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Yehoshua 9:3-10:43

And when the inhabitants of Giv’on heard what Yehoshua had done unto Yericho and to Ai,

They did work in a cunning, crafty manner [see Genesis 3:1], and went and made as if they had been ambassadors, and took old sakkim (sacks) upon their donkeys, and skins of yayin, old, and cracked, and mended;

And sandals old and patched upon their feet, and selamot ballot (old garments) upon them; and all the lechem of their food supply was dry and moldy.

And they went to Yehoshua unto the machaneh at Gilgal, and said unto him, and to the Ish Yisroel, We are come from an eretz rechokah (far country); now therefore cut ye a brit with us.

And the Ish Yisroel said unto the Chivi (Hivites), Perhaps ye dwell among us; how then shall we cut a brit with you?

And they said unto Yehoshua, We are thy avadim. And Yehoshua said unto them, Who are ye? And from where do ye come?

And they said unto him, From an eretz rechokah me’od thy avadim are come because of the Shem of Hashem Eloheicha; for we have heard the report of Him, and all that He did in Mitzrayim,

10 And all that He did to the two melachim of HaEmori, that were beyond the Yarden, to Sichon Melech Cheshbon, and to Og Melech HaBashan, which was at Ashtarot.

11 Therefore Zekeinenu and all the inhabitants of Artzeinu spoke to us, saying, Take food supplies with you for the derech, and go to meet them, and say unto them, We are your avadim; therefore now cut ye a brit with us.

12 This our lechem we packed cham (hot) for our provision out of our batim (houses) on the day we came forth to go unto you; but now, hinei, it is dry, and it is moldy;

13 And these skins of yayin, which we filled, were chadashim; and, hinei, they are cracked; and these our garments and our sandals are become worn out by reason of the derech me’od.

14 And the anashim took of their food supplies, and asked not counsel at the pi Hashem (mouth of Hashem).

15 And Yehoshua made shalom with them, and cut a brit with them, to let them live; and the Nasi’im of the Edah so ratified by oath unto them.

16 And it came to pass at the end of shloshet yamim after they had cut a brit with them, that they heard that they were their kerovim (neighbors), and that they dwelt near them.

17 And the Bnei Yisroel journeyed, and came unto their towns on the yom hashelishi. Now their towns were Giv’on, and Kephirah, and Be’erot, and Kiryat-Ye’arim.

18 And the Bnei Yisroel did not strike them down, because the Nasi’im of the Edah had sworn unto them by Hashem Elohei Yisroel. And Kol HaEdah murmured against the Nasi’im.

19 But all the Nasi’im said unto Kol HaEdah, We have sworn unto them by Hashem Elohei Yisroel; now therefore we may not touch them.

20 This we will do to them; we will even let them live, lest ketzef (wrath) be upon us, because of the shevu’ah (oath) which we swore unto them.

21 And the Nasi’im said unto them, Let them live; but let them be woodcutters and water carriers unto Kol HaEdah; as the Nasi’im had promised them.

22 And Yehoshua called for them, and he spoke unto them, saying, Why have ye beguiled us, saying, Rechokim anachnu from you when ye dwell near us?

23 Now therefore ye are arurim, and there shall none of you be yikaret (be cut off) from being eved, and woodcutters and water carriers for the Bais Elohai.

24 And they answered Yehoshua, and said, Because it was certainly told thy avadim, how that Hashem Eloheicha commanded His Eved Moshe to give you kol HaAretz, and to destroy all the inhabitants of HaAretz from before you, therefore we were greatly afraid for nafshoteinu because of you, so we have done this thing.

25 And now, behold, we are in thine yad; as it seemeth tov and yashar unto thee to do unto us, do.

26 And so did he unto them, and saved them out of the yad of the Bnei Yisroel, that they slaughtered them not.

27 And Yehoshua made them that day woodcutters and water carriers for the Edah, and for the Mizbe’ach of Hashem, even unto this day, in the makom which He would choose.

10 Now it came to pass, when Adoni-Tzedek Melech Yerushalayim had heard how Yehoshua had taken Ai, and had utterly destroyed it; just as he had done to Yericho and its melech, so he had done to Ai and its melech; and how the inhabitants of Giv’on had made terms of shalom with Yisroel, and were near them;

That they feared greatly, because Giv’on was an ir gedolah, like one of the royal cities, and because it was larger than Ai, and all the men thereof were gibborim.

