The Daily Audio Bible
Today's audio is from the NIV. Switch to the NIV to read along with the audio.
22 Dovid therefore departed from there, and escaped to the me’arah (cave) of Adullam; and when his brethren and all the bais aviv heard it, they went down there to him.
2 And every ish that was in distress, and every ish that was in debt, and every ish that was mar-nefesh (bitter in spirit, discontented) gathered themselves unto him; and he became Sar over them; and there were with him about arba me’ot ish (four hundred men).
3 And Dovid went from there to Mitzpeh Moav; and he said unto the Melech Moav, Let avi and immi now come out, and be with you, until I know what Elohim will do for me.
4 And he brought them before Melech Moav; and they dwelt with him all the days that Dovid was in the metzudah (stronghold, i.e. Mitzpeh Moav).
5 And Gad HaNavi said unto Dovid, Abide not in the metzudah; depart, and get thee into Eretz Yehudah. Then Dovid departed, and came into the Forest of Cheret.
6 When Sha’ul heard that Dovid was discovered, and the anashim that were with him, (now Sha’ul abode in Giveah under a tamarisk tree in Ramah, having his khanit in his yad, and all his avadim were standing about him);
7 Then Sha’ul said unto his avadim that stood about him, Hear now, ye of Binyamin; will Ben Yishai give every one of you sadot and kramim (vineyards), and make you all sarei alafim and sarei me’ot;
8 That all of you have made a kesher against me, and there is none that reveals unto my ear that beni (my son) hath cut a Brit with Ben Yishai, and there is none of you that is concerned for me, or revealeth unto my ear that beni (my son) hath stirred up avdi against me, to lie in wait, as he does today?
9 Then answered Do’eg the Edomi, which was set over the avadim of Sha’ul, and said, I saw Ben Yishai coming to Nov, to Achimelech ben Achituv.
10 And he inquired of Hashem for him, and gave him provision, and gave him the cherev Golyat HaPelishti.
11 Then HaMelech sent to call Achimelech Ben Achituv HaKohen, and kol Bais Aviv, the Kohanim that were in Nov; and they came all of them to HaMelech.
12 And Sha’ul said, Hear now, thou Ben Achituv. And he answered, Hineni, adoni.
13 And Sha’ul said unto him, Why have ye made a kesher against me, thou and Ben Yishai, in that thou hast given him lechem, and a cherev, and hast inquired of Elohim for him, that he should rise against me, to lie in wait, as he does this day?
14 Then Achimelech answered HaMelech, and said, And who is so ne’eman (loyal) among all thy avadim as Dovid, which is the Choson HaMelech, obedient to thy bidding, and is honored in thine bais?
15 Did I then begin to inquire of Elohim for him? Chalilah li! Let not HaMelech impute anything unto his eved, nor to all the Bais Avi; for thy eved knew nothing of all this, katon or gadol.
16 And HaMelech said, Thou shalt surely die, Achimelech, thou, and kol Bais Avicha.
17 And HaMelech said unto the footmen that stood about him, Turn, and slay the Kohanim of Hashem; because their yad also is with Dovid, and because they knew when he fled, and did not reveal it in my ear. But the avadim of HaMelech would not put forth their yad to strike the Kohanim of Hashem.
18 And HaMelech said to Do’eg, Turn thou, and strike the Kohanim. And Do’eg the Edomi turned, and he struck the Kohanim, and slaughtered on that day fourscore and five ish that did wear ephod bad (linen robe).
19 And Nov, the Ir of the Kohanim, he struck with the edge of the cherev, both ish and isha, olel and nursing infants, and shor, and chamor, and seh, with the edge of the cherev.
20 And ben echad of Achimelech Ben Achituv, shmo Evyatar (his name Evyatar [Abiathar]), escaped, and fled after Dovid.
21 And Evyatar (Abiathar) told Dovid that Sha’ul had slain the Kohanim of Hashem.
22 And Dovid said unto Evyatar (Abiathar), I knew it that day, when Do’eg the Edomi was there, that he would surely tell Sha’ul. I am mortally responsible for nefesh Bais Avicha.
23 Abide thou with me, fear not; for he that seeketh my nefesh seeketh thy nefesh; but with me thou shalt be mishmeret (in safeguard).
23 Then they told Dovid, saying, Hinei, the Pelishtim fight against Ke’ilah, and they rob the granot (threshing floors).
2 Therefore Dovid inquired of Hashem, saying, Shall I go and strike these Pelishtim? And Hashem said unto Dovid, Go, and strike the Pelishtim, and save Ke’ilah.
3 And Anshei Dovid said unto him, Hinei, Anachnu (we) are afraid here in Yehudah; how much more then if we come to Ke’ilah against the maarkhot (military lines) of the Pelishtim?
4 Then Dovid inquired of Hashem yet again. And Hashem answered him and said, Arise, go down to Ke’ilah; for I will deliver the Pelishtim into thine yad.
5 So Dovid and his anashim went to Ke’ilah, and fought with the Pelishtim, and brought away their livestock, and attacked them with a makkah gedolah (great defeat). So Dovid saved the inhabitants of Ke’ilah.
6 And it came to pass, when Evyatar (Abiathar) Ben Achimelech fled to Dovid to Ke’ilah, that he came down with the Ephod [with oracular lot; see Ex 28,39] in his yad.
7 And it was told Sha’ul that Dovid was come to Ke’ilah. And Sha’ul said, Elohim hath delivered him into mine yad; for he is shut in, by entering into an ir (town) that hath gates and bar.
8 And Sha’ul called kol HaAm together for milchamah, to go down to Ke’ilah, to besiege Dovid and his anashim.
9 And Dovid knew that Sha’ul secretly plotted ra’ah (evil, harm) against him; and he said to Evyatar (Abiathar) HaKohen, Bring here the Ephod.
10 Then said Dovid, Hashem Elohei Yisroel, Thy eved hath certainly heard that Sha’ul seeketh to come to Ke’ilah, to destroy the ir (town) on my account.
11 Will the Ba’alei Ke’ilah (citizens of Ke’ilah) deliver me up into his yad? Will Sha’ul come down, as Thy eved hath heard? Hashem Elohei Yisroel, tell now Thy eved. And Hashem said, He will come down.
12 Then said Dovid, Will the Baalei Ke’ilah shut me and my anashim up into the yad Sha’ul? And Hashem said, They will deliver thee up.
13 Then Dovid and his anashim, which were about shesh me’ot ish, arose and departed out of Ke’ilah, and went wherever they could go. And it was told Sha’ul that Dovid was escaped from Ke’ilah; and he refrained from going forth.
14 And Dovid stayed in the midbar in metzadot (strongholds, masadas) and remained on a har in the midbar Ziph. And Sha’ul searched for him every day, but Elohim delivered him not into his yad.
15 And Dovid saw that Sha’ul was come out to seek his nefesh: and Dovid was in the midbar Ziph at Choresh.
16 And Yonatan Ben Sha’ul arose, and went to Dovid at Choresh, and strengthened his yad in Elohim [i.e., encouraged him in G-d].
17 And he said unto him, Fear not; for the yad Sha’ul Avi shall not find thee; and thou shalt be Melech over Yisroel, and I shall be mishneh (second) unto thee; and that also Sha’ul Avi knoweth.
18 And they two made a brit (covenant) before Hashem; and Dovid stayed at Choresh, and Yonatan went to his bais.
19 Then came up the Ziphim to Sha’ul to Giveah, saying, Doth not Dovid hide himself among us in metzadot (strongholds, masadas) at Choresh, in the hill of Chachilah, which is on the south of Yeshimon?
20 Now therefore, O Melech, come down according to all the desire of thy nefesh to come down; and our part shall be to deliver him into the yad HaMelech.
21 And Sha’ul said, Berukhim atem l’Hashem (Blessed be ye of Hashem); for ye have compassion on me.
22 Now go, prepare further, and know and see his makom where his hideouts are, and who hath seen him there; for it is told me that he dealeth very craftily.
23 See therefore, and take knowledge of all the machavo’im (hideouts) where he hideth himself, and come ye again to me with the certainty, and I will go with you; it shall come to pass, if he be in the land, that I will search him out throughout all the thousands of Yehudah.
24 And they arose, and went to Ziph ahead of Sha’ul; but Dovid and his anashim were in the midbar Ma’on, in the Aravah on the south of Yeshimon.
25 Sha’ul also and his anashim went to seek him. When Dovid was told, he descended and came down to the Sela (Rock), and stayed in the midbar Ma’on. And when Sha’ul heard that, he pursued Dovid in the midbar Ma’on.
26 And Sha’ul went on this side of the har, and Dovid and his anashim on that side of the har; and Dovid made haste to get away for fear of Sha’ul; for Sha’ul and his anashim encircled Dovid and his anashim round about to take them.
27 But there came a malach unto Sha’ul, saying, Haste thee, and come; for the Pelishtim have invaded HaAretz.
28 Wherefore Sha’ul returned from pursuing after Dovid, and went against the Pelishtim; therefore they called that makom Sela HaMachlekot (Rock of Escaping).
29 (24:1) And Dovid went up from there, and dwelt in metzadot at Ein-Gedi.
10 Omein, omein, I say to you, the one not entering through the derech hasha’ar (way of the entrance) into the mikhla haTzon (fold [enclosure] of the sheep) but going up another derech, that one is a ganav and a shoded (robber) [Rev 13:4].
2 But the one entering through the derech hasha’ar is Ro’eh haTzon (Shepherd of the flock [of sheep]).
3 To this one the doorkeeper opens, and the tzon hears the Ro’eh’s voice and the Ro’eh calls b’shem (by name) each of his own tzon and leads them out. [TEHILLIM 95:7]
4 When the Ro’eh has brought out all his own, he goes ahead of them, and the tzon follow the Ro’eh, because they have da’as of the Ro’eh’s voice.
5 But a zar (stranger, foreigner) they will never follow, but will flee from him, because they do not have da’as of the voice of zarim (strangers, foreigners).
6 This figure of speech Rebbe, Melech HaMoshiach told them. But those ones did not have binah (understanding) of what he was saying to them.
7 Rebbe, Melech HaMoshiach said, therefore, again, Omein, omein, I say to you, Ani Hu the derech hasha’ar (way of the entrance) of the tzon.
8 All who came before me are ganavim (thieves) and shodedim (robbers), but the tzon did not listen to them. [YIRMEYAH 23:1,2; YECHEZKEL 34:2-3]
9 I am the derech hasha’ar. Through me, if anyone enters, he will come to yeshu’at Eloheinu and will go in and will go out and will find mir’eh (pasture) [BAMIDBAR 27:17; TEHILLIM 118:20; 23:2]
10 The ganav does not come except in order that he may steal and kill and destroy. I came that they may have Chayyim (Life) and that they may have it more abundantly. [TEHILLIM 65:11]
11 I am the Ro’eh HaTov (the Good Shepherd). The Ro’eh HaTov lays down his neshamah for the tzon. [TEHILLIM 23:1; YESHAYAH 40:11; YECHEZKEL 34:11-16,23; YESHAYAH 53:7,8,10]
12 The hireling, the one who is not the Ro’eh‖the hireling, the one to whom the tzon does not belong‖this hireling sees the ze’ev (wolf) coming and abandons the tzon and runs for his life and the ze’ev seizes them and scatters them. [ZECHARYAH 11:16]
13 This happens because he is a hireling and the tzon means nothing to him.
14 Ani Hu the Ro’eh HaTov, and I have da’as of my tzon and my tzon has da’as of me. [SHEMOT 33:12]
15 Just as HaAv has da’as of me and I have da’as of HaAv, so I lay down my neshamah for the tzon.
16 And another tzon I have which is not of this mikhla (fold [enclosure]); those also it is necessary for me to bring, and my voice they will hear, and they will become eder echad with Ro’eh echad (One flock with one Shepherd). [YESHAYAH 56:8; YECHEZKEL 34:23; 37:24]
17 Therefore, HaAv has ahavah for me, because I lay down my neshamah that I may take it up again.
18 No one takes it from me, but I lay it down of my own accord. I have samchut (authority) to lay it down, and I have samchut to receive it again. This mitzvah I received from HaAv of me. [YESHAYAH 52:13-53:12]
19 There was a machloket (division of dissension) again among those of Yehudah, because of these dvarim of Rebbe, Melech HaMoshiach.
20 And many of them were saying, He has a shed (demon), and He is meshugga‖why do you listen to him? [MELACHIM BAIS 9:11; YIRMEYAH 29:26]
21 Others said, These dvarim are not of one being possessed of shedim. Surely a shed (demon) is not able to open the eyes of an ivver (blind man)? [SHEMOT 4:11]
115 Not unto us, Hashem, not unto us, but unto Thy Shem give kavod, for the sake of Thy chesed, and for Thy emes.
2 Why should the Goyim say, Where is now their Elohim?
3 But Eloheinu is in Shomayim; He hath done whatsoever He hath pleased.
4 Their atzabim (idols) are kesef and zahav, the ma’aseh (work) of the hands of adam.
5 Peh (mouth) they have, but they speak not; einayim (eyes) have they, but they see not;
6 Oznayim (ears) they have, but they hear not; af (nose) have they, but they smell not;
7 They have hands, but they handle not; raglayim (feet) have they, but they walk not; neither speak they through their garon (throat).
8 They that make them will be like them; so is kol asher bote’ach (every one that trusteth) in them.
9 O Yisroel, trust thou in Hashem. He is their ezrah (help) and their mogen.
10 O Bais Aharon, trust thou in Hashem; He is their ezrah (help) and their mogen.
11 The ones fearing Hashem, trust in Hashem; He is their ezrah (help) and their mogen (shield).
12 Hashem hath been mindful of us; Yevarech. Yevarech es Bais Yisroel; Yevarech es Bais Aharon.
13 Yevarech Yirei Hashem (He will bless those who fear Hashem), the ketanim with the gedolim.
14 May Hashem give you increase, upon you and your banim.
15 May a barukhah be upon you by Hashem, Oseh Shomayim va’Aretz (Maker of Heaven and Earth).
16 The heavens, even Shomayim, is Hashem’s, but HaAretz He gave to the Bnei Adam.
17 The mesim (dead ones) praise not Hashem, neither do any that descend into Dumah (the silent [place of Sheol]).
18 But we will bless Hashem from this time forth v’ad olam (and to forevermore). Praise Hashem.
18 An ish chemah (angry man) stirreth up madon (strife), but he that is slow to anger pacifies a quarrel.
19 The derech (road) of the atzel (sluggard, lazy one) is a thorny hedge, but the orach yesharim (way of the upright) is a highway.
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International