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7 A shem tov is better than precious ointment; and the yom hamavet than the day of one’s birth.
2 It is better to go to the bais evel (house of mourning), than to go to the bais mishteh (house of feasting); for that is the sof (end, conclusion; see 12:13) of kol haAdam; and the living will take it to heart.
3 Ka’as (sorrow) is better than laughter; for sadness of the countenance is good for the lev.
4 The lev of chachamim is in the bais evel (house of mourning); but the lev of kesilim is in the bais simchah.
5 It is better to hear the rebuke of the chacham, than for an ish to hear the shir kesilim.
6 For as is the crackling of thorns under a pot, so is the laughter of the kesil; this also is hevel.
7 Surely oppression maketh a chacham mad; and a bribe corrupts the heart.
8 Better is the acharit (end) of a thing than the reshit (beginning) thereof; and erech ruach (patience) is better than gavoah ruach (haughtiness).
9 Be not hasty in thy ruach to be angry; for ka’as (anger) resteth in the kheyk (bosom) of kesilim.
10 Say thou not, What is the cause that the yamim harishonim were better than these? For it is not because of chochmah that thou dost inquire concerning this.
11 Chochmah is better than a nachalah (inheritance); and by it there is an advantage to them that see the shemesh.
12 For chochmah is a protective tzel (shade), and kesef is as well; but the advantage of da’as is, that chochmah giveth chayyim (life) to them that possess it.
13 Consider the ma’aseh HaElohim; for who can make straight what Hashem hath made crooked?
14 In the yom tovah be joyful, but in the yom ra’ah consider: HaElohim also hath set the one over against the other in such a way that adam may not find out anything that will come after him.
15 All things have I seen in the yamim of my hevel; there is a tzaddik that perisheth in his tzedakah, and there is a rasha that prolongeth his life in his ra’ah.
16 Do not be over much the tzaddik nor over much the chacham; why cause thyself desolation?
17 Be not over much resha, neither be thou foolish; why shouldest thou die before thy time?
18 It is good that thou holdest fast to the one and withdrawest not thine hand from the other; for he is a yire Elohim (G-d fearer) who shall fulfill both.
19 Chochmah makes one chacham stronger than asarah shalitim (ten rulers) which are in the city.
20 For there is not a tzaddik upon earth, that doeth tov, and sinneth not [Ro 3:23].
21 Also take no heed unto kol dvarim that are spoken; lest thou hear thy eved curse thee;
22 For oftentimes also thine own lev hath da’as that thou thyself likewise hast cursed others.
23 I tested all this with chochmah; I said, I will be wise; but it was far from me.
24 That which is far off, and exceeding deep, whose chochmah can find it out?
25 I applied mine lev to have da’as, and to search, and to seek out chochmah, and the cheshbon (scheme, plan) of things, and to have da’as of resha (wickedness) of kesel (stupidity), even of sichlut (folly) and holelot (madness).
26 And I find more mar (bitter) than mavet the isha, whose lev is snares and traps, and her hands are as chains; whoso pleaseth HaElohim shall escape from her; but the choteh (sinner) shall be ensnared by her.
27 Look, this have I discovered, saith Kohelet, adding one point to another to find out the cheshbon (the scheme, plan of things);
28 Which yet my nefesh seeketh, but I have not found; one man among a thousand have I found, but a woman among all those have I not found.
29 Lo, this only have I found, that HaElohim hath made man yashar (upright, Gn 1:27); but they have sought out chishvonot rabbim (many schemes, Gn 3:6-7; Ps 51; Ro 5:12; 3:23).
8 Who is the chacham? And who knoweth the pesher (interpretation, explanation) of a thing? A man’s chochmah maketh his face bright, and the rudeness of his face is changed.
2 I counsel thee to keep the king’s commandment, and that because of the shevuat Elohim (the oath of G-d).
3 Be not hasty to go out of his sight; stand not in a rah (an evil matter); for he executeth whatsoever pleaseth him.
4 For the devar melech is shilton (supreme), and who may say unto him, What doest thou?
5 Whoso is shomer mitzvah shall meet no harm; and a lev of a chacham discerneth both et (time) and mishpat (judgment).
6 Because every matter has its et (time) and mishpat (judgment), though the ra’at haAdam be great upon him.
7 For he has no da’as of that which shall be; for who can tell him how it will be?
8 There is no adam that hath power over the ruach to restrain ruach; neither hath he shilton (power) over the yom hamavet; and there is no discharge in war; neither shall resha deliver its possessor.
