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The Daily Audio Bible

This reading plan is provided by Brian Hardin from Daily Audio Bible.
Duration: 731 days

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Amplified Bible, Classic Edition (AMPC)
Version
Job 31-33

31 I dictated a covenant (an agreement) to my eyes; how then could I look [lustfully] upon a girl?

For what portion should I have from God above [if I were lewd], and what heritage from the Almighty on high?

Does not calamity [justly] befall the unrighteous, and disaster the workers of iniquity?

Does not [God] see my ways and count all my steps?

If I have walked with falsehood or vanity, or if my foot has hastened to deceit—

Oh, let me be weighed in a just balance and let Him weigh me, that God may know my integrity!

If my step has turned out of [God’s] way, and my heart has gone the way my eyes [covetously] invited, and if any spot has stained my hands with guilt,

Then let me sow and let another eat; yes, let the produce of my field or my offspring be rooted out.

If my heart has been deceived and I made a fool by a woman, or if I have [covetously] laid wait at my neighbor’s door [until his departure],

10 Then let my wife grind [meal, like a bondslave] for another, and let others bow down upon her.

11 For [adultery] is a heinous and chief crime, an iniquity [to demand action by] the judges and punishment.(A)

12 For [uncontrolled passion] is a fire which consumes to Abaddon (to destruction, ruin, and the place of final torment); [that fire once lighted would rage until all is consumed] and would burn to the root all my [life’s] increase.

13 If I have despised and rejected the cause of my manservant or my maidservant when they contended or brought a complaint against me,

14 What then shall I do when God rises up [to judge]? When He visits [to inquire of me], what shall I answer Him?(B)

15 Did not He Who made me in the womb make [my servant]? And did not One fashion us both in the womb?(C)

16 If I have withheld from the poor and needy what they desired, or have caused the eyes of the widow to look in vain [for relief],

17 Or have eaten my morsel alone and have not shared it with the fatherless—

18 No, but from my youth [the fatherless] grew up with me as a father, and I have been [the widow’s] guide from my mother’s womb—

19 If I have seen anyone perish for want of clothing, or any poor person without covering,

20 If his loins have not blessed me [for clothing them], and if he was not warmed with the fleece of my sheep,

21 If I have lifted my hand against the fatherless when I saw [that the judges would be favorable and be] my help at the [council] gate,

22 Then let my shoulder fall away from my shoulder blade, and my arm be broken from its socket.

23 For calamity from God was a terror to me, and because of His majesty I could not endure [to face Him] and could do nothing.(D)

24 If I have made gold my trust and hope or have said to fine gold, You are my confidence,

25 If I rejoiced because my wealth was great and because my [powerful] hand [alone] had gotten much,

26 If I beheld [as an object of worship] the sunlight when it shone or the moon walking in its brightness,

27 And my heart has been secretly enticed by them or my mouth has kissed my hand [in homage to them],

28 This also would have been [a heinous and principal] iniquity to demand the judges’ action and punishment, for I would have denied and been false to the God Who is above.(E)

29 If I rejoiced at the destruction of him who hated me or lifted myself up [in malicious triumph] when evil overtook him—

30 No, I have let my mouth sin neither by cursing my enemy nor by praying that he might die—

31 [Just ask] if the men of my tent will not say, Who can find one in need who has not been satisfied with food he gave them?—

32 The temporary resident has not lodged in the street, but I have opened my door to the wayfaring man—

33 If like Adam or like [other] men I have concealed my transgressions, by hiding my iniquity in my bosom

34 Because I feared the great multitude and the contempt of families terrified me so that I kept silence and did not go out of the door—

35 Oh, for a hearing! Oh, for an answer from the Almighty! Let my adversary write out His indictment [and put His vague accusations in tangible form] in a book!

36 Surely I would [proudly] bear it on my shoulder and wind the scroll about my head as a diadem.

37 I would count out to Him the number of my steps [with every detail of my life], approaching His presence as a prince—

38 For if my land has cried out against me and its furrows have complained together with tears [that I have no right to them],

39 If I have eaten its fruits without paying for them or have caused its [rightful] owners to breathe their last,

40 Let thistles grow instead of wheat and cockleburs instead of barley. The [controversial] words of Job [with his friends] are ended.

32 So these three men ceased to answer Job, because he was [rigidly] righteous (upright and in right standing with God) in his own eyes. [But there was a fifth man there also.]

Elihu son of Barachel the Buzite, of the family of Ram, became indignant. His indignation was kindled against Job because he justified himself rather than God [even made himself out to be better than God].

