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23 And kol ha’aretz wept with a kol gadol (loud voice), and kol haAm crossed over; HaMelech also himself crossed over the brook Kidron, and kol haAm crossed over, toward the derech of the midbar.
24 And hinei Tzadok also, and all the Levi’im were with him, bearing the Aron Brit HaElohim; and they set down the Aron HaElohim; and Evyatar (Abiathar) went up, until kol HaAm had done passing out of the Ir.
25 And HaMelech said unto Tzadok, Carry back the Aron HaElohim into the Ir; if I shall find chen (grace) in the eyes of Hashem, He will bring me again, and show me both Him, and His habitation;
26 But if He thus say, I have no delight in thee; hinei, here am I, let Him do to me as seemeth tov unto Him.
27 HaMelech said also unto Tzadok HaKohen, Art not thou the Ro’eh (seer)? Return into the Ir in shalom, and your two banim with you, Achima’atz binecha, and Yonatan Ben Evyatar (Abiathar).
28 See, I will tarry in the fords of the wilderness, until there come davar from you to inform me.
29 Tzadok therefore and Evyatar (Abiathar) carried the Aron HaElohim back to Yerushalayim; and they tarried there.
30 And Dovid went up by the ascent of Ma’aleh HaZeitim (Mount of Olives), and wept as he went up, and had his rosh covered, and he went barefoot; and kol haAm with him covered every ish his rosh, and they went up, weeping as they went up.
31 And one told Dovid, saying, Achitophel is among the conspirators with Avshalom. And Dovid said, Hashem, turn now the etza (counsel) of Achitophel into foolishness.
32 And it came to pass, that when Dovid was come to the top of the mount, where he worshiped Elohim, hinei, Chushai the Arki came to meet him with his kesones torn, and adamah upon his rosh;
33 Unto whom Dovid said, If thou passest on with me, then thou shalt be a massa (burden) unto me;
34 But if thou return to the Ir, and say unto Avshalom, I will be thy eved, O melech; as I have been eved avicha hitherto, so will I now also be thy eved; then mayest thou for me bring to nought the etza (counsel) of Achitophel.
35 And hast thou not there with thee Tzadok and Evyatar (Abiathar) the kohanim? Therefore it shall be, that what thing soever thou shalt hear out of the Bais HaMelech, thou shalt tell it to Tzadok and Evyatar (Abiathar) the kohanim.
36 Hinei, they have there with them their two banim, Achima’atz son of Tzadok, and Yonatan of Evyatar; by them ye shall send unto me everything that ye can hear.
37 So Chushai the re’eh Dovid came into the Ir, and Avshalom came into Yerushalayim.
16 And when Dovid was a little past the top of the hill, hinei, Tziva the na’ar of Mephivoshet met him, with a couple of chamorim saddled, and upon them 200 lechem, and 100 bunches of tzimmukim, and 100 kayitz, and a skin of yayin.
2 And HaMelech said unto Tziva, What meanest thou by these? And Tziva said, The chamorim are for the Bais HaMelech to ride on; and the lechem and kayitz for the ne’arim to eat; and the yayin, that such as be faint in the midbar may drink.
3 And HaMelech said, And where is the ben adoneicha [i.e., Sa’ul grandson Mephivoshet]? And Tziva said unto HaMelech, Hinei, he abideth at Yerushalayim; for he said, Today shall Bais Yisroel restore to me the mamlechut avi.
4 Then said HaMelech to Tziva, Hinei, thine are all that pertained unto Mephivoshet. Tziva said, I humbly prostrate myself. May I find chen in thy sight, adoni, O Melech.
5 When Dovid HaMelech came to Bachurim, hinei, from there came out an ish of the mishpakhat Bais Sha’ul; shmo Shimei Ben Gera; and he, cursing continuously, came.
6 And he cast avanim (stones) at Dovid, and at all the avadim of Dovid HaMelech; and at kol haAm and at all the Gibborim that were on his right and on his left.
7 And thus said Shimei when he cursed, Come out, come out, thou ish hadamim and thou ish habeliyya’al;
8 Hashem hath returned upon thee all the dahm of the Bais Sha’ul, in whose place thou hast reigned; and Hashem hath delivered the meluchah (kingdom) into the yad Avshalom binecha; and, behold, thou art taken in thy ra’ah, because thou art an ish damim.
9 Then said Avishai Ben Tzeruyah unto HaMelech, Why should this kelev hamet (dead dog) curse adoni HaMelech? Let me go over, now and cut off his rosh.
10 And HaMelech said, What have I to do with you, ye Bnei Tzeruyah? So let him curse, because Hashem hath said unto him, Curse Dovid. Who shall then say, why hast thou done so?
11 And Dovid said to Avishai, and to all his avadim, Hinei, beni, which came forth from within me, seeketh my nefesh; how much more now may this Bin-Hayemini (Benjamite) do it? Let him alone, and let him curse; for Hashem hath bidden him.
