The Daily Audio Bible
Today's audio is from the CSB. Switch to the CSB to read along with the audio.
10 Now while Ezra prayed and made confession, weeping and casting himself down before the house of God, there gathered to him out of Israel a very great assembly of men, women, and children; for the people wept bitterly.
2 And Shecaniah [II] son of Jehiel [one of the congregation], of the sons of Elam, said to Ezra: We have broken faith and dealt treacherously against our God and have married foreign women of the peoples of the land; yet now there is still hope for Israel in spite of this thing.
3 Therefore let us make a covenant with our God to put away all the foreign wives and their children, according to the counsel of my lord and of those who tremble at the command of our God; and let it be done according to the Law.
4 Arise, for it is your duty, and we are with you. Be strong and brave and do it.
5 Then Ezra arose and made the chiefs of the priests, the Levites, and all Israel swear that they would do as had been said. So they took the oath.
6 Then Ezra came from before the house of God and went into the lodging place of Jehohanan son of Eliashib [for the night]. There he ate no bread and drank no water, for he mourned over the returned exiles’ faithlessness [and violation of God’s law].
7 And proclamation was made throughout Judah and Jerusalem to all the returned exiles, that they should assemble in Jerusalem,
8 And that whoever did not come within three days, by order of the officials and the elders, all his property should be forfeited and he himself banned from the assembly of the exiles.
9 Then all the men of Judah and Benjamin gathered at Jerusalem within three days. It was the twentieth day of the ninth month, and all the people sat in the open space before the house of God, trembling because of this matter and because of the heavy rain.
10 And Ezra the priest stood up and said to them, You have acted wickedly and broken faith [with God] and have married foreign (heathen) women, increasing the guilt of Israel.
11 So now make confession and give thanks to the Lord, the God of your fathers [for not consuming you], and do His will. [a]Separate yourselves from the peoples of the land and from [your] foreign (heathen) wives.
12 Then all the assembly answered with a loud voice, As you have said, so must we do.
13 But the people are many and it is a time of heavy rain; we cannot stand outside. Nor can this work be done in a day or two, for we have greatly transgressed in this matter.
14 Let our officials stand for the whole assembly; let all in our cities who have foreign wives come by appointment, and with each group the elders of that city and its judges, until the fierce wrath of our God over this matter is turned away from us.
15 Only Jonathan son of Asahel and Jahzeiah son of Tikvah opposed this, and Meshullam and Shabbethai the Levite supported them.
16 Then the returned exiles did so. Ezra the priest and certain heads of fathers’ houses were selected, according to their fathers’ houses, each of them by name; and they sat down on the first day of the tenth month to investigate the matter.
17 And by the first day of the first month they had come to the end of the cases of the men married to foreign wives.
18 Of the sons of the priests who had married non-Jewish women were found: of the sons of Jeshua [the high priest] son of Jozadak, and his brethren: Maaseiah, Eliezer, Jarib, and Gedaliah.
19 They solemnly vowed to put away their [heathen] wives, and, being guilty, [each] offered a ram of the flock for [his] guilt.
20 Of the sons of Immer: Hanani and Zebadiah.
21 Of the sons of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah.
22 Of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.
23 Of the Levites: Jozabad, Shimei, Kelaiah (Kelita), Pethahiah, Judah, and Eliezer.
24 Of the singers: Eliashib. Of the gatekeepers: Shallum, Telem, and Uri.
25 And of Israel: of the sons of Parosh: Ramiah, Izziah, Malchijah, Mijamin, Eleazar, Malchijah (Hashabiah), and Benaiah.
26 Of the sons of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah.
27 Of the sons of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza.
28 Of the sons also of Bebai: Jehohanan, Hananiah, Zabbai, and Athlai.
29 Of the sons of Bani: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth.
30 Of the sons of Pahath-moab: Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh.
31 Of the sons of Harim: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon,
32 Benjamin, Malluch, and Shemariah.
33 Of the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei.
34 Of the sons of Bani: Maadai, Amram, Uel,
35 Benaiah, Bedeiah, Cheluhi (Cheluhu),
36 Vaniah, Meremoth, Eliashib,
37 Mattaniah, Mattenai, Jaasu [Jaasai],
38 Bani, Binnui, Shimei,
39 Shelemiah, Nathan, Adaiah,
40 Machnadebai, Shashai, Sharai,
41 Azarel, Shelemiah, Shemariah,
42 Shallum, Amariah, and Joseph.
43 Of the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Iddo (Jaddai), Joel, and Benaiah.
44 All these had married foreign women, and some of the wives had borne children.
6 Does any of you dare, when he has a matter of complaint against another [brother], to go to law before unrighteous men [men neither upright nor right with God, laying it before them] instead of before the saints (the people of God)?