Also against [Job’s] three friends was [Elihu’s] anger kindled, because they had found no answer [were unable to show his real error], and yet they had declared him to be in the wrong [and responsible for his own afflictions].

Now Elihu had waited to speak to Job because the others were older than he.

But when Elihu saw that there was no answer in the mouths of these three men, he became angry.

Then Elihu son of Barachel the Buzite said, I am young, and you are aged; for that reason I was timid and restrained and dared not declare my opinion to you.

I said, Age should speak, and a multitude of years should teach wisdom [so let it be heard].

But there is [a vital force] a spirit [of intelligence] in man, and the breath of the Almighty gives men understanding.(F)

It is not the great [necessarily] who are wise, nor [always] the aged who understand justice.

10 So I say, Listen to me; I also will give you my opinion [about Job’s situation] and my knowledge.

11 You see, I waited for your words, I listened to your wise reasons, while you searched out what to say.

12 Yes, I paid attention to what you said, and behold, not one of you convinced Job or made [satisfactory] replies to his words [you could not refute him].

13 Beware lest you say, We have found wisdom; God thrusts [Job] down [justly], not man [God alone is dealing with him].

14 Now [Job] has not directed his words against me [therefore I have no cause for irritation], neither will I answer him with speeches like yours. [I speak for truth, not for revenge.]

15 [Job’s friends] are amazed and embarrassed, they answer no more; they have not a thing to say [reports Elihu].

16 And shall I wait, because they say nothing but stand still and answer no more?

17 I also will answer my [God-assigned] part; I also will declare my opinion and my knowledge.

18 For I am full of words; the spirit within me constrains me.

19 My breast is as wine that has no vent; like new wineskins, it is ready to burst.

20 I must speak, that I may get relief and be refreshed; I will open my lips and answer.

21 I will not [I warn you] be influenced by respect for any man’s person and show partiality, neither will I flatter any man.

22 For I know not how to flatter, [wasting my time in mere formalities, for then] my Maker would soon take me away.

33 Be that as it may, Job, I beg of you to hear what I have to say and give heed to all my words.

Behold, here I am with open mouth; here is my tongue talking.

My words shall express the uprightness of my heart, and my lips shall speak what they know with utter sincerity.

[It is] the Spirit of God that made me [which has stirred me up], and the breath of the Almighty that gives me life [which inspires me].

Answer me now, if you can; set your words in order before me; take your stand.

Behold, I am toward God and before Him even as you are; I also am formed out of the clay [though I speak with abnormal wisdom because of a divine illumination].

See my terror [for I am only a fellow mortal, not God]; I shall not make you afraid, neither shall my pressure be heavy upon you.

Surely you have spoken in my hearing, and I have heard the voice of your words, saying,

I am clean, without transgression; I am innocent, neither is there iniquity in me.

10 But behold, God finds occasions against me and causes of alienation and indifference; He counts me as His enemy.

11 He puts my feet in the stocks; He [untrustingly] watches all my paths [you say].

12 I reply to you, Behold, in this you are not just; God is superior to man.

13 Why do you contend against Him? For He does not give account of any of His actions. [Sufficient for us it should be to know that it is He Who does them.]

14 For God [does reveal His will; He] speaks not only once, but more than once, even though men do not regard it [including you, Job].

15 [One may hear God’s voice] in a dream, in a vision of the night, when deep sleep falls on men while slumbering upon the bed,

16 Then He opens the ears of men and seals their instruction [terrifying them with warnings],

17 That He may withdraw man from his purpose and cut off pride from him [disgusting him with his own disappointing self-sufficiency].

18 He holds him back from the pit [of destruction], and his life from perishing by the sword [of God’s destructive judgments].

19 [God’s voice may be heard by man when] he is chastened with pain upon his bed and with continual strife in his bones or while all his bones are firmly set,

20 So that his desire makes him loathe food, and even dainty dishes [nauseate him].

21 His flesh is so wasted away that it cannot be seen, and his bones that were not seen stick out.

22 Yes, his soul draws near to corruption, and his life to the inflicters of death (the destroyers).

23 [God’s voice may be heard] if there is for the hearer a messenger or an angel, an interpreter, one among a thousand, to show to man what is right for him [how to be upright and in right standing with God],

24 Then [God] is gracious to him and says, Deliver him from going down into the pit [of destruction]; I have found a ransom (a price of redemption, an atonement)!

25 [Then the man’s] flesh shall be restored; it becomes fresher and more tender than a child’s; he returns to the days of his youth.