Therefore Adoni-Tzedek Melech Yerushalayim, sent unto Hoham Melech Chevron, and unto Piram Melech Yarmut, and unto Yaphia Melech Lachish, and unto Devir Melech Eglon, saying,

Come up unto me, and help me, that we may attack Giv’on; for it hath made terms of shalom with Yehoshua and with the Bnei Yisroel.

Therefore the five kings of HaEmori, the Melech Yerushalayim, the Melech Chevron, the Melech Yarmut, the Melech Lachish, the Melech Eglon, gathered themselves together, and went up, they and all their machanot, and encamped before Giv’on, and made war against it.

And the anshei Giv’on sent unto Yehoshua to the machaneh at Gilgal, saying, Abandon not thy yad from thy avadim; come up to us quickly, save us, help us; for all the melachim of HaEmori that dwell in the har are gathered together against us.

So Yehoshua ascended from Gilgal, he, and kol Am HaMilchamah with him, and kol gibborei hachayil.

And Hashem said unto Yehoshua, Fear them not; for I have delivered them into thine yad; there shall not an ish of them stand before thee.

Yehoshua therefore came unto them pitom, and went up from Gilgal kol halailah.

10 And Hashem threw them into confusion before Yisroel, and struck them with a makkah gedolah at Giv’on, and pursued them along the derech that goeth up to Beit-Choron, and cut them down to Azekah, and to Makkedah.

11 And it came to pass, as they fled from before Yisroel, and were in the going down to Beit-Choron, that Hashem cast down avanim gedolot from Shomayim upon them unto Azekah, and they died; they were more which died with avnei habarad (hailstones) than they whom the Bnei Yisroel slaughtered with the cherev.

12 Then spoke Yehoshua to Hashem in the day when Hashem delivered up HaEmori before the Bnei Yisroel, and he said in the sight of Yisroel, Shemesh, stand thou still upon Giv’on; and thou, Yarei’ach, in the Emek Ayalon.

13 And the shemesh stood still, the yarei’ach stopped, until the Goy had avenged themselves upon their enemies. Is not this written in the Sefer HaYasher? So the shemesh stood still in the middle of Shomayim, and hastened not to go down about a yom tamim (whole day).

14 And there was no day like that before it or after it, that Hashem paid heed unto the voice of an ish; for Hashem fought for Yisroel.

15 And Yehoshua returned, and kol Yisroel with him, unto the machaneh at Gilgal.

16 But these five melachim fled, and hid themselves in a me’arah (cave) at Makkedah.

17 And it was told Yehoshua, saying, The five melachim are found hiding in a me’arah at Makkedah.

18 And Yehoshua said, Roll avanim gedolot upon the mouth of the me’arah, and post anashim by it to be shomer over them;

19 And stop ye not, but pursue after your enemies, and attack them; allow them not to enter into their towns; for Hashem Eloheichem hath delivered them into your yad.

20 And it came to pass, when Yehoshua and the Bnei Yisroel had made an end of striking them with a makkah gedolah me’od, until they were consumed, that the rest which remained of them entered into fortified cities.

21 And kol HaAm returned to the machaneh to Yehoshua at Makkedah in shalom; none moved his tongue against any of the Bnei Yisroel.

22 Then said Yehoshua, Open the mouth of the me’arah, and bring out those five melachim unto me out of the me’arah.

23 And they did so, and brought forth those five melachim unto him out of the me’arah, Melech Yerushalayim, Melech Chevron, Melech Yarmut, Melech Lachish, and Melech Eglon.

24 And it came to pass, when they brought out those melachim unto Yehoshua, that Yehoshua called for kol Ish Yisroel, and said unto the Ketzinei Anshei HaMilchamah which went with him, Come near, put your feet upon the necks of these melachim. And they came near, and put their feet upon the necks of them.

25 And Yehoshua said unto them, Fear not, nor be discouraged, be strong and of good courage; for thus shall Hashem do to all your enemies against whom ye fight.

26 And afterward Yehoshua struck them down, and slaughtered them, and hanged them on chamishah etzim; and they were hanging upon the etzim until the erev.

