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11 Then kol Yisroel gathered themselves to Dovid unto Chevron, saying, Hinei, we are thy etzem (bone) and thy basar.
2 And moreover in time past, even when Sha’ul was melech, thou wast he that hamotzi (led out) and brought in Yisroel; and Hashem Eloheicha said unto thee, Thou shalt shepherd My people Yisroel, and thou shalt be Nagid over My people Yisroel.
3 Therefore came all the Ziknei Yisroel to HaMelech to Chevron; and Dovid cut a Brit with them in Chevron before Hashem; and vayimeshechu (they anointed) Dovid Melech over Yisroel, according to the Devar Hashem by Shmuel.
4 And Dovid and Kol Yisroel went to Yerushalayim, which is Yevus; where the Yevusi were, the inhabitants of ha’aretz.
5 And the inhabitants of Yevus said to Dovid, Thou shalt not come in here. Nevertheless Dovid took the Metzudat Tziyon, which is Ir Dovid.
6 And Dovid said, Whosoever attacketh the Yevusi barishonah shall be Rosh and Sar. So Yoav Ben Tzeruyah went up first, and became Rosh.
7 And Dovid dwelt in the Metzad; therefore they called it Ir Dovid.
8 And he built the Ir around it, even from the Millo to the surrounding area, and Yoav repaired the rest of the Ir.
9 So Dovid continued greater and greater, for Hashem Tzva’os was with him.
10 These also are the Roshei HaGibborim whom Dovid had, who strengthened themselves with him in his Malchut, and with all Yisroel, to make him Melech, according to the Devar Hashem concerning Yisroel.
11 And this is the mispar (number) of the Gibborim whom Dovid had: Yashov’am, a ben Chachmoni, Rosh HaShaloshim: he lifted up his khanit against shlosh me’ot slain by him at one time.
12 And after him was Eleazar Ben Dodo, the Achochi, who was one of the Shloshah HaGibborim.
13 He was with Dovid at Pas Dammim, and there the Pelishtim (Philistines) were gathered together to battle, where was chelekat hasadeh (a parcel of ground) full of se’orim (barley); and HaAm (the people, troops, army) fled from before the Pelishtim (Philistines).
14 And they set themselves in the midst of that chelekah (parcel), and delivered it, and slaughtered the Pelishtim (Philistines); vayosha Hashem (and Hashem saved) them by a teshu’ah gedolah (great deliverance).
15 Now three of the sheloshim rosh went down to the Tzur to Dovid, into the me’arah (cave) of Adulam; and the machaneh of the Pelishtim (Philistines) encamped in the Emek Rephaim.
16 And Dovid was then in the Metzudah, and the garrison of the Pelishtim was then at Beit-Lechem.
17 And Dovid had a [thirsty] longing, and said, Oh that one would draw for me drink of the mayim from the bor (well) of Beit-Lechem, that is at the sha’ar (gate)
18 And the Shlosha broke through the machaneh Pelishtim (Philistines), and drew mayim out of the bor Beit-Lechem, that was by the sha’ar, and took it, and brought it to Dovid; but Dovid would not drink of it, but poured it out [like a nesekh offering] to Hashem.
19 And said, Chalilah li meElohai (Elohai forbid it me), that I should do this thing. Shall I drink the dahm of these anashim at their nafshot? For at jeopardy of their nafshot they brought it. Therefore he would not drink it. These things did these Shloshet HaGibborim.
20 And Avishai the brother of Yoav, he was Rosh HaSheloshah; for lifting up his khanit against Shlosh Me’ot, he slaughtered them, and had a shem among the Shloshah.
21 Of the Shloshah, he was more honored than the two; for he was their Sar; howbeit he attained not to the [first] Shloshah [in comparison].
22 Benayah Ben Yehoyada, a valiant man of Kavtze’el, who had done many exploits; he slaughtered two lion-like men of Moav; also he went down and slaughtered an ari in a bor (pit) on a yom sheleg (snowy day).
