Print Page Options Listen to Reading
Previous Prev Day Next DayNext

The Daily Audio Bible

This reading plan is provided by Brian Hardin from Daily Audio Bible.
Duration: 731 days

Today's audio is from the NIV. Switch to the NIV to read along with the audio.

Orthodox Jewish Bible (OJB)
Version
Melachim Bais 10:32-12:21

32 In those days Hashem began to cut Yisroel down to size; and Chazael struck them down in all the territory of Yisroel;

33 From Yarden eastward, all Eretz Gil‘ad, the Gadi, and the Reuveni, and the Menashi, from Aroer, which is by the Arnon Valley, even Gil‘ad and Bashan.

34 Now the rest of the acts of Yehu, and all that he did, and all his gevurah, are they not written in the Sefer Divrei HaYamim L’Malkhei Yisroel?

35 And Yehu slept with his avot; and they buried him in Shomron. And Yehoachaz bno reigned as melech in his place.

36 And the days that Yehu reigned as melech over Yisroel in Shomron: 28 shanah.

11 And when Atalyah em Achazyahu saw that her ben was dead, she arose and destroyed kol zera hamamlachah.

But Yehosheva Bat HaMelech Yoram, achot Achazyahu, took Yoash ben Achazyahu, and stole him from among the Bnei HaMelech which were being slain; and they hid him, even him and his nurse, in the cheder hamittot (bedroom) from Atalyah, so that he was not slain.

And he was with her hid in the Beis Hashem shesh shanim. And Atalyah did reign over HaAretz.

And the seventh year Yehoyada sent and got the commanders of hundreds, with the Kereti and [Peleti] bodyguard [of HaMelech] and brought them to him into the Beis Hashem, and made a Brit with them, and put them under oath in the Beis Hashem, and showed them the Ben HaMelech.

And he commanded them, saying, This is the thing that ye shall do; a third part of you that come on duty on Shabbos shall even be Shomrei Mishmeret Bais HaMelech (Guards on duty at the Royal Palace);

And a third part shall be at the Sha’ar Sur; and a third part at the Sha’ar behind the ones guarding: so shall ye keep shomer the mishmeret HaBais for defense.

And two companies of all you that go off duty on Shabbos, even they shall keep shomer the mishmeret Beis Hashem for HaMelech.

And ye shall surround HaMelech round about, every ish with his weapons in his yad; and he that cometh within the sederot (ranks), let him be slain; and be ye with HaMelech when he goeth out and when he cometh in.

And the commanders of hundreds did according to all things that Yehoyada HaKohen commanded; and they took every ish his anashim that were on duty on Shabbos, with them that should go off duty on Shabbos, and came to Yehoyada HaKohen.

10 And to the commanders of hundreds did the Kohen give the spears and shields of Dovid HaMelech, that were in the Beis Hashem.

11 And the ones guarding stood, every ish with his weapons in his yad, round about HaMelech, from the right side of the Beis to the left side of the Beis, near the Mizbe’ach and the Beis.

12 And he brought forth the Ben HaMelech, and put the nezer (crown) upon him, and gave him the Edut; and they proclaimed him Melech, and anointed him; and they clapped their hands, and said, Yechi HaMelech!

13 And when Atalyah heard the noise of the ones guarding HaAm, she came to HaAm in the Beis Hashem.

14 And when she looked, hinei, HaMelech stood at HaAmmud (the Pillar) according to mishpat, and the sarim and the chatzotzerot (trumpets) beside HaMelech, and kol Am HaAretz were samei’ach (rejoicing) and blowing chatzotzerot; and Atalyah tore her robes, and cried, Kesher, kesher! (conspiracy, treason!)

15 But Yehoyada HaKohen ordered the commanders of hundreds, the officers of the force, and said unto them, Bring her between the sedorot (ranks); and him that followeth her kill with the cherev. For the Kohen had said, Let her not be slain in the Beis Hashem.

16 And they laid hands on her; and she was come to the derech of the entrance HaSusim [by] the Bais HaMelech and there was she slain.

17 And Yehoyada made a Brit between Hashem and HaMelech and HaAm, that they should be the Am Hashem; and between HaMelech and HaAm.

18 And kol HaAm HaAretz went into the bais Ba’al, and tore it down; its mizbechot and its tzelem they thoroughly broke in pieces, and slaughtered Mattan kohen HaBaal in front of the mizbechot. And [Yehoyada] HaKohen assigned the Pekudot (Oversight) over the Beis Hashem.

19 And he took the commanders of hundreds, and the Kereti and [Peleti] bodyguard [of HaMelech], and kol Am HaAretz; and they brought down HaMelech from the Beis Hashem, and came by the derech Sha’ar HaRatzim to the Bais HaMelech. And he sat on the kisse hamelachim.

20 And kol Am HaAretz rejoiced, and the Ir was sheket; and they slaughtered Atalyah with the cherev in the Bais HaMelech.

21 (12:1) Shivah shanim was the age of Yehoash when he began to reign.

