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The Daily Audio Bible

This reading plan is provided by Brian Hardin from Daily Audio Bible.
Duration: 731 days

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Wycliffe Bible (WYC)
Version
Job 8-11

Then Bildad (the) Shuhite answered, and said,

How long shalt thou speak such things? The spirit of the word of thy mouth is manyfold (The many words from thy mouth be just so much wind).

Whether God supplanteth, either deceiveth, doom, and whether Almighty God destroyeth that, that is just? (Did God ever pervert judgement, and did Almighty God ever destroy what is fair?)

Yea, though thy sons sinned against him, and he left them in the hand of their wickedness;

nevertheless, if thou risest early to God, and beseechest Almighty God,

if thou goest clean and rightful, anon he shall wake fully to thee, and shall make peaceable the dwelling place of thy rightfulness; (if thou goest clean and upright, at once he shall watch over thee, and he shall make the dwelling place of thy righteousness prosperous;)

in so much that thy former things were little, and that thy last things be multiplied greatly. (in so much that though thy first things were few, but thy last things shall be greatly multiplied.)

For why, ask thou the former generations, and seek thou diligently the mind of [the] fathers (and diligently seek thou the wisdom of the forefathers).

For we be men of yesterday, and know not (anything); for our days be as (a) shadow on the earth.

10 And they shall teach thee, [and] they shall speak to thee, and (out) of their heart they shall bring forth true speeches (and they shall bring forth truth from their hearts).

11 Whether a (bul)rush may grow without moisture? either a reed (can grow) without water?

12 When it is yet in the flower, neither it is taken with hand, it waxeth dry before all herbs. (When it is still flowering, and it hath not yet been picked by hand, it groweth dry before all the other plants.)

13 So be the ways of all men, that forget God (who forget God); and the hope of an hypocrite shall perish.

14 His cowardice shall not please God, and his trust shall be as a web of spiders.

15 He shall lean, either rest, upon his house, and it shall not stand; he shall underset it, and it shall not rise up altogether. (He shall lean, or shall rest, upon his house, but it shall not stand; he shall undergird it, but it shall not endure.)

16 The (bul)rush seemeth moist, before that the sun come; and in the rising of the sun, the seed thereof shall go out.

17 The roots thereof shall be made thick upon an heap of stones, and it shall dwell among [the] stones.

18 If a man draweth it out of the place thereof, that place shall deny it, and it shall say (in effect), I know thee not.

19 For this is the gladness of his way, that again other rushes spring out of the earth. (For this is the joy of its way, that other bulrushes shall spring out of the earth.)

20 Forsooth God shall not cast away a simple man, neither he shall address his hand to (help) wicked men; (But God shall not throw away a person who is without guile, nor shall he direct his hand to help the wicked;)

21 till thy mouth be filled with laughter, and thy lips with hearty song.

22 They that hate thee shall be clothed with shame; and the tabernacle of wicked men shall not stand (and the tents, or the homes, of the wicked shall not stand).

And Job answered, and said,

Verily I know, that it is so, and that a man comparisoned to God shall not be made just. (Truly I know, that this is so, and that a man shall not be seen as just, when compared to God.)

If he will strive with God, he may not answer to God one for a thousand. (And if he will argue with God, he cannot answer to God one question out of a thousand.)

(For) He is wise in heart, and strong in might; who hath against-stood him, and had peace? (who hath stood against him, and hath prevailed?)

He bare over hills from one place to another, and they knew not (what had happened); which he destroyed in his strong vengeance (yea, he destroyed them in his strong vengeance).

Which stirreth the earth from his place, and the pillars thereof shall shake together. (Who stirreth the earth from its place, and its pillars shall altogether shake.)

He commandeth to the sun, and it riseth not; and he closeth (up) the stars, as under a signet.

He alone stretcheth forth (the) heavens, and he goeth upon the waves of the sea.

He maketh Arcturus, and Orion, and Pleiades, that is, the seven stars, and the inner things of the south.

10 He maketh great things, and that may not be sought out, and also wonderful things, of which there is none number.

11 If he cometh to me, I shall not see him; if he goeth away from me, I shall not understand (I shall not know it).

12 If he asketh suddenly (If he suddenly asketh), who shall answer to him? either who may say to him, Why doest thou so?

13 He is God, whose wrath no man may withstand; and under whom they be bowed, that bear the world (who carry the world).

14 How great am I, that I answer to him, and speak by my words with him? (How great am I, that I answer him, and say my words to him?)

