The Daily Audio Bible
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23 All the people ·cried loudly [wept out loud] as ·everyone [the people] passed by. King David crossed the Kidron Valley, and then all the people went on to the ·desert [wilderness]. 24 Zadok and all the Levites with him carried the Ark of the ·Agreement with God [Covenant/Treaty of God]. They set it down, and Abiathar offered sacrifices until all the people had ·left [marched out of] the city.
25 The king said to Zadok, “Take the Ark of God back into the city. If ·the Lord is pleased with me [L I find favor in the Lord’s sight/eyes], he will bring me back and will let me see both it and ·Jerusalem [L its dwelling place/tent/Tabernacle] again. 26 But if the Lord says ·he is not pleased with me [L “I take no delight in you”], ·I am ready [here I am]. He can do ·what he wants with me [L to me what is good in his sight/eyes].”
27 The king also said to Zadok the priest, “·Aren’t you a seer [or Do you understand]? Go back to the city ·in peace [quietly] and take your son Ahimaaz and Abiathar’s son Jonathan with you. 28 I will wait near the ·crossings into the desert [fords in the wilderness; C shallow crossing points of the Jordan River] until I hear from you.” 29 So Zadok and Abiathar took the Ark of God back to Jerusalem and stayed there.
30 David went up the ·Mount [L Ascent] of Olives, crying as he went. He covered his head and went barefoot [C signs of mourning]. All the people with David covered their heads also and cried as they went. 31 Someone told David, “Ahithophel is one of the ·people with Absalom who made secret plans against you [conspirators with Absalom].”
So David prayed, “Lord, please ·make [turn] Ahithophel’s ·advice foolish [counsel into foolishness].”
32 When David reached the top of the mountain where people ·used to worship [worshiped] God, Hushai the Arkite came to meet him. Hushai’s coat was torn, and there was dirt on his head [C a sign of mourning or distress]. 33 David said to Hushai, “If you go with me, you will be ·just one more person for me to take care of [L a burden]. 34 But if you return to the city, you can ·make Ahithophel’s advice useless [thwart/frustrate/counter Ahithophel’s counsel]. Tell Absalom, ‘I am your servant, my king. In the past I served your father, but now I will serve you.’ 35 The priests Zadok and Abiathar will [L they not…?] be with you. Tell them everything you hear in the royal palace. 36 Zadok’s son Ahimaaz and Abiathar’s son Jonathan are with them. Send them to tell me everything you hear.” 37 So David’s friend Hushai ·entered [returned to] Jerusalem just as Absalom arrived.
Ziba Meets David
16 When David had passed a short way ·over the top of the Mount of Olives [L beyond the summit], Ziba, Mephibosheth’s [C Jonathan’s son and Saul’s grandson; 4:4] servant, met him. Ziba had a ·row [string; or couple] of donkeys loaded with two hundred loaves of bread, one hundred ·cakes [or clusters] of raisins, one hundred ·cakes of figs [L bunches of summer fruits], and ·leather bags full [skins] of wine. 2 The king asked Ziba, “What are these things for?”
Ziba answered, “The donkeys are for your ·family [household] to ride. The bread and ·cakes of figs [L summer fruit] are for the ·servants [men; soldiers] to eat. And the wine is for anyone to drink who might become ·weak [exhausted; faint] in the ·desert [wilderness].”
3 The king asked, “Where is ·Mephibosheth [L your master’s son/grandson]?”
Ziba answered him, “Mephibosheth is staying in Jerusalem because he thinks, ‘Today the Israelites will ·give [L restore] my father’s kingdom back to me!’”
4 Then the king said to Ziba, “All right. Everything that belonged to Mephibosheth, I now give to you!”
Ziba said, “I ·bow to you [prostrate myself]. ·I hope I will always be able to please you [L May I find favor in your sight/eyes, my lord the king].”
