The Daily Audio Bible

4 Then Eliphaz (the) Temanite answered, and said,

² If we begin to speak to thee, in hap thou shalt take it heavily (perhaps thou shalt take it personally); but who may hold (back) a word (once) conceived?

³ Lo! thou hast taught full many men, and thou hast strengthened hands made faint.

⁴ Thy words have confirmed men doubting, and thou hast comforted knees trembling. (Thy words have confirmed men who were doubting, and thou hast strengthened trembling knees.)

⁵ But now a wound is come upon thee, and thou hast failed, (or fainted); it hath touched thee, and thou art troubled.

⁶ Where is thy dread (Where is thy fear/Where is thy reverence), thy strength, and thy patience, and the perfection of thy ways?

⁷ I beseech thee, have thou mind, what innocent man perished ever, either when rightful men were done away? (I beseech thee, remember, did an innocent person ever perished, or were the upright ever done away with?)

⁸ Certainly rather I saw them, that work wickedness, and sow sorrows, and reap those, (Rather, I saw those, who work wickedness, and sow sorrows, and reap them,)

⁹ to have perished by God blowing, and to be wasted by the spirit of his ire. (to have perished by God blowing on them, and to be destroyed by the breath from his nostrils.)

¹⁰ The roaring of a lion, and the voice of a lioness, and the teeth of (the) whelps of lions, be all-broken.

¹¹ Tigers perished (The tiger perished), for she had not (any) prey; and [the] whelps of the lion be destroyed.

¹² Certainly an hid word was said to me, and mine ear took as it were thief-like the veins of the privy speaking thereof. (Truly a hidden word was said to me, and my ear caught it like the stolen whispers of private speaking.)

¹³ In the hideousness of [the] night’s sight, when heavy sleep is wont to occupy men,

¹⁴ dread and trembling held me; and all my bones were afeared. (fear and trembling held me; and all my bones were made afraid.)

¹⁵ And when the spirit went in my presence, the hairs of my flesh had hideousness. (And when a breeze passed by me, all the hairs of my flesh stood up.)

¹⁶ One stood, whose cheer, or likeness, I knew not, an image before mine eyes; and I heard a voice as of [a] soft wind. (And something stood, whose face, or likeness, I knew not, or could not see, yea, there was a figure before my eyes; and I heard a voice like a soft wind.)

¹⁷ Whether a man shall be made just in comparison of God? either a man shall be cleaner than his Maker? (And it said, Can anyone be seen as righteous in comparison to God? or is anyone purer than his Maker?)

¹⁸ Lo! they that serve him be not steadfast; and he hath found shrewdness in his angels. (Lo! they who serve him be not trustworthy; and he hath found depravity even in his angels.)

¹⁹ How much more they that dwell in houses of clay, which have an earthly foundament, shall be wasted as of a moth. (How much more they who live in clay houses, whose foundations be dust, and who can be squashed like a bug?)

²⁰ From morrowtide till to eventide they shall be cut down; and for no man understandeth, they shall perish without end. (From morning until evening they shall be cut down; they shall perish forevermore, with no one taking heed.)

²¹ And they, that be left, shall be taken away; they shall die, and not in wisdom. (And what is left to them shall be taken away from them; they shall die, without ever finding wisdom.)

5 Therefore, Job, call thou, if there is any man that shall answer thee, and turn thou to some of [the] saints. (And so, Job, call thou out, but is there anyone who shall answer thee? and to whom of the saints shalt thou turn?)

² Wrathfulness slayeth a fond man, and envy slayeth a little child. (Anger killeth the foolish, and envy killeth the childish.)

³ I saw a fool with [a] steadfast root, and I cursed his fairness anon (and at once I cursed his dwelling place).

⁴ His sons shall be made far from health, and they shall be defouled in the gate, and there shall be none that shall deliver them. (Yea, his sons shall be made far from help, and they shall be reviled in the court, and there shall be no one who shall save them.)

⁵ Whose ripe corn an hungry man shall eat, and an armed man shall ravish him, and they, that thirst, shall drink his riches. (A hungry man shall eat his harvest, and an armed man shall rob him, and they, who thirst, shall drink his riches.)