15 Which also (I) shall not answer to him, though I have anything just; but I shall beseech my judge to spare me. (Which even though I am just, I shall not answer him; but I shall still beseech my judge to spare me.)

16 And (even) when he hath heard me inwardly calling him, I believe not, that he hath heard my voice.

17 For in a whirlwind he shall all-break me, and he shall multiply my wounds, yea, without cause. (For he shall all-break me with a whirlwind, and he shall multiply my wounds, yea, for no reason.)

18 He granteth not, that my spirit have rest (He granteth not, that I catch my breath), and he filleth me with bitternesses.

19 If strength is sought, he is most strong; and if equity of doom is sought, no man dare yield witnessing for me (and if justice is sought, no one shall dare give testimony for me).

20 If I will make me just, my own mouth shall condemn me; if I shall show me innocent, he shall prove me a shrew. (If I will declare myself just, or right, my own mouth shall condemn me; if I shall declare myself innocent, it shall prove me a depraved man.)

21 Yea, though I be simple, my soul shall not know this same thing; and it shall annoy me of my life. (Yea, though I be without guile, I shall not know it; and my life shall vex my soul.)

22 One thing is, which I spake, he shall waste by death also the innocent (man) and [the] wicked man. (One thing is, which I have always said, that by death he shall surely destroy the innocent and the wicked alike.)

23 If he beateth, slay he once, and laugh he not of the pains of innocent men (and laugh he not at the pains of the innocent).

24 The earth is given into the hands of the wicked; he covereth the face(s) of (the) judges; that if he is not, who therefore is? (and if he did it not, then who did?)

25 My days were swifter than a courier; they fled away, and saw not good.

26 They passed away as [the] ships bearing apples, as an eagle flying to (its) meat (like an eagle flying to its food).

27 When I say, I shall not speak so; I change my face, and I am tormented with sorrow. (If I say, I shall not speak thus; I shall change my face, and shall comfort myself.)

28 I dread all my works, witting that thou sparest not the trespasser. (I fear all that I must suffer, for I know that thou sparest not the trespasser.)

29 And if I am also thus wicked, why have I travailed in vain? (And if I am held to be wicked, then why travail I in vain?)

30 (Even) Though I am washed as with waters of snow, and (even) though mine hands shine as most clean,

31 nevertheless thou shalt dip me in filths, and my clothes shall hold, or show, me abominable.

32 Truly I shall not answer a man, that is like me; neither that may be heard evenly with me in doom. (Truly I shall not be able to answer him, for he is not a man who is like me; nor is he someone who can equally be heard with me in court, or at the judgement.)

33 There is none, that may reprove ever either, and set his hand in both. (There is no one, who can rebuke both of us, or who can put his hand upon both of us.)

34 Do he away his rod from me, and his dread make not me afeared. (Let him take his rod away from me, and let not the fear of him, or his terrors, make me afraid.)

35 I shall speak, and I shall not dread him; for I may not answer dreading. (I shall speak, and I shall not fear him; for I cannot answer if I am afraid.)

10 It annoyeth my soul of my life; I shall leave my speech against me, I shall speak in the bitterness of my soul. (My life vexeth my soul; but I shall forgo any talk against myself, and I shall speak out of the bitterness of my soul.)

I shall say to God, Do not thou condemn me; show thou to me, why thou deemest me so (show thou me, why thou judgest me so).

Whether it seemeth good to thee, if thou challengest me as false, and oppressest me, the work of thine hands; and if thou helpest the counsel of wicked men?

Whether fleshly eyes be to thee, either, as a man seeth, also thou shalt see? (Hast thou fleshly eyes? or shalt thou see like a man seeth?)

Whether thy days be as the days of (a) man, and be thy years as man’s times; (Be thy days like the days of a man? and be thy years like the times of a man?)

(so) that thou inquire (after) my wickedness, and ensearch (after) my sin?

And thou, Lord, know, that I have done no wicked thing; since there is no man, that may deliver from thine hand? (And Lord, thou knowest that I have done no wicked thing; and there is no one who can rescue me out of thy hand.)