23 And he slaughtered the ish HaMitzri, a man of great stature, five cubits high; and in the yad HaMitzri was a khanit like a rod of an oreg (weaver); and he went down to him with a shevet (club), and plucked the khanit out of the yad HaMitzri, and slaughtered him with his own khanit.
24 These things did Benayah Ben Yehoyada, and had the shem among the Shloshah HaGibborim.
25 Behold, he was honored among the Shloshim, but attained not to the Shloshah; and Dovid set him over his mishma’at.
26 Also the valiant men of the armies were, Asah-El the brother of Yoav, Elchanan Ben Dodo of Beit-Lechem,
27 Shammot the Harori, Cheletz the Peloni,
28 Ira Ben Ikkesh the Tekoi, Aviezer the Antoti,
29 Sibchai the Chushati, Ilai the Achochi,
30 Maharai the Netophati, Cheled Ben Ba’anah the Netophati,
31 Ithai Ben Rivai of Giveah, that pertained to the Bnei Binyamin, Benayah the Piratoni,
32 Churai of the brooks of Ga’ash, Aviel the Arvati,
33 Azmavet the Bacharumi, Elyachba the Sha’alvoni,
34 The Bnei Hashem the Gizoni, Yonatan Ben Shageh the Harari,
35 Achiam Ben Sachar the Harari, Eliphal Ben Ur,
36 Chepher the Mecherati, Achiyah the Peloni,
37 Chetzro the Carmeli, Na’arai Ben Ezbai,
38 Yoel the brother of Natan, Mivchar Ben Hagri,
39 Tzelek the Ammoni, Naharai the Beroti, the armorbearer of Yoav ben Tzeruyah,
40 Ira the Yitri, Garev the Yitri,
41 Uriyah the Chitti, Zavad Ben Achlai,
42 Adina Ben Shiza the Reuveni, a rosh of the Reubeni, and shloshim with him,
43 Chanan Ben Ma’achah, and Yoshaphat the Mitni,
44 Uzzia the Ashterati, Shama and [T.N. Dovid knew he did not come to be served but to serve cf 1Chr 11:19; Mk 10:45] Ye’iel the Bnei Chotam the Aroeri,
45 Yedia’el Ben Shimri, and Yocha his brother, the Titzi,
46 Eliel the Mahavi, Yerivai, Yoshavyah, the Bnei Elna’am, Yitmah the Moavi,
47 Eliel, Oved, and Ya’asiel the Metzovayah.
12 Now these are they that came to Dovid to Tziklag, while he was still a fugitive because of Sha’ul Ben Kish; and they were among the gibborim, helpers in milchamah.
2 They were armed with keshet (bow), and could use both the right hand and the left in hurling stones and shooting khitzim (arrows) from a keshet; they were kinsmen of Sha’ul, of Binyamin.
3 The head was Achiezer, then Yoash, the Bnei Shema’ah the Giveati; Yeziel, Pelet, the Bnei Azmavet; Berachah, and Yehu the Antoti.
4 (5) And Yishmayah the Giveoni, a gibbor among the Shloshim (Thirty), and over the Shloshim; and Yirmeyah, Yachaziel, Yochanan, and Yozavad the Gederati,
5 (6) Eluzai, Yerimot, Bealyah, Shemaryahu, and Shephatyahu the Charuphi,
6 (7) Elkanah, Yishiyahu, Azare’el, Yoezer, and Yashov‘am, the Korchi,
7 (8) And Yoelah, and Zevadyah, the Bnei Yerocham of Gedor.
8 (9) And of the Gadi there separated themselves unto Dovid into the stronghold in the midbar gibborei hachayil (men of valor), and anshei tzavah (army men) for milchamah, that could handle shield and spear, whose faces were like the faces of aryeh, and were as swift as the gazelles upon the harim;
9 (10) Ezer the head, Ovadyah the second, Eliav the third,
10 (11) Mishmannah the fourth, Yirmeyah the fifth,
11 (12) Attai the sixth, Eliel the seventh,
12 (13) Yochanan the eighth, Elzavad the ninth,
13 (14) Yirmeyah the tenth, Machbanai the eleventh.
