The Daily Audio Bible
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8 On that day King Ahasuerus gave the house of Haman, the Jews’ enemy, to Queen Esther. And Mordecai came before the king, for Esther had told what he was to her.
2 And the king took off his [signet] ring, which he had taken from Haman, and gave it to Mordecai. And Esther set Mordecai over the house of Haman.
3 And Esther spoke yet again to the king and fell down at his feet and besought him with tears to avert the evil plot of Haman the Agagite and his scheme that he had devised against the Jews.
4 Then the king held out to Esther the golden scepter. So Esther arose and stood before the king.
5 And she said, If it pleases the king and if I have found favor in his sight and the thing seems right before the king and I am pleasing in his eyes, let it be written to reverse the letters devised by Haman son of Hammedatha, the Agagite, which he wrote to destroy the Jews who are in all the king’s provinces.
6 For how can I endure to see the evil that shall come upon my people? Or how can I endure to see the destruction of my kindred?
7 Then the King Ahasuerus said to Queen Esther and to Mordecai the Jew, Behold, I have given Esther the house of Haman, and him they have hanged upon the gallows because he laid his hand upon the Jews.
8 Write also concerning the Jews as it pleases you in the king’s name, and seal it with the king’s [signet] ring—for writing which is in the king’s name and sealed with the king’s ring no man can reverse.
9 Then the king’s scribes were called, in the third month, the month of Sivan, on the twenty-third day, and it was written according to all that Mordecai commanded to the Jews, to the chief rulers, and the governors and princes of the provinces from India to Ethiopia, 127 provinces, to every province in its own script and to every people in their own language and to the Jews according to their writing and according to their language.
10 He wrote in the name of King Ahasuerus and sealed it with the king’s ring and sent letters by messengers on horseback, riding on swift steeds, mules, and young dromedaries used in the king’s service, bred from the [royal] stud.
11 In it the king granted the Jews who were in every city to gather and defend their lives; to destroy, to slay, and to wipe out any armed force that might attack them, their little ones, and women; and to take the enemies’ goods for spoil.
12 On one day in all the provinces of King Ahasuerus, the thirteenth day of the twelfth month, the month of Adar,
13 A copy of the writing was to be issued as a decree in every province and as a proclamation to all peoples, and the Jews should be ready on that day to avenge themselves upon their enemies.
14 So the couriers, who were mounted on swift beasts that were used in the king’s service, went out, being hurried and urged on by the king’s command; and the decree was released in Shushan, the capital.
15 And Mordecai went forth from the presence of the king in royal apparel of blue and white, with a great crown of gold and with a robe of fine linen and purple; and the city of Shushan shouted and rejoiced.
16 The Jews had light [a dawn of new hope] and gladness and joy and honor.
17 And in every province and in every city, wherever the king’s command and his decree came, the Jews had gladness and joy, a feast and a holiday. And many from among the peoples of the land [submitted themselves to Jewish rite and] became Jews, for the fear of the Jews had fallen upon them.
9 Now in the twelfth month, the month of Adar, on the thirteenth day of Adar when the king’s command and his edict were about to be executed, on the [very] day that the enemies of the Jews had planned for a massacre of them, it was turned to the contrary and the Jews had rule over those who hated them.
2 The Jews gathered together in their cities throughout all the provinces of King Ahasuerus to lay hands on such as sought their hurt; and no man could withstand them, for the fear of them had fallen upon all the peoples.
3 And all the princes of the provinces and the chief rulers and the governors and they who attended to the king’s business helped the Jews, because the fear of Mordecai had fallen upon them.
4 For Mordecai was great in the king’s palace; and his fame went forth throughout all the provinces, for the man Mordecai became more and more powerful.
5 So the Jews smote all their enemies with the sword, slaughtering and destroying them, and did as they chose with those who hated them.
6 In Shushan, the capital itself, the Jews slew and destroyed 500 men.
7 And they killed Parshandatha,
8 Dalphon, Aspatha, Poratha, Adalia,
9 Aridatha, Parmashta, Arisai, Aridai,
10 And Vaizatha, the ten sons of Haman son of Hammedatha, the Jews’ enemy; but on the spoil they laid not their hands.
11 On that day the number of those who were slain in Shushan, the capital, was brought before the king.
12 And the king said to Esther the queen, The Jews have slain and destroyed 500 men in Shushan, the capital, and the ten sons of Haman. What then have they done in the rest of the king’s provinces! Now what is your petition? It shall be granted to you. Or what is your request further? It shall be done.