Thine hands have made me, and have formed me all in compass; and thou hast cast me down suddenly (and then suddenly thou hast thrown me down).

Lord, I pray thee, have thou mind, that thou madest me as clay, and shalt bring me again into dust. (Lord, I pray thee, remember that thou madest me like the clay/remember that thou madest me from the clay, and now shalt thou return me to the dust?)

10 Whether thou hast not milked me as milk, and hast crudded me together as cheese? (Hast thou not poured me out like milk, and curdled me together like cheese?)

11 Thou hast clothed me with skin and flesh; and thou hast joined me together with bones and sinews.

12 Thou hast given life and mercy to me (Thou hast given life and love to me), and thy visiting hath kept my spirit (alive).

13 And though thou coverest these things in thine heart, nevertheless I know, that thou hast mind of all these things. (And though thou hidest these things in thy heart, nevertheless I know, that thou hast remembered all these things.)

14 And if when I did sin, thou sparedest me at an hour; why sufferest thou not me to be clean of my wickedness? (And when I did sin, thou sawest me; but thou wouldest not cleanse me of my wickedness.)

15 And if I was wicked, woe is to me; and if I was just, I shall not raise up mine head, that am full-filled with torment, and wretchedness. (And if I was wicked, woe is me; and if I was righteous, I shall still not raise up my head, I who am filled full of torment, and wretchedness.)

16 And if I raise up mine head for pride, thou shalt take me as a lioness; and thou turnest again, and tormentest me wonderfully. (And if I raise up my head in pride, then thou shalt take hold of me like a lioness; and thou shalt turn, and torment me with wonders, or miracles.)

17 Thou gatherest in store thy witnesses against me, and thou multipliest thine ire, that is, (thy) vengeance, against me; and pains hold knighthood in me. [Thou restorest thy witnesses against me, and thou multipliest thy wrath against me; and pains fight in me.]

18 Lord, why hast thou led me out of the womb? Why not had I erst been wasted, that an eye had not seen me (Why had I not erstwhile been destroyed, so that no eye had seen me).

19 (And so) That I had been, as if I were not, and were translated, either borne over, from the womb to the sepulchre (from the womb unto the tomb, or the grave).

20 Whether not the fewness of my days shall be ended in (a) short time? Therefore suffer thou me, that I bewail a little (more) my sorrow,

21 before that I go, and turn not again, to the dark land, and (be) covered with the darkness of death, (before that I go to the dark land, and am covered with the darkness of death, never to return,)

22 to the land of wretchedness, and of darknesses; where is shadow of death, and none order, but everlasting hideousness dwelleth. (yea, to the land of wretchedness, and of darkness; where there is only the shadow of death, and no order, and everlasting hideousness dwelleth there.)

11 Then Zophar (the) Naamathite answered, and said,

Whether he, that speaketh many things, shall not also hear? either a man full of words shall be made just? (Shall he, who saith many things, not also listen? or is a man so full of words always right, or correct?)

Shall men be still to thee alone? and when thou hast scorned other men, shalt thou not be overcome of any man? (Shall people hold their peace for thee alone? and when thou hast scorned other people, shalt thou not be rebuked by anyone?)

For thou saidest, My word is clean, and I am clean in thy sight.

And I would (And I wish), that God spake with thee, and opened his lips to thee;

to show to thee the privates of wisdom, and that his law is manyfold, and thou shouldest then understand, that thou art required of God to pay much less things, than thy wickedness deserveth. (to show thee the secrets of wisdom, and that his Law is manifold, and then thou wouldest understand, that thou art required by God to pay much less, than thy wickedness deserveth.)

In hap thou shalt comprehend the steps of God, and thou shalt find Almighty God unto perfection. (Perhaps thou shalt be able to comprehend the steps of God, and thou shalt discover the perfection of Almighty God!)

He is higher than heaven, and what shalt thou do? he is deeper than hell, and whereof shalt thou know? (It is higher than heaven, so what shalt thou do? it is deeper than Sheol, or hell, so what shalt thou know?)

His measure is longer than the earth (Its measurement is wider than the earth), and broader than the sea.