26 He prays to God, and He is favorable to him, so that he sees His face with joy; for [God] restores to him his righteousness (his uprightness and right standing with God—with its joys).

27 He looks upon other men or sings out to them, I have sinned and perverted that which was right, and it did not profit me, or He did not requite me [according to my iniquity]!

28 [God] has redeemed my life from going down to the pit [of destruction], and my life shall see the light!

29 [Elihu comments] Behold, God does all these things twice, yes, three times, with a man,

30 To bring back his life from the pit [of destruction], that he may be enlightened with the light of the living.

31 Give heed, O Job, listen to me; hold your peace, and I will speak.

32 If you have anything to say, answer me; speak, for I desire to justify you.

33 If [you do] not [have anything to say], listen to me; hold your peace, and I will teach you wisdom.

2 Corinthians 3

Are we starting to commend ourselves again? Or we do not, like some [false teachers], need written credentials or letters of recommendation to you or from you, [do we]?

[No] you yourselves are our letter of recommendation (our credentials), written in [a]your hearts, to be known (perceived, recognized) and read by everybody.

You show and make obvious that you are a letter from Christ delivered by us, not written with ink but with [the] Spirit of [the] living God, not on tablets of stone but on tablets of human hearts.(A)

Such is the reliance and confidence that we have through Christ toward and with reference to God.

Not that we are fit (qualified and sufficient in ability) of ourselves to form personal judgments or to claim or count anything as coming from us, but our power and ability and sufficiency are from God.

[It is He] Who has qualified us [making us to be fit and worthy and sufficient] as ministers and dispensers of a new covenant [of salvation through Christ], not [ministers] of the letter (of legally written code) but of the Spirit; for the code [of the Law] kills, but the [Holy] Spirit makes alive.(B)

Now if the dispensation of death engraved in letters on stone [the ministration of the Law], was inaugurated with such glory and splendor that the Israelites were not able to look steadily at the face of Moses because of its brilliance, [a glory] that was to fade and pass away,(C)

Why should not the dispensation of the Spirit [this spiritual [b]ministry whose task it is to cause men to obtain and be governed by the Holy Spirit] be attended with much greater and more splendid glory?

For if the service that condemns [the ministration of doom] had glory, how infinitely more abounding in splendor and glory must be the service that makes righteous [the ministry that produces and fosters righteous living and right standing with God]!

10 Indeed, in view of this fact, what once had splendor [[c]the glory of the Law in the face of Moses] has come to have no splendor at all, because of the overwhelming glory that exceeds and excels it [[d]the glory of the Gospel in the face of Jesus Christ].

11 For if that which was but passing and fading away came with splendor, how much more must that which remains and is permanent abide in glory and splendor!

12 Since we have such [glorious] hope (such joyful and confident expectation), we speak very freely and openly and fearlessly.

13 Nor [do we act] like Moses, who put a veil over his face so that the Israelites might not gaze upon the finish of the vanishing [splendor which had been upon it].

14 In fact, their minds were grown hard and calloused [they had become dull and had lost the power of understanding]; for until this present day, when the Old Testament (the old covenant) is being read, that same veil still lies [on their hearts], not being lifted [to reveal] that in Christ it is made void and done away.

15 Yes, down to this [very] day whenever Moses is read, a veil lies upon their minds and hearts.

16 But whenever a person turns [in repentance] to the Lord, the veil is stripped off and taken away.

17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty (emancipation from bondage, freedom).(D)

18 And all of us, as with unveiled face, [because we] continued to behold [in the Word of God] as in a mirror the glory of the Lord, are constantly being transfigured into His very own image in ever increasing splendor and from one degree of glory to another; [for this comes] from the Lord [Who is] the Spirit.

Psalm 43

Psalm 43

Judge and vindicate me, O God; plead and defend my cause against an ungodly nation. O deliver me from the deceitful and unjust man!

For You are the God of my strength [my Stronghold—in Whom I take refuge]; why have You cast me off? Why go I mourning because of the oppression of the enemy?

O send out Your light and Your truth, let them lead me; let them bring me to Your holy hill and to Your dwelling.

Then will I go to the altar of God, to God, my exceeding joy; yes, with the lyre will I praise You, O God, my God!

Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, Who is the help of my [sad] countenance, and my God.

Proverbs 22:8-9

He who sows iniquity will reap calamity and futility, and the rod of his wrath [with which he smites others] will fail.

He who has a bountiful eye shall be blessed, for he gives of his bread to the poor.(A)

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation