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21 Now Yehoshaphat slept with his avot, and was buried with his avot in Ir Dovid. And Yehoram bno reigned in his place.
2 And he had achim, the Bnei Yehoshaphat, Azaryah, and Yechiel, and Zecharyahu, and Azaryahu, and Michael, and Shephatyahu. All these were the Bnei Yehoshaphat Melech Yisroel.
3 And their av have given them mattanot rabbot of kesef, and of zahav, and of precious things, with fortified cities in Yehudah, but the Mamlachah (Kingdom) he gave to Yehoram; because he was the bechor.
4 Now when Yehoram was risen up to the Mamlachah of his av, he strengthened himself, and slaughtered all his achim with the cherev, and also a number of the sarim (leading political figures) of Yisroel.
5 Yehoram was thirty and two years old when he began to reign, and he reigned shemoneh shanim in Yerushalayim.
6 And he walked in the derech of the melachim of Yisroel, as did the Bais Ach’av, for he had the Bat Ach’av to wife, and he wrought that which was rah in the eyes of Hashem.
7 However, Hashem was not willing to destroy the Bais Dovid, for the sake of HaBrit that He had cut with Dovid, and since He promised to give a ner (lamp) to him and to his banim kol hayamim.
8 In the days of Yehoram, Edom rebelled from under the yad Yehudah, and made themselves a melech.
9 Then Yehoram went forth with his sarim (princes), and all his chariots with him, and he rose up by lailah, and struck down Edom which had surrounded him, and the commanders of the chariots.
10 So the Edomites rebelled from under the yad Yehudah unto this day. At the same time also did Livnah rebel from under his yad, because he had forsaken Hashem Elohei Avotav.
11 Moreover he built high places [unlawful altars] in the mountains of Yehudah and caused the inhabitants of Yerushalayim to commit fornication, and led Yehudah astray.
12 And there came a miktav (letter) to him from Eliyahu HaNavi, saying, Thus saith Hashem Elohei Dovid Avicha, Because thou hast not walked in the darkhei Yehoshaphat Avicha, nor in the darkhei Asa Melech Yehudah,
13 But hast walked in the derech of the melachim of Yisroel, and hast made Yehudah and the inhabitants of Yerushalayim to go awhoring, like the whoredoms of the Bais Ach’av, and also hast murdered thy achim of Bais Avicha, which were better than thee;
14 Hinei, with a maggefah gedolah (great plague) will Hashem strike thy people, and thy banim, and thy nashim, and all thy possessions;
15 And thou shalt have cholayim rabbim with machla (disease) of thy bowels, until thy bowels come out by reason of the choli yamim al yamim.
16 Moreover Hashem stirred up against Yehoram the ruach HaPelishtim, and of the Arabs, who lived near the Kushim;
17 And they came up against Yehudah, and invaded, and carried away all the possessions that were found in the Bais HaMelech, and also his banim, and his nashim; so that there was left him not a ben except Yehoachaz (Achazyahu, Ahaziah), the youngest of his banim.
18 And after all this Hashem struck him in his bowels with a choli for which there was no marpeh.
19 And it came to pass that in process of time, after the end of two years, his bowels protruded out by reason of his choli; so he died in great pain. And his people kindled no pyre in his honor, as they had done for his avot.
20 Thirty and two years old was he when he began to reign, and he reigned in Yerushalayim shemoneh shanim, and departed without chemdah (desire [for him]). Howbeit they buried him in the Ir Dovid, but not in the kevarot hamelachim.
22 And the inhabitants of Yerushalayim made Achazyahu (Ahaziah of Judah) his (i.e., Yehoram’s) youngest son melech in his place; for the troops that came with the Arabs into the machaneh had slain all the eldest. So Achazyahu (Ahaziah) ben Yehoram Melech Yehudah reigned.
2 Twenty and two years old was Achazyahu (Ahaziah) when he began to reign, and he reigned one year in Yerushalayim And shem immo was Atalyah bat Omri (i.e., granddaughter of Omri the father of Ahab).
