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Wycliffe Bible (WYC)
Version
Deuteronomy 21-22

21 When the carrion of a man slain is found in the land which thy Lord God shall give to thee, and he that is guilty of his death is unknown, (When the corpse of a slain man is found in the land which the Lord thy God shall give to thee, and he who is guilty of his death is unknown,)

the greater men in birth and thy judges shall go out, and they shall mete from the place of the carrion the spaces of all the cities about; (the men of great age, that is, the elders, and the judges shall go out, and they shall measure the distance from the corpse to all the cities thereabouts;)

and which city they see to be nearer that carrion, than another, the elder men of that city shall take of [the] drove a cow calf, that hath not drawn yoke, neither hath cut the earth with a (plow)share; (and whichever city they see to be nearer to that corpse, than any other, the elders of that city shall take a cow calf from the herd, that hath not yet worn a yoke, nor hath cut the earth with a plowshare;)

and they shall lead that cow calf to a sharp stony valley, that was never eared, nor received seed; and in that valley they shall cut the head off the cow calf. (and they shall lead that cow calf to a valley of sharp stones, that was never plowed, nor received seed; and in that valley they shall cut off the head of the cow calf.)

And the priests, the sons of Levi, shall nigh, which thy Lord God chose, that they minister to him, and bless in his name, and all the cause shall hang at their word; and whatever thing is clean either unclean, be it deemed by them. (And the levitical priests shall come forth, whom the Lord thy God hath chosen to minister to him, and bless in his name, and all the cases shall hang on their words; and whatever thing is clean or unclean, shall be judged, or determined, by them.)

And the greater men in birth of that city shall come to the slain man, and they shall wash their hands on the cow calf, that was slain in the valley; (And the men of great age, that is, the elders, of the city that is nearest to the slain man shall come, and they shall wash their hands over the cow calf, that was killed in the valley;)

and they shall say, Our hands shed not out this blood, neither our eyes have seen who shed it.

Lord, be merciful to thy people Israel, whom thou hast again-bought, and areckon thou not innocent blood in the midst of thy people Israel. And the guilt of blood shall be done away from them. (Lord, be merciful to thy people Israel, whom thou hast bought back, or hast redeemed, and put thou not the guilt of innocent blood on thy people Israel. And so the guilt for the innocent blood shall be done away from them.)

Forsooth thou shalt be alien, or unguilty, from the blood of the innocent which is shed, when thou hast done that that the Lord commanded. (And so thou shalt be free from any guilt for the innocent blood which is shed, when thou hast done what the Lord commanded.)

10 If thou goest out to battle against thine enemies, that thy Lord God betaketh them in thine hand, and thou leadest (back) prisoners, (When thou goest out to battle against thy enemies, and the Lord thy God delivereth them into thy hands, and thou takest some prisoners,)

11 and thou seest in the number of those prisoners a fair woman, and thou lovest her, and will have her to wife (and will have her for your wife),

12 thou shalt bring her into thine house; which woman shall shave her hair, and she shall cut her nails about, (thou shalt bring her into thy house; and this woman shall shave off her hair, and she shall pare her nails,)

13 and she shall put away the cloth, wherein she was taken, and she shall sit in thine house, and she shall beweep her father and her mother by a month (and she shall put away the clothes in which she was taken prisoner, and she shall sit in thy house, and she shall weep for her father and her mother for a full month); and afterward thou shalt enter to her, and thou shalt sleep with her, and she shall be thy wife.

14 But if afterward she sitteth not in thy soul, that is, (if she) pleaseth not thy will, thou shalt deliver her free, neither thou shalt be able to sell her for money, neither oppress by power, for thou madest her low. (But if afterward she sitteth not right with thy soul, that is, if she pleaseth not thy will, thou shalt set her free, and thou shalt not be able to sell her for money, nor oppress her by force, for thou hast made her low.)

