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1 Chronicles 2:18-4:4

18 Caleb (the son of Hezron) had two wives, Azubah and Jerioth. These are the children of Azubah: Jesher, Shobab, and Ardon.

19 After Azubah’s death, Caleb married Ephrath, who presented him with a son, Hur.

20 Hur’s son was Uri, and Uri’s son was Bezalel.

21 Hezron married Machir’s daughter at the age of sixty, and she presented him with a son, Segub. (Machir was also the father of Gilead.)

22 Segub was the father of Jair, who ruled[a] twenty-three cities in the land of Gilead. 23 But Geshur and Aram wrested these cities from him and also took Kenath and its sixty surrounding villages.

24 Soon after his father Hezron’s death, Caleb married Ephrathah, his father’s widow, and she gave birth to Ashhur, the father of Tekoa.

25 These are the sons of Jerahmeel (the oldest son of Hezron): Ram (the oldest), Bunah, Oren, Ozem, and Ahijah.

26 Jerahmeel’s second wife Atarah was the mother of Onam.

27 The sons of Ram: Maaz, Jamin, and Eker.

28 Onam’s sons were Shammai and Jada. Shammai’s sons were Nadab and Abishur.

29 The sons of Abishur and his wife Abihail were Ahban and Molid.

30 Nadab’s sons were Seled and Appaim. Seled died without children, 31 but Appaim had a son named Ishi; Ishi’s son was Sheshan; and Sheshan’s son was Ahlai.

32 Shammai’s brother Jada had two sons, Jether and Jonathan. Jether died without children, 33 but Jonathan had two sons named Peleth and Zaza.

34-35 Sheshan[b] had no sons, although he had several daughters. He gave one of his daughters to be the wife of Jarha, his Egyptian servant. And they had a son whom they named Attai.

36 Attai’s son was Nathan; Nathan’s son was Zabad; 37 Zabad’s son was Ephlal; Ephlal’s son was Obed; 38 Obed’s son was Jehu; Jehu’s son was Azariah; 39 Azariah’s son was Helez; Helez’s son was Eleasah; 40 Eleasah’s son was Sismai; Sismai’s son was Shallum; 41 Shallum’s son was Jekamiah; Jekamiah’s son was Elishama.

42 The oldest son of Caleb (Jerahmeel’s brother) was Mesha; he was the father of Ziph, who was father of Mareshah, who was the father of Hebron.

43 The sons of Hebron: Korah, Tappuah, Rekem, and Shema.

44 Shema was the father of Raham, who was the father of Jorkeam. Rekem was the father of Shammai.

45 Shammai’s son was Maon, the father of Bethzur.

46 Caleb’s concubine Ephah bore him Haran, Moza, and Gazez; Haran had a son named Gazez.

47 The sons of Jahdai: Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph.

48-49 Another of Caleb’s concubines, Maacah, bore him Sheber, Tirhanah, Shaaph (the father of Madmannah), and Sheva (the father of Machbenah and of Gibea). Caleb also had a daughter, whose name was Achsah.

50 The sons of Hur (who was the oldest son of Caleb[c] and Ephrathah) were Shobal (the father of Kiriath-jearim), 51 Salma (the father of Bethlehem), and Hareph (the father of Beth-gader).

52 Shobal’s sons included Kiriath-jearim and Haroeh, the ancestor of half of the Menuhoth tribe.

53 The families of Kiriath-jearim were the Ithrites, the Puthites, the Shumathites, and the Mishraites (from whom descended the Zorathites and Eshtaolites).

54 The descendants of Salma were his son Bethlehem, the Netophathites, Atrothbeth-joab, half the Manahathites, and the Zorites; 55 they also included the families of the writers living at Jabez—the Tirathites, Shimeathites, and Sucathites. All these are Kenites who descended from Hammath, the founder of the family of Rechab.

King David’s oldest son was Amnon, who was born to his wife, Ahinoam of Jezreel.

The second was Daniel, whose mother was Abigail from Carmel.

The third was Absalom, the son of his wife Maacah, who was the daughter of King Talmai of Geshur.

The fourth was Adonijah, the son of Haggith.

The fifth was Shephatiah, the son of Abital.

The sixth was Ithream, the son of his wife Eglah.

These six were born to him in Hebron, where he reigned seven and a half years. Then he moved the capital to Jerusalem, where he reigned another thirty-three years.

While he was in Jerusalem, his wife Bathsheba[d] (the daughter of Ammiel) became the mother of his sons Shimea, Shobab, Nathan, and Solomon.

6-8 David also had nine other sons: Ibhar, Elishama, Eliphelet, Nogah, Nepheg, Japhia, Elishama, Eliada, and Eliphelet.

(This list does not include the sons of his concubines.) David also had a daughter Tamar.

10-14 These are the descendants of King Solomon: Rehoboam, Abijah, Asa, Jehoshaphat, Jehoram,[e] Ahaziah, Joash, Amaziah, Azariah, Jotham, Ahaz, Hezekiah, Manasseh, Amon, Josiah.

15 The sons of Josiah were: Johanan, Jehoiakim, Zedekiah, Shallum.[f]

16 The sons of Jehoiakim: Jeconiah, Zedekiah.

17-18 These are the sons who were born to King Jeconiah during the years that he was under house arrest: Shealtiel, Malchiram, Pedaiah, Shenazzar, Jekamiah, Hoshama, Nedabiah.

19-20 Pedaiah was the father of Zerubbabel and Shimei.

