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10 And also all that dor were gathered unto their avot; and there arose another dor after them, which had no da’as of Hashem, nor yet the ma’aseh which He had done for Yisroel.
11 And the Bnei Yisroel did harah in the sight of Hashem, and served Baalim;
12 And they forsook Hashem Elohei Avotam, which brought them out of Eretz Mitzrayim, and followed acharei elohim, of the elohei ha’amim that were round about them, and bowed themselves unto them, and provoked Hashem to anger.
13 And they forsook Hashem, and served Baal and Ashtarot.
14 And the Af Hashem was hot against Yisroel, and He delivered them into the hands of plunderers that plundered them, and He sold them into the hands of their enemies round about, that they were not any longer able to stand before their enemies.
15 Whenever they went out, the yad Hashem was against them for ra’ah, just as Hashem had said, and just as Hashem had sworn unto them; and they were greatly distressed.
16 Nevertheless Hashem raised up Shofetim, which saved them out of the yad of those that plundered them.
17 And yet they would not pay heed unto their Shofetim, but they went a-whoring after acharei elohim, and bowed themselves unto them; they turned quickly from HaDerech which their Avot walked in, the Way of obedience to the mitzvot Hashem; but they did not so.
18 And when Hashem raised them up Shofetim, then Hashem was with the Shofet, and saved them out of the yad of their enemies all the days of the Shofet; for it relented Hashem because of their groanings by reason of them that oppressed them and afflicted them.
19 And it came to pass, when the Shofet was dead, that they turned again, and corrupted themselves more than their avot, in following acharei elohim to serve them, and to bow down unto them; they ceased not from their own doings, nor from their derech hakashah (stubborn way).
20 And the Af Hashem was hot against Yisroel; and He said, Because this people hath violated My brit (covenant) which I commanded their Avot, and have not paid heed unto My voice;
21 I also will not henceforth drive out any from before them of the Goyim which Yehoshua left when he died;
22 That through them I may test Yisroel, whether they will be shomrim Derech Hashem to walk therein, just as their Avot were shomer, or no.
23 Therefore Hashem let those Goyim remain, without driving them out hastily; neither delivered He them into the yad Yehoshua.
3 Now these are the Goyim which Hashem let remain, to test Yisroel by them, even as many of Yisroel who had not known all the milchamot Kena’an;
2 Only so that the dorot of the Bnei Yisroel might have da’as, to teach them milchamah, such as before knew nothing thereof;
3 Namely, five rulers of the Pelishtim (Philistines), and all the Kena’ani, and the Tzidoni, and the Chivi that dwelt in Har HaLevanon, from Har Baal-Chermon unto the entrance of Chamat.
4 And they were to test Yisroel by them, to know whether they would pay heed unto the Mitzvot Hashem, which He commanded their Avot by the yad Moshe.
5 And the Bnei Yisroel dwelt among the Kena’ani, Chitti, and Emori, and Perizzi, and Chivi, and Yevusi;
6 And they took their banot to be their nashim, and gave their banot to their banim, and served their elohim.
7 And the Bnei Yisroel did evil in the sight of Hashem, and forgot Hashem Eloheihem, and served Baalim and the Asherot.
8 Therefore the Af Hashem was hot against Yisroel, and He sold them into the yad Chushan Rishataim Melech Aram Naharayim [i.e., Upper Mesopotamia]; and the Bnei Yisroel served Chushan Rishataim eight years.
9 And when the Bnei Yisroel cried unto Hashem, Hashem raised up a Moshia (Deliverer, Savior) to the Bnei Yisroel, who saved them, even Otniel ben Kenaz, Kalev’s younger brother.
10 And the Ruach [Hakodesh] of Hashem came upon him, and he judged Yisroel, and went out to milchamah; and Hashem delivered Chushan Rishataim Melech Aram into his yad; and his yad prevailed against Chushan Rishataim.
11 And the land had rest arba’im shanah. And Otniel ben Kenaz died.
12 And the Bnei Yisroel did rah again in the sight of Hashem; and Hashem strengthened Eglon Melech Moav against Yisroel, because they had done rah in the sight of Hashem.