15 If a man hath two wives, one loved, and another hateful, and he begetteth of her free children, and the son of the odious wife is the first begotten, (If a man hath two wives, one loved, and the other hated, and he begetteth children with them, and the son of the hated wife is the first-born,)

16 and the father will part his chattel betwixt his sons, he shall not be able to make the son of the loved wife his first begotten son, and set him before the son of the hateful wife, (and the father will divide his possessions between his sons, he shall not be able to make the son of the loved wife his first-born son, and set him before the son of the hated wife,)

17 but he shall know the son of the hateful wife to be his first begotten son, and he shall give to that son all things double of those things that he hath; for this son is the beginning of his free children, and the first engendered things be due to him. (but he shall acknowledge the son of the hated wife to be his first-born son, and he shall give double to that son of all the things that he hath; for this son is the first of his children, and the rights of the first-born son be due to him.)

18 If a man beget a son (who is a) rebel, and a froward (boy), that heareth not the behest of his father and mother, and he is chastised, and despiseth to obey to them, (If a man beget a son who is rebellious, and froward, who obeyeth not his father or his mother, and after that he is chastised, he still despiseth to obey them,)

19 they shall take him, and lead him to the elder men of that city, and to the gate of doom, (or of judgement);

20 and they shall say to them, This our son is overthwart, and (a) rebel; he despiseth to hear our behests, or admonishings, he giveth attention to gluttonies, and to lechery, and to feasts. (and they shall say to them, Our son here is froward and rebellious; he despiseth to hear our commands, or our admonishments, and he only giveth attention to gluttonies, and to lechery, and to feasts.)

21 The people of the city shall oppress him with stones, and he shall die, (so) that ye do away evil from the midst of you, and that all Israel hear (of) it, and dread.

22 When a man doeth a sin which is worthy to be punished by death, and he is deemed to (be put to) death, and is hanged in a gibbet (and is hanged on a gallows),

23 his carrion shall not dwell in the tree, but it shall be buried in the same day; for he that hangeth in the tree/for he that hangeth in the cross is cursed of God, and thou shalt not defoul thy land which thy Lord God gave thee into possession. (his corpse shall not remain on the gallows, but it shall be buried on the same day; for he who hangeth on a tree is cursed by God, and thou shalt not defile thy land which the Lord thy God shall give thee for a possession.)

22 Thou shalt not see thy brother’s ox, either sheep, erring, and shalt pass thereby, but thou shalt bring it again to thy brother. (Thou shalt not see thy brother’s ox, or sheep, go astray, and pass by it, but thou shalt bring it back to thy brother, that is, thy kinsman.)

And if thy brother is not nigh, neither thou knowest him, thou shalt lead those beasts into thine house (thou shalt bring those beasts back to thy house), and those shall be with thee, as long as thy brother seeketh them, and till he receive them (back again).

In like manner thou shalt do of thy brother’s ass, and of his cloth, and of each thing of thy brother, that was lost; if thou findest it, be thou not negligent, as of an alien thing. (In like manner thou shalt do with thy brother’s donkey, and his cloak, and with anything else of thy brother’s, that was lost; if thou findest it, be thou not negligent, that is, do not just pass by it.)

If thou seest that the ass, either the ox, of thy brother hath fallen in the way, thou shalt not despise (it), but thou shalt raise (it up) with him. (If thou seest that thy brother’s donkey, or his ox, hath fallen down along the way, thou shalt not just ignore it, but thou shalt help him lift it up again.)

A woman shall not be clothed in a man’s cloak, neither a man shall use a woman’s cloak; for he that doeth these things is abominable before God.

If thou goest in the way, and findest a bird’s nest in a tree, either in the earth, and findest the mother sitting on the birds, either [the] eggs, thou shalt not hold the mother with the children, (If thou goest on the way, and findest a bird’s nest in a tree, or on the ground, and findest the mother bird sitting on her young, or the eggs, thou shalt not take hold of both the mother bird and her children,)

but thou shalt suffer the mother [to] go, and shalt hold the sons taken, that it be well to thee, and that thou live in long time. (but thou shalt allow the mother bird to go free, and shalt only take her children, so that it be well with thee, and that thou live a long time.)

When thou buildest a new house, thou shalt make a wall of the roof by compass, lest blood be shed out in thine house, and thou be guilty, if another man slideth (off), and falleth into a ditch. (When thou buildest a new house, thou shalt make a wall all around the roof, lest blood be shed out on thy house, and thou be guilty, if someone slideth off, and falleth into a ditch.)