Zerubbabel’s children were: Meshullam, Hananiah, Hashubah, Ohel, Berechiah, Hasadiah, Jushab-hesed, Shelomith (a daughter).

21-22 Hananiah’s sons were Pelatiah and Jeshaiah; Jeshaiah’s son was Rephaiah; Rephaiah’s son was Arnan; Arnan’s son was Obadiah; Obadiah’s son was Shecaniah. Shecaniah’s son was Shemaiah; Shemaiah had six sons, including Hattush, Igal, Bariah, Neariah, and Shaphat.

23 Neariah had three sons: Elioenai, Hizkiah, Azrikam.

24 Elioenai had seven sons: Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, Anani.

These are the sons of Judah: Perez, Hezron, Carmi, Hur, Shobal.

Shobal’s son Reaiah was the father of Jahath, the ancestor of Ahumai and Lahad. These were known as the Zorathite clans.

3-4 The descendants of Etam: Jezreel, Ishma, Idbash, Hazzelelponi (his daughter), Penuel (the ancestor of Gedor), Ezer (the ancestor of Hushah), the son of Hur, the oldest son of Ephrathah, who was the father of Bethlehem.

Acts 24

24 Five days later Ananias the High Priest arrived with some of the Jewish leaders[a] and the lawyer Tertullus, to make their accusations against Paul. When Tertullus was called forward, he laid charges against Paul in the following address to the governor:

“Your Excellency, you have given quietness and peace to us Jews and have greatly reduced the discrimination against us. And for this we are very, very grateful to you. But lest I bore you, kindly give me your attention for only a moment as I briefly outline our case against this man. For we have found him to be a troublemaker, a man who is constantly inciting the Jews throughout the entire world to riots and rebellions against the Roman government. He is a ringleader of the sect known as the Nazarenes. Moreover, he was trying to defile the Temple when we arrested him.

“We would have given him what he justly deserves, but Lysias, the commander of the garrison, came and took him violently away from us, demanding that he be tried by Roman law. You can find out the truth of our accusations by examining him yourself.”

Then all the other Jews chimed in, declaring that everything Tertullus said was true.

10 Now it was Paul’s turn. The governor motioned for him to rise and speak.

Paul began: “I know, sir, that you have been a judge of Jewish affairs for many years, and this gives me confidence as I make my defense. 11 You can quickly discover that it was no more than twelve days ago that I arrived in Jerusalem to worship at the Temple, 12 and you will discover that I have never incited a riot in any synagogue or on the streets of any city; 13 and these men certainly cannot prove the things they accuse me of doing.

14 “But one thing I do confess, that I believe in the way of salvation, which they refer to as a sect; I follow that system of serving the God of our ancestors; I firmly believe in the Jewish law and everything written in the books of prophecy; 15 and I believe, just as these men do, that there will be a resurrection of both the righteous and ungodly. 16 Because of this, I try with all my strength to always maintain a clear conscience before God and man.

17 “After several years away, I returned to Jerusalem with money to aid the Jews and to offer a sacrifice to God. 18 My accusers saw me in the Temple as I was presenting my thank offering.[b] I had shaved my head as their laws required, and there was no crowd around me, and no rioting! But some Jews from Turkey were there 19 (who ought to be here if they have anything against me)— 20 but look! Ask these men right here what wrongdoing their Council found in me, 21 except that I said one thing I shouldn’t[c] when I shouted out, ‘I am here before the Council to defend myself for believing that the dead will rise again!’”

22 Felix, who knew Christians didn’t go around starting riots,[d] told the Jews to wait for the arrival of Lysias, the garrison commander, and then he would decide the case. 23 He ordered Paul to prison but instructed the guards to treat him gently and not to forbid any of his friends from visiting him or bringing him gifts to make his stay more comfortable.

24 A few days later Felix came with Drusilla, his legal wife,[e] a Jewess. Sending for Paul, they listened as he told them about faith in Christ Jesus. 25 And as he reasoned with them about righteousness and self-control and the judgment to come, Felix was terrified.

“Go away for now,” he replied, “and when I have a more convenient time, I’ll call for you again.”

26 He also hoped that Paul would bribe him, so he sent for him from time to time and talked with him. 27 Two years went by in this way; then Felix was succeeded by Porcius Festus. And because Felix wanted to gain favor with the Jews, he left Paul in chains.

Psalm 4

O God, you have declared me perfect in your eyes;[a] you have always cared for me in my distress; now hear me as I call again. Have mercy on me. Hear my prayer.

The Lord God asks, “Sons of men, will you forever turn my glory into shame by worshiping these silly idols, when every claim that’s made for them is false?”

Mark this well: The Lord has set apart the redeemed for himself. Therefore he will listen to me and answer when I call to him. Stand before the Lord in awe,[b] and do not sin against him. Lie quietly upon your bed in silent meditation. Put your trust in the Lord, and offer him pleasing sacrifices.

Many say that God will never help us. Prove them wrong,[c] O Lord, by letting the light of your face shine down upon us. Yes, the gladness you have given me is far greater than their joys at harvest time as they gaze at their bountiful crops. I will lie down in peace and sleep, for though I am alone, O Lord, you will keep me safe.

Proverbs 18:16-18

16 A gift does wonders; it will bring you before men of importance!

17 Any story sounds true until someone tells the other side and sets the record straight.

18 A coin toss[a] ends arguments and settles disputes between powerful opponents.

Living Bible (TLB)

The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.