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23 Then Job answered,
2 Even today is my complaint rebellious and bitter; my stroke is heavier than my groaning.
3 Oh, that I knew where I might find Him, that I might come even to His seat!
4 I would lay my cause before Him and fill my mouth with arguments.
5 I would learn what He would answer me, and understand what He would say to me.
6 Would He plead against me with His great power? No, He would give heed to me.(A)
7 There the righteous [one who is upright and in right standing with God] could reason with Him; so I should be acquitted by my Judge forever.
8 Behold, I go forward [and to the east], but He is not there; I go backward [and to the west], but I cannot perceive Him;
9 On the left hand [and to the north] where He works [I seek Him], but I cannot behold Him; He turns Himself to the right hand [and to the south], but I cannot see Him.
10 But He knows the way that I take [He has concern for it, appreciates, and pays attention to it]. When He has tried me, I shall come forth as refined gold [pure and luminous].(B)
11 My foot has held fast to His steps; His ways have I kept and not turned aside.
12 I have not gone back from the commandment of His lips; I have esteemed and treasured the words of His mouth more than my necessary food.
13 But He is unchangeable, and who can turn Him? And what He wants to do, that He does.
14 For He performs [that which He has] planned for me, and of many such matters He is mindful.
15 Therefore am I troubled and terrified at His presence; when I consider, I am in dread and afraid of Him.
16 For God has made my heart faint, timid, and broken, and the Almighty has terrified me,
17 Because I was not cut off before the darkness [of these woes befell me], neither has He covered the thick darkness from my face.
24 Why [seeing times are not hidden from the Almighty] does He not set seasons for judgment? Why do those who know Him see not His days [for punishment of the wicked]?(C)
2 Some remove the landmarks; they violently take away flocks and pasture them [appropriating land and flocks openly].
3 They drive away the donkey of the fatherless; they take the widow’s ox for a pledge.
4 They crowd the poor and needy off the road; the poor and meek of the earth all hide themselves.
5 Behold, as wild asses in the desert, [the poor] go forth to their work, seeking diligently for prey and food; the wilderness yields them bread for their children [in roots and herbage].
6 They reap each one his fodder in a field [that is not his own], and they glean the vintage of the wicked man.
7 They lie all night naked, without clothing, and have no covering in the cold.
8 They are wet with the showers of the mountains and cling to the rock for want of shelter.
9 [The violent men whose wickedness seems unnoticed] pluck the fatherless infants from the breast [to sell or make them slaves], and take [the clothing on] the poor for a pledge,
10 So that the needy go about naked for lack of clothing, and though hungry, they must carry [but not eat from] the sheaves.
11 Among the olive rows [of the wicked, the poor] make oil; they tread [the fresh juice of the grape from] the presses, but suffer thirst.
12 From out of the populous city men groan, and the very life of the wounded cries for help; yet God [seemingly] regards not the wrong done them.
13 These wrongdoers are of those who rebel against the light; they know not its ways nor stay in its paths.
14 The murderer rises with the light; he kills the poor and the needy, and in the night he becomes as a thief.
15 The eye also of the adulterer waits for the twilight, saying, No eye shall see me, and he puts a disguise upon his face.
16 In the dark, they dig through [the penetrable walls of] houses; by day they shut themselves up; they do not know the sunlight.
17 For midnight is morning to all of them; for they are familiar with the terrors of deep darkness.
18 [You say] Swiftly such men pass away on the face of the waters; their portion is cursed in the earth; [no treader] turns into their vineyards.
19 Drought and heat consume the snow waters; so does Sheol (the place of the dead) those who have sinned.
20 The womb shall forget him, the worm shall feed sweetly on him; he shall be no more remembered, and unrighteousness shall be broken like a tree [which cannot be healed].(D)
21 [The evil man] preys upon the barren, childless woman and does no good to the widow.
22 Yet [God] prolongs the life of the [wicked] mighty by His power; they rise up when they had despaired of life.
23 God gives them security, and they rest on it; and His eyes are upon their ways.
24 They are exalted for a little while, and then are gone and brought low; they are taken out of the way as all others are and are cut off as the tops of the ears of grain.