14 (15) These were of the Bnei Gad, commanders of the tzava (army). One of the least was equal to a hundred, and the greatest to an elef.
15 (16) These are they that went over Yarden in the first month, when it was overflowing all its banks; they put to flight all them of the valleys, both toward the east, and toward the west.
16 (17) And there came of the Bnei Binyamin and Yehudah to the stronghold unto Dovid.
17 (18) And Dovid went out before them, and answered and said unto them, If ye be come in shalom unto me to help me, mine lev shall be united unto you, but if ye be come to betray me to mine enemies, seeing there is no chamas in mine hands, Elohei Avoteinu look thereon, and pass [His] judgment.
18 (19) Then the Ruach [HaKodesh] came upon Amasai, who was head of the Thirty, and he said, Thine are we, Dovid, and on thy side, thou Ben Yishai. Shalom, shalom be unto thee, and shalom be to thine helpers; for Eloheicha helpeth thee. Then Dovid received them, and made them heads of the gedud (raiding band, troop).
28 And having been brought safely through, we then found out that the island is called Malta.
2 And the natives were showing not the ordinary kindness to us for, because of the geshem (rain) that had set in and because of the cold, they lit a hadlakah (bonfire).
3 And when Rav Sha’ul gathered some brushwood and placed the sticks on the hadlakah (bonfire), a nachash (serpent) from the heat came out and fastened onto Rav Sha’ul’s hand.
4 And when the natives saw it hanging from his hand, they were saying to one another, "Surely this man is a rotzeach (murderer); for though he was brought safely from the sea, Yashrus (Justice) did not allow him to live."
5 Then, having shaken off the nachash into the eish (fire), Rav Sha’ul suffered no ill effects. (Mk 16:18)
6 But the natives were expecting him to be about to swell up or suddenly to fall down. But they watched him expectantly for a long time, and when they observed nothing unusual happening to him, they changed their minds and were saying that he was a g-d.
7 Now in the area around that place were lands belonging to the leading man of the island, Publius by name, who welcomed us and gave us hachnosas orchim.
8 And it came about that the abba of Publius was bedfast, suffering fevers and dysentery. Rav Sha’ul approached him, and having davened, laid his hands on him and administered refuah shleimah to him.
9 And when this happened, also others on the island, the cholim, were approaching Rav Sha’ul and were receiving refuah shleimah.
10 The natives bestowed matanot rabbot on us and, while being put out to sea, they gave us the provisions for our needs. [TEHILLIM 15:4]
11 And after shloshah chodashim, we set sail in an oniyah, having spent the winter on the island. It was an Alexandrian oniyah marked by the insignia of the twin Achim.
12 And having put in at Syracuse, we stayed 3 days.
13 Then we weighed anchor and arrived at Rhegium. And after one day, a southwest wind sprang up and on the second day we came to Puteoli.
14 There we found Achim b’Moshiach and we were invited by them to stay shivah yamim. And so we came to Rome.
15 And from there, the Achim b’Moshiach when they heard of us, came out to meet us, even as far as the Forum of Appius and the Three Taverns. On seeing them, ometz lev came to Rav Sha’ul and he said a bracha, davening hodah to Hashem.
16 Now when we entered into Rome, Rav Sha’ul was permitted to live by himself in his own quarters with a chaiyal guarding him.
17 And it came about after shloshah yamim, that Rav Sha’ul called together the chashuve Yehudim. And when they had assembled, Rav Sha’ul was saying to them, "Anashim, Achim, though I had done nothing keneged (against, in opposition to) our Jewish people or to the minhagei Avoteinu of Orthodox Judaism, I was arrested in Yerushalayim and delivered over into the hands of the Romans,
18 "Who, having examined me, were desiring to release me, because I had done nothing worthy of the death penalty.
19 "But when the Yehudim spoke keneged (in opposition to, against) this, I was forced to appeal to Caesar, but only to defend myself, not to bring accusation against Am Yisroel, my people.