⁶ Nothing is done in [the] earth without cause, and sorrow shall not go out of the earth, that is, adversity befalleth not to any man without cause. (Nothing is done on the earth without a reason, and trouble groweth not out of the earth, that is, adversity befalleth not to anyone without a reason.)

⁷ A man is born to labour, and a bird to flight.

⁸ Wherefore I shall beseech the Lord, and I shall set my speech to my God (and I shall put my case before my God).

⁹ That maketh great things, and that may not be sought out, and wonderful things without number. (Who maketh great things, which may not be sought out, and wonderful things without number.)

¹⁰ The which God giveth rain upon the face of the earth, and moisteth all things with waters (and moisteneth everything with water).

¹¹ Which setteth meek men on high, and raiseth with health them that mourn. (Who putteth the humble upon high, and raiseth to victory those who mourn.)

¹² Which destroyeth the thoughts of evil-willed men (Who destroyeth the thoughts of the evil-willed), (so) that their hands may not fulfill those things that they have begun.

¹³ Which taketh sly cautelous men in their own fellness, and he destroyeth the counsel of shrews. (Who catcheth the sly and the shrewd in their own craftiness, and he destroyeth the counsel of the depraved.)

¹⁴ By day they shall run into darknesses, and as in night, so they shall grope in midday. (In the daylight they shall run to the darkness, and at midday they shall grope, like in the night.)

¹⁵ Certainly God shall make safe a needy man from the sword of their mouth, and a poor man from the hand of the violent, either raveners. (But God shall make the needy safe from the mouth of their sword, and the poor from the hand of the violent, or of the raveners.)

¹⁶ And hope shall be to a needy man, but wickedness shall draw together his mouth. (And the needy shall have hope, and the mouths of the wicked shall be drawn together, or closed.)

¹⁷ Blessed is the man, which is chastised of the Lord; therefore reprove thou not the blaming of the Lord. (Blessed is the man, who is chastised by the Lord; and so do not thou reprove the Lord’s rebuke.)

¹⁸ For he woundeth, and (then he) doeth medicine; he smiteth (he striketh), and (then) his hands shall make whole.

¹⁹ In six tribulations he shall deliver thee, and in the seventh tribulation evil shall not touch thee.

²⁰ In hunger he shall deliver thee from death, and in battle from the power of (the) sword.

²¹ Thou shalt be hid from the scourge of an evil tongue, and thou shalt not dread mis-ease, either wretchedness, when it cometh.

²² In destroying made of enemies and in hunger thou shalt laugh, and thou shalt not dread the beasts of [the] earth. (In destruction made by enemies, and in hunger, thou shalt laugh, and thou shalt not fear the beasts of the earth.)

²³ But thy covenant shall be with the stones of (the) earth, and (the) beasts of (the) earth shall be peaceable to thee. (And thou shalt make a covenant with the stones of the earth, and the beasts of the earth shall be at peace with thee.)

²⁴ And thou shalt know, that thy tabernacle hath peace, and thou visiting thy fairness, that is, beholding thy prosperity, shalt not sin. (And thou shalt know, that thy home shall be at peace, and thou shalt see thy prosperity, and then thou shalt not sin.)

²⁵ And thou shalt know also, that thy seed shall be manyfold, and thy generation shall be as an herb of [the] earth. (And thou shalt know also, that thy descendants shall be many, and thy children shall be like the grass on the earth.)

²⁶ In abundance (of years) thou shalt go into the sepulchre, as an heap of wheat is borne [in] in his time (In the abundance of years thou shalt go to the grave, or into the tomb, yea, like a heap of wheat is brought in, or harvested, in its time.)

²⁷ Lo! this thing is so, as we have sought (Lo! we have sought out this thing, and it is so); the which thing when thou hast heard (it), treat it in thy mind.

6 And Job answered, and said,

² I would (I wish), that my sins, by which I have deserved the wrath of God, and the wretchedness which I suffer, were weighed in a balance.

³ As the gravel of the sea, this wretchedness should appear more grievous; wherefore and my words be full of sorrow. (For this wretchedness of mine, would weigh more than all the sand of the sea; and so my words be full of sorrow.)