3 He also walked in the darkhei Bais Ach’av (Ahab); for immo (his mother) was his counselor to do rah.
4 Therefore he did rah in the eyes of Hashem like the Bais Ach’av (House of Ahab); for they were his yo’atzim (counselors) after the mot (death) of his av to his (i.e., Achazyahu’s, Ahaziah’s) ruin.
5 He walked also after their etza (advice, counsel), and went with Yehoram ben Ach’av Melech Yisroel to war against Chatzael Melech Aram (Syria) at Ramot Gil’ad; and the Syrians wounded Yoram.
6 And he (Yoram) returned to Yizre’el (Jezreel) to recover from his wounds which were inflicted upon him at Ramah, when he fought with Chatzael Melech Aram. And Achazyahu (Ahaziah) ben Yehoram Melech Yehudah went down to see Yehoram ben Ach’av at Yizre’el (Jezreel), because he was wounded.
7 And the tevusat Achazyahu (downfall of Ahaziah) was of Elohim in coming to Yoram, for when he arrived, he went out with Yehoram against Yehu ben Nimshi, whom Hashem had anointed to cut off the Bais Ach’av (the House of Ahab).
8 And it came to pass, that, when Yehu was executing mishpat upon the Bais Ach’av, and found the sarei Yehudah, and the bnei achei Achazyahu that were in attendance with Achazyahu, he slaughtered them.
9 And he searched for Achazyahu, and they captured him while he was hiding in Shomron (Samaria), and brought him to Yehu; and when they had slain him, they buried him. Because, they said, he is a ben Yehoshaphat, who sought Hashem with all his levav. So the Bais Achazyahu had no koach to retain the mamlachah (kingdom).
10 But when Atalyah em Achazyahu saw that her son was dead, she arose and began destroying kol zera hamamlachah (all the royal seed) of the Bais Yehudah.
11 But Yehoshavat Bat HaMelech, took Yoash ben Achazyahu, and stole him away from among the Bnei HaMelech that were being murdered, and put him and his nurse in a cheder hamittot (bedroom). So Yehoshavat Bat HaMelech Yehoram, the isha of Yehoyada HaKohen, (for she was the achot of Achazyahu), hid him from Atalyah, so that she slaughtered him not.
12 And he was with them hid in the Bais Elohim shesh shanim. And Atalyah reigned over HaAretz.
23 And in the seventh year Yehoyada strengthened himself, and took the commanders of hundreds, Azaryah ben Yerocham, and Yishmael ben Yehochanan, and Azaryahu ben Oved, and Ma’aseiyahu ben Adayahu, and Elishaphat ben Zichri, into brit with him.
2 And they went about in Yehudah, and gathered the Levi’im out of all the towns of Yehudah, and the Rashei HaAvot of Yisroel, and they came to Yerushalayim.
3 And Kol HaKahal made a brit with HaMelech in the Beis Elohim. And he (i.e., Kohen Gadol Yehoyada) said unto them, Hinei, the Ben HaMelech shall reign, just as Hashem hath said of the Bnei Dovid.
4 This is the thing that ye shall do: A third part of you coming on duty on Shabbos, of the Kohanim and of the Levi’im, shall keep watch at the doors;
5 And a third part shall be at the Bais HaMelech; and a third part at the Sha’ar HaYesod; and Kol HaAm shall be in the Khatzerot of the Beis Hashem.
6 But let none enter into the Beis Hashem, except the Kohanim, and the ministering Levi’im; they shall go in, for they are kodesh; but Kol HaAm shall be shomer over the mishmeret Hashem (the instructions of Hashem).
7 And the Levi’im shall surround HaMelech, every ish with his weapon in his yad; and whosoever else cometh into the Beis, he shall be put to death, but be ye with HaMelech when he cometh in, and when he goeth out.
8 So the Levi’im and all Yehudah did according to all things that Yehoyada HaKohen had commanded, and took every ish his men that were to go on duty on Shabbos, with them that were to go off duty on Shabbos; for Yehoyada HaKohen dismissed not the machlekot.
9 Moreover Yehoyada HaKohen delivered to the commanders of hundreds spears, and large shields, and small shields, that had belonged to Dovid HaMelech, which were in the Beis Elohim.