20 "On account of this reason, therefore, I summoned you, to see you and to speak with you, since it is for the sake of the tikvat Yisroel that I am wearing these prison sharsherot (chains)."
21 And they said to Rav Sha’ul, "We neither received iggrot about you from Yehudah nor have any of the Achim arrived and reported or spoke any lashon hora about you.
22 "But we desire to hear from you what you think, for lichora (apparently) with regard to this kat of Judaism, we have da’as that it is spoken keneged (against) everywhere."
23 And they set a day for him, and they came to him in his lodgings, and there were many of them. And Rav Sha’ul was making a midrash, bearing solemn edut about the Malchut Hashem, and persuading them about Yehoshua from both the Torah of Moshe Rabbenu and from the Nevi’im, from haboker to haerev.
24 And some Yehudim were being persuaded by the things being said, but others had no emunah (faith).
25 And so they disagreed with one another. And as they were leaving, Rav Sha’ul said a final dvar. "Rightly the Ruach Hakodesh spoke through Yeshayah HaNavi to your Avot,
26 "Saying, ‘Go to this people and say, In hearing SHIMU SHAMO’A V’AL TAVINU UR’U RA’O V’AL TEDA’U ("You will hear and yet by no means understand and seeing you will see and yet by no means perceive.")
27 HASHMEN LEV HAAM HAZEH V’AZNAV HAKHBED V’ENAV HASHA PEN YIREH V’EINAV UV’AZNAV YISHMA ULEVAVO YAVIN VASHA V’RAFA LO ("For the heart of this people has become dull and with their ears they scarcely hear, and they have closed their eyes, lest they should see with their eyes, and with their ears may hear and with their heart they may have binah and they may turn and I will heal them. [TEHILLIM 119:70; YESHAYAH 6:9,10; also YESHAYAH 53:5]
28 "Therefore, let it be known to you that to the GOYIM (TEHILLIM 67:2) this Yeshu’at Eloheinu of Hashem was sent, and they will listen."
29 [And when he had said these things, the Yehudim departed, and argued greatly among themselves.]
30 And he remained an entire two years in his own rented bais, and was welcoming all the ones coming to him,
31 Preaching the Malchut Hashem and saying shiurim concerning the Rebbe, Melech HaMoshiach Adoneinu Yehoshua with all openness and without hindrance.
9 (For the one directing. To The Death of the Son. Mizmor of Dovid) I will give thanks to Thee, Hashem, with kol lev of me; I will show forth all Thy marvellous works.
2 (3) I will be glad and rejoice in Thee; I will sing praise to Thy Shem, O Thou Elyon.
3 (4) When mine oyevim are turned back, they shall fall and perish at Thy presence.
4 (5) For Thou hast maintained my mishpat and my cause; Thou as Shofet Tzedek dost sit on the kisse.
5 (6) Thou hast rebuked the Goyim, Thou hast destroyed the wicked, Thou hast blotted out their shem l’olam va’ed.
6 (7) Choravot lanetzach (endless ruins) have come to the enemy: and Thou hast rooted out cities; their memory is perished with them.
7 (8) But Hashem shall reign l’olam; He hath established His kisse (throne) for mishpat.
8 (9) And He shall judge the tevel (world) in tzedek, He shall govern the nations with justice.
9 (10) Hashem also will be a refuge for the oppressed, a stronghold in times of tzoros.
10 (11) And they that know Shemecha will put their trust in Thee; for Thou, Hashem, hast not forsaken them that seek Thee.
11 (12) Sing praises to Hashem, enthroned in Tziyon; declare among the nations His deeds.
12 (13) When He avenges [shefach] dahm, He remembereth them; He forgetteth not the cry of the aniyim (humble, afflicted, the helpless ones).
19 Better is the poor that walketh in his tohm (integrity, guilelessness), than he that is perverse in his sfatayim (lips), and is a kesil (fool).
2 Also, that the nefesh (desire) be without da’as, it is not tov, and he that hasteth with his raglayim (feet) sinneth.
3 The folly of adam maketh his derech crooked, yet his lev rages against Hashem.
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