9 All this have I seen, and applied my lev unto every ma’aseh (labor, work) that has been done under the shemesh wherein one adam ruleth over another adam to the other’s hurt.
10 And so I saw the resha’im buried, who had come and gone out of the mekom kadosh (the holy place), and they were forgotten in the city where they had done such things; this is also hevel.
11 Because pitgam (sentence) against a ma’aseh hara’ah (an evil work) is not executed speedily, therefore the lev of the bnei haAdam is fully set in them to do rah.
12 Though a choteh do rah an hundred times, and his yamim be prolonged, yet surely I know that it shall be well with them that fear HaElohim, which fear before Hashem;
13 But it shall not be well with the rasha, neither shall he lengthen his yamim like a tzel (shadow); because he feareth not before Elohim.
14 There is a hevel which is done upon ha’aretz; that there be tzaddikim, unto whom it happeneth according to the ma’aseh haresha’im; again, there be resha’im, to whom it happeneth according to the ma’aseh hatzaddikim; I say that this also is hevel.
15 Then I commended simchah, because a man hath no better thing under the shemesh, than to eat, and to drink, and to have simchah; for that shall accompany him in his amal the yamim of his life, which HaElohim giveth him under the shemesh.
16 When I applied mine lev to have da’as of chochmah, and to see the business that is done upon ha’aretz, though one’s eynayim see sleep neither yom nor lailah,
17 then I beheld kol ma’aseh HaElohim, that haAdam cannot comprehend the ma’aseh that is done under the shemesh; because though haAdam labor to seek it out, yet he shall not comprehend it; moreover, though a chacham claim to have da’as of it, yet shall he not be able to comprehend it.
9 All this I took to my lev, explaining it all, that the tzaddikim, and the chachamim, and their works, are in the yad HaElohim; adam does not have da’as of whether it will be ahavah or sinah; all lies before him.
2 All things come alike to all; there is one mikreh (fortune) to the tzaddik, and to the rasha; to the tov and to the tahor, and to the tameh; to him that sacrificeth, and to him that sacrificeth not; as is the tov, so is the choteh; and he that sweareth, as he that feareth a shevuah (an oath).
3 This is a rah among all things that are done under the shemesh, that there is one mikreh (fortune) unto all; yea, also the lev of the bnei haAdam is full of rah, and holelot (madness) is in their lev while they live, and after that they go to the mesim.
4 For to him that is joined to all the living there is bitachon; for a kelev chai (living dog) is better than an aryeh hamet (dead lion).
5 For the living have da’as that they shall die; but the mesim do not have da’as of anything, neither have they any more a sachar, for the memory of them is forgotten.
6 Also their ahavah, and their sinah, and their kina, is now perished; neither have they any more a chelek l’olam in any thing that is done under the shemesh.
7 Go thy way, eat thy lechem with simchah, and drink thy yayin with a lev tov; for HaElohim now accepteth thy ma’asim.
8 Let thy garments be always white; and let thy head lack no shemen (ointment).
9 Live joyfully with the isha whom thou lovest all the days of thy chayyei hevel, which he hath given thee under the shemesh, all the days of thy hevel; for that is thy chelek in this life, and in thy amal (toil) which thou laborest under the shemesh.
10 Whatsoever thy hand findeth to do, do it with thy koach; for there is no ma’aseh, nor cheshbon, nor da’as, nor chochmah in Sheol, whither thou goest.
11 I returned, and saw under the shemesh, that the race is not to the swift, nor the battle to the gibborim, neither yet lechem to the chachamim, nor yet osher to the intelligent, nor yet chen (favor) to the experts; but et (time) and pega (chance) happeneth to them all.
12 For haAdam also hath no da’as of his et (time, hour, but see Yn 13:1; 8:20; 7:30; 2:4 regarding the Moshiach’s knowledge of his hour); as the dagim that are caught in a metzodah rah (evil net), and as the birds that are trapped in the pach (snare), so are the Bnei HaAdam snared in an et ra’ah (evil time), when it falleth suddenly upon them.