Thou shalt not sow thy vinery with another seed, lest both the seed which thou hast sown, and those things that come forth of the vinery, that is, the fruit of the vinery, be defouled[a] together. (Thou shalt not sow thy vineyard with another seed, lest both the seed which thou hast sown, and those things that come forth of the vineyard, that is, the fruit of the vineyard, be defiled.)

10 Thou shalt not ear with an ox and an ass together. (Thou shalt not plow with an ox and a donkey together.)

11 Thou shalt not be clothed in a cloth, which is woven together of wool and of flax. (Thou shalt not be clothed in a cloak, which is woven with wool and flax together.)

12 Thou shalt make little cords by four corners in the hems of thy mantle, with which thou art covered. (Thou shalt put tassels on the four corners of the hem of thy mantle, with which thou art covered.)

13 If a man weddeth a wife, and afterward hateth her,

14 and seeketh occasions by which he may leave her, and he putteth against her the worst name, and saith, I have taken this wife, and I have entered to her, and I found not her a virgin (and I did not find her a virgin);

15 (then) the father and mother of her shall take her, and they shall bear with them the tokens of her virginity to the elder men of the city, that be in the gate (who be at the gate);

16 and her father shall say, I gave my daughter (for a) wife to this man, and for (that) he hateth her,

17 he putteth to her the worst name, that he saith, I found not thy daughter a virgin (he hath put on her the worst name, for he saith, I did not find thy daughter to be a virgin); and lo! these be the tokens of the virginity of my daughter; (and) they shall spread forth a cloth before the elder men of the city.

18 And the elder men of that city shall take the man, and shall beat him,

19 and furthermore they shall condemn him in an hundred shekels of silver, which he shall give to the father of the damsel, for he defamed her by the worst name that may be upon a virgin of Israel; and he shall have her to wife, and he shall not be able to forsake her, in all his lifetime. (and furthermore they shall fine him a hundred shekels of silver, which he shall give to the young woman’s father, for he defamed her with the worst name that can be put on a virgin of Israel; and he shall have her for his wife, and he shall not be able to divorce her, all the days of his life.)

20 That if it is found sooth, that (that) he putteth against her, and virginity is not found in the damsel, (But if what he hath put against her is found to be true, and no proof of the young woman’s virginity is found,)

21 they shall cast her out of her father’s gates; and men of that city shall oppress her with stones, and she shall die, for she did [an] unleaveful thing in Israel, that she did lechery in her father’s house; and so thou shalt do away evil from the midst of thee. (then they shall bring her to the door of her father’s house; and men of that city shall kill her with stones, and she shall die, for she did an unlawful thing in Israel, she did lechery in her father’s house; and so thou shalt do away evil from the midst of thee.)

22 If a man sleepeth with the wife of another man, ever either shall die, that is, the adulterer, and the adulteress; and thus thou shalt do away evil from Israel.

23 If a man espouseth a damsel (who is a) virgin, and another man findeth her in the city, and doeth lechery with her,

24 thou shalt lead ever either to the gate of that city, and they shall be killed with stones (and both of them shall be killed with stones); the damsel shall be stoned, for she cried not, when she was in the city; the man shall be stoned, for he defouled his neighbour’s wife; and thus thou shalt do away evil from the midst of thee.

25 But if a man findeth in the field a damsel, which is espoused (who is espoused), and he taketh (hold of) her, and doeth lechery with her, he alone shall die;

26 the damsel shall suffer nothing of evil, neither is guilty of death; for as a thief riseth against his brother, and slayeth him, so and the damsel suffered; (the young woman shall not suffer any punishment, nor is she guilty of anything deserving of death; for like a thief riseth against his brother, or his kinsman, and killeth him, so this young woman also hath suffered;)

27 she was alone in the field, she cried, and none was present, that should deliver her. (for she was alone in the field, and she cried, but no one was present, who could save her.)

