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15 But the Fountain Gate did Shallun ben Kol-Chozeh, ruler of Mitzpah district repair; he rebuilt it, covered it, set up the daletot thereof, the locks thereof, and the bars thereof, and the chomah of the Pool of Shelach [Shiloah] by the Gan HaMelech, and upto the stairs that go down from the Ir Dovid.
16 After him repaired Nechemyah ben Azbuk, the ruler of half the district of Beit-tzur, unto the place opposite the Kivrei Dovid, and to the artificial pool, and unto the Bais HaGiborim.
17 After him repaired the Levi’im, Rechum ben Bani. Next unto him repaired Chashavyah, the ruler of half the district of Keilah, in his district.
18 After him repaired their achim, Bavai ben Chenadad, ruler half the Keilah district.
19 And next to him repaired Ezer ben Yeshua, the ruler of Mitzpah, another section fronting the ascent to the armory at the Corner.
20 After him Baruch ben Zakkai zealously repaired the other section, from the Corner unto the petach Bais Elyashiv the Kohen HaGadol.
21 After him repaired Meremot ben Uriyah ben Hakotz another section, from the entrance of the Bais Elyashiv even to the end of the Bais Elyashiv.
22 And after him repaired the Kohanim, who were the men of the surrounding area.
23 After him repaired Binyamin and Chashuv opposite their bais. After him repaired Azaryah ben Maaseiyah ben Ananyah etzel (beside, Prov 8:30) his bais.
24 After him repaired Binnui ben Chenadad another section, from the bais Azaryah unto the Corner, even unto the Pinnah.
25 Palal ben Uzai, opposite the Corner, and the Migdal which projects from upper part of the Bais HaMelech, that was by the khatzer (court) of the Guard. After him Pedayah ben Parosh
26 And the Netenim (servants of the Bais Hamikdash) dwelt on Ophel, made repairs unto the place opposite the Water Gate on the east, and the migdal that projects out.
27 After them the Tekoim repaired another section, opposite the great migdal that projects out, even unto the Chomat Ophel.
28 From above the Horse Gate repaired the Kohanim, every one opposite his bais.
29 After them repaired Tzadok ben Immer opposite his bais. After him repaired also Shemayah ben Shechanyah, the Shomer of the East Gate.
30 After him repaired Chananyah ben Shelemyah, and Chanun the sixth son of Tzalaph, another section. After him repaired Meshullam ben Berekhyah opposite his living quarters.
31 After him repaired Malkiyah one of the goldsmiths unto the place of the Netenim, and of the merchants, opposite the Sha’ar HaMifkad, and to the aliyyat hapinnah.
32 And between the aliyyat hapinnah unto the Sheep Gate repaired the goldsmiths and the merchants.
4 (3:33) But it came to pass, that when Sanvalat heard that we were rebuilding the Chomah, he was angered, took great indignation, mocked the Yehudim.
2 (3:34) And he spoke before his brethren and the army of Shomron, and said, What do these feeble Yehudim? Will they fortify themselves? Will they sacrifice? Will they finish in a day? Will they revive the avanim out of the heaps of the burned rubble?
3 (3:35) Now Toviyah the Ammoni was by him, and he said, Even that which they build, if a fox climb up on it, even he shall break down their chomat avanim.
4 (3:36) Shema, Eloheinu, for we are despised; turn their insults upon their own head, and give them as plunder in a land of captivity;
5 (3:37) And cover not their avon, and let not their chattat be blotted out from before thee, for they threw insults in the face of HaBonim.
6 (3:38) So we rebuilt HaChomah, and kol HaChomah was joined together unto half the height thereof, for HaAm had a mind to work.
7 (4:1) But it came to pass, that when Sanvalat, and Toviyah, and the Arabs, and the Ammonim, and the Ashdodim, heard about the Chomat Yerushalayim, that its repairs had gone ahead, and that the gaps began to be closed up, then they were very angry,
8 (4:2) And they plotted all of them together to come and to fight against Yerushalayim, and to hinder it.
9 (4:3) Nevertheless we davened unto Eloheinu, and set a watch against them yomam valailah, because of them.
10 (4:4) And Yehudah said, The koach of the bearers of burdens is giving out, and there is much rubble, so that we are not able to rebuild the Chomah (Wall).
11 (4:5) And our adversaries said, They shall have no da’as, neither see, till we come in the midst among them, and slay them, and cause the melachah (work) to cease.
12 (4:6) And it came to pass, that when the Yehudim which dwelt near them came, they said unto us eser p’amim, Wherever ye turn, they will be upon us.