25 And if this is not so, who will prove me a liar and make my speech worthless?
25 Then Bildad the Shuhite answered,
2 Dominion and fear are with [God]; He makes peace in His high places.
3 Is there any number to His armies? And upon whom does not His light arise?
4 How then can man be justified and righteous before God? Or how can he who is born of a woman be pure and clean?(E)
5 Behold, even the moon has no brightness [compared to God’s glory] and the stars are not pure in His sight—
6 How much less man, who is a maggot! And a son of man, who is a worm!
26 But Job answered,
2 How you have helped him who is without power! How you have sustained the arm that is without strength!
3 How you have counseled him who has no wisdom! And how plentifully you have declared to him sound knowledge!
4 With whose assistance have you uttered these words? And whose spirit [inspired what] came forth from you?
5 The shades of the dead tremble underneath the waters and their inhabitants.
6 Sheol (the place of the dead) is naked before God, and Abaddon (the place of destruction) has no covering [from His eyes].
7 He it is Who spreads out the northern skies over emptiness and [a]hangs the earth upon or over nothing.
8 He holds the waters bound in His clouds [which otherwise would spill on earth all at once], and the cloud is not rent under them.
9 He covers the face of His throne and spreads over it His cloud.
10 He has placed an enclosing limit [the horizon] upon the waters at the boundary between light and darkness.
11 The pillars of the heavens tremble and are astonished at His rebuke.
12 He stills or stirs up the sea by His power, and by His understanding He smites proud Rahab.
13 By His breath the heavens are garnished; His hand pierced the [swiftly] fleeing serpent.(F)
14 Yet these are but [a small part of His doings] the outskirts of His ways or the mere fringes of His force, the faintest whisper of His voice! Who dares contemplate or who can understand the thunders of His full, magnificent power?
27 Job again took up his discourse and said,
2 As God lives, Who has taken away my right and denied me justice, and the Almighty, Who has vexed and embittered my life,
3 As long as my life is still whole within me, and the breath of God is [yet] in my nostrils,
4 My lips shall not speak untruth, nor shall my tongue utter deceit.
5 God forbid that I should justify you—saying you are right [in your accusations against me]; till I die, I will not put away my integrity from me.
6 My uprightness and my right standing with God I hold fast and will not let them go; my heart does not reproach me for any of my days and it shall not reproach me as long as I live.
7 Let my enemy be as the wicked, and let him who rises up against me be as the unrighteous.
8 For what is the hope of the godless and polluted, even though he has gained [in this world], when God cuts him off and takes away his life?
9 Will God hear his cry when trouble comes upon him?
10 Will he take delight in the Almighty? Will he call upon God at all times?
11 I will teach you regarding the hand and handiwork of God; that which is with the Almighty [God’s actual treatment of the wicked man] will I not conceal.
12 Behold, all of you have seen it yourselves; why then have you become altogether vain [cherishing foolish notions]?
13 This [which I am about to tell] is the portion of a wicked man with God, and the heritage which oppressors shall receive from the Almighty:
14 If his children are multiplied, it is for the sword; and his offspring will not have sufficient bread.
15 Those who survive him, [the pestilence] will bury, and [their] widows will make no lamentation.
16 Though he heaps up silver like dust and piles up clothing like clay,
17 He may prepare it, but the just will wear it, and the innocent will divide the silver.
18 He builds his house like a moth or a spider, like a booth which a watchman makes [to last for a season].
19 [The wicked] will lie down rich, but does it not again; he opens his eyes, and [his wealth] is gone.
20 Terrors overtake him like a [suddenly loosened] flood; a windstorm steals him away in the night.
21 The east wind lifts him up, and he is gone; it sweeps him out of his place.
22 For [God and the storm] hurl at him without pity and unsparingly [their thunderbolts of wrath]; he flees in haste before His power.
23 [God causes] men to clap their hands at him [in malignant joy] and hiss him out of his place.
12 It is a reason for pride and exultation to which our conscience testifies that we have conducted ourselves in the world [generally] and especially toward you, with devout and pure motives and godly sincerity, not in fleshly wisdom but by the grace of God (the unmerited favor and [a]merciful kindness by which God, exerting His holy influence upon souls, turns them to Christ, and keeps, strengthens, and increases them in Christian virtues).
13 For we write you nothing else but simply what you can read and understand [there is no double meaning to what we say], and I hope that you will become thoroughly acquainted [with [b]divine things] and know and understand [them] accurately and well to the end,
14 [Just] as you have [already] partially known and understood and acknowledged us and recognized that you can [honestly] be proud of us, even as we [can be proud] of you on the day of our Lord Jesus.
15 It was with assurance of this that I wanted and planned to visit you first [of all], so that you might have a double favor and token of grace (goodwill).
16 [I wanted] to visit you on my way to Macedonia, and [then] to come again to you [on my return trip] from Macedonia and have you send me forward on my way to Judea.