27 And it came to pass at the time of the going down of the shemesh, that Yehoshua commanded, and they took them down off the etzim, cast them into the me’arah wherein they had been hiding, and laid avanim gedolot on the mouth of the me’arah, which remain until this very day.

28 And that day Yehoshua took Makkedah, and struck it down with the edge of the cherev, and the Melech thereof he utterly destroyed, them, and every nefesh that was therein; he let none remain; and he did to the Melech of Makkedah as he did unto the Melech of Yericho [See Yehoshua 6:21].

29 Then Yehoshua passed from Makkedah, and kol Yisroel with him, unto Livnah, and fought against Livnah;

30 And Hashem delivered it also, and the melech thereof, into the yad Yisroel; and he struck it down with the edge of the cherev, and kol hanefesh therein; he let none remain in it; but did unto the melech thereof as he did unto the melech of Yericho [See Yehoshua 6:21].

31 And Yehoshua passed from Livnah, and kol Yisroel with him, unto Lachish, and encamped against it, and fought against it;

32 And Hashem delivered Lachish into the yad Yisroel, which took it on the yom hasheni, and struck it down with the edge of the cherev, and kol hanefesh therein, according to all that he had done to Livnah.

33 Then Horam Melech Gezer came up to help Lachish; and Yehoshua struck him down and his army, until he had left him none remaining.

34 And from Lachish, Yehoshua passed unto Eglon, and kol Yisroel with him; and they encamped against it, and fought against it;

35 And they took it on that day, and struck it down with the edge of the cherev, and kol hanefesh therein he utterly destroyed that day, according to all that he had done to Lachish.

36 And Yehoshua went up from Eglon, and kol Yisroel with him, unto Chevron; and they fought against it;

37 And they took it, and struck it down with the edge of the cherev, and the melech thereof, and all the towns thereof, and kol hanefesh therein; he left none remaining, according to all that he had done to Eglon; but destroyed it utterly, and kol hanefesh therein.

38 And Yehoshua returned, and kol Yisroel with him, to Devir; and fought against it;

39 And he took it, and the melech thereof, and all the towns thereof; and they struck them down with the edge of the cherev, and utterly destroyed kol nefesh therein; he left none remaining; as he had done to Chevron, so he did to Devir, and to the melech thereof; as he had done also to Livnah, and to its melech.

40 So Yehoshua subdued kol HaAretz HaHar, and of the Negev, and of the Shefelah, and of the asedot (slopes), and all their melachim; he left none remaining, but utterly destroyed kol haneshamah, as Hashem Elohei Yisroel commanded.

41 And Yehoshua struck them down from Kadesh-Barnea even unto Azah (Gaza), and all the country of Goshen, even unto Giv’on.

42 And all these melachim and their land did Yehoshua take at one time, because Hashem Elohei Yisroel fought for Yisroel.

43 And Yehoshua returned, and kol Yisroel with him, unto the machaneh at Gilgal.

Lukas 16:19-17:10

19 Now there was a certain oisher (rich man). He was dressed in purple and fine linen, and yom yom (daily) he feasted sumptuosly and every day for him was to make a simcha. [YECHEZKEL 16:49]

20 And there was a certain ish oni (poor man) covered with sores, Elazar by name, who had been laid at the oisher’s sha’ar (gate).

21 And the ish oni Elazar longed to fill his mogen (stomach) with what fell from the oisher’s tish. But even the kelevim (dogs) were coming and licking the sores of the ish oni (poor man).

22 And it came to pass that Elazar died, and he was carried away by the malachim to the tish at the kheyk (bosom) of Avraham Avinu. And then the oisher (rich man) died also, and he was buried.

23 And lifting up his eynayim in Sheol, where he was in the torments of agony, he sees Avraham Avinu off in the distance and Elazar at tish at his kheyk (bosom).

24 And he called, Avraham Avinu! Chaneni na and send Elazar that he may dip the tip of his finger into the mayim and cool my tongue, because I am in torment in this moked (fire). [YESHAYAH 66:24]

25 But Avraham Avinu said, Beni, have zikaron (recollection) that you received your tov in the span of your days, and Elazar likewise received the ra’ah. But now he is given nechamah (comfort) here, but you, yisurim (sufferings, torments). [TEHILLIM 17:14]

26 And, in addition to all these things, there has been fixed between us and you a tehom gedolah (a great abyss, chasm), so that the ones wishing to come over from here to you are not able, neither from there to us may they cross over.