Shimei Curses David
5 As King David came to Bahurim, a man came out ·and cursed him [cursing at them]. He was from ·Saul’s family group [L the clan of the house of Saul], and his name was Shimei son of Gera. 6 He threw stones at David and his ·officers [officials; L servants], but the people and soldiers gathered ·all around David [L to his right and left]. 7 Shimei cursed David, saying, “Get out, get out, you ·murderer [L man of blood], you ·troublemaker [scoundrel]. 8 The Lord is ·punishing [repaying] you for ·the people in Saul’s family you killed [L all the bloodshed of the house of Saul]! You ·took [reigned in] Saul’s place as king, but now the Lord has given the kingdom to your son Absalom! Now you are ·ruined [caught in your own evil] because you are a ·murderer [L man of blood]!”
9 Abishai son of Zeruiah said to the king, “Why should this dead dog curse you, the king? Let me go over and cut off his head!”
10 But the king answered, “·This does not concern you [L What have I to do with you], sons of Zeruiah! If ·he is cursing me because the Lord told him to [L the Lord has told him, “Curse David”] , who can ·question him [L say, “Why have you done so”]?”
11 David also said to Abishai and all his ·officers [officials; L servants], “My own ·son [flesh and blood] is trying to kill me! ·This man is a Benjaminite and has more right to kill me [L How much more reason has this Benjaminite; C as a member of Saul’s clan]! Leave him alone and let him ·curse me [L curse], ·because [or if] the Lord told him to do this. 12 Maybe the Lord will see ·my misery [my affliction/distress; or that I am being wronged] and repay me with ·something good [blessing] for Shimei’s curses today!”
13 So David and his men went on down the road, ·but [while] Shimei ·followed [went along] on the nearby hillside. He kept cursing David and throwing stones and ·dirt [flinging dust] at him. 14 When the king and all his people arrived at the Jordan, they were very tired, so they rested there.
15 Meanwhile, Absalom, Ahithophel, and all the ·Israelites [L people/army of Israel] arrived at Jerusalem. 16 David’s friend Hushai the Arkite came to Absalom and said to him, “Long live the king! Long live the king!”
17 Absalom asked, “·Why are you not loyal [L Is this the love/loyalty you show] to your friend David? Why didn’t you leave Jerusalem with your friend?”
18 Hushai said, “I belong to the one chosen by the Lord and by these people and everyone in Israel. I will stay with ·you [L him]. 19 In the past I served your father. So whom should I serve now? David’s son! I will serve you as I served him.”
Ahithophel’s Advice
20 Absalom said to Ahithophel, “·Tell [L Advise; Counsel] us what we should do.”
21 Ahithophel said, “Your father left behind some of his ·slave women [L concubines; C secondary wives; 3:7] to take care of the palace. ·Have sexual relations with [Sleep with; L Go into] them. Then all Israel will hear that ·your father is your enemy [L you have gravely insulted/made yourself odious to your father], and all ·your people [Israel; or those who support you] will be ·encouraged to give you more [stronger in their] support.” 22 So they put up a tent for Absalom on the roof [C the flat roofs of Israelite houses were used for living space] of ·his palace [L the king’s house] where everyone in Israel could see it. And Absalom ·had sexual relations with [slept with; L went in to] his father’s ·slave women [concubines].
23 At that time people thought Ahithophel’s advice was as ·reliable as God’s own word [L if one consulted a word/message/oracle from God]. Both David and Absalom thought ·it was that reliable [so].
Peter Says Again He Doesn’t Know Jesus(A)
25 As Simon Peter was standing and warming himself, they said to him, “Aren’t you one of that man’s ·followers [disciples]?”
Peter ·said it was not true [denied it]; he said, “No, I am not.”
26 One of the ·servants [slaves; bond-servants] of the high priest was there. This servant was a relative of the man whose ear Peter had cut off [see 18:10]. The servant said, “Didn’t I see you with him in the ·garden [grove]?”
27 Again Peter ·said it wasn’t true [denied it]. At once ·a rooster [T the cock] crowed.
Jesus Is Brought Before Pilate(B)
28 Early in the morning they [C the Jewish leaders] led Jesus from Caiaphas’s house to the ·Roman governor’s palace [or governor’s headquarters; L Praetorium]. They would not go inside the ·palace [L Praetorium], because they did not want to make themselves ·unclean [C according to early Jewish sources a Jew who entered the house of a Gentile would become ritually unclean]; they wanted to eat the Passover meal. 29 So Pilate [C Pontius Pilate, the Roman governor of Judea from ad 26 to 37] went outside to them and asked, “What ·charges [accusation] do you bring against this man?”
30 They answered, “If he were not a ·criminal [L evildoer], we wouldn’t have brought him to you.”
31 Pilate said to them, “Take him yourselves and judge him by your own law.”
“But ·we are not allowed [it is not legal for us] to put anyone to death,” the Jews answered. [C The Jewish people had to concede the authority for capital punishment to their Roman occupiers.] 32 (This happened so that what Jesus said about how he would die [C by crucifixion rather than stoning] would ·come true [L be fulfilled; see 12:32–33].)
33 Then Pilate went back inside the ·palace [headquarters; L Praetorium] and called Jesus to him and asked, “Are you the king of the Jews?”
34 Jesus ·said [answered], “Is that your own question, or did others tell you about me?”
35 Pilate answered, “·I am not one of you [L Am I a Jew?]. It was your own ·people [nation] and their ·leading [T chief] priests who ·handed you over [or betrayed you] to me. What have you done wrong?”
36 Jesus answered, “My kingdom ·does not belong to [T is not of] this world. If it belonged to this world, my servants would have fought to keep me from being ·given over [betrayed; handed over] to the ·Jewish leaders [L Jews]. But my kingdom is from another place.”
37 Pilate said, “So you are a king!”
Jesus answered, “You are the one saying I am a king. This is why I was born and came into the world: to ·tell people [testify/witness to] the truth. And everyone ·who belongs to the [on the side of] truth ·listens to me [L hears my voice].”
38 Pilate said, “What is truth?” After he said this, he went out to the ·crowd [L Jews] again and said to them, “I find ·nothing [no case; no basis for a charge] against this man. 39 But it is your custom that I ·free [release] one prisoner to you at Passover time. Do you want me to ·free [release] the ‘king of the Jews’?”
40 They shouted back, “No, not him! Let Barabbas ·go free [be released]!” (Barabbas was a ·robber [bandit; revolutionary; terrorist; C the Romans referred to insurrectionists as “robbers” or “criminals”].)
19 Then Pilate ordered that Jesus be taken away and ·whipped [flogged]. 2 The soldiers ·made [wove; twisted together] a crown ·from some thorny branches [T of thorns] and put it on Jesus’ head and put a purple robe [C purple was the color of royalty] around him. 3 Then they came to him many times and said, “Hail, King of the Jews!” and ·hit him in the face [slapped/struck him].
4 Again Pilate came out and said to them, “Look, I am bringing Jesus out to you. I want you to know that I find ·nothing [no case; no basis for a charge] against him.” 5 So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “·Here is the man [T Behold the man]!”
6 When the ·leading [T chief] priests and the ·guards [officials; temple police] saw Jesus, they shouted, “Crucify him! Crucify him!”
But Pilate answered them, “Crucify him yourselves, because I find ·nothing [no case; no basis for a charge] against him.”
7 The ·leaders [Jewish leaders; L Jews] answered [L him], “We have a law [Lev. 24:16] that says he should die, because he ·said he is [made himself; claimed to be] the Son of God.”
8 When Pilate heard this [L statement; word], he was even more afraid. 9 He went back inside the ·palace [headquarters; L Praetorium] and asked Jesus, “Where do you come from?” But Jesus did not answer him. 10 Pilate said [L to him], “You refuse to speak to me? Don’t you know I have ·power [authority] to ·set you free [release you] and ·power [authority] to have you crucified?”
11 Jesus answered [him], “The only ·power [authority] you have over me is the ·power [authority] given to you ·by God [L from above]. The man who ·turned me in to you [betrayed me; C Caiaphas or perhaps Judas] is guilty of a greater sin.”