10 And he stationed kol haAm, every ish having his weapon in his yad, from the right side of the Beis to the left side of the Beis, near the Mizbe’ach and Beis , and around HaMelech.
11 Then they brought out the Ben HaMelech, and put upon him the nezer, and gave him the Edut, and proclaimed him Melech. And Yehoyada and his banim anointed him, and shouted, Yechi HaMelech!
12 Now when Atalyah heard the noise of HaAm running and cheering HaMelech, she came to HaAm into the Beis Hashem,
13 And she looked, and, hinei, HaMelech stood at his ammud at the entrance, and the sarim and the chatzotzerot (trumpeters) beside HaMelech; and Kol HaAm HaAretz same’ach (rejoiced), and sounded the chatzotzerot, also the meshorarim with instruments of music, and the praise leaders. Then Atalyah tore her robe, shouted, Kesher, Kesher!
14 Then Yehoyada HaKohen brought out the commanders of hundreds that were set over the army, and said unto them, Bring her out between the sederot (ranks); and whosoever followeth her, let him be put to death with the cherev. For the Kohen said, Do not put her to death in the Beis Hashem.
15 So they laid hands on her; and when she was come to the entrance of the Sha’ar HaSusim by the Beis HaMelech, they put her to death there.
16 And Yehoyada made a brit between him, and between Kol HaAm, and between HaMelech, that they should be Am LaHashem.
17 Then kol HaAm went to the Beis HaBa’al, and tore it down, and broke in pieces its mizbechot and its tzelem, and slaughtered Mattan Kohen HaBaal in front of the mizbechot.
18 Also Yehoyada assigned the Pekudot of the Beis Hashem by the yad of the Kohanim the Levi’im, whom Dovid had assigned in the Beis Hashem, to offer olot Hashem, as it is written in the Torat Moshe, with simcha and with shir, as it was ordained by Dovid.
19 And he set the Sho’arim at the Sha’arei Beis Hashem, that none tamei in any thing should enter in.
20 And he took the commanders of hundreds, and the nobles, and the moshelim of HaAm, and Kol HaAm HaAretz, and brought down HaMelech from the Beis Hashem; and they came through the Sha’ar HaElyon into the Beis HaMelech, and seated HaMelech upon the Kisse HaMamlachah.
21 And kol Am HaAretz rejoiced; and the Ir was quiet after that they had put to death Atalyah with the cherev.
13 I am speaking to you Goyim. So then, in as much as I am Shliach of the Ethnic Groups, I magnify my avodas kodesh, in the tikvah
14 that I might provoke my kinsmen to jealousy and might save some of them.
15 For if their rejection means ritztzuy (reconciliation, cessation of enmity, hostility between a wrathful holy G-d and sinful men) for the gontzer velt (whole world), what shall their acceptance mean other than Chayyim min haMesim (Life from the dead ones)?
16 If the terumah haissa (portion, offering of the dough) that is reshit (first) is kodesh (holy), so is the whole; and if the shoresh (root) is kodesh (holy), so also are the ana’fim (the branches).
17 But if some of the ana’fim have been broken off, and you, a wild olive, have been grafted among them and have become sharer in the richness of the olive tree’s root,
18 Do not boast (4:2) over the ana’fim. If you do boast, it is not the case that you sustain the shoresh, but the shoresh sustains you.
19 You will say, then, "Anafim were broken off in order that I might be grafted in."
20 Quite so: they were broken off on the mekor (basis) of no emunah, but you stand only by emunah. Do not cherish proud thoughts, but fear.
21 For if G-d did not spare the natural anafim, neither will He spare you.
22 Consider then the nedivut (generosity), the chesed of Hashem, and also the fearful judgment of Hashem: to those who fell (11:15), severity; but to you the goodness of Hashem, provided that you continue in that goodness; otherwise, you too will be cut off.
23 Whereas, they also, if they do not continue in a condition of no emunah, shall be grafted in; for Hashem is able to graft them in again.