⁴ For (now) the arrows of the Lord be in me, the indignation of which drinketh up my spirit; and the dreads of the Lord fight against me (and the terrors from the Lord fight against me).

⁵ Whether a field ass shall roar, when he hath grass? Either whether an ox shall low, when he standeth before a full cratch? (Will a donkey bray, when he hath grass? Or shall an ox low, when he standeth before a full feed box?)

⁶ Either whether a thing unsavory may be eaten, which is not made savory by salt? (Or can an unsavory thing be eaten, which is not first made savory with salt?) Either whether any man may taste a thing, which (once) tasted bringeth death? For why to an hungry soul, yea, bitter things seem to be sweet;

⁷ those things which my soul would not touch before, be now my meats for anguish. (those things which I enjoyed before, now be the foods which make me sick.)

⁸ Who giveth, or granteth, that mine asking come to me; and that God give to me that thing, that I abide? (and that God give me that thing, that I wait for?)

⁹ And he that hath begun to punish, all-break he me; loose he his hand, and cut he me down? (And he who hath begun to punish me, now all-break he me; let him loose his hand, and cut me down!)

¹⁰ And this be comfort to me, that he torment me with sorrow, and spare not, and that I against-say not the words of the Holy. (And this be my comfort, that though he torment me with sorrow, and spare me not, I have not said anything against the words of the Holy One.)

¹¹ For what is my strength, that I suffer? either which is mine end, that I suffer it patiently? (For what is my strength, so that I can endure? and what is my end, so that I can endure it patiently?)

¹² Neither my strength is the strength of stones, neither my flesh is of brass. (Neither my strength is like the strength of stones, nor my flesh is like that of bronze.)

¹³ Lo! none help is to me in me (Lo! there is no help for me in me); and also my necessary friends (have) parted from me.

¹⁴ He that taketh away mercy from his friend, forsaketh the dread of the Lord. (He who taketh away love from his friend, forgetteth the fear of the Lord/abandoneth reverence for the Lord.)

¹⁵ My brethren passed from me, as a strand doeth, that passeth (by) rushingly in great valleys. (My brothers, that is, my kinsmen, have passed by me, like a stream doeth, which rusheth through great valleys.)

¹⁶ Snow shall come upon them, that dread frost.

¹⁷ In the time wherein they be scattered, they shall perish; and when they shall wax hot, they shall be loosed from their place.

¹⁸ The paths of their steps be (en)wrapped; they shall go in vain, and shall perish.

¹⁹ Behold ye the paths of Tema, and the ways of Sheba; and abide ye a little.

²⁰ They be shamed, for I hoped (They be ashamed, for they had hoped); and they came unto me, and they be covered with shame.

²¹ Now ye be come, and now ye see my wound, and dread (and ye fear it).

²² Whether I (ever) said, Bring ye to me, and give ye of your chattel to me?

²³ either said, Deliver ye me from the hand of mine enemy, and draw away ye me from the hand of strong men? (or I said, Rescue ye me from the hands of my enemy, or draw ye me away from the hands of the strong?)

²⁴ Teach ye me, and I shall be still (and I shall be quiet); and if in hap I unknew anything, teach ye me.

²⁵ Why have ye contraried the words of truth? since there is none of you, that may reprove me (since there is none of you, who can rebuke me).

²⁶ Ye make ready speeches only for to blame, and ye bring forth words into wind. (Ye only open your mouths to blame, and ye bring forth words like so much wind.)

²⁷ Ye fall in on a fatherless child, and endeavour to pervert your friend.

²⁸ Nevertheless fulfill ye that, that ye have begun; and give ye your ear, or hearing, and see ye, whether I lie.

²⁹ I beseech you, answer ye me without strife, and speak ye, and deem ye that, that is just. (I beseech you, answer ye me without arguing, and say ye, and judge ye, what is fair.)

³⁰ And ye shall not find wickedness in my tongue, neither folly shall sound in my cheeks. (And ye shall not find wickedness on my tongue, nor shall foolishness come out of my mouth.)

7 Knighthood, that is, continual travail, and fighting against vices, is the life of a man upon (the) earth, and his days be as the days of an hired man.

