The Daily Audio Bible
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1 There was a man in the land of Uz whose name was Job; and that man was blameless and upright, and one who [reverently] feared God and abstained from and shunned evil [because it was wrong].
2 And there were born to him seven sons and three daughters.
3 He possessed 7,000 sheep, 3,000 camels, 500 yoke of oxen, 500 female donkeys, and a very great body of servants, so that this man was the greatest of all the men of the East.
4 His sons used to go and feast in the house of each on his day (birthday) in turn, and they invited their three sisters to eat and drink with them.(A)
5 And when the days of their feasting were over, Job sent for them to purify and hallow them, and rose up early in the morning and offered burnt offerings according to the number of them all. For Job said, It may be that my sons have sinned and cursed or disowned God in their hearts. Thus did Job at all [such] times.
6 Now there was a day when the sons (the angels) of God came to present themselves before the Lord, and Satan (the adversary and accuser) also came among them.(B)
7 And the Lord said to Satan, From where did you come? Then Satan answered the Lord, From going to and fro on the earth and from walking up and down on it.
8 And the Lord said to Satan, Have you considered My servant Job, that there is none like him on the earth, a blameless and upright man, one who [reverently] fears God and abstains from and shuns evil [because it is wrong]?
9 Then Satan answered the Lord, Does Job [reverently] fear God for nothing?
10 Have You not put a hedge about him and his house and all that he has, on every side? You have conferred prosperity and happiness upon him in the work of his hands, and his possessions have increased in the land.
11 But put forth Your hand now and touch all that he has, and he will curse You to Your face.
12 And the Lord said to Satan (the adversary and the accuser), Behold, all that he has is in your power, only upon the man himself put not forth your hand. So Satan went forth from the presence of the Lord.
13 And there was a day when [Job’s] sons and his daughters were eating and drinking wine in their eldest brother’s house [on his birthday],
14 And there came a messenger to Job and said, The oxen were plowing and the donkeys feeding beside them,
15 And the Sabeans swooped down upon them and took away [the animals]. Indeed, they have slain the servants with the edge of the sword, and I alone have escaped to tell you.
16 While he was yet speaking, there came also another and said, The fire of God (lightning) has fallen from the heavens and has burned up the sheep and the servants and consumed them, and I alone have escaped to tell you.
17 While he was yet speaking, there came also another and said, The Chaldeans divided into three bands and made a raid upon the camels and have taken them away, yes, and have slain the servants with the edge of the sword, and I alone have escaped to tell you.
18 While he was yet speaking, there came also another and said, Your sons and your daughters were eating and drinking wine in their eldest brother’s house,
19 And behold, there came a great [whirlwind] from the desert, and smote the four corners of the house, and it fell upon the young people and they are dead, and I alone have escaped to tell you.
20 Then Job arose and rent his robe and shaved his head and fell down upon the ground and worshiped
21 And said, Naked (without possessions) came I [into this world] from my mother’s womb, and naked (without possessions) shall I depart. The Lord gave and the Lord has taken away; blessed (praised and magnified in worship) be the name of the Lord!
22 In all this Job sinned not nor charged God foolishly.
2 Again there was a day when the sons of God [the angels] came to present themselves before the Lord, and Satan (the adversary and the accuser) came also among them to present himself before the Lord.
2 And the Lord said to Satan, From where do you come? And Satan (the adversary and the accuser) answered the Lord, From going to and fro on the earth and from walking up and down on it.
3 And the Lord said to Satan, Have you considered My servant Job, that there is none like him on the earth, a blameless and upright man, one who [reverently] fears God and abstains from and shuns all evil [because it is wrong]? And still he holds fast his integrity, although you moved Me against him to destroy him without cause.
4 Then Satan answered the Lord, Skin for skin! Yes, all that a man has will he give for his life.
5 But put forth Your hand now, and touch his bone and his flesh, and he will curse and renounce You to Your face.
6 And the Lord said to Satan, Behold, he is in your hand; only spare his life.
7 So Satan went forth from the presence of the Lord and smote Job with loathsome and painful sores from the sole of his foot to the crown of his head.