13 Then said Esther, If it pleases the king, let it be granted to the Jews which are in Shushan to do tomorrow also according to this day’s decree, and let [the dead bodies of] Haman’s ten sons be hanged on the gallows.(A)
14 And the king commanded it to be done; the decree was given in Shushan, and they hanged [the bodies of] Haman’s ten sons.
15 And the Jews that were in Shushan gathered together on the fourteenth day also of the month of Adar and slew 300 men in Shushan, but on the spoil they laid not their hands.
16 And the other Jews who were in the king’s provinces gathered to defend their lives and had relief and rest from their enemies and slew of them that hated them 75,000; but on the spoil they laid not their hands.
17 This was done on the thirteenth day of the month of Adar, and on the fourteenth day they rested and made it a day of feasting and gladness.
18 But the Jews who were in Shushan [Susa] assembled on the thirteenth day and on the fourteenth, and on the fifteenth day they rested and made it a day of feasting and gladness.
19 Therefore the Jews of the villages, who dwell in the unwalled towns, make the fourteenth day of the month of Adar a day of gladness and feasting, a holiday, and a day for sending choice portions to one another.
20 And Mordecai recorded these things, and he sent letters to all the Jews who were in all the provinces of the King Ahasuerus, both near and far,
21 To command them to keep the fourteenth day of the month of Adar and also the fifteenth, yearly,
22 As the days on which the Jews got rest from their enemies, and as the month which was turned for them from sorrow to gladness and from mourning into a holiday—that they should make them days of feasting and gladness, days of sending choice portions to one another and gifts to the poor.
23 So the Jews undertook to do as they had begun and as Mordecai had written to them—
24 Because Haman son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them and had cast Pur, that is, the lot, [to find a lucky day] to crush and consume and destroy them.
25 But when Esther brought the matter before the king, he commanded in writing that Haman’s wicked scheme which he had devised against the Jews should return upon his own head, and that he and his sons should be hanged on the gallows.
26 Therefore they called these days Purim, after the name Pur [lot]. Therefore, because of all that was in this letter and what they had faced in this matter and what had happened to them,
27 The Jews ordained and took it upon themselves and their descendants and all who joined them that without fail every year they would keep these two days at the appointed time and as it was written,
28 That these days should be remembered (imprinted on their minds) and kept throughout every generation in every family, province, and city, and that these days of Purim should never cease from among the Jews, nor the commemoration of them cease among their descendants.
29 Then Queen Esther, the daughter of Abihail, with Mordecai the Jew, gave full power [written authority], confirming this second letter about Purim.
30 And letters were sent to all the Jews, to the 127 provinces of the kingdom of Ahasuerus, in words of peace and truth,
31 To confirm that these days of Purim should be observed at their appointed times, as Mordecai the Jew and Queen Esther had commanded [the Jews], and as they had ordained for themselves and for their descendants in the matter of their fasts and their lamenting.
32 And the command of Esther confirmed these observances of Purim, and it was written in the book.
10 King Ahasuerus laid a tribute (tax) on the land and on the coastlands of the sea.
2 And all the acts of his power and of his might, and the full account of the greatness of Mordecai to which the king advanced him, are they not written in the Book of the Chronicles of the Kings of Media and Persia?
3 For Mordecai the Jew was next to King Ahasuerus and great among the Jews, and was a favorite with the multitude of his brethren, for he sought the welfare of his people and spoke peace to his whole race.
27 Now you [collectively] are Christ’s body and [individually] you are members of it, each part severally and distinct [each with his own place and function].
28 So God has appointed some in the church [[a]for His own use]: first apostles (special messengers); second prophets (inspired preachers and expounders); third teachers; then wonder-workers; then those with ability to heal the sick; helpers; administrators; [speakers in] different (unknown) tongues.
29 Are all apostles (special messengers)? Are all prophets (inspired interpreters of the will and purposes of God)? Are all teachers? Do all have the power of performing miracles?