² As an hart desireth shadow, and as an hired man abideth the end of his work; (Like a servant desireth the shade, and like a hired man waiteth for the end of his work day;)

³ so I have had void months (so I have had empty months), and I have numbered travailous nights to me.

⁴ If I shall sleep, I shall say, When shall I rise? and again I shall abide the eventide, and I shall be full-filled with sorrows unto darknesses come (and I shall be filled full with sorrow until the darknesses come).

⁵ My flesh is clothed with rot, and filths of dust; my skin dried up, and is drawn together (my skin is dried up, and is altogether drawn/and my skin is covered with running sores).

⁶ My days have passed swifter than a web is cut down from the looms; and those days be wasted without any hope of coming again.

⁷ God, have thou mind, for my life is wind, and mine eye shall not turn again, that it see goods. (God, remember that my life is but a breath, and I shall no longer see any good days.)

⁸ Neither the sight of man shall behold me; but thine eyes be in me (but thy eyes be upon me), and I shall not be in deadly life, that is, I shall not abide (alive).

⁹ As a cloud is wasted, and passeth soon away, so he that goeth down to hell, shall not go up (from) thence; (Like a cloud that fadeth, and soon passeth away, is he who goeth down to the Sheol, or the grave, and shall never come up from there;)

¹⁰ neither he shall turn again more into his house, and his place shall no more know him. (nor shall he return to his house, and his place shall know him no more.)

¹¹ Wherefore and I shall not spare my mouth; I shall speak in the tribulation of my spirit, I shall talk (al)together with the bitterness of my soul (I shall speak out of the bitterness of my soul).

¹² Whether I am a sea, either a whale, for thou hast (en)compassed me with a prison? (Am I a sea, or a whale, for thou hast surrounded me with a prison?)

¹³ If I shall say, My bed shall comfort me, and I shall be relieved, or quieted, speaking with me in my bed; (If I shall say, My bed shall comfort me, and I shall be relieved, or quieted, talking to myself in my bed;)

¹⁴ thou shalt make me afeared by dreams, and thou shalt shake me with horror, either hideousness, by sights. (then thou shalt make me afraid with dreams, and thou shalt make me shake with visions of horror, or of hideousness.)

¹⁵ Wherefore my soul chose hanging, and my bones have chosen death.

¹⁶ I despaired, (and) now I shall no more live; Lord, spare thou me, for my days be nought.

¹⁷ What is a man, for thou magnifiest him? either what settest thou thine heart toward him? (or why settest thou thy heart toward him?)

¹⁸ Thou visitest him early, and suddenly thou provest him. (And then thou punishest him early in the morning, and suddenly thou triest him.)

¹⁹ How long sparest thou not me, neither sufferest me, that I swallow my spittle? (How long sparest thou me not, nor allowest me to swallow my own spittle?)

²⁰ I have sinned; O! thou keeper of men, what shall I do to thee? Why hast thou set me contrary to thee, and I am made grievous to myself? (I have sinned; O! thou keeper of men, but what have I done to thee? Why hast thou put me contrary to thee, so that I am even made a burden to thee?)

²¹ Why doest thou not away my sin, and why takest thou not away my wickedness? Lo! now I shall sleep in dust, and if thou seekest me early, I shall not abide (Lo! now I shall sleep in the dust, and when thou seekest me in the morning, I shall already be dead).

¹⁸ I thank my God, for I speak in the language of all you; [I do graces to my God, for I speak in the tongue of all you;]

¹⁹ but in the church I will speak five words in my wit, that also I teach other men, than ten thousand words in tongue [than ten thousands of words in tongue not understood].

²⁰ Brethren, do not ye be made children in wits, but in malice be ye children; but in wits be ye perfect.

²¹ For in the law it is written, That in other tongues and other lips I shall speak to this people, and neither so they shall hear me, saith the Lord.

²² Therefore languages be into token, not to faithful men, but to men out of the faith; but prophecies be not to men out of the faith, but to faithful men.

²³ Therefore if all the church come together into one, and all men speak in tongues, if unlearned men, either men out of the faith enter, whether they shall not say [soothly if idiots enter, or men out of the faith, whether they say not], What be ye mad?