12 In the seventh year of Yehu, Yehoash (Yoash) began to reign; and arba’im shanah he reigned in Yerushalayim. And shem immo was Tzivyah of Beer Sheva.

(3) And Yehoash did that which was yashar in the sight of Hashem all his days wherein Yehoyada HaKohen instructed him.

(4) But the high places were not removed; HaAm still sacrificed and burned ketoret at the high places.

(5) And Yehoash said to the Kohanim, All the kesef of the kadashim (money offered as holy donations) that is brought into the Bais Hashem, even the kesef of every one numbered in the census [Ex.30:11-16], the kesef nafshot of each one’s valuation (Lev.27:1-8), and all the kesef that cometh from lev ish to bring into the Bais Hashem,

(6) Let the Kohanim receive [kesef, money] to them, every Kohen from his donors; and let the Kohanim repair the breaches of the Bais [Hamikdash], wheresoever any damage shall be found.

(7) But it was so, that in the three and twentieth year of Melech Yehoash, the Kohanim had not repaired the breaches of the Bais [Hamikdash].

(8) Then Melech Yehoash summoned Yehoyada HaKohen, and the other Kohanim, and said unto them, Why repair ye not the breaches of the Bais [Hamikdash]? Now therefore receive no more kesef (silver, money) of your donors, but hand it over for the breaches of the Bais.

(9) And the Kohanim consented to receive no more kesef of HaAm; also not to repair the breaches of the Bais.

(10) But Yehoyada HaKohen took aron echad (a pishkeh), and bored a hole in the lid of it, and placed it beside the Mizbe’ach, on the right side as one cometh into the Bais Hashem; and the Kohanim that were Shomrei HaSaf (Guards of the Threshold) put therein kol hakesef that was brought into the Bais Hashem.

10 (11) And it was so, when they saw that there was much kesef in the aron, that the Sofer HaMelech and the Kohen HaGadol came up, and they put up in bags, and counted the kesef that was found in the Bais Hashem.

11 (12) And they gave the kesef that was weighed out into the hands of the osei hamelachah (workmen) who were hamepekadim (the overseers, supervisors) of the Bais Hashem; and they made the outlay to the woodworkers and the bonim (builders) that wrought upon the Bais Hashem,

12 (13) And to masons, and stonecutters, and to buy timber and quarried stone to repair the breaches of the Bais Hashem, and for all the outlay for the Bais [Hashem] to repair it.

13 (14) However, for the Bais Hashem no silver bowls, lamp snuffers, tzotzerot (trumpets), vessels of gold or silver, none of these were acquired from the money that was brought into the Bais Hashem.

14 (15) But they gave that money to the osei hamelachah (workmen), and repaired therewith the Bais Hashem.

15 (16) Moreover they audited not the anashim, into whose yad they delivered the kesef to be bestowed on the osei hamelachah (workmen); for they dealt be’emunah (faithfully, honestly).

16 (17) The kesef asham (money from the guilt offerings) and the kesef chatta’ot (money from the sin offerings) was not brought into the Bais Hashem; it belonged to the Kohanim.

17 (18) Then Chazael Melech Aram (Syria) went up, and fought against Gat, and captured it; and Chazael set his face to go up against Yerushalayim.

18 (19) And Yehoash Melech Yehudah took all the kadashim that Yehoshaphat, and Yehoram, and Achazyahu, his avot, Melachim of Yehudah, had dedicated, and his own kadashim, and all the zahav that was found in the otzarot of the Bais Hashem, and in the Bais HaMelech, and sent them to Chazael Melech Aram; and he withdrew from Yerushalayim.

19 (20) And the rest of the acts of Yoash, and all that he did, are they not written in the Sefer of the Divrei HaYamim L’Malchei Yehudah?

20 (21) And his avadim arose, and made a kesher (conspiracy), and assassinated Yoash in the Bais Millo, on the way down to Silla.

21 (22) For Yozachar ben Shim’at, and Yehozavad ben Shomer, his avadim, struck him down that he died; and they buried him with his avot in Ir Dovid; and Amatzyah bno reigned in his place.

Gevurot 18:1-22

18 After these things Rav Sha’ul left Athens and went to Corinth.

And in Corinth Rav Sha’ul found some Messianic Jews, namely Aquila hailing from Pontus, having recently come from Italy, where Claudius ordered a decree of Jewish expulsion from Rome, and Priscilla, his isha. Rav Sha’ul went to see them.

And because he had the same parnasah (livelihood), Rav Sha’ul was staying with them, and he was working with them, for they were tentmakers by trade.

And Rav Sha’ul was debating in the shul every Shabbos, and he was convincing Yehudim and Yevanim.

Now when both Sila and Timotiyos came down from Macedonia, Rav Sha’ul was farnumen (preoccupied) and totally absorbed with the dvar Hashem, bearing solemn edut to the Yehudim that Yehoshua is the Moshiach.

