. And having approached, the Shneym Asar said to Rebbe Melech HaMoshiach, Send away the multitude, so that having gone into the surrounding shtetlach and farms, they may find lodging and may find provisions, for here we are in a desolate place.

¹³ And Rebbe Melech HaMoshiach said to them, You give them [something] to eat. But they said, There are not to us more than chamesh kikrot (loaves) and dagim, shenayim, unless we go and buy for all this people okhel (food).

¹⁴ For there were about chamesh elafim anashim (five thousand). But Rebbe Melech HaMoshiach said to his talmidim, Have them recline [as at a farbrengen (inspirational gathering)], and chamishim (fifty) in a group. [TEHILLIM 23:2]

¹⁵ And Rebbe Melech HaMoshiach’s talmidim did so, and all reclined [as at tish].

¹⁶ And having taken the chamesh kikrot and the shnei hadagim, and having looked up to Shomayim, Rebbe Melech HaMoshiach said a bracha over them, and offered the betziat halechem, and was giving to the talmidim to set before the multitude.

¹⁷ And they ate and all were satisfied, and they picked up shirayim, shneym asar baskets full.

¹⁸ And it came about while he was davening alone, with only his talmidim with him, he questioned them, saying, Whom do the multitudes declare me to be?

¹⁹ And in reply they said, Yochanan of the tevilah of teshuva; but others, Eliyahu Hanavi; and others, that a certain navi of the ancients has come back to life.

²⁰ And he said to them, And you, who do you declare me to be? And in reply, Kefa said, The Rebbe, Melech HaMoshiach of Hashem.

²¹ And having warned them, he gave orders to tell no one this,

²² Saying, It is necessary for the Ben HaAdam [Moshiach, DANIEL 7:13-14] to suffer much and to be rejected by the Ziknei HaAm and Rashei Hakohanim and Sofrim and to be killed, and after his histalkus (passing), on Yom HaShelishi to undergo the Techiyas HaMoshiach.

²³ And Rebbe Melech HaMoshiach was saying to all, If anyone wishes to come after me, let him deny himself and lift up his etz shel hakarav atzmo yom yom and let him follow me.

²⁴ For whoever wishes to save his nefesh will lose it. But whoever loses his nefesh on my account will save it.

²⁵ For what is the revach (profit) to a ben Adam who has gained the whole of the Olam Hazeh, but has lost his own self, forfeited his neshamah?

²⁶ For whoever has bushah (shame) toward me and my dvarim, this one the Ben HaAdam (Moshiach, DANIEL 7:13-14) will be ashamed of, when Moshiach comes in his Kavod and the Kavod of HaAv of him and of the malachim hakedoshim (holy angels).

²⁷ But I say to you, Omein, there are some standing here who will by no means taste mavet until they see the Malchut Hashem.

72 (Of Sh’lomo). Give HaMelech Thy mishpatim, O Elohim, and Thy tzedakah unto the Ben Melech.

² He shall judge Thy people with tzedek, and Thy poor with mishpat.

³ The harim (mountains) shall bear shalom to the people, and geva’ot (hills) in tzedakah.

⁴ He shall judge the poor of the people; yoshia (He shall save) the bnei evyon (children of the needy), and shall break in pieces the oppressor.

⁵ They shall fear Thee as long as the shemesh and yarei’ach endure, dor dorim (throughout all generations).

⁶ He shall come down like matar (rain) upon the mown field, as showers watering eretz.

⁷ In his yamim shall the tzaddik flourish; and abundance of shalom so long as the yarei’ach endureth.

⁸ He [Moshiach Ben Dovid] shall have dominion also from yam to yam, and from nahar (river) unto the afsei eretz (the ends of the earth).

⁹ They that dwell in the desert shall bow before him; and his oyevim (enemies) shall lick the aphar (dust).

¹⁰ The melachim of Tarshish and of the iyim (islands) shall bring minchah (tribute); the melachim of Sheva and Seva shall offer gifts.

¹¹ Kol melachim shall fall down before him [Moshiach]; kol Goyim shall serve him.

¹² For he shall deliver the evyon (needy) when he crieth; the oni (poor, afflicted) also, and him that hath no ozer (helper).

¹³ He shall pity the weak and evyon (needy), and yoshi’a (he shall save) the nefashot of the evyonim (needy).

¹⁴ He shall be the Go’el Redeemer of their nefesh from deceit and chamas; and precious shall their dahm be in his sight.

¹⁵ And he shall live, and to him shall be given of the zahav of Sheva; and prayer shall be for him continually; and daily shall a brocha be made on him.

¹⁶ There shall be an abundance of grain on ha’aretz upon the top of the harim (mountains); the fruit thereof shall shake [in the trees like in] Levanon; and they of the city shall flourish like esev ha’aretz.

¹⁷ Shmo (His Name) shall endure l’olam; Shmo shall be continued as long as the shemesh; and men shall be blessed in him; kol Goyim shall call him blessed.

¹⁸ Baruch Hashem Elohim, Elohei Yisroel, who only doeth nifla’ot (wondrous things).

¹⁹ And baruch Shem kevodo l’olam (and blessed be His Glorious Name forever); and let the whole earth be filled with His glory. Omein, and Omein.

²⁰ The tefillot Dovid Ben Yishai are ended. [T.N. The next Psalm concerns a revelation received in the Holy Place, namely the fate of the wicked whose prosperity is delusional since the riches of G-d’s house is wealth they can never attain to, revealing their true eternal poverty. See Ps 73:24 on afterlife in G-d’s presence.]

⁸ An ish shall be commended according to his seichel, but he that is of a perverse mind shall be despised.

⁹ He that is lightly esteemed, and hath an eved, is better than he that honoreth himself, and lacketh lechem.