13 And he gathered unto him the Bnei Ammon and Amalek, and went and attacked Yisroel, and possessed the Ir HaTemarim.
14 So the Bnei Yisroel served Eglon Melech Moav eighteen years.
15 But when the Bnei Yisroel cried unto Hashem, Hashem raised them up a Moshi’a, Ehud ben Gera, from the tribe of Binyamin, a man left-handed; and by him the Bnei Yisroel sent a minchah unto Eglon Melech Moav.
16 But Ehud made him a cherev which had two edges of a cubit length; and he did gird it under his raiment upon his right thigh.
17 And he brought the minchah unto Eglon Melech Moav; and Eglon was an ish bari me’od (very fat man).
18 And when he had made an end to offer the minchah, he sent away the people that carried the minchah (tribute).
19 But he himself turned back at the pesilim near Gilgal, and said, I have a devar seter (secret message) for thee O melech; he said, Keep silence! And all that stood by attending him went out from him.
20 And Ehud came unto him; and he was sitting in an aliyyat hamekerah (upper room for cooling), which he had for himself alone. And Ehud said, I have a devar Elohim unto thee. And he arose out of his seat.
21 And Ehud put forth his semol (left hand), and drew the cherev from his right thigh, and thrust it into his belly;
22 And even the hilt went in after the blade; and the chelev closed upon the blade, so that he could not draw the cherev out of his belly; it came out the back.
23 Then Ehud went forth through the front hall, and shut the daletot of the aliyyah behind him, and locked them.
24 When he was gone out, his avadim came; and when they saw that, hinei, the daletot of the aliyyah were locked, they said, Surely he covereth his feet [i.e. relieves himself] in the chedar hamekerah (inner cool room).
25 And they tarried till bosh (embarrassed); and, hinei, he opened not the daletot of the aliyyah; therefore they took a mafte’ach (key), and unlocked them; and, hinei, their adon was fallen on the floor dead.
26 And Ehud escaped while they tarried, and passed beyond the pesilim, and escaped unto Seirah.
27 And it came to pass, when he arrived, that he blew a shofar in the har Ephrayim, and the Bnei Yisroel went down with him from the har, and he before them.
28 And he said unto them, Follow after me; for Hashem hath delivered your enemies Moav into your yad. And they went down after him, and took the fords of Yarden toward Moav, and allowed not an ish to pass over.
29 And they struck down Moav at that time about ten thousand ish, all strong ish chayil; and there escaped not an ish.
30 So Moav was subdued that day under the yad Yisroel. And HaAretz had rest fourscore shanah.
31 And after him was Shamgar ben Anat, which struck down of the Pelishtim (Philistines) six hundred ish with an ox goad; and he also saved Yisroel.
14 And when the hour came, he reclined at tish and the Moshiach’s Shlichim were with him.
15 And Rebbe, Melech HaMoshiach said to them, With great tshuka (deep and sincere desire, longing) I have desired to eat this Pesach with you before I suffer.
16 For I say to you, I may by no means eat it until it is fulfilled in the Malchut Hashem.
17 And having taken the Cup of Redemption, having made the bracha, Rebbe, Melech HaMoshiach said, Take this, and share it among yourselves.
18 For I say to you, from now on by no means shall I drink from the p’ri hagefen until the Malchut Hashem comes.
19 And having taken the Afikoman and having made the hamotzi, Rebbe, Melech HaMoshiach broke the matzah and gave it to them, saying, This is my BASAR (SHEMOT 12:8) being given for you: this do in zikaron (remembrance) of me. [Lv 5:7; 6:23; Ezek 43:21; Isa 53:8]
20 And Rebbe, Melech HaMoshiach took the kos (cup) similarly after they ate, saying, This kos (cup) is HaBrit HaChadasha in my dahm, being shed for you. [Ex 24:8; Isa 42:6; Jer 31:31-34; Zech 9:11; 53:10-12]
21 Nevertheless, hinei, the hand of the one betraying me is with me on the tish (table) [TEHILLIM 41:9]
22 Because the Ben HaAdam (Moshiach, DANIEL 7:13-14) indeed goes according to the thing having been determined: but oy to that man through whom he is betrayed.