17 Now because I changed my original plan, was I being unstable and capricious? Or what I plan, do I plan according to the flesh [like a worldly man], ready to say Yes, yes, [when it may mean] No, no?
18 As surely as God is trustworthy and faithful and means what He says, our speech and message to you have not been Yes [that might mean] No.
19 For the Son of God, Christ Jesus (the Messiah), Who has been preached among you by us, by myself, Silvanus, and Timothy, was not Yes and No; but in Him it is [always the divine] Yes.
20 For as many as are the promises of God, they all find their Yes [answer] in Him [Christ]. For this reason we also utter the Amen (so be it) to God through Him [in His Person and by His agency] to the glory of God.
21 But it is God Who confirms and makes us steadfast and establishes us [in joint fellowship] with you in Christ, and has consecrated and anointed us [[c]enduing us with the gifts of the Holy Spirit];
22 [He has also appropriated and acknowledged us as His by] putting His seal upon us and giving us His [Holy] Spirit in our hearts as the security deposit and guarantee [of the fulfillment of His promise].
23 But I call upon God as my soul’s witness: it was to avoid hurting you that I refrained from coming to Corinth—
24 Not that we have dominion [over you] and lord it over your faith, but [rather that we work with you as] fellow laborers [to promote] your joy, for in [your] faith ([d]in your strong and welcome conviction or belief that Jesus is the Messiah, through Whom we obtain eternal salvation in the kingdom of God) you stand firm.
2 But I definitely made up my mind not to grieve you with another painful and distressing visit.
2 For if I cause you pain [with merited rebuke], who is there to provide me enjoyment but the [very] one whom I have grieved and made sad?
3 And I wrote the same to you so that when I came, I might not be myself pained by those who are the [very] ones who ought to make me glad, for I trusted in you all and felt confident that my joy would be shared by all of you.
4 For I wrote you out of great sorrow and deep distress [with mental torture and anxiety] of heart, [yes, and] with many tears, not to cause you pain but in order to make you realize the overflowing love that I continue increasingly to have for you.
5 But if someone [the one among you who committed incest] has caused [all this] grief and pain, he has caused it not to me, but in some measure, not to put it too severely, [he has distressed] all of you.
6 For such a one this censure by the majority [which he has received is] sufficient [punishment].
7 So [instead of further rebuke, now] you should rather turn and [graciously] forgive and comfort and encourage [him], to keep him from being overwhelmed by excessive sorrow and despair.
8 I therefore beg you to reinstate him in your affections and assure him of your love for him;
9 For this was my purpose in writing you, to test your attitude and see if you would stand the test, whether you are obedient and altogether agreeable [to following my orders] in everything.
10 If you forgive anyone anything, I too forgive that one; and what I have forgiven, if I have forgiven anything, has been for your sakes in the presence [and with the approval] of Christ (the Messiah),
11 To keep Satan from getting the advantage over us; for we are not ignorant of his wiles and intentions.
Psalm 41
To the Chief Musician. A Psalm of David.
1 Blessed (happy, fortunate, to be envied) is he who considers the weak and the poor; the Lord will deliver him in the time of evil and trouble.
2 The Lord will protect him and keep him alive; he shall be called blessed in the land; and You will not deliver him to the will of his enemies.
3 The Lord will sustain, refresh, and strengthen him on his bed of languishing; all his bed You [O Lord] will turn, change, and transform in his illness.
4 I said, Lord, be merciful and gracious to me; heal my inner self, for I have sinned against You.
5 My enemies speak evil of me, [saying], When will he die and his name perish?
6 And when one comes to see me, he speaks falsehood and empty words, while his heart gathers mischievous gossip [against me]; when he goes away, he tells it abroad.
7 All who hate me whisper together about me; against me do they devise my hurt [imagining the worst for me].
8 An evil disease, say they, is poured out upon him and cleaves fast to him; and now that he is bedfast, he will not rise up again.
9 Even my own familiar friend, in whom I trusted (relied on and was confident), who ate of my bread, has lifted up his heel against me.(A)
10 But You, O Lord, be merciful and gracious to me, and raise me up, that I may requite them.
11 By this I know that You favor and delight in me, because my enemy does not triumph over me.
12 And as for me, You have upheld me in my integrity and set me in Your presence forever.
13 Blessed be the Lord, the God of Israel, from everlasting and to everlasting [from this age to the next, and forever]! Amen and Amen (so be it).
5 Thorns and snares are in the way of the obstinate and willful; he who guards himself will be far from them.
6 Train up a child in the way he should go [and in keeping with his individual gift or bent], and when he is old he will not depart from it.(A)
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