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This reading plan is provided by Brian Hardin from Daily Audio Bible.
Duration: 731 days

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Orthodox Jewish Bible (OJB)
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Melachim Alef 19

19 And Ach’av told Izevel all that Eliyahu had done, and how he had slain kol haNevi’im with the cherev.

Then Izevel sent a malach unto Eliyahu, saying, So let elohim do to me, and more also, if I make not thy nefesh as the life of one of them by this time makhar (tomorrow).

And when he saw that, he arose, and fled for his nefesh, and came to Be’er Sheva, which belongeth to Yehudah, and left his na’ar (servant) there.

But he himself went derech yom (a day’s journey) into the midbar, and came and sat down under a broom tree; and he requested for his nefesh to die; and said, It is enough; now, O Hashem, take away my nefesh; for I am no better than my avot.

And as he lay and slept under a broom tree, hinei, then a malach touched him, and said unto him, Arise and eat.

And he looked, and, hinei, there at his rosh was an oogah (disk or cake of bread) baked on hot coals, and a jar of mayim. And he did eat and drink, and returned to lie down again.

And the Malach Hashem came again the second time, and touched him, and said, Arise and eat; because the derech is too great for thee.

And he arose, and did eat and drink, and went in the ko’ach ha’achilah hahi (strength of that food) arba’im yom v’arba’im lailah unto Chorev the Har HaElohim.

And he came there unto hame’arah (the cave), and lodged there; and, hinei, the Devar Hashem came to him, and he said unto him, What doest thou here, Eliyahu?

10 And he said, I have been very kina (jealous, zealous) for Hashem Elohei Tzivos; for the Bnei Yisroel have forsaken Thy Brit (Covenant, i.e., Sinai Covenant), thrown down Thine mizbechot, and slain Thy nevi’im with the cherev; and I, even I only, am left; and they seek my nefesh, to take it away.

11 And He said, Go forth, and stand upon the Har before Hashem. And, hinei, Hashem passed by, and a ruach gedolah v’chazak rent the mountains, and broke in pieces the sela’im (rocks) before Hashem; but Hashem was not in the ruach; and after the ruach, a ra’ash (earthquake); but Hashem was not in the ra’ash;

12 And after the ra’ash an eish; but Hashem was not in the eish; and after the eish a kol demamah dakkah (a quiet, gentle voice).

13 And it was so, when Eliyahu heard it, that he wrapped his face in his aderet (cloak, mantle), and went out, and stood in the mouth of the me’arah. And, hinei, there came a kol (voice) unto him, and said, What doest thou here, Eliyahu?

14 And he said, I have been very kina for Hashem Elohei Tzivos; because the Bnei Yisroel have forsaken Thy Brit (Covenant, i.e., Sinai Covenant), thrown down Thine mizbechot, and slain Thy nevi’im with the cherev; and I, even I only, am left; and they seek my nefesh, to take it away.

15 And Hashem said unto him, Go, shuv (return) on thy derech to the midbar of Damascus; and when thou comest, anoint Chatzael to be Melech over Syria;

16 And Yehu ben Nimshi shalt thou anoint to be Melech over Yisroel; and Elishah ben Shaphat of Avel Mecholah shalt thou anoint to be navi in thy place.

17 And it shall come to pass, that him that escapeth the cherev of Chatzael shall Yehu slay; and him that escapeth from the cherev of Yehu shall Elishah slay.

18 Yet I have left me shivat alafim in Yisroel, all the knees which have not bowed unto Ba’al, and every mouth which hath not kissed him.

19 So he departed from there, and found Elishah ben Shaphat, who was plowing with twelve yoke of oxen before him, and he with the twelfth; and Eliyahu passed by him, and cast his aderet (cloak, mantle) upon him.

20 And he left the bakar (oxen), and ran after Eliyahu, and said, Let me now kiss Avi and Immi, and then I will follow thee. And he said unto him, Shuv (go back again): for what have I done to thee?

21 And he returned from him, and took a yoke of oxen, and slaughtered them, and boiled their basar with the equipment of the oxen, and gave unto the Am, and they did eat. Then he arose, and went after Eliyahu, and ministered unto him.

Gevurot 12:1-23

12 Now during that time Herod the king laid his hands on Moshiach’s Kehillah to harm some of them.

He killed Ya’akov the ach Yochanan with a cherev (sword).

Having seen that this was pleasing to the Judeans, Herod proceeded to arrest Kefa also. This happened during the yamim of Chag HaMatzot. [SHEMOT 12:15; 23:25]

When he had Kefa seized, he put him in the beis hasohar, having handed him over to four squads of chaiyalim to guard him, intending after Pesach to bring him before the people.

Therefore, Kefa was being kept in the beis hasohar. But tefillah to Hashem was earnestly being made by Moshiach’s Kehillah for him.

But b’lailah, when Herod was about to lead him out, Kefa, bound with two sharsherot (chains), was sleeping between two chaiyalim; and, before the delet (door), were shomrim (guards) keeping watch over the beis hasohar.