10 If he destroyeth all things, either driveth them straitly into one, who shall against-say him? (who shall say against him?) Either who may say to him, Why doest thou so?

11 For he knoweth the vanity of men; and whether he seeing, beholdeth not wickedness? (For he knoweth the emptiness, and futility, of some people’s lives; and when he seeth wickedness, shall he not assay it?/and when he looketh, shall he not see their wickedness?)

12 A vain man is raised (up) into pride; and he guesseth himself born free, as the colt of a wild ass (like the colt of a wild donkey).

13 But thou hast made steadfast thine heart, and hast spread abroad thine hands to him.

14 If thou doest away from thee the wickedness, that is in thine hand, and if unrightwiseness dwelleth not in thy tabernacle (and if unrighteousness dwelleth not in thy home),

15 then thou shalt raise up thy face without wem, and thou shalt be steadfast, and thou shalt not dread. (then thou shalt raise up thy face without blemish, or without fault, and thou shalt be strong, and thou shalt not have fear.)

16 And thou shalt forget (thy) wretchedness, and thou shalt not think of it, as of waters that have passed. (And thou shalt forget thy wretchedness, and thou shalt not think of it any more, like water that hath passed by, and is forgotten.)

17 And as midday shining, it shall raise (up) to thee at eventide; and when thou guessest thee (to be) wasted, thou shalt rise up as the day star. (And thy life shall shine forth, like the noonday sun; and when thou thinkest thyself to be destroyed, thou shalt rise up like the day star.)

18 And thou shalt have trust, while hope shall be set forth to thee; and thou buried shalt sleep securely (and thou shalt lie down in safety and security).

19 Thou shalt rest, and none shall be that shall make thee afeared; and full many men shall beseech thy face.

20 But the eyes of wicked men shall fail; and succor shall perish from them, and the hope of them shall be abomination of soul. (But the eyes of the wicked shall fail; and succor shall perish from them, and their only hope shall be their despair.)

1 Corinthians 15:1-28

15 Soothly, brethren, I make the gospel known to you, which I have preached to you, which also ye have taken, in which [and] ye stand,

by which also ye shall be saved [by which and ye be saved]; by which reason I have preached to you, if ye hold, if ye have not believed idly.

For I betook to you at the beginning that thing which also I have received; that Christ was dead for our sins, by the scriptures;[a]

and that he was buried, and that he rose again in the third day, after [the] scriptures;

and that he was seen to Cephas, and after these things to eleven;

afterward he was seen to more than five hundred brethren together, of which many live yet, but some be dead[b];

afterward he was seen to James, and afterward to all the apostles.

And last of all he was seen also to me, as to a dead born child [as to a mis-born child].

For I am the least of the apostles, that am not worthy to be called apostle, for I pursued the church of God.

10 But by the grace of God I am that thing that I am; and his grace was not void in me [and his grace was not void, or idle, in me]. For I travailed more plenteously than all they [But I travailed more plenteously than all they]; but not I, but the grace of God with me.

11 But whether I, or they, so we have preached, and so ye have believed.

12 And if Christ is preached, that he rose again from death [from dead], how say some men among you [how say some in you], that the again-rising of dead men is not?

13 And if the again-rising of dead men is not, neither Christ rose again from death [neither Christ rose again].

14 And if Christ rose not, our preaching is vain, our faith is vain.

15 [Forsooth] And we be found false witnesses of God, for we have said witnessing against God, that he raised Christ, whom he raised not, if dead men rise not again.

16 For why if dead men rise not again, neither Christ rose again;

17 and if Christ rose not again, our faith is vain; and yet ye be in your sins.

18 And then they that have died in Christ, have perished. [Therefore and they that slept, or died, in Christ, have perished.]

19 If in this life only we be hoping in Christ, we be more wretches than all men.

20 But now Christ hath risen again from death, the first fruit of dead men; [Now forsooth Christ rose again, from dead, the first fruits of sleeping men;]

21 for death was by a man, and by a man is again-rising from death. [for soothly by a man death, and by a man again-rising of dead.]

22 And as in Adam all men die, so [and] in Christ all men shall be quickened.

23 But each man in his order; the first fruit, Christ [first fruits, Christ], afterward they that be of Christ, that believed in the coming of Christ;

24 afterward an end, when he shall betake the kingdom to God and to the Father, when he shall void all princehood, and power, and virtue.

