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Orthodox Jewish Bible (OJB)
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Divrey Hayamim Alef 9-10

So kol Yisroel were reckoned by genealogies; and, hinei, they were recorded and written down in the sefer of the melachim of Yisroel and Yehudah, who were carried away into the Golus to Bavel for their unfaithfulness.

Now the first inhabitants that dwelt in their possessions in their towns were Yisroel, the kohanim, Levi’im, and the Netinim [i.e., Temple servants].

And in Yerushalayim dwelt of the Bnei Yehudah, and of the Bnei Binyamin, and of the Bnei Ephrayim, and Menasheh:

Utai Ben Ammihud Ben Omri Ben Imri Ben Banimin, of the Bnei Peretz Ben Yehudah.

And of the Shiloni: Asayah the bechor, and his banim.

The Bnei Zerach: Yeu’el and their brethren, 690.

And of the Bnei Binyamin: Sallu Ben Meshullam Ben Hodavyah Ben Hasenuah,

And Yivneyah Ben Yerocham, and Elah Ben Uzzi Ben Michri and Meshullam Ben Shephatyah Ben Reuel Ben Yivniyah;

And their brethren, according to their toldot, 956. All these anashim were rashei avot in the bais avoteihem.

10 And of the kohanim; Yedayah, and Yehoyariv, and Yachin,

11 And Azaryah Ben Chilkiyah Ben Meshullam Ben Tzadok Ben Merayot Ben Achituv, the nagid of the Bais HaElohim;

12 And Adayah Ben Yerocham Ben Pashchur Ben Malkiyah, and Ma’asai Ben Adiel Ben Yachzerah, Ben Meshullam Ben Meshilmit Ben Immer;

13 And their brethren, heads of their bais avot, 1,760; gibborei chayil for the work of the avodas Bais HaElohim.

14 And of the Levi’im: Shema’yah Ben Chashshuv Ben Azrikam Ben Chashavyah of the Bnei Merari;

15 And Bakbakkar, Cheresh, Galal, and Matanyah Ben Michah Ben Zichri Ben Asaph;

16 And Ovadyah Ben Shema’yah Ben Galal Ben Yedutun, and Berechyah Ben Asa Ben Elkanah, that dwelt in the villages of the Netophati.

17 And the sho’arim were Shallum, Akkuv, Talmon, Achiman, and their brethren; Shallum was HaRosh,

18 Who up to now had been stationed at Sha’ar HaMelech eastward; they were sho’arim in the machanot Bnei Levi.

19 And Shallum Ben Kore Ben Evyasaph Ben Korach and his brethren of the bais aviv, the Korechim, were over the work of the avodah, shomrei hasapim laOhel (keepers of the thresholds of the Tent [of Meeting]); and avoteihem, being over the Machaneh Hashem, were shomrim of the entrance.

20 And Pinchas Ben Eleazar was nagid over them in time past, and Hashem was with him.

21 And Zecharyah Ben Meshelemyah was sho’er (doorkeeper, gatekeeper) of the Petach of the Ohel Mo’ed.

22 All these which were haberurim (the ones being chosen) to be sho’arim (gatekeepers) in the sapim (thresholds) were 212. These were reckoned by their genealogy in their villages, whom Dovid and Shmuel the Ro’eh (seer) did assign in their emunah (set office, entrusted responsibility).

23 So they and their banim had the oversight of the she’arim (gates) of the Beis Hashem, namely, the Beis HaOhel, by mishmarot (shifts, watches).

24 In four quarters were the sho’arim, toward the east, west, north, and south.

25 And their brethren, which were in their villages, were to come after shivat hayamim from time to time with them.

26 For these Levi’im, the four gibborei hasho’arim, were in their emunah (set office, entrusted responsibility), and were over the rooms and otzarot (treasuries) of the Bais HaElohim.

27 And they spent the night around the Bais HaElohim, because the mishmeret was upon them; they were responsible for the mafte’ach (key) thereof laboker laboker.

28 And certain of them had the charge of the kelim (vessels) of the avodah (service, ministry), that they should bring them in and out by inventory count.

29 Some of them also were appointed to oversee the kelim (vessels), and all the k’lei haKodesh, and the solet (flour), and the yayin, and the shemen, and the incense, and the spices.