8 And he took a piece of broken pottery with which to scrape himself, and he sat [down] among the ashes.
9 Then his wife said to him, Do you still hold fast your blameless uprightness? Renounce God and die!
10 But he said to her, You speak as one of the impious and foolish women would speak. What? Shall we accept [only] good at the hand of God and shall we not accept [also] misfortune and what is of a bad nature? In [spite of] all this, Job did not sin with his lips.
11 Now when Job’s three friends heard of all this evil that was come upon him, they came each one from his own place, Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite, for they had made an appointment together to come to condole with him and to comfort him.
12 And when they looked from afar off and saw him [disfigured] beyond recognition, they lifted up their voices and wept; and each one tore his robe, and they cast dust over their heads toward the heavens.
13 So they sat down with [Job] on the ground for seven days and seven nights, and none spoke a word to him, for they saw that his grief and pain were very great.
3 After this, Job opened his mouth and cursed his day (birthday).
2 And Job said,
3 Let the day perish wherein I was born, and the night which announced, There is a man-child conceived.
4 Let that day be darkness! May not God above regard it, nor light shine upon it.
5 Let gloom and deep darkness claim it for their own; let a cloud dwell upon it; let all that blackens the day terrify it (the day that I was born).
6 As for that night, let thick darkness seize it; let it not rejoice among the days of the year; let it not come into the number of the months.
7 Yes, let that night be solitary and barren; let no joyful voice come into it.
8 Let those curse it who curse the day, who are skilled in rousing up Leviathan.
9 Let the stars of the early dawn of that day be dark; let [the morning] look in vain for the light, nor let it behold the day’s dawning,
10 Because it shut not the doors of my mother’s womb nor hid sorrow and trouble from my eyes.
11 Why was I not stillborn? Why did I not give up the ghost when my mother bore me?
12 Why did the knees receive me? Or why the breasts, that I should suck?
13 For then would I have lain down and been quiet; I would have slept; then would I have been at rest [in death]
14 With kings and counselors of the earth, who built up [now] desolate ruins for themselves,
15 Or with princes who had gold, who filled their houses with silver.
16 Or [why] was I not a miscarriage, hidden and put away, as infants who never saw light?
17 There [in death] the wicked cease from troubling, and there the weary are at rest.
18 There the [captive] prisoners rest together; they hear not the taskmaster’s voice.
19 The small and the great are there, and the servant is free from his master.(C)
20 Why is light [of life] given to him who is in misery, and life to the bitter in soul,
21 Who long and wait for death, but it comes not, and dig for it more than for hidden treasures,
22 Who rejoice exceedingly and are elated when they find the grave?
23 [Why is the light of day given] to a man whose way is hidden, and whom God has hedged in?
24 For my sighing comes before my food, and my groanings are poured out like water.
25 For the thing which I greatly fear comes upon me, and that of which I am afraid befalls me.
26 I was not or am not at ease, nor had I or have I rest, nor was I or am I quiet, yet trouble came and still comes [upon me].
14 Eagerly pursue and seek to acquire [this] love [make it your aim, your great quest]; and earnestly desire and cultivate the spiritual endowments (gifts), especially that you may prophesy ([a]interpret the divine will and purpose in inspired preaching and teaching).
2 For one who speaks in an [unknown] tongue speaks not to men but to God, for no one understands or catches his meaning, because in the [Holy] Spirit he utters secret truths and hidden things [not obvious to the understanding].
3 But [on the other hand], the one who prophesies [who [b]interprets the divine will and purpose in inspired preaching and teaching] speaks to men for their upbuilding and constructive spiritual progress and encouragement and consolation.
4 He who speaks in a [strange] tongue edifies and improves himself, but he who prophesies [[c]interpreting the divine will and purpose and teaching with inspiration] edifies and improves the church and promotes growth [in Christian wisdom, piety, holiness, and happiness].
5 Now I wish that you might all speak in [unknown] tongues, but more especially [I want you] to prophesy (to be inspired to preach and interpret the divine will and purpose). He who prophesies [who is inspired to preach and teach] is greater (more useful and more important) than he who speaks in [unknown] tongues, unless he should interpret [what he says], so that the church may be edified and receive good [from it].