Then a malach HaAdon approached and ohr (light) shone in the cheder (room), and, having struck the side of Kefa, he awoke him, saying, "Get up quickly!" And the kavlei varzel (shackles of iron) fell off his hands. [TEHILLIM 107:14; 149:8]

The malach said to Kefa, "Put on your gartel and tie your sandals." And Kefa did so. And the malach says to him, "Put on your kaftan and follow me."

And having gone out, Kefa was following the malach, and he did not have da’as that the thing was happening grahda (as a matter of fact, in reality), but he was thinking he was seeing a chazon through the malach.

10 And having gone through the shomrim (guards), the first and the second, they came upon the Sha’ar HaBarzel leading to the Ir Kodesh. This was opened to them by itself. And having gone out, they went along one rekhov (street), and immediately the malach went away from him.

11 And Kefa, having come to himself, said, "Now I have da’as for sure that HaAdon sent out his malach and delivered me from the hand of Herod and from all the expectation of the Judean people." [TEHILLIM 34:7; DANIEL 3:28; 6:22]

12 Having realized this, Kefa came upon the bais of Miryam the Em (mother) of Yochanan, the one being called Markos, where there were many having been assembled and davening.

13 And when Kefa knocked on the delet (door) of the gate, a na’arah by name Rhoda, approached to listen.

14 And having recognized the kol (voice) of Kefa, from simcha she did not open the gate but, having run inside, she reported that Kefa stood at the gate.

15 But the ones there said to her, "You are meshuggah!" But she kept insisting it was so. But they were saying, "It is his malach."

16 But Kefa continued knocking. And having opened the gate, they saw him, and were mishpoyel (standing in awe).

17 And having motioned to them with his hand to be silent, he told them how HaAdon led him out from the beis hasohar. Then Kefa said, "Report to Ya’akov [see p.848] and to the Achim b’Moshiach these things." And having gone out, Kefa went to another place.

18 Now when it was boker, there was not a little commotion among the chaiyalim as to what had become of Kefa.

19 Now Herod, having sought after him and not having found him, after questioning the shomrim, commanded them to be led away to execution. Then Herod went down from Yehudah to Caesarea, and was staying there.

20 Now Herod was gor (very) angry with the people of Tzor and those of Tzidon, and with one mind they were coming to him; and, having won over Blastus, the king’s chamberlain, they were requesting shalom, because their country was fed by the king’s lands. [MELACHIM ALEF 5:9,11; YECHEZKEL 27:17]

21 Now on the appointed day, Herod, having clothed himself with royal malbush (clothing) and having sat down on the kes hamishpat, was delivering a public address to them.

22 And the multitude was crying out, "Hinei, the kol of a g-d and not of an ish!"

23 Immediately, a malach Adonoi struck him, because he did not give the kavod to Hashem. And, having become eaten with worms, Herod died. [SHMUEL ALEF 25:38; SHMUEL BAIS 24:16,17; MELACHIM BAIS 19:35]

Tehillim 136

136 O give thanks unto Hashem; for He is tov; ki l’olam chasdo (His chesed indures forever).

O give thanks unto Elohei HaElohim; ki l’olam chasdo.

O give thanks to Adonei HaAdonim; ki l’olam chasdo.

To Him Who alone doeth nifla’ot gedolot; ki l’olam chasdo.

To Him that by tevunah (understanding) made HaShomayim; ki l’olam chasdo.

To Him that stretched out ha’aretz above the mayim; ki l’olam chasdo.

To Him that made ohrim gedolim (great lights); ki l’olam chasdo.

The shemesh to rule by yom; ki l’olam chasdo.

The yarei’ach and kokhavim to rule by lailah; ki l’olam chasdo.

10 To Him that struck down Mitzrayim in their bechorot (firstborn); ki l’olam chasdo.

11 And brought out Yisroel from among them; ki l’olam chasdo.

12 With a yad chazakah, and with a stretched out zero’a; ki l’olam chasdo.

13 To Him Who divided asunder Yam Suf; ki l’olam chasdo.

14 And made Yisroel to pass through the midst of it; ki l’olam chasdo.

15 But overthrew Pharaoh and his army in the Yam Suf; ki l’olam chasdo.

16 To Him Who led His people through the midbar; ki l’olam chasdo.

17 To Him Who struck down melachim gedolim; ki l’olam chasdo.

18 And slaughtered mighty melachim; ki l’olam chasdo.

19 Sichon Melech HaEmori; ki l’olam chasdo.

20 And Og Melech HaBashan; ki l’olam chasdo.

21 And gave their land for a nachalah; ki l’olam chasdo.

22 Even a nachalah unto Yisroel His eved; ki l’olam chasdo.

23 Who remembered us in our low estate; ki l’olam chasdo.

24 And hath released us from our enemies; ki l’olam chasdo.

25 Who giveth lechem to kol basar; ki l’olam chasdo.

26 O give thanks unto the G-d of Shomayim; ki l’olam chasdo.

Mishle 17:14-15

14 The beginning of madon (strife) is like releasing mayim, therefore stop contention before a quarrel begins.

15 He that justifieth the rashah, and he that condemneth the tzaddik, even they both are to’evah to Hashem.

Orthodox Jewish Bible (OJB)

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