13 This chochmah have I seen also under the shemesh, and it seemed gedolah (great) unto me:
14 There was an ir ketanah (little city), and few men within it; and there came a melech gadol against it, and besieged it, and built metzorim gedolim (huge siegeworks) against it.
15 Now there was found in it a poor chacham, and he by his chochmah delivered the city; yet no man remembered that same poor man.
16 Then said I, Chochmah is better than gevurah (strength); nevertheless the poor man’s chochmah is despised, and his devarim are not heard.
17 Divrei chachamim in quiet are more to be heeded than the shouting of the moshel (one ruling) among kesilim.
18 Chochmah is better than weapons of war, but one choteh destroyeth much good.
8 Because if indeed I caused you agmat nefesh (grief) by the iggeret, I do not regret it, though I did regret it, but I see that that iggeret grieved you only briefly. [2C 2:4]
9 Now I have simcha, not that you had agmat nefesh, but that your grief brought you to teshuva, for your agmat nefesh was in Hashem, so that by us you suffered in nothing.
10 For the agmat nefesh that is according to Hashem produces teshuva to Yeshu’at Eloheinu, not to be regretted, but the agmat nefesh of the Olam Hazeh produces mavet. [Mt 27:3-5; MJ 12:17]
11 For, hinei, see what zerizut (diligence) this agmat nefesh of Hashem has produced in you, what defense, what indignation, what yirat Shomayim, what longing, what kanous (zeal), what onesh (punishment)! At every point you proved yourselves to be without ashma (guilt) in the matter.
12 Then though I wrote an iggeret to you, it was not for the sake of the one having done hara’ah (the evil), nor for the sake of the one who was beleidikt (offended), but for the sake of your kanous (zeal) for us becoming manifest to you before Hashem.
13 In this we have chozek (strength). But in addition to our encouragement, we had still more simcha at the simcha of Titos, because his neshamah has been set at rest by all of you;
14 Because if I have been somewhat boastful about you Corinthians to Titos, I was in this not put to shame, but just as everything we said to you is HaEmes, so also our boasting to Titos has proven true as well.
15 And his lev (heart) goes out to you, all the more as he has zikaron of the mishma’at (obedience) of all of you [2C 2:9] as you received him B’YIRAH (with fear) and BIRA’DAH (trembling). [TEFILLAH 2:11]
16 I have simcha that in everything I have confidence in you.
48 (Shir. Mizmor. Of the Bnei Korach.) Gadol is Hashem, and greatly to be praised in the Ir Eloheinu, in His Har Kodesh.
2 (3) Yafeh in its loftiness, the joy of kol ha’aretz, is Mt Tziyon, on the sides of the north, the City of Melech Rav.
3 (4) Elohim is in her citadels, known as her fortress.
4 (5) For, hinei, the melachim were assembled, they advanced together.
5 (6) They saw, and ken (thus) they marvelled; they were troubled, and fled.
6 (7) Trembling took hold upon them sham (there), and pain, as of a woman in labor.
7 (8) Thou breakest the ships of Tarshish with an east wind.
8 (9) As we have heard, so have we seen in the Ir Hashem Tzvaos, in the Ir Eloheinu; Elohim will establish it ad olam. Selah.
9 (10) We meditate on Thy chesed, O Elohim, in the midst of Thy Heikhal.
10 (11) According to Thy Shem, O Elohim, so is Thy tehillah unto the ends of ha’aretz; Thy right hand is full of tzedek.
11 (12) Let Mt Tziyon rejoice, let the Banot Yehudah (Daughters of Judah) be glad, because of Thy mishpatim.
12 (13) Walk about Tziyon, and go around her; count the towers thereof.
13 (14) Mark ye well her ramparts, consider her citadels; that ye may tell it to the dor acharon.
14 (15) For this Elohim is Eloheinu olam vaed; He will be our guide even unto death. [T.N. Notice v.8(9)-9(10) in Psa 49, which tells why Moshiach can not be a mere man, in which case he could not redeem another, or be Hashem’s Isa 53 redemption lamb or the Isa 53 sa’ir l’azazel kapporah.]
17 Bow down thine ozen, and hear the devarim of chachamim, and apply thine lev (mind, heart) unto my da’as.
18 For it is a pleasant thing if thou be shomer over them within thee; they shall therewith abide ready upon thy sfatayim (lips).
19 That thy trust may be in Hashem, I have made thee know this yom, even thee!
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