23 And they began to discuss among themselves who then it might be among them that would do this.
24 And there came about also a dispute among them, as to which of them seemed to be the Gadol.
25 And Rebbe, Melech HaMoshiach said to them, The melachim (kings) of the Goyim domineer them and the ones having shlita (control) over the Goyim are called benefactors.
26 But with you it is not so, but he of the Gedolim among you, let him be as the youngest, and he of the Manhigim, as the one serving.
27 For who is HaGadol? The one reclining at tish or the one serving? Is it not the one reclining at tish? But I am in your midst as one serving.
28 But you are the ones having remained with me in my nisyonos (temptations).
29 And I assign shlita (authority) to you, just as Avi assigned shlita to me; a Malchut (Kingdom),
30 That you may eat and drink at my tish in my Malchut, and you will sit upon kissot (thrones) judging the Shneym Asar Shivtei Yisroel (Twelve Tribes of Yisroel).
31 Shimon, Shimon, hinei, Hasatan asked for you, to sift you like wheat [IYOV 1:6-12; AMOS 9:9]
32 But I davened for you, that your emunah may not fail: and when you have made teshuva, give chizzuk to your Achim bMoshiach.
33 But Shimon Kefa said to him, Adoni, with you I am prepared even to go to the beis hasohar, even to die al kiddush ha-Shem.
34 But Rebbe, Melech HaMoshiach said, I say to you, a tarnegol will not crow hayom until shalosh paamim you, Kefa, will make hakhchashah (denial) of your daas of me.
92 (Mizmor. Shir. For Shabbos) It is tov to give thanks unto Hashem, and to make music unto Thy Shem, O Elyon;
2 (3) To proclaim Thy chesed in the boker, and Thy emunah baleilot,
3 (4) Upon a ten-stringed instrument, and upon the nevel (lyre); to the melody of the kinnor (harp).
4 (5) For Thou, Hashem, hast made me glad through Thy work; I will joy in the works of Thy hands.
5 (6) Hashem, how great are Thy works! And Thy machshe’vot (thoughts) are very deep.
6 (7) An ish ba’ar (brutish, senseless man, dolt) knoweth not; neither doth a kesil (fool) understand this.
7 (8) When the resha’im spring up like the esev (grass), and when all the workers of iniquity do flourish, it is that they shall be destroyed adei-ad (forever).
8 (9) But Thou, Hashem, art exalted l’olam.
9 (10) For, hinei, Thine enemies, Hashem, for, hinei, Thine enemies shall perish; all the workers of iniquity shall be scattered.
10 (11) But my keren shalt Thou exalt like the keren of a re’eim (wild ox); I shall be anointed with fresh shemen.
11 (12) Mine eye also shall look on mine foes, and mine ears shall hear of the resha’im that rise up against me.
12 (13) The tzaddik shall flourish like the palm tree; he shall grow like a cedar in Levanon.
13 (14) Those that are planted in the Beis Hashem shall flourish in the khatzerot Eloheinu (courts of our G-d).
14 (15) They shall still bear forth fruit in old age; they shall be deshenim (stalwart, vigorous) and ra’ananim (luxuriant, fresh);
15 (16) To proclaim that Hashem is yashar; He is my Tzur, and there is no unrighteousness in Him.
93 Hashem reigneth, He is robed with majesty; Hashem is clothed with strength, wherewith He hath girded Himself; the tevel (world) also is established, that it cannot be moved.
2 Thy kisse is established of old; Thou art me’olam (from everlasting).
3 The floods have lifted up, Hashem, the floods have lifted up their voice; the floods lift up their waves.
4 Hashem on high is mightier than the noise of mayim rabbim, yea, than the mighty waves of the yam.
5 Thy testimonies are very sure; Kodesh becometh Thine Beis, Hashem, forever.
14 Chachmot nashim buildeth her bais, but the foolish pulleth it down with her hands.
2 He that walketh in his yashar feareth Hashem, but he that is devious in his drakhim despiseth Him.
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