6 Now, brethren, if I come to you speaking in [unknown] tongues, how shall I make it to your advantage unless I speak to you either in revelation (disclosure of God’s will to man) in knowledge or in prophecy or in instruction?
7 If even inanimate musical instruments, such as the flute or the harp, do not give distinct notes, how will anyone [listening] know or understand what is played?
8 And if the war bugle gives an uncertain (indistinct) call, who will prepare for battle?
9 Just so it is with you; if you in the [unknown] tongue speak words that are not intelligible, how will anyone understand what you are saying? For you will be talking into empty space!
10 There are, I suppose, all these many [to us unknown] tongues in the world [somewhere], and none is destitute of [its own power of] expression and meaning.
11 But if I do not know the force and significance of the speech (language), I shall seem to be a foreigner to the one who speaks [to me], and the speaker who addresses [me] will seem a foreigner to me.
12 So it is with yourselves; since you are so eager and ambitious to possess spiritual endowments and manifestations of the [Holy] Spirit, [concentrate on] striving to excel and to abound [in them] in ways that will build up the church.
13 Therefore, the person who speaks in an [unknown] tongue should pray [for the power] to interpret and explain what he says.
14 For if I pray in an [unknown] tongue, my spirit [by the [d]Holy Spirit within me] prays, but my mind is unproductive [it bears no fruit and helps nobody].
15 Then what am I to do? I will pray with my spirit [by the [e]Holy Spirit that is within me], but I will also pray [intelligently] with my mind and understanding; I will sing with my spirit [by the Holy Spirit that is within me], but I will sing [intelligently] with my mind and understanding also.
16 Otherwise, if you bless and render thanks with [your] spirit [[f]thoroughly aroused by the Holy Spirit], how can anyone in the position of an outsider or he who is not gifted with [interpreting of unknown] tongues, say the Amen to your thanksgiving, since he does not know what you are saying?(A)
17 To be sure, you may give thanks well (nobly), but the bystander is not edified [it does him no good].
12 The wicked plot against the [uncompromisingly] righteous (the upright in right standing with God); they gnash at them with their teeth.
13 The Lord laughs at [the wicked], for He sees that their own day [of defeat] is coming.
14 The wicked draw the sword and bend their bows to cast down the poor and needy, to slay those who walk uprightly (blameless in conduct and in conversation).
15 The swords [of the wicked] shall enter their own hearts, and their bows shall be broken.
16 Better is the little that the [uncompromisingly] righteous have than the abundance [of possessions] of many who are wrong and wicked.(A)
17 For the arms of the wicked shall be broken, but the Lord upholds the [consistently] righteous.
18 The Lord knows the days of the upright and blameless, and their heritage will abide forever.
19 They shall not be put to shame in the time of evil; and in the days of famine they shall be satisfied.
20 But the wicked shall perish, and the enemies of the Lord shall be as the fat of lambs [that is consumed in smoke] and as the glory of the pastures. They shall vanish; like smoke shall they consume away.
21 The wicked borrow and pay not again [for they may be unable], but the [uncompromisingly] righteous deal kindly and give [for they are able].
22 For such as are blessed of God shall [in the end] inherit the earth, but they that are cursed of Him shall be cut off.(B)
23 The steps of a [good] man are directed and established by the Lord when He delights in his way [and He busies Himself with his every step].
24 Though he falls, he shall not be utterly cast down, for the Lord grasps his hand in support and upholds him.
25 I have been young and now am old, yet have I not seen the [uncompromisingly] righteous forsaken or their seed begging bread.
26 All day long they are merciful and deal graciously; they lend, and their offspring are blessed.
27 Depart from evil and do good; and you will dwell forever [securely].
28 For the Lord delights in justice and forsakes not His saints; they are preserved forever, but the offspring of the wicked [in time] shall be cut off.
29 [Then] the [consistently] righteous shall inherit the land and dwell upon it forever.
25 The desire of the slothful kills him, for his hands refuse to labor.
26 He covets greedily all the day long, but the [uncompromisingly] righteous gives and does not withhold.(A)
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