30 Do all possess extraordinary powers of healing? Do all speak with tongues? Do all interpret?
31 But earnestly desire and zealously cultivate the greatest and best gifts and graces (the higher gifts and the choicest graces). And yet I will show you a still more excellent way [one that is better by far and the highest of them all—love].
13 If I [can] speak in the tongues of men and [even] of angels, but have not love (that reasoning, intentional, spiritual devotion such [b]as is inspired by God’s love for and in us), I am only a noisy gong or a clanging cymbal.
2 And if I have prophetic powers ([c]the gift of interpreting the divine will and purpose), and understand all the secret truths and mysteries and possess all knowledge, and if I have [sufficient] faith so that I can remove mountains, but have not love (God’s love in me) I am nothing (a useless nobody).
3 Even if I dole out all that I have [to the poor in providing] food, and if I surrender my body to be burned or [d]in order that I may glory, but have not love (God’s love in me), I gain nothing.
4 Love endures long and is patient and kind; love never is envious nor boils over with jealousy, is not boastful or vainglorious, does not display itself haughtily.
5 It is not conceited (arrogant and inflated with pride); it is not rude (unmannerly) and does not act unbecomingly. Love (God’s love in us) does not insist on its own rights or its own way, for it is not self-seeking; it is not touchy or fretful or resentful; it takes no account of the evil done to it [it pays no attention to a suffered wrong].
6 It does not rejoice at injustice and unrighteousness, but rejoices when right and truth prevail.
7 Love bears up under anything and everything that comes, is ever ready to believe the best of every person, its hopes are fadeless under all circumstances, and it endures everything [without weakening].
8 Love never fails [never fades out or becomes obsolete or comes to an end]. As for prophecy ([e]the gift of interpreting the divine will and purpose), it will be fulfilled and pass away; as for tongues, they will be destroyed and cease; as for knowledge, it will pass away [it will lose its value and be superseded by truth].
9 For our knowledge is fragmentary (incomplete and imperfect), and our prophecy (our teaching) is fragmentary (incomplete and imperfect).
10 But when the complete and perfect (total) comes, the incomplete and imperfect will vanish away (become antiquated, void, and superseded).
11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child; now that I have become a man, I am done with childish ways and have put them aside.
12 For now we are looking in a mirror that gives only a dim (blurred) reflection [of reality as [f]in a riddle or enigma], but then [when perfection comes] we shall see in reality and face to face! Now I know in part (imperfectly), but then I shall know and understand [g]fully and clearly, even in the same manner as I have been [h]fully and clearly known and understood [[i]by God].
13 And so faith, hope, love abide [faith—conviction and belief respecting man’s relation to God and divine things; hope—joyful and confident expectation of eternal salvation; love—true affection for God and man, growing out of God’s love for and in us], these three; but the greatest of these is love.
Psalm 37
[A Psalm] of David.
1 Fret not yourself because of evildoers, neither be envious against those who work unrighteousness (that which is not upright or in right standing with God).
2 For they shall soon be cut down like the grass, and wither as the green herb.
3 Trust (lean on, rely on, and be confident) in the Lord and do good; so shall you dwell in the land and feed surely on His faithfulness, and truly you shall be fed.
4 Delight yourself also in the Lord, and He will give you the desires and secret petitions of your heart.
5 Commit your way to the Lord [roll and repose each care of your load on Him]; trust (lean on, rely on, and be confident) also in Him and He will bring it to pass.
6 And He will make your uprightness and right standing with God go forth as the light, and your justice and right as [the shining sun of] the noonday.
7 Be still and rest in the Lord; wait for Him and patiently lean yourself upon Him; fret not yourself because of him who prospers in his way, because of the man who brings wicked devices to pass.
8 Cease from anger and forsake wrath; fret not yourself—it tends only to evildoing.
9 For evildoers shall be cut off, but those who wait and hope and look for the Lord [in the end] shall inherit the earth.(A)
10 For yet a little while, and the evildoers will be no more; though you look with care where they used to be, they will not be found.(B)
11 But the meek [in the end] shall inherit the earth and shall delight themselves in the abundance of peace.(C)
23 He who guards his mouth and his tongue keeps himself from troubles.(A)
24 The proud and haughty man—Scoffer is his name—deals and acts with overbearing pride.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation