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Hezekiah Purifies the Temple(A)
29 Hezekiah was twenty-five years old when he became king, and he ·ruled [reigned] twenty-nine years in Jerusalem. His mother’s name was Abijah daughter of Zechariah. 2 Hezekiah did what ·the Lord said was right [L was pleasing/proper in the eyes/sight of the Lord], just as his ·ancestor [father] David had done.
3 Hezekiah opened the doors of the ·Temple [L house] of the Lord and ·repaired [restored] them in the first month of the first year he was king. 4 Hezekiah brought in the priests and Levites and gathered them in the ·courtyard [square] on the east side of the ·Temple [L house]. 5 Hezekiah said, “Listen to me, Levites. ·Make yourselves ready for the Lord’s service [Consecrate/Purify/Sanctify yourselves], and ·make holy [consecrate/purify/sanctify] the ·Temple [L house] of the Lord, the God of your ·ancestors [fathers]. Remove from the ·Temple [L house] everything that makes it ·impure [defiled; ritually unclean]. 6 Our ·ancestors [fathers] were unfaithful to God and did ·what the Lord said was wrong [L evil in the Lord’s sight/eyes]. They ·left [abandoned; forsook] the Lord and ·stopped worshiping at [L turned their faces away from] the ·Temple [L house] where he lives. They ·rejected [L turned their backs on] him. 7 They shut the doors of the ·porch [portico; vestibule; entry room] of the ·Temple [L house], and ·they let the fire go out in [put/snuffed out] the lamps. They stopped burning incense and offering burnt offerings in the ·holy place to [sanctuary of] the God of Israel. 8 So the Lord became very angry with the people of Judah and Jerusalem, and he ·punished them. Other people are frightened and shocked by what he did to them. So they ·insult the people of Judah. You know these things are true […made them an object of dread/terror, horror, and ridicule/L hissing, as you can see with your own eyes]. 9 That is why our ·ancestors [fathers] ·were killed in battle [L have fallen by the sword] and our sons, daughters, and wives ·were [are] taken captive. 10 Now I, Hezekiah, ·have decided [intend] to make an ·agreement [covenant; treaty] with the Lord, the God of Israel, so ·he will not be angry with us anymore [L his burning anger will turn away from us]. 11 My sons, don’t ·waste any more time [be negligent now]. The Lord chose you to stand ·before him [in his presence], to ·serve [minister to] him, to be his ·servants [ministers], and to burn incense to him.”
12 ·These are [Then] the Levites ·who started to work [L rose]. From the Kohathite ·family [clan] there were Mahath son of Amasai and Joel son of Azariah. From the Merarite ·family [clan] there were Kish son of Abdi and Azariah son of Jehallelel. From the Gershonite ·family [clan] there were Joah son of Zimmah and Eden son of Joah. 13 From Elizaphan’s ·family [clan] there were Shimri and Jeiel. From Asaph’s ·family [clan] there were Zechariah and Mattaniah. 14 From Heman’s ·family [clan] there were Jehiel and Shimei. From Jeduthun’s ·family [clan] there were Shemaiah and Uzziel [5:12].
15 These Levites gathered their brothers together and ·made themselves holy [consecrated/purified/sanctified themselves]. Then they went into the ·Temple [L house] of the Lord to purify it. They obeyed the king’s command that had come from the Lord. 16 When the priests went into the ·Temple [L house] of the Lord to ·purify [cleanse] it, they took out all the ·unclean [defiled; C ritually] things they found in the ·Temple [L house] of the Lord and put them in the ·Temple [L house] courtyard. Then the Levites took these things out to the Kidron Valley. 17 Beginning on the first day of the first month, they ·made holy [consecrated; purified; sanctified] the ·Temple [L house]. On the eighth day of the month, they came to the ·porch [portico; vestibule; entry room] of the ·Temple [L house], and for eight more days they ·made holy [consecrated; purified; sanctified] the ·Temple [L house] of the Lord. So they finished on the sixteenth day of the first month.
18 Then they went to King Hezekiah and said, “We have ·purified [cleansed] the entire ·Temple [L house] of the Lord, the altar for burnt offerings and its ·utensils [equipment], and the table for the ·holy bread [T showbread] and all its ·utensils [equipment]. 19 When Ahaz was king, he was unfaithful to God and ·removed some things [discarded some utensils/equipment]. But we have ·put them back [prepared] and ·made them holy [consecrated/purified/sanctified them] for the Lord. They are now in front of the Lord’s altar.”
20 Early the next morning King Hezekiah ·gathered [assembled] the ·leaders [officials] of the city and went up to the ·Temple [L house] of the Lord. 21 They brought seven ·bulls [oxen], seven ·male sheep [rams], seven lambs, and seven male goats. These animals were an ·offering to remove the sin of the people and [sin offering for] the kingdom ·of [or and for] Judah and ·to make [for] the ·Temple [sanctuary]. King Hezekiah commanded the priests, the descendants of Aaron, to ·offer [sacrifice] these animals on the Lord’s altar. 22 So the priests ·killed [slaughtered] the ·bulls [oxen] and sprinkled their blood on the altar. They ·killed [slaughtered] the ·sheep [rams] and sprinkled their blood on the altar. Then they ·killed [slaughtered] the lambs and sprinkled their blood on the altar. 23 Then the priests brought the male goats for the sin offering before the king and the people there. After the king and the people ·put [laid] their hands on the goats, 24 the priests ·killed [slaughtered] them. They ·made an offering [sprinkled/presented their blood] on the altar to ·remove the sins of the Israelites [atone for all Israel]. The king had said that the burnt offering [Lev. 1:1–17] and ·sin [or purification] offering [Lev. 4:3] should be made for all Israel.
25 King Hezekiah ·put [stationed; positioned] the Levites in the ·Temple [L house] of the Lord with cymbals, harps, and lyres, as David, Gad, and Nathan had commanded. (Gad was the king’s ·seer [prophet], and Nathan was a prophet.) This command came from the Lord through his prophets. 26 So the Levites stood ready with David’s musical instruments, and the priests with their trumpets.
27 Then Hezekiah gave the order to ·sacrifice [offer] the burnt offering [Lev. 1:1–17] on the altar. When the burnt offering [Lev. 1:1–17] began, the singing to the Lord also began. The trumpets were blown, and the musical instruments of David king of Israel were played. 28 ·All the people [The entire assembly] worshiped, the singers sang, and the trumpeters ·blew their trumpets [sounded] until the burnt offering [Lev. 1:1–17] was finished.
29 When the sacrifices were completed, King Hezekiah and everyone with him bowed down and worshiped. 30 King Hezekiah and his ·officers [officials] ordered the Levites to ·praise [sing praises to] the Lord, using the words David and Asaph the ·seer [prophet] had used. So they praised God with ·joy [gladness] and bowed down and worshiped.
31 Then Hezekiah said, “Now that you people of Judah have ·given [consecrated; dedicated] yourselves to the Lord, come near to the ·Temple [L house] of the Lord. Bring sacrifices and ·offerings, to show thanks to him [or thank offerings].” So the people brought sacrifices and thank offerings, and anyone who was willing also brought burnt offerings [Lev. 1:1–17]. 32 For burnt offerings [Lev. 1:1–17] they brought a total of seventy ·bulls [oxen], one hundred ·male sheep [rams], and two hundred lambs; all these animals were sacrificed as burnt offerings to the Lord. 33 The ·holy [consecrated] offerings totaled six hundred ·bulls [oxen] and three thousand sheep and goats. 34 There were not enough priests to skin all the animals for the burnt offerings. So their ·relatives [brothers] the Levites helped them until the work was finished and other priests could be ·made holy [consecrated; purified; sanctified]. The Levites had been more careful to ·make themselves holy [consecrate/purify/sanctify themselves] than the priests. 35 There were many burnt offerings [Lev. 1:1–17] along with the fat of ·fellowship [or peace; well-being] offerings [Lev. 3:1] and drink offerings. So the service in the ·Temple [L house] of the Lord ·began again [was established/restored]. 36 And Hezekiah and the people ·were very happy [rejoiced] that God had made it happen so quickly for his people.
Do Not Criticize Other People
14 ·Accept into your group [L Welcome; Receive] someone who is weak in ·faith [or convictions; C on debatable issues], and do not argue about ·opinions [doubtful/debatable issues]. 2 One person believes it is right to eat all kinds of food. But another, who is weak, believes it is right to eat only vegetables [C possibly the issue of whether to keep the OT dietary laws, and/or whether to avoid food sacrificed to idols (see 1 Cor. 8—10)]. 3 The one who ·knows that it is right to eat any kind of food [L eats; v. 14; see Mark 7:18–19] must not ·reject [despise; look down on] the one who ·eats only vegetables [L does not eat]. And the person who ·eats only vegetables [L does not eat] must not ·think that the one who eats all foods is wrong [L judge the one who eats], because God has accepted that person. 4 ·You cannot [L Who are you to…?] judge another person’s servant. ·The master decides if the servant is doing well or not [L Before his own lord/master he stands or falls]. And the Lord’s servant will ·do well [stand] because the Lord ·helps him do well [L can make him stand].