But when some began opposing Rav Sha’ul, and when they began committing Chillul Hashem, Rav Sha’ul shook out his kaftan and said to them, "The responsibility of your lot be upon your own head! For I am tahor (clean); from now on, I go to the Nations." [2Sm 1:16; Ezek 33:4; 3:17-19; Neh 5:13]

And so Rav Sha’ul left them, and entered into the bais of a certain ish by the name Titius Justus, a yire Elohim whose bais was right next door to the shul!!

And Crispus, the Rosh Beit HaKnesset, came to emunah in Moshiach Adoneinu along with his entire bais; also many of the Corinthians who heard came to emunah, and were being given Moshiach’s tevilah of teshuva.

Then in the lailah, through a chazon, Adonoi said to Rav Sha’ul, "Do not fear, but speak out, and do not keep silent,

10 "For I am with you, and no one will attack you to harm you; I have many people in this city."

11 And Rav Sha’ul sat shanah and shishah chodashim saying shiurim to them on the dvar Hashem.

12 And when Gallio was proconsul of Achaia, the [disobedient] Yehudim rose up with one accord keneged (against, in opposition to) Rav Sha’ul, and they took him to court,

13 Saying, "This one persuades anashim to worship Hashem in a manner against the Torah."

14 Rav Sha’ul was about to open his mouth when Gallio spoke to the Yehudim, "If this matter concerned some wrong or heinous crime, O Yehudim, I might reasonably put up with you;

15 "But if it is kashes (questions) about a dvar and shemot (names) and your Torah, you will see to it for yourselves. I do not intend to be a shofet (judge) of these things."

16 And he had them ejected from the courtroom.

17 They seized Sosthenes, the Rosh HaKnesset, and were beating him in full view of the Kes HaMishpat (Judgment Seat), and none of these things created a concern for Gallio.

18 But Rav Sha’ul still remained a number of yamim and then took leave of the Achim b’Moshiach, and was sailing away to Syria; and with him were Priscilla and Aquila. In Cenchrea he cut his hair, for he had taken a neder (vow). [BAMIDBAR 6:2,5,18]

19 Then they arrived in Ephesus, and Rav Sha’ul left them there, but he joined the minyan in the shul and debated with the Yehudim.

20 And when they were asking Rav Sha’ul to stay for a longer time, he did not give his consent.

21 But taking leave of them, he said, “I will return again im yirtzeh Hashem (G-d willing).” Then Rav Sha’ul set sail from Ephesus.

22 And having come down to Caesarea and having gone up and greeted the [Yerushalayim] Kehillah of Moshiach, then Rav Sha’ul went down to Antioch.

Tehillim 145

145 (Tehillah of Dovid). [Alef} I will extol Thee, Elohai HaMelech; and I will bless Thy Shem l’olam va’ed .

[Beis] Kol yom will I bless Thee; and I will praise Thy Shem l’olam va’ed.

[Gimel] Gadol is Hashem, and me’od to be praised; and His greatness is not cheker (searchable).

[Dalet] Dor l’dor (generation to generation) shall praise Thy ma’asim, and shall declare Thy gevurot (mighty acts).

[Heh] I will speak of the hadar kavod of Thy hod, and of Thy nifle’ot (wonderful works).

[Vav] And men shall speak of the power of Thy norot; and I will declare Thy greatness.

[Zayin] They shall utter the zekher (memory, recollection) of Thy rav tov and shall sing of Thy tzedakah.

[Chet] Channun (gracious) is Hashem, and full of compassion; erech apayim (slow to anger), and of great chesed.

[Tet] Tov is Hashem to all; and His rachamim is over all His ma’asim.

10 [Yod] All Thy ma’asim shall praise Thee, Hashem; and Thy chasidim shall bless Thee.

11 [Khaf] They shall speak of the kavod of Thy Malchus, and tell of Thy gevurah;

12 [Lamed] To make known to the Bnei HaAdam His gevurah, and the kavod hadar of His Malchus.

13 [Mem] Thy Malchus is a Malchus kol olamim, and Thy Memshelet for kol dor vador.

14 [Samekh] Hashem upholdeth all that fall, and raiseth up all those that are bowed down.

15 [Ayin] The eyes of all look to Thee; and Thou givest them their okhel (food) in its season.

16 [Peh] Thou openest Thine Yad, and satisfiest the ratzon of kol chai.

17 [Tzadi] Tzaddik is Hashem in all His drakhim, and chasid in all His ma’asim,

18 [Koph] Karov (near) is Hashem unto all them that call upon Him, to all that call upon Him in emes.

19 [Resh] He will fulfil the ratzon of them that fear Him; He also will hear their cry, and will save them.

20 [Shin] Shomer is Hashem over all them that love Him; but kol haresha’im will He destroy.

21 [Tav] My mouth shall speak the tehillat Hashem; and let kol basar bless His Shem Kodesh l’olam va’ed. [T.N. See Messianic Psalms which include Ps 2, 22, 45, 72, 110, 47, 93, 96-99, 89 and which indicate Moshiach’s righteous character, experience, ideals, call, and reign.]

Mishle 18:1

18 A man who separates himself seeks his own ta’avah (desire); he defies all tushiyyah (wisdom, sound judgment).

Orthodox Jewish Bible (OJB)

Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International