12 ·After this [or For this reason], Pilate tried to let Jesus go. But ·some in the crowd [L the Jews] ·cried out [shouted], “Anyone who makes himself king ·is against [opposes] Caesar [C the Roman emperor]. If you let this man go, you are no friend of Caesar.”
13 When Pilate heard ·what they were saying [L these words], he brought Jesus out and ·sat down [or seated him] on the judge’s seat at the place called The Stone Pavement. (In the ·Hebrew language [C more specifically, Aramaic, the native language of the Jews at the time] the name is Gabbatha.) 14 It was about ·noon [L the sixth hour; C hours were counted from dawn, about 6 AM] on Preparation Day of Passover week. Pilate said to ·the crowd [L the Jews], “·Here is your king! [L Look, your king! or Look at your king!]”
15 They shouted, “Take him away! Take him away! Crucify him!”
Pilate asked them, “Do you want me to crucify your king?”
The ·leading [T chief] priests answered, “The only king we have is Caesar.”
16 So Pilate handed Jesus over to them to be crucified.
Jesus Is Crucified(C)
The soldiers took charge of Jesus. 17 Carrying his own cross, Jesus went out to a place called The Place of the Skull, which in the Hebrew [C Aramaic; see v. 13] language is called Golgotha. 18 There they crucified Jesus. They also crucified two other men, one on each side, with Jesus in the middle. 19 Pilate wrote a ·sign [title; notice; inscription] and ·put [fastened] it on the cross. It read: jesus ·of nazareth [L the Nazarene], the king of the jews. 20 The ·sign [title; notice; inscription] was written in Hebrew [C Aramaic; 19:13], in Latin, and in Greek [C the languages spoken in Jerusalem at the time]. Many of the people read the sign, because the place where Jesus was crucified was near the city. 21 The ·leading [T chief] priests [L of the Jews] said to Pilate, “Don’t write, ‘The King of the Jews.’ But write, ‘This man ·said [claimed], “I am the King of the Jews.”’”
22 Pilate answered, “What I have written, I have written.”
113 I hate ·disloyal [or double-minded] people,
but I love your ·teachings [instructions; laws].
114 You are my hiding place and my shield;
I hope in your word.
115 Get away from me, you who do evil,
so I can ·keep [protect] my God’s commands.
116 ·Support [Uphold] me as you promised so I can live.
Don’t let me be embarrassed because of my hopes.
117 ·Help [Strengthen] me, and I will ·be saved [have victory].
I will always ·respect [care about] your ·demands [statutes; ordinances; requirements].
118 You ·reject [treat as worthless] those who ·ignore [go astray from] your ·demands [statutes; ordinances; requirements],
because their lies ·mislead them [leave them in the lurch].
119 You throw away the wicked of the world like ·trash [dross].
So I will love your ·rules [decrees; testimonies].
120 ·I [L My flesh] ·shake [shudder] in ·fear [dread] of you;
I ·respect [fear] your ·laws [judgments].
121 I have done what is ·fair [just] and ·right [righteous].
Don’t leave me to ·those who wrong me [my oppressors/exploiters].
122 ·Promise that you will help me, [L Stand as security for/Guarantee good for] your servant.
Don’t let ·proud [arrogant] people ·wrong [oppress; exploit] me.
123 My eyes ·are tired from looking [fail; grow weak] for your ·salvation [victory]
and for your good promise.
124 ·Show your love to me, your servant [Deal with your servant according to your love/loyalty],
and teach me your ·demands [statutes; ordinances; requirements].
125 I am your servant. ·Give me wisdom [Make me understand]
so I can ·understand [know] your ·rules [decrees; testimonies].
126 Lord, it is time for you to do something,
because ·people have disobeyed your teachings [L your teachings/instructions/laws have been broken].
127 I love your commands
more than ·the purest gold [L gold, the finest gold].
128 I ·respect [or follow] all your ·orders [precepts],
so I hate ·lying [false] ways.
10 The words of a king are like a ·message from God [oracle],
so ·his decisions should be fair [L he should not betray justice with his mouth].
11 The Lord wants honest balances and scales;
·all the weights are his work [L he concerns himself with the weights in the pouch].
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