27 And the oisher said, I ask you then, Avraham Avinu, that you may send Elazar to the bais of Avi,

28 for I have chamesh achim (five brothers) that he may warn them, lest also they may come to this place of yisurim (torments).

29 But Avraham Avinu says, They have Moshe Rabbeinu and the Neviim. Let them listen to them.

30 But the oisher said, Lo (no), Avraham Avinu, but if someone from the Mesim should go to them, they will make teshuva.

31 But Avraham said to him, If Moshe Rabbeinu and the Neviim they do not listen to, neither if someone should make his Techiyah from the Mesim should they be persuaded.

17 And Rebbe, Melech HaMoshiach said to his talmidim, It is impossible for the nisayon (temptation) to sin not to come, but oy through whom it comes.

It is better for him if a millstone is hung around his neck and he had been thrown into the sea than that he should cause a michshol for these little ones.

Pay attention to yourselves. If your ach sins and you rebuke him, and if he makes teshuva, grant him selicha (forgiveness).

And if shevah paamim during the yom he sins against you and shevah paamim he turns around to you saying, I make teshuva, you will grant him selicha.

And the Shlichim said to Rebbe, Melech HaMoshiach, Adoneinu, increase our emunah.

And Rebbe, Melech HaMoshiach Adoneinu said, If you have emunah like a mustard seed, you would have said to this mulberry etz, be uprooted and be planted in the sea, and it would have given you mishma’at.

But who among you, having an eved plowing or tending kevesim, when the eved comes in from the sadeh, will say to him, Here, come ofen ort (immediately) and recline at tish.

Rather, would he not say, Prepare something that I may have okhel; gird up your tunic and serve me until I am satisfied, and, after that, you may have okhel?

There is no obligatory effusive todah, when the eved only did his chiyuv (duty).

10 So also you, when you do all these things which are given you as mitzvot, say, We are useless avadim, we only did our chiyuv.

Tehillim 83

83 (Shir. Mizmor of Asaph). Keep not Thou silent, O Elohim; hold not Thy peace, and be not still, O El (G-d).

(3) For, hinei, Thine oyevim are in tumult; and they that hate Thee have lifted up the rosh.

(4) They lay out a crafty conspiracy against Amecha (Thy people), and plot against Tzefunecha (Thy sheltered, protected, hidden ones).

(5) They have said, Come, and let us cut them off from being a goy (nation); that the shem Yisroel may be no more remembered.

(6) For they have plotted together with one lev; they cut a brit against Thee;

(7) The ohalim Edom, and the Yishm’elim; of Moav, and the Hagerim;

(8) Geval, and Ammon, and Amalek; Peleshet (Philistia) with the inhabitants of Tzor;

(9) Assyria also is joined with them; they are the zero’a (strong arm) of the Bnei Lot. Selah.

(10) Do unto them as unto Midyan; as to Sisra, as to Yavin, at the Wadi Kishon [see Shofetim chp 4-8];

10 (11) Which became shmad at Ein-Dor; they became like domen (dung, fertilizer) for ha’adamah.

11 (12) Make their nobles like Orev, and like Ze’ev; yes, all their princes like Zevach, and like Tzalmunna;

12 (13) Who said, Let us take possession for ourselves of the pasturelands of Elohim.

13 (14) O Elohai, make them like galgal (tumbleweed); like chaff before the ruach (wind).

14 (15) As the eish consumeth the forest, and as the flame setteth ablaze harim;

15 (16) So pursue them with Thy sa’ar (tempest, storm), and make them afraid with Thy storm.

16 (17) Fill their faces with shame; that they may seek Shimcha, Hashem.

17 (18) Let them be put to shame and dismayed adei ad (forever); yes, let them perish in disgrace;

18 (19) Let them have da’as that Thou alone, Shimcha Hashem, art Elyon al kol HaAretz.

Mishle 13:4

The nefesh of the atzel (sluggard, lazy one) desireth, and hath nothing, but the nefesh of the kharutzim (diligent ones) shall have ample provision.

Orthodox Jewish Bible (OJB)

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