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Duration: 731 days

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Orthodox Jewish Bible (OJB)
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Yehoshua 11-12

11 And it came to pass, when Yavin Melech Chatzor had heard those things, that he sent to Yovav Melech Madon, to the Melech Shimron, and to the Melech Achshaph,

And to the melachim to the north, in the har, and the Aravah south of Kinnarot, and in the Shefelah, and in the regions of Dor on the west,

And to the Kena’ani on the east and on the west, and to Emori, and the Chitti, and the Perizzi, and the Yevusi in the har, and to the Chivi at the base of Chermon in Eretz HaMitzpah.

And they went out, they and all their machanot with them, am rav, even as the sand that is upon the sea in multitude, with susim and chariots rav me’od.

And when all these melachim were met together, they came to encamp together at the waters of Merom, to fight against Yisroel.

And Hashem said unto Yehoshua, Be not afraid before them; for machar about this time will I deliver them up all slain before Yisroel; thou shalt lame their susim, and burn their merkevot with eish.

So Yehoshua, kol Am HaMilchamah with him, came against them by the waters of Merom pitom (suddenly); and they fell upon them.

And Hashem delivered them into the yad Yisroel, who struck them down, and pursued them unto Tzidon Rabbah, and unto Misrefot-Mayim, and unto the Valley of Mitzpeh eastward; and they struck them down, until they left them none sarid (remaining).

And Yehoshua did unto them just as Hashem directed him; he lamed their susim, and burned their merkevot with eish.

10 And Yehoshua at that time turned back, and took Chatzor, and struck down the melech thereof with the cherev; for Chatzor formerly had been the rosh kol hamamlachot haelleh.

11 And they struck down kol hanefesh that were therein with the edge of the cherev, utterly destroying them; there was not left kol neshamah; and with eish he burned Chatzor.

12 And all the towns of those melachim, and all the melachim of them, did Yehoshua take, and struck them down with the edge of the cherev, and he utterly destroyed them, just as Moshe Eved Hashem commanded.

13 But as for the towns that stood on their tel (mound, old site), Yisroel burned none of them, except Chatzor only; that did Yehoshua burn.

14 And all the plunder of these towns, and the behemah, the Bnei Yisroel carried off for themselves; but kol haAdam they struck down with the edge of the cherev, until they had destroyed them, neither left they kol neshamah.

15 Just as Hashem commanded Moshe His Eved, so did Moshe command Yehoshua, and so did Yehoshua; he left nothing undone of all that Hashem commanded Moshe.

16 So Yehoshua took kol HaAretz hazot, the har, and kol haNegev, and kol Eretz HaGoshen, and the Shefelah, and the Aravah, and the har Yisroel, and Shefelah;

17 Even from the Har HeChalak, that goeth up to Seir, even unto Baal-Gad in the valley of the Levanon under Mt Chermon; and all their melachim he took, and struck them down, and slaughtered them.

18 Yehoshua made milchamah yamim rabbim with all those melachim.

19 There was not an ir that made terms of shalom with the Bnei Yisroel, except Chivi the inhabitants of Giv’on; all others they took in milchamah.

20 For it was of Hashem to harden their hearts, that they should come against Yisroel in milchamah, that he might destroy them utterly, that there might be to them no techinnah (mercy plea), but that he might destroy them, just as Hashem commanded Moshe.

21 And at that time came Yehoshua, and cut off the Anakim from the har, from Chevron, from Devir, from Anav, from kol har Yehudah, from kol har Yisroel; Yehoshua destroyed them utterly with their towns.

22 There were none of the Anakim left in the Eretz Bnei Yisroel; only in Azah (Gaza), in Gat, and in Ashdod, there remained.

23 So Yehoshua took Kol HaAretz, according to all that Hashem said unto Moshe; and Yehoshua gave it for a nachalah unto Yisroel according to their divisions by their shevatim. And HaAretz rested from milchamah.

