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24 Yoash was seven years old when he began to reign, and he reigned arba’im shanah in Yerushalayim. Shem immo also was Tzivyah of Beer Sheva.
2 And Yoash did that which was yashar in the eyes of Hashem kol yemei Yehoyada HaKohen.
3 And Yehoyada took for him nashim shtayim; and he fathered banim and banot.
4 And it came to pass after this, that Yoash was minded to renovate the Bais Hashem.
5 And he called together the Kohanim and the Levi’im, and said to them, Go out unto the towns of Yehudah, and collect from Kol Yisroel kesef to repair the Bais Eloheichem annually, and see that ye hasten the matter. Howbeit the Levi’im hastened it not.
6 And HaMelech called for Yehoyada HaRosh, and said unto him, Why hast thou not required of the Levi’im to bring in from Yehudah and from Yerushalayim the mas’at (the tax of) Moshe Eved Hashem and the Kahal L’Yisroel L’Ohel HaEdut?
7 For the sons of that wicked woman Atalyah had broken in the Beis HaElohim; all the Kadshei Beis Hashem did they bestow upon Ba’alim.
8 And at the commandment of HaMelech they made aron echad and set it outside at the Sha’ar Beis Hashem.
9 And they made a proclamation in Yehudah and in Yerushalayim, to bring in to Hashem the mas’at Moshe Eved HaElohim laid upon Yisroel in the midbar.
10 And all the sarim and kol HaAm rejoiced, and brought in, and dropped into the aron, until it was full.
11 Now it came to pass, that at what time the aron was brought unto the Pekuddat HaMelech by the yad of the Levi’im, and when they saw that there was much kesef, the Sofer HaMelech and the official, the Pakid Kohen HaRosh came and emptied the aron, and took it, and carried it to its place again. Thus they did yom b’yom, and collected kesef in abundance.
12 And HaMelech and Yehoyada gave it to such as did the work of the Avodas Beis Hashem, and hired masons and carpenters to renovate the Beis Hashem, and also such as wrought barzel and nechoshet to repair the Beis Hashem.
13 So the workmen wrought, and the work in the yad of them was furthered, and they restored the Beis HaElohim to its original form and reinforced it.
14 And when they had finished it, they brought the rest of the kesef before HaMelech and Yehoyada, whereof were made vessels for the Beis Hashem, even keli sharet, and for the olot, and ladles, and vessels of zahav and kesef. And they offered olot in the Beis Hashem continually all the days of Yehoyada.
15 But Yehoyada was old, and was full of yamim when he died: 130 years old was he in his mot.
16 And they buried him in Ir Dovid among the Melachim, because he had done tovah in Yisroel, both toward HaElohim, and His Beis.
17 Now after the mot Yehoyada came the sarim of Yehudah, and paid homage to HaMelech. Then HaMelech paid heed unto them.
18 And they forsook the Beis Hashem Elohei Avoteihem, and served HaAsherim and the atzabim; and ketzef (wrath) came upon Yehudah and Yerushalayim because of their trespass.
19 Yet He sent Nevi’im to them, to bring them back unto Hashem; and they testified against them; but they would not give ear.
20 And the Ruach Elohim came upon Zecharyah ben Yehoyada HaKohen, which stood before HaAm and he said unto them, Thus saith HaElohim, Why transgress ye the mitzvot Hashem, that ye cannot prosper? Because ye have forsook Hashem, He hath also forsaken you.
21 And they conspired against him, and stoned him with stones at the order of HaMelech in the khatzer of the Beis Hashem.
22 Thus Yoash HaMelech remembered not the chesed which Yehoyada Aviv had done to him, but slaughtered bno. And when he died, he said, May Hashem look upon it, and may He call to account.
23 And it came to pass at the end of the year, that the army of Aram came up against him, they invaded Yehudah and Yerushalayim, destroyed all the sarim of the people from among HaAm, sent all their plunder unto Melech Darmasek (Damascus].
24 For the army of Aram came with a small company of men, and Hashem delivered a very great army into their yad, because they had forsaken Hashem Elohei Avoteihem. So they executed shefatim against Yoash.
25 And when they withdrew from him, (for they left him with machaluyim rabbim [many wounds]), his own avadim conspired against him on account of the dahm of the Bnei Yehoyada HaKohen, and slaughtered him on his bed, and he died; and they buried him in Ir David, but they buried him not in the Kivrot HaMelachim.
26 And these are they that conspired against him: Zavad ben Shim’at an Ammonit, and Yehozavad ben Shimrit the Moavit.
27 Now concerning his banim, and the rav hamassa concerning him, and the repairing of the Beis HaElohim, hinei, they are written in the Midrash Sefer HaMelachim. And Amatzyah bno reigned in his place.
25 Amatzyah was 25 old when he began to reign,and he reigned 29 shanah in Yerushalayim. And shem immo was Yehoadan of Yerushalayim.
2 And he did that which was yashar in the eyes of Hashem, but not with a levav shalem.
3 Now it came to pass, when the mamlachah was established under him, that he slaughtered his avadim that had murdered HaMelech Aviv.
4 But he slaughtered not their banim, but did as it is written in the Torah in the Sefer Moshe, where Hashem commanded, saying, The avot shall not die for the banim, neither shall the banim die for the avot, but every ish shall die for his own chet.
5 Moreover Amatzyahu gathered Yehudah together, and set them in order in Bais Avot by officers of thousands and officers of hundreds, throughout all Yehudah and Binyamin; and he mustered them from esrim shanah and above, and found them three hundred elef bachur, battleready choice men, that could handle spear and shield.
6 He hired also a hundred elef gibbor chayil out of Yisroel for a hundred talents of kesef.
7 But there came an Ish HaElohim to him, saying, O HaMelech, let not the Tzeva Yisroel go with thee; for Hashem is not with Yisroel, not with kol Bnei Ephrayim.
8 But if thou wilt go, do it; chazak (be strong) for the milchamah; HaElohim shall make thee fall before the enemy, for Elohim hath ko’ach to help, and to cast down.
9 And Amatzyahu said to the Ish HaElohim, But what shall we do for the hundred talents which I have paid for the army of Yisroel? And the Ish HaElohim answered, Hashem is able to give thee much more than this.
10 Then Amatzyahu separated them, the army that had come to him from Ephrayim, to go home again; therefore their anger was greatly kindled against Yehudah, and they returned home in chari af (great anger).
11 And Amatzyahu strengthened himself, led forth his army, went to the Gey HaMelach, struck down 10,000 of the Bnei Se’ir.
12 And another 10,000 left chayyim (alive) did the Bnei Yehudah carry away captive, and brought them unto the top of the cliff, and cast them down from the top of the cliff, that they all were dashed to pieces.
13 But the soldiers of the army which Amatzyahu sent back, that they should not go with him to milchamah, fell upon the cities of Yehudah, from Shomron even unto Beit-Choron, and struck down three thousand of them, and took much plunder.
14 Now it came to pass, after that Amatzyahu returned from the slaughter of the people of Edom, that he brought the elohei Bnei Se’ir, and set them up for him to be elohim, and bowed down himself before them, and burned ketoret unto them.
15 Therefore the Af Hashem was kindled against Amatzyahu, and he sent unto him a navi, which said unto him, Why hast thou sought after the elohei haAm, which could not deliver their own people out of thine yad?
16 And it came to pass, as he talked with him, that HaMelech said unto him, Art thou appointed the adviser to HaMelech? Forbear. Why shouldest thou be struck down? Then the navi forbore, and said, I know that Elohim hath determined to destroy thee, because thou hast done this, and hast not paid heed unto my etza (counsel).
17 Then Amatzyahu Melech Yehudah consulted, and sent to Yoash ben Yehoachaz ben Yehu, Melech Yisroel, saying, Come, let us meet face to face.
18 And Yoash Melech Yisroel sent to Amatzyahu Melech Yehudah, saying, The thistle that was in the Levanon sent to the cedar that was in the Levanon, saying, Give thy bat to beni (my son) as isha; then there passed by a chayyat hasadeh (wild beast) that was in the Levanon, and trode down the thistle.
19 Thou sayest, Hinei, thou hast struck down the people of Edom; and thine lev lifteth thee up to be proud. Abide now at home. Why shouldest thou meddle to thine hurt, that thou shouldest fall, even thou, and Yehudah with thee?
20 But Amatzyah would not hear, for it came from HaElohim, that He might deliver them into the yad of their enemies, because they sought after the elohei Edom.
21 So Yoash Melech Yisroel went up and they met face to face, both he and Amatzyahu Melech Yehudah, at Beit Shemesh, which belongeth to Yehudah.
22 And Yehudah was routed before Yisroel, and they fled every ish to his ohel.
23 And Yoash Melech Yisroel captured Amatzyahu Melech Yehudah ben Yoash ben Yehoachaz, at Beit Shemesh, and brought him to Yerushalayim, and broke down the Chomat Yerushalayim from the Sha’ar Ephrayim to the Sha’ar HaPinnah, a section the length of which was four hundred cubits.
24 And he took all the zahav and the kesef, and all the vessels that were found in the Beis HaElohim with Oved Edom, and the otzerot Bais HaMelech, the hostages also, and returned to Shomron.
25 And Amatzyahu ben Yoash Melech Yehudah lived after the mot Yoash ben Yehoachaz Melech Yisroel fifteen years.
26 Now the rest of the acts of Amatzyahu, harishonim and ha’acharonim, hinei, are they not written in the Sefer of the Melachim of Yehudah and Yisroel?
27 Now after the time that Amatzyah did turn away from following Hashem they made a kesher against him in Yerushalayim; and he fled to Lachish, but they sent to Lachish after him, and slaughtered him there.
28 And they brought him upon susim, and buried him with Avotav in Ir Yehudah.
12 I appeal to you, therefore, Achim b’Moshiach, through the rachamei Hashem (mercies of G-d), to present your geviyah (BERESHIS 47:18), all of your being as a korban chai (living sacrifice), kadosh (holy) and acceptable to Hashem (BERESHIS 8:21), which is your spiritual avodas kodesh service.
2 Stop allowing yourself to be conformed to the Olam Hazeh, but be transformed by your hitkhadshut (regeneration, renewal) of your mind, so that you may ascertain what is the ratzon Hashem (the will of G-d), what is the good, acceptable, and perfect will of G-d.
3 For I say to all who are among you through the chesed (unmerited favor, grace) given to me, that you should avoid a false sense of superiority in your thinking; rather exercise shlitah atzmi (self-control), thinking with seichel, as G-d has measured to each a measure of emunah.
4 For just as in one body we have many members (natural capacities), and all the members do not have the same function,
5 So we all are one body in Moshiach, and are individually members one of another
6 Having matanot (gifts) which differ in accordance with the chesed (unmerited favor, grace) given to us. If we speak for G-d as nevi’im (prophets), it should be in proportion to the emunah given to us.
7 If we offer particular acts of avodas kodesh service, it should be used in serving. One who functions as a rabbinic moreh should be active in teaching.
8 One who imparts chizzuk (strengthening, encouragement) should be active in that avodas kodesh ministry. One who makes tzedakah (contributions) should do so with nedivut (generosity). The one in manhigut (leadership), with diligence. The one in bikkur cholim (visiting the sick) and gemilut chasadim (benevolence), with simcha.
9 Let ahavah (agape) be without tzevi’ut (hypocrisy). Hate what is haRah, be devoted to what is tov.
10 Show mishpochah (family) affection to one another in ahavah shel achvah (brotherly love). Be first in esteeming one another, in showing mutual respect.
11 Be zealous without negligence; with bren (fervor, hitlahavut) be burning with the Ruach Hakodesh. With avodas kodesh serve Hashem.
12 Have simcha in tikvah. Have zitzfleisch in tzoros. Keep davening tefillos.
13 With a spirit of koinonia, keep the pushke full for the needs of the Kadoshim. Aspire to hachnosas orchim.
14 Say a bracha on those who bring redifah (persecution) on you, let it be a bracha and not a kelalah (curse).
15 Join in simcha with those who rejoice, weep with those who weep.
16 Think with a (spiritual) consensus in achdus harmony among yourselves. Do not cherish the thoughts of the ba’al gaavah (haughty person), but associate with the anavim ("humble," YESHAYAH 29:19), with the lowly am ha’aretz; do not be chachamim (wise ones) in your own estimation [1:22].
17 Repay no one ra’a (evil) for ra’a (evil). Take into consideration what is haTov in the sight of everyone and do that. [MISHLE 3:4 TARGUM HASHIVIM]
18 If possible, so far as it depends on you, live in shalom with everyone.
19 Do not take your own revenge, beloved, but give opportunity for G-d’s Charon Af (burning wrath), for it is written, LI NAKAM V’SHILEM ("Vengeance is mine and recompense, repayment‖I am He who will repay, says Hashem" DEVARIM 32:35).
20 "But if your enemy is hungry, feed him; if he is thirsty, give him drink; for in so doing you will heap coals of fire on his head" MISHLE 25:21-22.
21 Do not be overcome by what is ra’a, but overcome haRah with haTov.
19 (20) But be not Thou far from me, Hashem; O my strength, hasten Thee to help me.
20 (21) Deliver my nefesh from the cherev, my yechid (only one, only [nefesh]) from the power of the kelev (dog).
21 (22) Hoshieini from the mouth of the aryeh; for Thou hast heard me from the karnayim of the wild bulls.
22 (23) I will declare Thy Shem unto my Achim; in the midst of the Kahal will I praise Thee.
23 (24) Ye that fear Hashem, praise Him; all ye Zera Ya’akov, give Him kavod; and fear Him, all ye Zera Yisroel.
24 (25) For He hath not despised nor disdained the enut ani (affliction of the afflicted); neither hath He hid His face from him; but when he cried unto Him, He heard.
25 (26) My tehillah shall be from Thee in the Kahal Rav; I will fulfill my nedar before them that fear Him.
26 (27) The anavim (meek) shall eat and be satisfied; they that seek Him shall praise Hashem. Let your levav live forever!
27 (28) All the ends of HaAretz shall remember and turn unto Hashem; and all the mishpechot of the Goyim shall bow down in worship before Thee.
28 (29) For the Meluchah is Hashem’s: and He is the Moshel over the Goyim.
29 (30) All they that thrive upon HaAretz shall eat and worship; all they that go down to the aphar (dust) shall bow before Him; even he who cannot keep alive his own nefesh.
30 (31) Zera shall serve Him; it shall be told to the generation [to come] concerning Adonoi.
31 (32) They shall come, and shall declare His tzedek unto an Am Nolad (a [future] people that shall be born), that He hath done this.
8 A melech that sitteth in the kisse din (throne of judgment) winnows out all rah with his eynayim.
9 Who can say, I have made my lev pure, I am tahor from my chattat?
10 Differing weights, and differing measures, both of them are alike to’evah to Hashem.
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