25 But it behooveth him to reign, till he put all his enemies under his feet.

26 And at the last, death the enemy shall be destroyed; [Forsooth at the last, the enemy death shall be destroyed;]

27 for he hath made subject all things under his feet. And when he saith, all things be subject to him, without doubt except him that subjected all things to him.

28 And when all things [shall] be subjected to him, then the Son himself shall be subject to him, that made all things subject to him [that subjected all things to him], that God be all things in all things.

Psalm 38

38 The psalm of David, to bethink on the sabbath. Lord, reprove thou not me in thy strong vengeance; neither chastise thou me in thine ire. (The song of David, to remember the sabbath. Lord, rebuke thou me not in thy fury; nor chastise thou me in thy anger.)

For thine arrows be fixed in me; and thou hast made steadfast thine hand on me.

None health is in my flesh from the face of thine ire; no peace is to my bones from the face of my sins. (There is no health in my flesh, because of thy anger; there is no peace for my bones, because of my sins.)

For my wickednesses be gone over mine head; as an heavy burden, those be made heavy on me (like a heavy weight, they be made heavy upon me).

Mine healed wounds were rotten, and be broken; from the face of mine unwisdom. (My wounds became rotten, and broken; because of my folly, or my foolishness.)

I am made a wretch, and I am bowed down till into the end; all day I entered sorrowful. (I am made a wretch, and I am bent down to the ground; I go about in sorrow all day long.)

For my loins be filled with scornings; and health is not in my flesh. (For my loins be filled with sickness; and there is no health in my flesh.)

I am tormented, and made low full greatly (I am tormented, and brought down so very low); I roared for the wailing of mine heart.

Lord, all my desire is before thee; and my wailing is not hid from thee.

10 Mine heart is troubled in me, my virtue forsook me; and the light of mine eyes, and it is not with me. (My heart is troubled within me, my strength deserted me; and the light in my eyes, it hath also left me.)

11 My friends and my neighbours nighed; and stood (over) against me. And they that were beside me stood afar; (My friends and my neighbours stand far away from me; because of my sickness, or my sores. And even my family members stand far away from me;)

12 and they did violence, that sought my life. And they that sought evils to me, spake vanities; and thought guiles all day. (and they who sought my life, did violence to me. Yea, they who sought evil for me, spoke empty gossip; and they thought up lies and slander about me, all day long.)

13 But I, as a deaf man, heard not; and as a dumb man not opening his mouth. (But I, like a deaf man, did not listen to them; and like a dumb man, I did not open my mouth.)

14 And I am made as a man not hearing; and not having reprovings in his mouth. (And I am made like a deaf man; yea, one not speaking any rebuke, or reply.)

15 For, Lord, I hoped in thee (For, Lord, I trusted in thee); my Lord God, thou shalt hear me.

16 For I said, (Hear me,) Lest any time mine enemies have joy on me; and the while my feet be moved/and while my feet were moved, they spake great things on me. (For I said, Hear me, lest any time my enemies have joy over me; for when my feet slipped, or stumbled, they spoke many things against me.)

17 For I am ready to beatings; and my sorrow is ever[more] in my sight. (For I am about to fall; and my sorrow is before me forevermore.)

18 For I shall tell my wickedness; and I shall think for my sin. (For I shall tell out my wickedness; and I am afraid, when I think of my sin.)

19 But mine enemies live, and they be confirmed on me; and they be multiplied, that hate me wickedly. (But my enemies live, and they be strong against me; yea, there be many who wickedly hate me.)

20 They that yield evils for goods, backbited me; for I followed goodness. (Those who give back evil in return for good, backbite me; because I do what is right, or good.)

21 My Lord God, forsake thou not me (do not thou desert me); go thou not away from me.

22 Lord God of mine health; behold thou into mine help. (Lord God of my salvation, or of my deliverance, hasten thou to help me.)

Proverbs 21:28-29

28 A false witness shall perish; a man obedient shall speak victory (but an honest person shall speak, and be rewarded).

29 A wicked man maketh firm his cheer unshamefastly; but he that is rightful, amendeth his way. (A wicked person unashamedly maketh firm his face, or is stubborn; but he who is upright, mendeth his way.)