2 Do you not know that the saints (the believers) will [one day] judge and govern the world? And if the world [itself] is to be judged and ruled by you, are you unworthy and incompetent to try [such petty matters] of the smallest courts of justice?
3 Do you not know also that we [Christians] are to judge the [very] angels and pronounce opinion between right and wrong [for them]? How much more then [as to] matters pertaining to this world and of this life only!
4 If then you do have such cases of everyday life to decide, why do you appoint [as judges to lay them before] those who [from the standpoint] of the church count for least and are without standing?
5 I say this to move you to shame. Can it be that there really is not one man among you who [in action is governed by piety and integrity and] is wise and competent enough to decide [the private grievances, disputes, and quarrels] between members of the brotherhood,
6 But brother goes to law against brother, and that before [Gentile judges who are] unbelievers [without faith or trust in the Gospel of Christ]?
7 Why, the very fact of your having lawsuits with one another at all is a defect (a defeat, an evidence of positive moral loss for you). Why not rather let yourselves suffer wrong and be deprived of what is your due? Why not rather be cheated (defrauded and robbed)?
8 But [instead it is you] yourselves who wrong and defraud, and that even your own brethren [by so treating them]!
9 Do you not know that the unrighteous and the wrongdoers will not inherit or have any share in the kingdom of God? Do not be deceived (misled): neither the impure and immoral, nor idolaters, nor adulterers, nor those who participate in homosexuality,
10 Nor cheats (swindlers and thieves), nor greedy graspers, nor drunkards, nor foulmouthed revilers and slanderers, nor extortioners and robbers will inherit or have any share in the kingdom of God.
11 And such some of you were [once]. But you were washed clean (purified by a complete atonement for sin and made free from the guilt of sin), and you were consecrated (set apart, hallowed), and you were justified [pronounced righteous, by trusting] in the name of the Lord Jesus Christ and in the [Holy] Spirit of our God.
12 Everything is permissible (allowable and lawful) for me; but not all things are helpful (good for me to do, expedient and profitable when considered with other things). Everything is lawful for me, but I will not become the slave of anything or be brought under its power.
13 Food [is intended] for the stomach and the stomach for food, but God will finally end [the functions of] both and bring them to nothing. The body is not intended for sexual immorality, but [is intended] for the Lord, and the Lord [is intended] for the body [[a]to save, sanctify, and raise it again].
14 And God both raised the Lord to life and will also raise us up by His power.
15 Do you not see and know that your bodies are members (bodily parts) of Christ (the Messiah)? Am I therefore to take the parts of Christ and make [them] parts of a prostitute? Never! Never!
16 Or do you not know and realize that when a man joins himself to a prostitute, he becomes one body with her? The two, it is written, shall become one flesh.(A)
17 But the person who is united to the Lord becomes one spirit with Him.
18 Shun immorality and all sexual looseness [flee from impurity in thought, word, or deed]. Any other sin which a man commits is one outside the body, but he who commits sexual immorality sins against his own body.
19 Do you not know that your body is the temple (the very sanctuary) of the Holy Spirit Who lives within you, Whom you have received [as a Gift] from God? You are not your own,
20 You were bought with a price [purchased with a [b]preciousness and paid for, [c]made His own]. So then, honor God and bring glory to Him in your body.
9 Have mercy and be gracious unto me, O Lord, for I am in trouble; with grief my eye is weakened, also my inner self and my body.
10 For my life is spent with sorrow and my years with sighing; my strength has failed because of my iniquity, and even my bones have wasted away.
11 To all my enemies I have become a reproach, but especially to my neighbors, and a dread to my acquaintances, who flee from me on the street.
12 I am forgotten like a dead man, and out of mind; like a broken vessel am I.
13 For I have heard the slander of many; terror is on every side! While they schemed together against me, they plotted to take my life.
14 But I trusted in, relied on, and was confident in You, O Lord; I said, You are my God.
15 My times are in Your hands; deliver me from the hands of my foes and those who pursue me and persecute me.
16 Let Your face shine on Your servant; save me for Your mercy’s sake and in Your loving-kindness.
17 Let me not be put to shame, O Lord, or disappointed, for I am calling upon You; let the wicked be put to shame, let them be silent in Sheol (the place of the dead).
18 Let the lying lips be silenced, which speak insolently against the [consistently] righteous with pride and contempt.
3 To do righteousness and justice is more acceptable to the Lord than sacrifice.(A)
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation