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Orthodox Jewish Bible (OJB)
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Melachim Bais 13-14

13 In the three and twentieth shanah (year) of Yoash Ben Achazyahu Melech Yehudah, Yehoachaz Ben Yehu began to reign as melech over Yisroel in Shomron, and reigned seventeen shanah.

And he did that which was rah before the eyes of Hashem, and followed after the chattot of Yarov‘am Ben Nevat, which he caused Yisroel to sin; he departed not therefrom.

And the af Hashem (anger of Hashem) was kindled against Yisroel, and He delivered them into the yad Chazael Melech Aram (Syria), and into the yad Ben-Hadad Ben Chazael, all their yamim.

And Yehoachaz besought Hashem, and Hashem paid heed unto him; for He saw the lakhatz (oppression) of Yisroel, because Melech Aram (Syria) oppressed them—

And Hashem gave Yisroel a moshia (savior), so that they went out from under the yad Aram; and the Bnei Yisroel dwelt in their ohalim, as formerly.

Nevertheless they departed not from the chattot of the Bais Yarov‘am, who made Yisroel sin, but walked therein; and also there remained standing the Asherah in Shomron—

For he [Melech Aram] did leave of the army to Yehoachaz but 50 parashim, and 10 merkavot, and 10,000 foot soldiers; for Melech Aram had destroyed them, and had made them like the aphar for trampling.

Now the rest of the acts of Yehoachaz, and all that he did, and his gevurah, are they not written in the Sefer Divrei HaYamim L’Malkhei Yisroel?

And Yehoachaz slept with his avot; and they buried him in Shomron; and Yoash bno reigned as Melech in his place.

10 In the 37th shanah of Yoash Melech Yehudah began Yehoash Ben Yehoachaz to reign as Melech over Yisroel in Shomron, and reigned as Melech 16 shanah.

11 And he did that which was rah before the eyes of Hashem; he departed not from all the chattot Yarov‘am Ben Nevat, who caused Yisroel to commit sin; but he walked therein.

12 And the rest of the acts of Yoash, and all that he did, and his gevurah wherewith he warred against Amatzyah (Amaziah) Melech Yehudah, are they not written in the Sefer Divrei HaYamim L’Malkhei Yisroel?

13 And Yoash slept with his avot; and Yarov‘am sat upon his kisse: and Yoash was buried in Shomron with the Malkhei Yisroel.

14 Now Elishah was fallen ill of his illness whereof he would die. And Yoash Melech Yisroel came down unto him, and wept over his face, and said, O Avi, Avi, the merkavah of Yisroel, and the parashim thereof.

15 And Elishah said unto him, Take keshet and khitzim. And he took unto him keshet and khitzim.

16 And he said to Melech Yisroel, Place thine yad upon the keshet. And he put his yad upon it; and Elishah put his hands upon the hands of HaMelech.

17 And he said, Open the east chalon. And he opened it. Then Elishah said, Shoot. And he shot. And he said, The khetz (arrow) of the teshuah (salvation) unto Hashem, and the khetz of teshuah against Aram; for thou shalt strike down Aram at Aphek, unto complete destruction.

18 And he said, Take the khitzim (arrows). And he took them. And he said unto Melech Yisroel, Strike the ground. And he struck shalosh pe’amim (three times) and stopped.

19 And the Ish HaElohim was in wrath with him, and said, Thou shouldest have struck chamesh or shesh pe’amim; then hadst thou struck down Aram till thou hadst completely destroyed it; whereas now thou shalt defeat Aram but 3 pe’amim.

20 And Elishah died, and they buried him. And the raiding parties of Mo’av would invade the land at the beginning of the shanah.

21 And it came to pass, as they were burying an ish, that, hinei, they spotted a raiding party; and they cast the ish into the kever of Elishah; and when the ish was let down, and touched the atzmot of Elishah, he revived, and stood up alive on his raglayim.

22 But Chazael Melech Aram oppressed Yisroel all days of Yehoachaz.

23 And Hashem was gracious unto them, and had rachamim on them, and showed regard unto them, because of His brit (covenant) with Avraham, Yitzchak, and Ya’akov, and would not destroy them, neither cast He them from His presence up to now.

24 So Chazael Melech Aram died; and Ben-Hadad bno reigned as melech in his place.

25 And Yehoash Ben Yehoachaz returned and recaptured out of the yad of Ben-Hadad Ben Chazael the towns, which he [Ben-Hadad] had taken out of the yad of Yehoachaz aviv by milchamah (war). Shalosh times did Yoash defeat him, and recovered the towns of Yisroel.

14 In the second year of Yoash Ben Yehoachaz Melech Yisroel reigned Amatzyahu Ben Yoash Melech Yehudah.

He was twenty and five years old when he began to reign as melech, and reigned twenty and nine shanah in Yerushalayim. And shem immo was Yehoaddin from Yerushalayim.