28 If a man findeth a damsel (who is a) virgin, that hath no spouse, and taketh, and doeth lechery with her, and the thing cometh to the doom, (If a man findeth a young woman who is a virgin, who hath no spouse, and he taketh hold of her, and doeth lechery with her, and the thing cometh to be known,)

29 he that slept with her shall give to the father of the damsel fifty shekels of silver, and he shall have her to wife, for he made her low; he shall not be able to forsake her, in all the days of his life. (he who slept with her shall give the young woman’s father fifty shekels of silver, and he shall have her for his wife, for he made her low; he shall not be able to divorce her, all the days of his life.)

30 A man shall not take his father’s wife, neither he shall show her private(s).

Luke 9:51-10:12

51 And it was done, when the days of his taking up were fulfilled, he set fast his face, to go to Jerusalem,

52 and sent messengers before his sight. And they went, and entered into a city of Samaritans, to make ready to him.

53 And they received not him, for the face of him was going into Jerusalem [for the face was of him going into Jerusalem].

54 And when James and John, his disciples, saw, they said, Lord, wilt thou that we say [wilt thou that we ask], that fire come down from heaven, and waste them, [as Elias did]?

55 And he turned, and blamed them, and said, Ye know not, whose spirits ye be; [And he turned blamed them, saying, Ye know not, whose spirit ye be;]

56 for man's Son came not to destroy men's souls [to lose men's souls], but to save [them]. And they went into another castle.

57 And it was done, when they walked in the way, a man said to him [some man said to him], I shall follow thee, whither ever thou [shalt] go.

58 And Jesus said to him, Foxes have dens [Foxes have ditches, or dens], and birds of the air have nests, but man's Son hath not where he [shall] rest his head.

59 And he said to another, Follow thou me. And he said, Lord, suffer me first to go, and bury my father.

60 And Jesus said to him, Suffer that dead men bury their dead men [Suffer that dead men bury their dead]; but go thou, and tell the kingdom of God.

61 And another said, Lord, I shall follow thee, but first suffer me to leave all things that be at home [but first suffer me to tell to them that be at home].

62 And Jesus said to him, No man that putteth his hand to the plow, and beholding backward, is able to the kingdom of God.

10 And after these things the Lord Jesus ordained also other seventy and twain, and sent them by twain and twain before his face into every city and place[a], whither he was to come.

And he said to them, There is much ripe corn, and few workmen [Soothly much ripe corn is, but few workmen be]; therefore pray ye the Lord of the ripe corn, that he send workmen into his ripe corn.

Go ye, lo! I send you as lambs among wolves.

Therefore do not ye bear a satchel, neither scrip [Do not ye bear a satchel, nor scrip], neither shoes, and greet ye no man by the way.

Into what house that ye enter [And into whatever house ye shall enter], first say ye, Peace to this house.

And if a son of peace be there, your peace shall rest on him; but if none [if none], it shall turn again to you.

And dwell ye in the same house [Forsooth in the same house dwell ye], eating and drinking those things that be at them; for a workman is worthy his hire. Do not ye pass from house into house.

And into whatever city ye enter, and they receive you, eat ye those things that be set to you;

and heal ye the sick men that be in that city. And say ye to them, The kingdom of God shall approach into you.[b]

10 And into what city ye enter [Into whatever city ye shall enter], and they receive you not, go ye out into the streets of it, and say ye,

11 We wipe off against you the powder that cleaved to us of your city; nevertheless know ye this thing, that the realm of God shall come nigh.

12 [Forsooth] I say to you, that to Sodom it shall be easier [for to Sodom, it shall be easier, or less pain,] than to that city in that day.

Psalm 74

74 The learning of Asaph. God, why hast thou put (us) away into the end; thy strong vengeance is wroth on the sheep of thy pasture? (The teaching of Asaph. God, why hast thou deserted us? is it forever? and why is thy anger, yea, thy fury, so strong against the sheep of thy pasture?)

Be thou mindful of thy gathering together; which thou haddest in possession from the beginning. Thou again-boughtest the rod of thine heritage; the hill of Zion, in which thou dwelledest therein. (Remember thy congregation; whom thou haddest in possession since the old days. Thou redeemedest this tribe for thy inheritance. And remember Mount Zion; where thou dwelledest.)

Raise thine hands into the prides of them; how great things the enemy did wickedly in the holy (place). (How greatly wicked were the things that the enemy did in the holy place; raise up thy hands against their pride.)

And they that hated thee; had glory in the midst of thy solemnity. They setted their signs, either banners, to be signs on the highest (place), as in the out-going; and they knew not. (For they who hated thee, had glory in the midst of thy holy place. They set up their signs, or their banners, there, as signs of victory.)

As in a wood of trees, they hewed down with axes the gates thereof into itself; (Like in a forest, they hewed down its gates with their axes, as if they were woodsmen;)

they casted down it with an ax, and a broad falling ax. (they threw them down with their axes, yea, with their broad falling axes.)

They burnt with fire thy saintuary; they defouled the tabernacle of thy name in earth. (They burned thy sanctuary with fire; they defiled the Temple of thy name, and razed it to the ground.)

The kindred of them said together in their heart; Make we all the feast days of God to cease in the earth. (They said in their hearts, Let us altogether destroy them; and they burned down all the synagogues of God in the land/and they burned down all the holy places of God in the land.)

We have not seen our signs, now there is no prophet; and he shall no more know us. (We cannot see our signs, that is, the future, for now there is no prophet here; and none of us know how long this shall last.)

10 God, how long shall the enemy say despite? the adversary stirreth to ire thy name into the end. (God, how long shall the enemy show their despising of us? shall the adversary scorn thy name forever?)

11 Why turnest thou away thine hand, and to (not) draw out thy right hand from the midst of thy bosom, till into the end? (Why turnest thou away thy hand, and why draw thou not out thy right hand from the midst of thy bosom?)

12 Forsooth God our king before worlds, wrought health in the midst of earth. (But God, our King forever, hath given salvation, or deliverance, all the world over.)

13 Thou madest firm the sea by thy virtue; thou hast troubled the heads of the dragons in waters. (Thou dividedest the sea by thy strength, or thy power; thou hast broken the heads of the dragons in the water/thou hast broken the heads of the Dragon in the water.)

14 Thou hast broken the heads of the dragon; thou hast given him to be meat to the peoples of Ethiopians. (Thou hast broken the heads of the Dragon, or of Leviathan; thou hast given him to be food for the peoples of the desert.)

15 Thou hast broken wells, and strands; thou madest dry the floods of Eitan. (Thou hast broken open the wells, or the springs, and the streams; thou hast dried up the mighty rivers.)

16 The day is thine, and the night is thine; thou madest the morrowtide and the sun.

17 Thou madest all the ends of the earth; summer, and ver time, either springing time (or spring time), thou formedest those.

18 Be thou mindful of this thing, the enemy hath said shame to the Lord; and the unwise people hath excited to ire thy name. (Remember this, that the enemy hath said shame to the Lord; and that the foolish and the ignorant have scorned thy name.)

19 Betake thou not (over) to beasts men acknowledging to thee; and forget thou not into the end the souls of thy poor men. (Give thou not over to beasts those who confess thee; and forget thou not forever the suffering of thy poor.)

20 Behold into thy testament; for they that be made dark of (the) earth, be [full-]filled with the houses of wickednesses. (Remember thy covenant; for the dark places of the earth, be filled full with the houses of wickedness.)

21 A meek man be not turned away made ashamed; a poor man and needy shall praise thy name. (Let not the humble be turned away, and be made ashamed; yea, let the poor and the needy praise thy name.)

22 God, rise up, deem thou thy cause; be thou mindful of thy shames, either upbraidings, of those that be all day of the unwise man. (God, rise up, defend thou thy own case; remember the reproaches, or the upbraidings, that come to thee all day long, from the foolish and the ignorant.)

23 Forget thou not the voices of thine enemies; the pride of them that hate thee ascendeth ever[more]. (Do not thou forget the words, or the shouts, of thy enemies; the noise of those who hate thee goeth up forevermore.)

Proverbs 12:11

11 He that worketh his land, shall be filled with loaves; but he that followeth idleness, is most fool(ish). He that is sweet, that is mild, liveth in temperances; and in his admonishings he forsaketh despisings (He who is humble, liveth temperately; and he forsaketh despisings in all of his admonishings).