13 (4:7) Therefore set I behind the lower places of the Chomah, and on the exposed places, I even set HaAm by their mishpekhot with their swords, their spears, and their bows.
14 (4:8) And I looked, and rose up, and said unto the Nobles, and to the Officials, and to the rest of HaAm, Be not ye afraid of them. Remember Adonoi HaGadol vHaNorah, and fight for your achim, your banim, and your banot, your nashim, and your batim.
15 (4:9) And it came to pass, when our enemies were aware that it was known unto us, and HaElohim had brought their etzah (plan) to nought, that we returned all of us to HaChomah, every one unto his melachah (work).
16 (4:10) And it came to pass from that day forth, that half of my men did the melachah, and the other half of them held the spears, the shields, and the bows, and the body armor; and the officials posted themselves behind Kol Bais Yehudah
17 (4:11) Who were HaBonim BaChomah. And they that bore burdens, carried their loads such that each one with one of his hands did the melachah, and with the other hand held a weapon.
18 (4:12) For the Bonim, every one had his cherev girded by his side, and so built. And he that sounded the shofar was by me.
19 (4:13) And I said unto the Nobles, and to the Officials, and to the rest of haAm, The melachah is great and spread out, and we are separated along the Chomah, one far from another.
20 (4:14) In what place therefore ye hear the kol haShofar, rally ye thither unto us; Eloheinu shall fight for us.
21 (4:15) So we labored in the melachah, and half of them held the spears from the break of dawn till the kokhavim appeared.
22 (4:16) Likewise at the same time said I unto HaAm, Let every one with his servant lodge within Yerushalayim, that in halailah they may be a mishmar (guard) to us, and at hayom a melachah (workman).
23 (4:17) So neither I, nor my brethren, nor my men, nor the anshei hamishmar (the men of the guard) which followed me, none of us put off our clothes; every one carried his weapon, even when he went for water.
5 And there was a great outcry of HaAm and of their nashim against their achim the Yehudim.
2 For there were that said, We, our banim, and our banot, are rabbim (many); therefore we must get dagan (grain) for them, that we may eat, and live.
3 Some also there were that said, We have mortgaged our sadot (fields), kramim (vineyards), and batim (houses), that we might buy dagan, because of the ra’av (famine).
4 There were also that said, We have borrowed kesef for the tax of HaMelech, and that upon our sadot and kramim.
5 Yet now our basar is the same as the basar of acheinu (our brethren, countrymen), our banot as their banot; and, hinei, we bring into the bondage of slavery our banim and our banot, and some of our banot are brought unto bondage already, neither is it in our power to redeem them, for other men have our sadot and kramim.
6 And I was very angry when I heard their outcry and these devarim.
7 Then I consulted my own thoughts, and I rebuked the Nobles [see 3:5], and the officials, and said unto them, Ye exact massa (usury, i.e., seizing what is pledged against debts, whether people, land, or property), every one from his brother. And I called a kehillah gedolah against them.
8 And I said unto them, We as far as we have ability have redeemed acheinu (bought back our brethren) the Yehudim, which were sold unto the Goyim; and will ye even sell your brethren? Or shall they be sold back unto us? Then they were speechless, and found nothing to answer.
9 Also I said, It is not tov this thing ye are doing. Ought ye not to walk in the fear of Eloheinu and end the derision of the Goyim oyveinu (our enemies)?
10 I likewise, and my brethren, and my men, have allowed them to borrow kesef and dagan; let us stop now this massa (burden of debt).
11 Restore, now, to them, even today, their sadot, their kramim, their zayit groves, and their batim (houses), also the usury of the hundredth part of the kesef, and of the dagan, the tirosh (new wine), and the yitzhar (olive oil), that ye exact of them.
12 Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I summoned the Kohanim, and took an oath of them, that they should do according to this promise.
13 Also I shook out the fold of my robe, and said, So may HaElohim shake out every man from his bais, and from that which belongs to him, that keepeth not this promise, even thus be he shaken out, and emptied. And Kol HaKahal said, Omein, and praised Hashem. And HaAm did according to this promise.
25 Next sugya (topic): concerning the betulot (virgins). A mitzvoh of Rebbe, Melech HaMoshiach Adoneinu I do not have, but a bit of wisdom I offer as one who by the rachamim Hashem is ne’eman (faithful).
26 I consider therefore, it to be beneficial, because of the impending Crisis (T.N. i.e., the Chevlei Moshiach and eschatological woes preceding the Bias Moshiach) that you remain as you are.