5 Some ·think [decide; judge] that one day is more ·important [sacred; holy] than another, and others think that every day is the same [C the issue is whether to observe the Jewish Sabbath]. Let all be ·sure [fully convinced] ·in their own mind [according to their convictions/conscience]. 6 Those who ·think one day is more important than other days [L observe the day] are doing that for the Lord. And those who ·eat all kinds of food [L eat] are doing that for the Lord, ·and [since; for] they give thanks to God. Others who ·refuse to eat some foods [L do not eat] do that for the Lord, and they give thanks to God. 7 [L For] We do not live for ourselves, and we do not die for ourselves. 8 If we live, we are living for the Lord, and if we die, we are dying for the Lord. So living or dying, we belong to the Lord.
9 The reason Christ died and ·rose from the dead to live again [L lived] was so he would be Lord over both the dead and the living. 10 So why do you judge your brothers or sisters in Christ? And why do you ·think you are better than they are [L despise/look down on your brother or sister]? [L For] We will all stand before ·God to be judged [the judgment seat of God], 11 because it is written in the Scriptures:
“‘As surely as I live,’ says the Lord,
‘·Everyone [L Every knee] will bow before me;
·everyone [L every tongue] will ·say that I am [confess; acknowledge; or praise] God [Is. 45:23].’”
12 So each of us will ·have to answer [give an account of ourselves] to God.
Do Not Cause Others to Sin
13 For that reason ·we should [or let us] stop judging each other. We must make up our minds not to ·do anything that will make another Christian sin [L place a stumbling block or obstacle before a brother or sister]. 14 ·I am in the Lord Jesus, and I know [L I know and am persuaded in the Lord Jesus] that there is ·no food that is wrong to eat [L nothing impure/unclean/defiling in itself]. But if a person ·believes [considers; regards] something is ·wrong [impure; unclean; defiling], that thing is ·wrong [impure; unclean; defiling] for him. 15 If ·you hurt your brother’s or sister’s faith [your brother or sister is distressed/grieved] because of something you eat, you are ·not really following the way of [L no longer walking/living in] love. ·Do not destroy someone’s faith by eating food he thinks is wrong, because Christ died for him [L By your eating do not destroy that one for whom Christ died!; C so trivial a matter as food must not negate the tremendous sacrifice Christ made]. 16 Do not allow what you think is good to ·become what others say is evil [be criticized/regarded as evil; L be slandered/blasphemed]. 17 ·In the kingdom of God, eating and drinking are not important [L For the kingdom of God is not (about) eating and drinking]. The important things are ·living right with God [righteousness], peace, and joy in the Holy Spirit. 18 Anyone who serves Christ by living this way is pleasing God and will be ·accepted [approved; respected] by other people.
19 So let us try to do what makes peace and ·helps [builds up; edifies] one another. 20 Do not let the eating of food ·destroy [tear down] the work of God. All foods are ·all right to eat [clean; ritually undefiled], but it is wrong to eat food that causes someone else to ·sin [stumble; fall]. 21 It is ·better [good] not to eat meat or drink wine or do anything that will cause your brother or sister to ·sin [stumble; fall].
22 Your beliefs about these things should be kept secret between you and God. ·People are happy [Blessed are those] ·if they can do what they think is right without feeling guilty [L who do not condemn themselves concerning issues they have examined and approved]. 23 But those who eat something ·without being sure it is right [while doubting; with misgivings] are ·wrong [condemned] because they did not believe it was right. Anything that ·is done without believing it is right [or does not come from faith] is sin.
A Welcome for God into the Temple
A psalm of David.
24 The earth belongs to the Lord, and ·everything in it [L its fullness]—
the world and all its ·people [inhabitants].
2 He ·built [founded] it on the waters
and ·set [established] it on the rivers [Gen. 1:9–10; Is. 45:18].
3 Who may go up on the mountain of the Lord [C Zion, the location of the Temple]?
Who may stand in his holy ·Temple [L place]?
4 Only those with clean hands and pure hearts [C innocent in actions and thoughts],
who have not ·worshiped idols [L lifted their souls to false things],
who have not made promises ·in the name of a false god [or deceitfully].
5 They will receive a blessing from the Lord;
the God who ·saves [rescues; T delivers] them will ·declare them right [vindicate them].
6 ·They try to follow God [L This is the generation/people of those who seek him];
they ·look to the God of Jacob for help [L search for your face, O God of Jacob]. ·
7 ·Open up [L Lift up your heads], you gates.
·Open wide [L Be lifted up], you ·aged [ancient] doors
and the ·glorious King [King of glory] will come in.
8 Who is this ·glorious King [King of glory]?
The Lord, strong and mighty.
The Lord, ·the powerful warrior [mighty in battle].
9 ·Open up [L Lift up your heads], you gates.
·Open wide [L Be lifted up], you ·aged [ancient] doors
and the ·glorious King [King of glory] will come in.
10 Who is this ·glorious King [King of glory]?
The Lord ·All-Powerful [of Heaven’s Armies/T Hosts]—
he is the ·glorious King [King of glory]. ·
12 The Lord has made both these things:
ears to hear and eyes to see.
The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.