12 Now these are the melachim HaAretz, which the Bnei Yisroel conquered, and possessed their land beyond the Yarden toward the rising of the shemesh, from the Arnon Valley unto Mt Chermon, and kol HaAravah on the east;

Sichon Melech HaEmori, who reigned in Cheshbon, and ruled from Aroer, which is upon the rim of the Arnon Valley, and from the middle of the valley, and from half Gil‘ad, even unto the River Yabbok, which is the border of the Bnei Ammon;

And from the Aravah to the Yam Kinnerot on the east, and unto the Yam HaAravah, even the Yam HaMelach [i.e., Dead Sea] on the east, derech to Beit-HaYeshimot; and from the south, below Ashdot-HaPisgah;

And the territory of Og Melech HaBashan, from the last of the Repha’im, that reigned at Ashtarot and at Edre’i,

And reigned in Mt Chermon, and in Salkhah, and in kol HaBashan, unto the border of the Geshuri and the Maachati, and half Gil‘ad, the border of Sichon Melech Cheshbon.

These did Moshe Eved Hashem and the Bnei Yisroel conquer; and Moshe Eved Hashem gave it for a possession unto the Reuveni, and the Gadi, and the half shevet HaMenasheh.

And these are the melachim of HaAretz which Yehoshua and the Bnei Yisroel conquered on the west side of the Yarden, from Baal-Gad in the valley of Levanon even unto the Har HeChalak, that goeth up to Seir; which Yehoshua gave unto the Shivtei Yisroel for a yerushah (possession) according to their divisions;

In the har, and in the Shefelah, and in the Aravah, and in the slopes, and in the midbar, and in the Negev; the Chivi, HaEmori, and the Kena’ani, the Perizzi, the Chivi, and the Yevusi;

The Melech Yericho, one; the Melech Ai, which is near Beit-El, one;

10 The Melech Yerushalayim, one; the Melech Chevron, one;

11 The Melech Yarmut, one; the Melech Lachish, one;

12 The Melech Eglon, one; the Melech Gezer, one;

13 The Melech Devir, one; the Melech Geder, one;

14 The Melech Chormah, one; the Melech Arad, one;

15 The Melech Livnah, one; the Melech Adullam, one;

16 The Melech Makkedah, one; the Melech Beit-El, one;

17 The Melech Tapuach, one; the Melech Chepher, one;

18 The Melech Aphek, one; the Melech Lasharon, one;

19 The Melech Madon, one; the Melech Chatzor, one;

20 The Melech Shimron-Meron, one; the Melech Achshaph, one;

21 The Melech Taanach, one; the Melech Megiddo, one;

22 The Melech Kedesh, one; the Melech Yokne’am in Carmel, one;

23 The Melech Dor in the heights of Dor, one; the Melech Goyim of Gilgal, one;

24 The Melech Tirtzah, one: kol melachim sheloshim v’echad.

Lukas 17:11-37

11 And it came about while Rebbe, Melech HaMoshiach goes to Yerushalayim, he was traveling through the middle of Shomron and the Galil.

12 And entering into a certain shtetl, some anashim metzoraim (leprous men) met Rebbe, Melech HaMoshiach, and there were ten of them. Keeping their distance, [VAYIKRA 13:45,46]

13 They shouted, saying, Yehoshua, Rabbi, chaneinu!

14 And having seen this, he said to them, Go and show yourselves to the kohanim. And it came about while they were going away that they were made metoharim (clean). [VAYIKRA 14:3]

15 And one of them, having seen that he had received refuah, returned with a kol gadol (loud voice), saying Baruch Hashem!

16 And he fell on his face at the feet of Rebbe, Melech HaMoshiach, giving hodayah (thanksgiving). And he was a Shomroni (Samaritan).

17 And in reply Rebbe Melech HaMoshiach said, Were there not ten who were made metoharim? Now the tishah (nine), where are they?

18 Was none of them found to turn around and return and give kavod (glory) to Hashem except this nokhri (foreigner)?

19 And Rebbe, Melech HaMoshiach said to him, Get up and go. Your emunah (faith) has delivered you.

20 Now having been asked by the Perushim, Ad mosai? (How much longer?) When comes the Malchut Hashem? Rebbe, Melech HaMoshiach replied, The Malchut Hashem is not coming with things observable,

21 nor will they say, Hinei, here it is, or There it is, for hinei, the Malchut Hashem is within you.