12 It may be that Hashem will look on mine affliction, that Hashem will repay me tovah for his cursing this day.
13 And as Dovid and his anashim went by the derech, Shimei went along on the hillside opposite him, cursed as he went, threw avanim at him, and kicked up aphar.
14 And HaMelech, and kol HaAm that were with him, arrived weary, and refreshed themselves there [at the Yarden].
15 And Avshalom, and kol HaAm Ish Yisroel, came to Yerushalayim, and Achitophel with him.
16 And it came to pass, when Chushai the Archi, re’eh Dovid, was come unto Avshalom, that Chushai said unto Avshalom, Long live HaMelech, Long live HaMelech.
17 And Avshalom said to Chushai, Is this thy chesed (loyal loving-kindness) to thy re’a (friend)? Why wentest thou not with thy re’a (friend)?
18 Chushai said unto Avshalom, Lo; but whom Hashem, this people, and kol Ish Yisroel, choose, his will I be, and with him will I abide.
19 And again, whom should I serve? Should I not serve in the presence of bno? As I have served in the presence of Avicha, so will I be in thy presence.
20 Then said Avshalom to Achitophel, Give etza (counsel, advice, wisdom) among you what we shall do.
21 And Achitophel said unto Avshalom, Go in unto the pilagshim of Avicha, which he hath left to be shomer over the Bais (palace); and kol Yisroel shall hear that thou art a stench to Avicha; then shall the hands of all that are with thee be chazak (strong).
22 So they spread Avshalom an ohel upon the gag (roof); and Avshalom went in unto the pilagshim of Aviv in the sight of kol Yisroel.
23 And the etza (counsel) of Achitophel, which he counselled in those days, was as if an ish had inquired at the davar HaElohim; so was all the etza (counsel) of Achitophel both with Dovid and with Avshalom.
25 Now with Shimon Kefa still standing and warming himself, they said, therefore, to him, Surely you are not also of his talmidim, are you? In reply, he said, I am not.
26 One of the avadim of the Kohen Gadol, one who was a relative of him, one whose ear Kefa cut off, says, Did I not see you in the Gahn (Garden) with him?
27 Therefore, again Kefa made hakhchashah (denial). And immediately a tarnegol (cock) crowed.
28 Therefore, they led Rebbe, Melech HaMoshiach from Caiapha to the Praetorium. And it was early. They themselves did not enter into the Praetorium so as not to become tema’im (unclean) and so as to be able to eat the Pesach.
29 Pilate went forth outside to them and says, What sitnah (accusation, indictment) do you bring against this man?
30 In reply, they said to him, If this man were not an evil-doer, we would not have handed him over to you.
31 Therefore, Pilate said to them, Take him and judge him according to your Torah. Those of Yehudah said to him, It is not lawful for us to kill anyone.
32 (This was to fulfill the dvar of Rebbe, Melech HaMoshiach which he said, signifying by what mavet he was about to die).
33 Therefore, Pilate again entered into the Praetorium and called Yehoshua, and said to him, Are you HaMelech HaYehudim?
34 In reply, Rebbe, Melech HaMoshiach asked, From yourself you say this or another told you about me?
35 In reply, Pilate said, Am I a Yehudi? Your nation and your Kohen Gadol handed you over to me. What did you do?
36 In reply, Rebbe, Melech HaMoshiach said, My Malchut is not of the Olam Hazeh. If my Malchut were of the Olam Hazeh, my mesharetim would have fought, that I should not be delivered to those of Yehudah; but now my Malchut is not from here.
37 Therefore, Pilate said to him, So you are a Melech (King)? In reply, he said, You say that I am a Melech. For this I have been born and for this I have come into the Olam Hazeh, that I might bear solemn edut (testimony) to HaEmes. Everyone who is of HaEmes hears my voice.
38 Pilate says to Rebbe, Melech HaMoshiach, What is HaEmes? And having said this, again Pilate went out to those of Yehudah, and says to them, I find no avon (offense), no cause for punishment, in him.
39 But there is a minhag (custom) for you, that I may release one to you during the Pesach. Do you want, therefore, that I release to you the Melech HaYehudim?
40 Therefore, they cried out again, saying, Not this man but Bar-Abba. Now Bar-Abba was a shoded (robber) [Yn 10:1; Mk. 15:7].
19 Therefore, then, Pilate took Rebbe, Melech HaMoshiach and had him scourged. [DEVARIM 25:3; YESHAYAH 50:6; 53:5]
2 And the [Roman] chaiyalim (soldiers), having woven a wreath out of thorns, put it on his rosh and a purple [royal] robe they threw around Rebbe, Melech HaMoshiach.
3 And they were coming up to Rebbe, Melech HaMoshiach, and they were saying, Hail! You Melech HaYehudim! And they were repeatedly striking him in the face.
4 And Pilate went outside again and says to them, Hinei, I bring him outside to you, in order that you may have da’as that I find no avon (offense), no cause for punishment, in him.
5 Therefore, Rebbe, Melech HaMoshiach came forth outside, wearing the wreath of thorns and the purple robe. And Pilate says to them, Hinei HaIsh! (ZECHARYAH 6:12)
6 Therefore, when the Rashei Hakohanim and the mesharetim saw Rebbe, Melech HaMoshiach, they cried out, saying, Hang him on HaEtz! Hang him on HaEtz! Pilate says to them, You take him and you hang him on HaEtz! I find no avon in him. [DEVARIM 21:22]
7 In reply, those of Yehudah said, We have a Torah and, according to the Torah, he must die [VAYIKRA 24:16], because he made himself to be the Ben HaElohim.
8 Therefore, when Pilate heard this dvar he was afraid even more.
9 And Pilate entered into the Praetorium again and says to Rebbe, Melech HaMoshiach, From where are you? But Rebbe, Melech HaMoshiach did not give an answer (YESHAYAH 53:7).
10 Therefore, Pilate says to Rebbe, Melech HaMoshiach, To me you do not speak? Do you not have da’as that I have samchut (authority) to free you and I have samchut (authority) to hang you on HaEtz?
11 In reply, Rebbe, Melech HaMoshiach answered him, You do not have samchut (authority) against me at all, except it had been given to you from above; therefore, the avon is gadol, is even greater, the avon of the one having handed me over to you.
12 From this point, Pilate began seeking to free Rebbe, Melech HaMoshiach; but those of Yehudah cried out, saying, If this man you free, you are no friend of Caesar’s; everyone making himself a Melech speaks against Caesar.
13 Therefore, Pilate, having heard these dvarim, led Rebbe, Melech HaMoshiach out, and Pilate sat down upon a tribunal (seat of judgment) in a place being called The Pavement ([Aramaic] Gabta).
14 Now Erev Pesach was fast approaching, the sha’ah (hour, time) being about the shishit (sixth, the sixth hour, about noon, i.e.,with Erev Pesach coming at sundown), and Pilate says to those of Yehudah, Hinei your Melech!
15 Therefore, these cried out, Away, away, hang him on HaEtz! Pilate says to them, Shall I hang on HaEtz your Melech? In reply, the Kohen Gadol said, We do not have a Melech except Caesar.
16 Then, therefore, Pilate delivered Rebbe, Melech HaMoshiach to them that he should be hanged on HaEtz. [DEVARIM 21:22] Therefore, they took Rebbe, Melech HaMoshiach.
17 And carrying by himself HaEtz (The Tree) [BERESHIS 22:6; DEVARIM 21:23], he went out to the place being called Mekom HaGulgolet (Place of the Skull), which is called in Aramaic Gulgolta.
18 There they hanged Rebbe, Melech HaMoshiach on HaEtz and with him two others on this side and on that side, and, in the middle, Rebbe, Melech HaMoshiach.
19 And, also, Pilate wrote out an inscription and had it placarded on top of HaEtz (The Tree). And what it said was, YEHOSHUA, THE ONE FROM NATZERET, MELECH HAYEHUDIM.
20 This inscription, therefore, many of those of Yehudah read, because the place where Rebbe, Melech HaMoshiach was hanged on HaEtz was near the Ir (City). And it had been written in Ivrit, in Latin, and in Greek.
21 Therefore, the Judean Rashei Hakohanim were saying to Pilate, Do not write Melech HaYehudim. Rather write, That one said I am Melech HaYehudim.
22 In reply, Pilate said, What I have written, I have written [1Chr 21:17; Isa 53:8].
113 I hate the doubleminded: but Thy torah do I love.
114 Thou art my seter (hiding place) and my mogen: I hope in Thy Devar.
115 Depart from me, ye evildoers: for I will keep the mitzvot of Elohai.
116 Uphold me according unto Thy imrah, that I may live: and let me not be ashamed from my hope.
117 Hold Thou me up, and I shall be safe: and I will have respect unto Thy chukkot continually.
118 Thou hast rejected all them that err from Thy chukkot: for their deceitfulness is sheker (falsehood).
119 Thou puttest away all resha’im of eretz like dross; therefore I love Thy edot.
120 My basar trembleth for fear of Thee; and I am afraid of Thy mishpatim. AYIN
121 I have done mishpat and tzedek; leave me not to mine oppressors.
122 Be surety for Thy eved for good; let not the zedim (arrogant ones) oppress me.
123 Mine eyes fail for Thy Yeshuah (salvation), and for the word of Thy tzedakah.
124 Deal with Thy eved according unto Thy chesed, and teach me Thy chukkot.
125 I am Thy eved; give me understanding, that I may know Thy edot (testimonies).
126 It is time for Thee, Hashem, to work; for they have made void Thy torah.
127 Therefore I love Thy mitzvot above zahav; yes, above fine gold.
128 Therefore I esteem right all Thy pikkudim concerning all things; and I hate every orakh sheker. PEH
10 A kesem (oracle) is on the sfatayim (lips) of Melech, his peh (mouth) must not betray mishpat.
11 A just weight and balance are Hashem’s, all the weights of the bag are His concern.
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