24 For if you [Goyim] were cut off from the wild olive tree and grafted unnaturally into the cultivated olive tree, how much more shall those who belong to it naturally be grafted into their own olive tree.
25 For I do not want you to be unaware, Achim b’Moshiach, of this raz (mystery), lest you be wise in your own estimation, that a hardening in part has come over Yisroel, until the full number of the Goyim has come in;
26 And so Klal Yisroel shall be delivered, as it is written: "Out of Tziyon shall come the Go’el (Deliverer, Redeemer); He will turn away, remove peysha from Ya’akov (Jacob),
27 "And this will be My Berit (covenant) with them, when I take away their sins" YESHAYAH 59:20-21; 27:9.
28 With regard to the Besuras HaGeulah they are oyevim (enemies) for your [you Goyim] sake, whereas with regard to the bechirah (election) they are beloved for the sake of the Avot (Fathers).
29 For the matnat Hashem and the kri’at Hashem are irrevocable.
30 For just as you Goyim were once without mishma’at to Hashem, but now have received chaninah (mercy, pardon) by their lack of mishma’at,
31 So also they have now been without mishma’at for your chaninah (mercy, pardon) in order that they also might receive chaninah (mercy) (Ro 9:15-16).
32 For G-d has confined all in disobedience in order that He might have chaninah (mercy) on all;
33 O the depth of the riches and the chochmah (wisdom) and da’as (knowledge) of Hashem. How unfathomable are His mishpatim and unsearchable His ways.
34 For who has known the Ruach of Hashem? Or who has been ISH ATZATO ("His Counselor") [Isa 40:13]?
35 Or who has given in advance to Him so that His presents come only as a (choiv) debt repaid? [IYOV 41:3 (11); Ro 4:4]
36 Because from Him and through Him and to Him are all things. Lo HaKavod l’Olamim. Omein. ("To Him be glory forever. Amen.")
22 (For the one directing. To the Deer of the Dawn. Mizmor Dovid.) Eli, Eli, lamah azavtani? [See Mt 27:46 OJBC] Why art Thou so far from my yeshuah, and from the words of my groaning?
2 (3) Elohai, I cry yomam, but Thou hearest not; and v’lailah, and am not silent.
3 (4) But Atah Kadosh, O Thou enthroned on the tehillot Yisroel.
4 (5) Avoteinu trusted in Thee; they had bitachon, and Thou didst deliver them.
5 (6) They cried unto Thee, and were delivered; they had bitachon in Thee, and were not disappointed.
6 (7) But I am a tola’at, and no ish; a reproach of men, and despised of the people [see Yeshayah 53:3 on the despised Moshiach].
7 (8) All they that see me mock me; they shoot out the lip, they shake the rosh, saying,
8 (9) He trusted in Hashem; let Hashem rescue him; let Him deliver him, since He delights in him.
9 (10) But Thou art He that took me out of the womb; Thou didst make me trust when I was upon the breasts of immi.
10 (11) I was cast upon Thee from the womb; Thou art Eli from the womb of immi.
11 (12) Be not far from me; for tzoros is near; and there is none to help.
12 (13) Parim rabbim (many bulls) have encompassed me; strong bulls of Bashan have beset me round about.
13 (14) They opened wide their mouths upon me, like an aryeh roaring and tearing prey.
14 (15) I am poured out like mayim, and all my atzmot are out of joint; my lev is like wax; it is melted away within me.
15 (16) My ko’ach is dried up like baked clay; and my leshon cleaveth to my jaws; and Thou layest me in the aphar mavet (dust of death).
16 (17) For kelavim have surrounded me; the Adat Mere’im (congregation of evil men) have enclosed me; ka’aru yadai v’ragelai (they pierced my hands and my feet; see Isa 53:5; Zech 12:10 and medieval Hebrew Scripture manuscripts as well as the Targum HaShivim).
17 (18) I can count all my atzmot; the people stare and gloat at me.
18 (19) They divide up my garments among them, and for my clothing they cast goral (lots) [Mt 27:35; Lk 23:34; Yn 19:24].
7 The tzaddik walketh in his tohm (integrity, guilelessness); his banim after him are blessed.
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