22 And he said to the talmidim, Yamim are coming when you will long to see one of the yamim of the Ben HaAdam (Moshiach, Dan 7:13]. And you will not see it.

23 They will say to you, Hinei, there it is! Or, hinei, here it is! Do not go out after them nor pursue them.

24 For as the lightning flashing out of one part under Shomayim lights up the other part under Shomayim, thus will be the Ben HaAdam (Moshiach, DANIEL 7:13-14) in his Yom.

25 But brishonah it is necessary for him to suffer many things and to be rejected by HaDor HaZeh.

26 And just as it was in the yamim of Noach, thus will it be also in the yamim of the Ben HaAdam (Moshiach, DANIEL 7:13-14). [BERESHIS 6:5-8; 7:6-24]

27 They were eating, drinking, marrying, and being given in marriage, until the Yom when Noach entered into the Tevah (Ark) and HaMabbul (the Flood) came and destroyed everything.

28 Likewise, just as it was in the yamim of Lot: they were eating, drinking, buying, selling, planting, and building. [Gn 19:1-28]

29 But on the Yom when Lot went out from Sdom, from Shomayim it rained down eish and gofrit and destroyed everything.

30 So it will be on the Yom when the Ben HaAdam (Moshiach, DANIEL 7:13-14) has his hisgalus (revelation).

31 On that yom let not anyone on the housetop come back down inside for any of his property in the bais, and the one in a sadeh (field) likewise let him not turn back for things left behind.

32 Remember eshet Lot (Lot’s wife). [BERESHIS 19:26]

33 Whoever seeks to preserve his nefesh will lose it; but whoever loses it, will preserve it.

34 I say to you, in lailah hazeh there will be two in one bed: one will be taken; and the other will be left.

35 There will be shtayim (two) grinding at the same place: one will be taken, but the other will be left.

36 Shtayim will be in the sadeh (field); one will be taken and the other left.

37 And in reply they say to him, Where, Adoneinu? But Rebbe, Melech HaMoshiach said to them, Where the NEVELAH (DEVARIM 21:23) is, there also the nesharim (vultures, eagles [popularly]) will be gathered together.

Tehillim 84

84 (For the one directing. On the gittit. Mizmor for the Bnei Korach). How yedidot (lovely) are thy mishkanot, O Hashem Tzva’os!

(3) My nefesh longeth, yea, even fainteth for the khatzrot Hashem (courts of Hashem); my lev and my basar crieth out for El Chai.

(4) Yea, the sparrow hath found a bais, and the swallow a ken (nest) for herself, where she may lay her young, even Thine mizbechot, O Hashem Tzva’os Malki v’Elohai.

(5) Ashrei are they that dwell in Thy Beis [Hamikdash]; they are ever praising Thee. Selah.

(6) Ashrei is the adam whose oz (strength) is in Thee; in whose lev are their highways [to Tziyon; see verse 7(8)].

(7) Who passing through the valley of Baca (weeping) make it a ma’ayon (spring, fountain); the moreh (early rain) also covereth it with berakhot (blessings).

(8) They go from strength to strength, every one of them who appeareth before Elohim in Tziyon.

(9) O Hashem Elohim Tzva’os, hear my tefillah; give ear, O Elohei Ya’akov. Selah.

(10) Behold mogineinu (our shield), O Elohim, and look upon the face of Thine Moshiach.

10 (11) For a yom in Thy khatzrot is better than a thousand. I had rather be a doorkeeper in the Beis Elohai, than to dwell in the ohalim resha (tents of wickedness).

11 (12) For Hashem Elohim is a shemesh and a mogen; Hashem will give chen and kavod; no good thing will He withhold from the holekhim b’tamim (them that walk uprightly).

12 (13) O Hashem Tzva’os, ashrei is the adam bote’ach (man that trusteth, hath confident faith) in Thee.

Mishle 13:5-6

A tzaddik hateth sheker, but a wicked man is shamefully loathsome, and bringeth disgrace.

Tzedakah is guard over him whose derech is blameless, but wickedness overthroweth the chattat (sinner).

Orthodox Jewish Bible (OJB)

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