30 And some of the Bnei HaKohanim mixed the blending of the spices [of the shemen mishchat kodesh, holy anointing oil].

31 And Mattityah, one of the Levi’im, who was the bechor of Shallum the Korechi, had the emunah (set office, entrusted responsibility) over the things that were made in hachavitim (panbaking [offerings]).

32 And other of their brethren, of the Bnei HaKehati, were over the Lechem HaMaarechet (Bread of Array, Showbread), to prepare it Shabbos Shabbos.

33 And these are the meshorerim (singers), family heads of the Levi’im, who remained in the Peturim Chambers; for they were employed in that work yomam valailah.

34 These family heads of the Levi’im were heads throughout their toldot; these dwelt at Yerushalayim.

35 And in Giveon dwelt the avi Giveon, Yeiel, the shem of whose isha was Ma’achah,

36 And his bechor Avdon, then Tzur, and Kish, and Ba’al, and Ner, and Nadav.

37 And Gedor, and Achyo, and Zecharyah, and Miklot.

38 And Miklot fathered Shimeam. And they also dwelt near their brethren at Yerushalayim with their brethren.

39 And Ner fathered Kish; and Kish fathered Sha’ul; and Sha’ul fathered Yonatan, and Malki-Shua, and Avinadav, and Eshba’al.

40 And the Ben Yonatan was Meriv-Ba’al; and Meriv-Ba’al fathered Michah.

41 And the Bnei Michah were Piton, and Melech, and Tachre’a.

42 And Achaz fathered Yarah; and Yarah fathered Alemet, and Azmavet, and Zimri; and Zimri fathered Motza;

43 And Motza fathered Binea; and Refayah bno, Eleasah bno, Atzel bno.

44 And Atzel had six banim, whose shmot are these; Azrikam, Bocheru, and Yishmael, and Shearyah, and Ovadyah, and Chanan; these were the Bnei Atzel.

10 Now the Pelishtim (Philistines) fought against Yisroel; and the men of Yisroel fled from before the Pelishtim, and fell down chalalim (slain ones) on Mt Gilboa.

And the Pelishtim followed hard after Sha’ul, and after his banim; and the Pelishtim slaughtered Yonatan, and Avinadav, and Malki Shua, the Bnei Sha’ul.

And the milchamah became intense against Sha’ul, and the archers overtook him, and he was wounded by the archers.

Then said Sha’ul to his noseh keli (armor bearer), Draw thy cherev, and thrust me through therewith; lest these arelim (uncircumcised ones) come and abuse me. But his noseh keli would not; for he was very afraid. So Sha’ul took a cherev, and fell upon it.

And when his noseh keli saw that Sha’ul was dead, he fell likewise on the cherev, and died.

So Sha’ul died, and his shloshet banim, and all his Bais died together.

And when kol Ish Yisroel that were in the emek (valley) saw that they fled, and that Sha’ul and his banim were dead, then they abandoned their towns, and fled; and the Pelishtim came and took occupation of them.

And it came to pass on the next day, when the Pelishtim came to strip the chalalim, that they found Sha’ul and his banim fallen on Mt Gilboa.

And when they had stripped him, they took his rosh (head), and his keli (armor), and sent into eretz Pelishtim all around, to carry the news unto their atzabim, and to the people.

10 And they put his keli in the Bais eloheihem, and fastened his head in the Bais Dagon.

11 And when kol Yavesh Gilead heard all that the Pelishtim had done to Sha’ul,

12 They arose, kol ish chayil, and took the gufat Sha’ul (body of Sha’ul), and the gufot of his banim, and brought them to Yavesh, and buried their atzmot under the elah (oak tree) in Yavesh, and underwent a tzom shivat yamim.

13 So Sha’ul died for his ma’al (unfaithfulness) which he committed against Hashem, even against the Devar Hashem, over which he was not shomer, and also for consulting an ov (one with a familiar spirit) to seek guidance;

14 And inquired not of Hashem; therefore He slaughtered him, and turned over the kingdom unto Dovid Ben Yishai.

Gevurot 27:21-44

21 And after having much loss of appetite, then Rav Sha’ul stood up in the midst of them, and said, "Anashim, you should have obeyed me and not put out to sea from Crete and thereby spared yourselves this hardship and this loss.

22 "And now I advise you to have ometz lev (courage), for there will be no loss of life among you, except the oniyah.

23 "For a malach Hashem stood by me during lailah hazeh, of the G-d whom I serve,

24 "Saying, ‘Do not be afraid, Sha’ul. It is necessary for you to stand before Caesar; and, hinei, Hashem has given to you all the ones sailing with you.'

25 "Therefore have lev same’ach, Anashim. For I have emunah in Hashem that it will be exactly as he has told me.

26 "But it is necessary for us to run aground on some island."

27 Now when the fourteenth night had come, while we being driven about in the Adriatic Sea, toward chatzot halailah (midnight), the sailors were suspecting that we were getting close to land.

28 And having taken soundings, they found twenty fathoms and, having sailed a little vaiter (farther), again they took soundings, and they found fifteen fathoms.

29 And fearing lest somehow against the rough places we might run aground, they threw four anchors off the stern, and they were praying for the dawn to break.

30 Now when the sailors sought to flee from the oniyah and to let down the lifeboat into the sea on the pretext of casting out anchors,

31 Rav Sha’ul said to the centurion and to the chaiyalim, "Unless these remain in the oniyah, you cannot be saved."

32 Then the chaiyalim cut away the ropes of the lifeboat, and let it fall away, setting it adrift.

33 Just before boker, Rav Sha’ul was urging everyone to take okhel (food), saying, "Today is the 14th day you have been held in suspense and are continuing without eating, having taken nothing.

34 "Therefore, I encourage you to take okhel, for it is for your deliverance, for none of you will lose a hair from your heads."

35 And having said these things, and having taken lechem, Rav Sha’ul said the HaMotzi before all, and, after the Betzi’at HaLechem, he began to eat.

36 And receiving ometz lev, they all took okhel.

37 Now there were in all two hundred and seventy-six nefashot in the oniyah.

38 And having eaten enough okhel (food), they were lightening the oniyah by throwing the wheat overboard into the sea.

39 And when it became day, they were not recognizing the land, but a certain bay they were noticing, having a shore onto which they were wanting, if possible, to run aground the oniyah.

40 And the anchors they cast off and they left them in the sea. At the same time they loosened the ropes of the rudders and raised the sail to the wind and were steering toward the shore.

41 But having fallen into a channel, a place between two seas, they ran the oniyah aground, and, while the bow had stuck and remained immovable, the stern was being destroyed by the force of the waves.

42 Now the kesher (plan, plot) of the chaiyalim was that they should kill the prisoners, lest anyone, having swum away, should escape.

43 But the centurion, desiring to save Rav Sha’ul, kept them from carrying out the kesher, and he ordered the ones able to swim to throw themselves overboard first and to make for the shore.

44 As for the rest, some were on planks, others on pieces from the oniyah. And so everyone was brought safely onto the land.

Tehillim 8

(For the one directing. According to the gittit. Mizmor of Dovid). Hashem Adoneinu, how excellent is Shimecha in kol ha’aretz Who hast set Thy glory above HaShomayim.

(3) Out of the mouth of olelim and infants hast Thou established strength because of Thine enemies, that Thou mightest still the enemy and the avenger.

(4) When I consider Thy heavens, the ma’asim of Thy fingers, the yarei’ach and the kokhavim, which Thou hast ordained;

(5) What is enosh (mankind), that Thou art mindful of him? And the ben adam, that Thou visitest him?

(6) For Thou hast made him a little lower than elohim [or Elohim, Gn 1:27], and hast crowned him with kavod and hadar.

(7) Thou madest him to have dominion over the ma’asim of Thy hands; Thou hast put all things under his feet:

(8) All sheep and oxen, yea, and the behemot sadeh;

(9) The fowl of the air, and the dag (fish) of the yam, and whatsoever passeth through the paths of the seas.

(10) Hashem Adoneinu, how excellent is Shimecha in kol ha’aretz!

Mishle 18:23-24

23 The poor useth entreaties, but the oisher answereth roughly.

24 An ish of many companions may come to ruin, but there is an ohev (friend) that sticketh closer than a brother.

Orthodox Jewish Bible (OJB)

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