27 Have you entered bibrit hanissuim (in covenant of marriage) with an isha? Do not seek to be free. Are you freed from an isha? Do not seek an isha.
28 But if indeed you enter bibrit hanissuim (in covenant of marriage), there is no chet; and if the betulah (virgin) marries, there is no averah in that for her. But such will have tzoros in the basar, which I am trying to spare you (Mt.24:19).
29 Now this I say, Achim b’Moshiach, the time [until HaKetz] has been shortened. From now on, let those having nashim live as if not having nashim,
30 And let the ones weeping as not weeping, and let the ones having simcha as not having simcha, and let the ones buying as not possessing,
31 And let the ones using the Olam Hazeh as not fully using it, for the present form of the Olam Hazeh is passing away.
32 But I would have you free from atzvat lev (heartache). The ben Adam without isha cares for the things of Hashem, how he may please Hashem.
33 But the one having taken an isha cares for the things of the Olam Hazeh, how he may please his isha,
34 And he has been divided (1:13). Both the isha free of a ba’al or the betulah cares for the things of Hashem, that she may be tehorah spiritually and physically. But the isha with a ba’al cares for the things of the Olam Hazeh, how she may please her ba’al.
35 Now, this I say for your own benefit, not that I may throw a noose on your deror (“freedom” VAYIKRA 25:10), but I speak with respect to what is decent, seemly, and sits well with Hashem, without distraction [in avodas kodesh]. [TEHILLIM 86:11]
36 However, if anyone thnks he does not have proper hitnahagut (conduct) toward the betulah of his eirusin (betrothal, engagement), and if he thinks his basherte (destined mate) is getting along in years, and thus it has to be, what he desires, let him do; there is no chet, let them enter bibrit hanissuim (in convenant of marriage).
37 But he who in his lev has settled the decision, not having the need [of conjugal intimacy], but having mastery concerning his own desire, and thus he in his lev has decided, not to enter bibrit hanissuim with his betulah (virgin), he does well.
38 So then both the one entering bibrit hanissuim with his betulah does well, and the one not entering bebrit hanissuim with his arusah (betrothed) will do better (7:34).
39 An isha has been bound (bibrit hanissuim, in covenant of marriage) for so long a time as her ba’al lives, but if her ba’al should sleep the sleep of the mesim, she is free to enter bibrit hanissuim with the ba’al she desires, but only in Rebbe, Melech HaMoshiach Adoneinu.
40 However, happy is she, and even more so, if she remains as she is; and I think in this bit of wisdom I am offering that I have the Ruach Hakodesh.
32 (Of David. A maskil). Ashrei is he whose peysha (rebellion) is forgiven, whose chata’ah (sin) is covered.
2 Ashrei is the adam unto whom Hashem imputeth not avon (iniquity), and in whose ruach there is no remiyyah (guile, deceit).
3 When I kept silent [i.e., refused to confess my sin, which was still naked and uncovered (see 32:1) and had no kapporah covering for my guilt before G-d], my atzmot wasted away through my groaning kol hayom (all the day).
4 For yomam valailah Thy yad was heavy upon me; my strength was sapped as by the droughts of kayitz (summer). Selah.
5 I acknowledge my chattat unto Thee, and mine avon (iniquity) have I not covered up. I said, I will confess my peysha’im (rebellions) unto Hashem; and Thou forgavest the avon (iniquity) of my chattat. Selah.
6 Therefore shall every Chasid pray unto Thee in a time when Thou mayest be found; surely in the floods of mayim rabbim they shall not overtake him.
7 Thou art my seter (hiding place, shelter); Thou shalt preserve me from tzoros; Thou shalt envelop me with songs of deliverance. Selah.
8 I will instruct thee and teach thee in the Derech which thou shalt go; I will counsel thee with Mine eye.
9 Be ye not like the sus, or like the pered (mule), which have no binah; whose mouth must be harnassed with bit and bridle, else they come not near thee.
10 Many sorrows shall be to the resha’im, but he that trusteth in Hashem, chesed shall envelop and cover him.
11 Be glad in Hashem, and rejoice, ye tzaddikim; and shout for joy, all ye yishrei lev (upright in heart).
5 The plans of the kharutz (diligent) lead surely to profit; but of every one that is hasty surely to machsor (poverty, want).
6 The getting of otzarot by a lashon sheker is hevel (vain, empty, meaningless) and fleeting for them that seek mavet.
7 The violence of the resha’im shall drag them away; because they refuse to do mishpat (justice).
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