And he did that which was yashar in the eyes of Hashem, yet not like Dovid aviv; he did according to all things as Yoash aviv did.

Howbeit the [idolatrous] high places were not taken away; as yet HaAm did offer zevakhim and burn ketoret on the high places.

And it came to pass, as soon as the mamlakhah was chazakah in his yad, that he executed his avadim which had slain HaMelech aviv [Yoash, See 2Kgs 12:20-21].

But the banim of the makkim (assassins, murderers) he slaughtered not; according unto that which is written in the Sefer Torat Moshe, wherein Hashem commanded, saying, The avot shall not be put to death for the banim, nor the banim be put to death for the avot; but every ish shall be put to death for his own chet (sin) [Dt. 24:16].

He struck down Edom in the Gey HaMelach 10,000, and took Selah [Petra] in milchamah (battle), and called the shem of it Yokte’el unto this day.

Then Amatzyah sent malachim to Yehoash Ben Yehoachaz Ben Yehu Melech Yisroel, saying, Come, let us face off [in war].

And Yehoash Melech Yisroel sent to Amatzyah Melech Yehudah, saying, The thistle that was in Levanon sent to the erez (cedar) that was in Levanon, saying, Give thy bat to beni as isha; and there passed by a wild beast that was in Levanon, and trampled down the thistle.

10 Thou hast indeed struck down Edom, and thine lev hath lifted thee up; let thy honor save face, and tarry at home; for why shouldest thou ask for ra’ah, that thou shouldest fall, even thou, and Yehudah with thee?

11 But Amatzyah would not listen. Therefore Yehoash Melechm Yisroel went up; and he and Amatzyah Melech Yehudah faced off at Beit Shemesh, which belongeth to Yehudah.

12 And Yehudah went down in defeat before Yisroel; and they fled every ish to his ohel.

13 And Yehoash Melech Yisroel took captive Amatzyah Melech Yehudah Ben Yehoash Ben Achazyahu at Beit Shemesh, came to Yerushalayim, broke down the chomat Yerushalayim from the Sha’ar Ephrayim unto the Sha’ar HaPinnah—400 cubits.

14 And he took all the zahav and kesef, and all the kelim (vessels) that were found in the Beis Hashem, and in the otzarot of the Bais HaMelech, and Bnei HaTa’aruvot (Sons of the Hostages), and returned to Shomron.

15 Now the rest of the acts of Yehoash which he did, and his gevurah, and how he warred against Amatzyah Melech Yehudah, are they not written in the Sefer Divrei HaYamim LMalkhei Yisroel?

16 And Yehoash slept with his avot, and was buried in Shomron with the Malkhei Yisroel; and Yarov‘am bno reigned in his place.

17 Amatzyah Ben Yoash Melech Yehudah lived after the mot Yehoash Ben Yehoachaz Melech Yisroel 15 shanah.

18 And the rest of the acts of Amatzyah, are they not written in the Sefer Divrei HaYimim L’Malkhei Yehudah?

19 Now they plotted kesher against him in Yerushalayim; he fled to Lachish; but they sent after him to Lachish, and assassinated him there.

20 And they brought him back on susim; and he was buried at Yerushalayim with his avot in Ir Dovid.

21 And kol Am Yehudah took Azaryah, who was 16 years old, and made him Melech in the place of aviv Amatzyah.

22 He rebuilt Eilat, restored it to Yehudah; after that HaMelech slept with his avot.

23 In the 15th year of Amatzyah Ben Yoash Melech Yehudah, Yarov‘am Ben Yoash Melech Yisroel began to reign as Melech in Shomron, and reigned 41 shanah.

24 And he did that which was rah in the eyes of Hashem; he departed not from all the chattot Yarov‘am Ben Nevat, who caused Yisroel to commit sin.

25 He restored the boundary of Yisroel from the entrance of Chamat unto the yam of the Aravah, according to the Devar Hashem Elohei Yisroel, which He spoke by the yad of His Eved HaNavi Yonah Ben Amittai, who was of Gat HaChefer.

26 For Hashem saw the oni Yisroel, that it was mar me’od (very bitter) for there was neither atzur (slave) nor azuv (free), no ozer (helper) at all for Yisroel.

27 And Hashem had not said that He would blot out the shem of Yisroel from under Shomayim; but He saved them by the yad Yarov‘am Ben Yoash.

28 Now the rest of the acts of Yarov‘am, and all that he did, and his gevurah, how he warred, and how he won back Damascus and Chamat from Yehudah for Yisroel, are they not written in the Sefer Divrei HaYamim L’Malkhei Yisroel?

29 And Yarov`am slept with his avot, even with the malkhei Yisroel; and Zecharyah bno reigned as Melech in his place.

Gevurot 18:23-19:12

23 And having spent some time, he embarked, passing through the area of Galatia and Phrygia, strengthening all the Moshiach’s talmidim.

24 Now a certain man, a Yehudi, arrived in Ephesus, Apollos by name, hailing from Alexandria, a lamdan (a Torah scholar with prodigious knowledge), being tief (deep and profound, erudite, keen) in the Kitvei HaKodesh.

25 This one had been taught the Derech Hashem and was on fire in the Ruach Hakodesh and saying shiurim and drashot accurate and true to Rebbe, Melech HaMoshiach. But Rav Apollos was acquainted only with the tevilah of teshuva of Yochanan [see Lk 3:16].

26 And this rabbi began to speak with ometz lev (boldness) in the shul. And having heard him, Priscilla and Aquila took him and more accurately instructed him in the Derech Hashem.

27 When Rav Apollos desired to go to Achaia, the Achim b’Moshiach encouraged him and wrote iggrot to Moshiach’s talmidim there to welcome him. When Rav Apollos arrived, he greatly helped the ones who through the Chen v’Chesed Hashem had come to emunah.

28 For Rav Apollos was publicly and powerfully refuting the [unbelieving] Yehudim, showing through the Kitvei HaKodesh that Yehoshua is the Rebbe, Melech HaMoshiach.

19 And it came about while Rav Apollos was in Corinth that Rav Sha’ul traveled through the upper regions and arrived at Ephesus, finding some of [Moshiach’s] talmidim there.

And Rav Sha’ul said to them, "Did you receive the Ruach Hakodesh when you came to emunah?" But they said to Rav Sha’ul, "But we never heard that there is a Ruach Hakodesh!"

And Rav Sha’ul said, "Into what then were you given tevilah?" And they said, "Into the tevilah of Yochanan."

And Rav Sha’ul said, "Yochanan gave a tevilah of teshuva to the people, saying that they should have emunah in Hu HaBah [Moshiach], the one coming after him, that is, in Yehoshua." [Lk 3:16]

And having heard this, they were given Moshiach’s tevilah of teshuva in haShem of the Moshiach Adoneinu Yehoshua.

And when Rav Sha’ul placed his hands upon them, the Ruach Hakodesh came upon them, and they were speaking in leshonot and they were speaking dvarim hanevu’ah.

And the anashim were about sheneym asar in number.

And having joined the minyan at the shul, Rav Sha’ul was speaking with ometz lev during the course of shloshah chodashim, debating and persuading concerning the things of the Malchut Hashem.

But when some unbelievers in the shul were being hardened and were disobeying, speaking Chillul Hashem of the Derech Hashem before the multitude, Rav Sha’ul withdrew from them. Rav Sha’ul took the Moshiach’s talmidim and yom yom was saying shiurim in the [Messianic] yeshiva of Tyrannus.

10 And this happened over a period of two years with the intended result that all the ones inhabiting [the Roman Province of] Asia heard the dvar Hashem, both Yehudim and Yevanim.

11 And gevaltike moftim and niflaot Hashem effected at the hands of Rav Sha’ul,

12 so that when a handkerchief or an apron touched the skin of Rav Sha’ul and was brought to the cholim, the machlot (sicknesses) and the shedim (demons) left them.

Tehillim 146

146 Praise Hashem. Praise Hashem, O my nefesh.

While I live will I praise Hashem: I will sing praise unto Elohai while I have any being.

Put not your trust in princes, nor in the ben adam, in whom there is no teshuah (salvation).

His ruach departs, he returneth to his adamah; in yom hahu his plans come to nothing.

Ashrei is he that hath El Ya’akov for his ezer, whose hope is in Hashem Elohav:

Oseh Shomayim vaAretz, the yam, and all that therein is: HaShomer Emes l’olam (Who keepeth Truth forever):

Oseh mishpat for the oppressed; Who giveth lechem to the hungry. Hashem mattir asurim (sets free the prisoners):

Hashem openeth the eyes of the ivrim: Hashem raiseth them that are bowed down: Hashem loveth the tzaddikim:

Hashem shomer over the gerim; He relieveth the yatom (fatherless, orphan) and almanah; but the Derech Resha’im He frustrates.

10 Hashem shall reign l’olam, even thy G-d, O Tziyon, l’dor vador. Praise Hashem.

Mishle 18:2-3

A kesil (fool) hath no delight in tevunah (understanding), but only in airing out his lev (mind, opinions).

When the rashah cometh, then cometh also contempt, and with dishonor, cherpah (reproach, disgrace).

Orthodox Jewish Bible (OJB)

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