²⁴ But if all men prophesy, if any unfaithful man or unlearned man enter [Forsooth if all men prophecy, forsooth if any unfaithful man or idiot enter], he is convicted of all, he is wisely deemed of all.

²⁵ For the hid things of his heart be known, and so he shall fall down on the face, and shall worship God^[a], and show verily that God is in you.

²⁶ What then, brethren? When ye come together, each of you hath a psalm, he hath teaching, he hath apocalypse, he hath tongue, he hath expounding; all things be they done to edification. [Therefore, brethren, what is? When ye come together, each of you hath a psalm, he hath teaching, he hath apocalypse, or revelation, he hath tongue, he hath interpreting, or expounding; be all things done to edification.]

²⁷ Whether a man speaketh in tongue, by two men, either three at the most^[b], and by parts, that one interpret.

²⁸ But if there be not an interpreter, be he still in the church, and speak he to himself and to God.

²⁹ Prophets twain or three say [Soothly prophets two or three say], and others wisely deem.

³⁰ But if any thing be showed to a sitter, the former be still. [That if any thing shall be showed to one sitting, be the former still.]

³¹ For ye may all prophesy [For ye be able to prophesy all], each by himself, that all men learn, and all admonish.

³² And the spirits of prophets be subject to prophets;

³³ for why God is not of dissension, but of peace; as I teach in all churches of holy men.

³⁴ Women in churches be still; for it is not suffered to them to speak, but to be subject, as the law saith.

³⁵ But if they will any thing learn, ask they their husbands at home; for it is foul thing to a woman to speak in the church.

³⁶ Whether the word of God came forth of you, or to you alone it came?

³⁷ If any man is seen to be a prophet, or spiritual, know he those things that I write to you, for those be the commandments of the Lord [know he the things that I write to you, for they be the commandments of the Lord].

³⁸ And if any man not knoweth [Forsooth if any man unknoweth], he shall be unknowing.

³⁹ Therefore, brethren, love ye to prophesy, and do not ye forbid to speak in tongues.

⁴⁰ But be all things done seemly [Forsooth be all things done honestly], and by due order in you.

³⁰ The mouth of a just man shall bethink wisdom; and his tongue shall speak doom. (The righteous person speaketh wisdom; yea, his tongue shall speak of justice, or fairness.)

³¹ The law of his God is in his heart; and his steps shall not be deceived. (The Law of God is in his heart; and his steps shall not slip/and his feet shall not stumble.)

³² A sinner beholdeth a just man; and seeketh to slay him.

³³ But the Lord shall not forsake him in his hands; neither he shall condemn him, when it shall be deemed against him.

³⁴ Abide thou the Lord, and keep thou his way, and he shall enhance thee, that by heritage thou take the land; when sinners shall perish, thou shalt see. (Wait thou for the Lord, and keep thou to his way, and he shall raise thee up, or shall exalt thee, so that thou take the land by inheritance; and when the sinners shall perish, thou shalt see it.)

³⁵ I saw the wicked man enhanced above; and raised up as the cedars of Lebanon. (Once I saw a wicked man exalted; yea, raised up as high as the cedars in Lebanon.)

³⁶ And I passed (And then I passed by later), and lo! he was not (there); I sought him, and his place was not found.

³⁷ Keep thou innocence, and see equity; for those be relics to a peaceable man. (Mark thou the innocent, and look upon the righteous; for they be the progeny of peaceful people.)

³⁸ Forsooth unjust men shall perish; the remnants/the relics of wicked men shall perish (al)together. (But the unjust, or the unrighteous, shall perish; yea, the progeny of the wicked shall altogether perish.)

³⁹ But the health of just men is of the Lord; and he is their defender in the time of tribulation. (But the salvation, or the deliverance, of the righteous is from the Lord; and he is their defender in their time of trouble.)

⁴⁰ And the Lord shall help them, and shall make them free, and he shall deliver them from sinners; and he shall save them, for they hoped in him (and he shall save them, for they trusted in him).

²⁷ The offerings of wicked men (The offerings of the wicked), that be offered (out) of great trespass, be abominable.