The Daily Audio Bible

10 Dead flies cause the ointment of the perfumer to putrefy [and] send forth a vile odor; so does a little folly [in him who is valued for wisdom] outweigh wisdom and honor.

² A wise man’s heart turns him toward his right hand, but a fool’s heart toward his left.^(A)

³ Even when he who is a fool walks along the road, his heart and understanding fail him, and he says of everyone and to everyone that he is a fool.

⁴ If the temper of the ruler rises up against you, do not leave your place [or show a resisting spirit]; for gentleness and calmness prevent or put a stop to great offenses.

⁵ There is an evil which I have seen under the sun, like an error which proceeds from the ruler:

⁶ Folly is set in great dignity and in high places, and the rich sit in low places.

⁷ I have seen slaves on horses, and princes walking like slaves on the earth.

⁸ He who digs a pit [for others] will fall into it, and whoever breaks through a fence or a [stone] wall, a serpent will bite him.^(B)

⁹ Whoever removes [landmark] stones or hews out [new ones with similar intent] will be hurt with them, and he who fells trees will be endangered by them.^(C)

¹⁰ If the ax is dull and the man does not whet the edge, he must put forth more strength; but wisdom helps him to succeed.

¹¹ If the serpent bites before it is charmed, then it is no use to call a charmer [and the slanderer is no better than the uncharmed snake].

¹² The words of a wise man’s mouth are gracious and win him favor, but the lips of a fool consume him.

¹³ The beginning of the words of his mouth is foolishness, and the end of his talk is wicked madness.

¹⁴ A fool also multiplies words, though no man can tell what will be—and what will happen after he is gone, who can tell him?

¹⁵ The labor of fools wearies every one of them, because [he is so ignorant of the ordinary matters that] he does not even know how to get to town.

¹⁶ Woe to you, O land, when your king is a child or a servant and when your officials feast in the morning!

¹⁷ Happy (fortunate and to be envied) are you, O land, when your king is a free man and of noble birth and character and when your officials feast at the proper time—for strength and not for drunkenness!^(D)

¹⁸ Through indolence the rafters [of state affairs] decay and the roof sinks in, and through idleness of the hands the house leaks.

¹⁹ [Instead of repairing the breaches, the officials] make a feast for laughter, serve wine to cheer life, and [depend on tax] money to answer for all of it.

²⁰ Curse not the king, no, not even in your thoughts, and curse not the rich in your bedchamber, for a bird of the air will carry the voice, and a winged creature will tell the matter.^(E)

11 Cast your bread upon the waters, for you will find it after many days.

² Give a portion to seven, yes, even [divide it] to eight, for you know not what evil may come upon the earth.

³ If the clouds are full of rain, they empty themselves upon the earth; and if a tree falls toward the south or toward the north, in the place where the tree falls, there it will lie.

⁴ He who observes the wind [and waits for all conditions to be favorable] will not sow, and he who regards the clouds will not reap.

⁵ As you know not what is the way of the wind, or how the spirit comes to the bones in the womb of a pregnant woman, even so you know not the work of God, Who does all.

⁶ In the morning sow your seed, and in the evening withhold not your hands, for you know not which shall prosper, whether this or that, or whether both alike will be good.

⁷ Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun.

⁸ Yes, if a man should live many years, let him rejoice in them all; yet let him [seriously] remember the days of darkness, for they will be many. All that comes is vanity (emptiness, falsity, vainglory, and futility)!

⁹ Rejoice, O young man, in your adolescence, and let your heart cheer you in the days of your [full-grown] youth. And walk in the ways of your heart and in the sight of your eyes, but know that for all these things God will bring you into judgment.

¹⁰ Therefore remove [the lusts that end in] sorrow and vexation from your heart and mind and put away evil from your body, for youth and the dawn of life are vanity [transitory, idle, empty, and devoid of truth].^(F)

12 Remember [earnestly] also your Creator [that you are not your own, but His property now] in the days of your youth, before the evil days come or the years draw near when you will say [of physical pleasures], I have no enjoyment in them—^(G)

² Before the sun and the light and the moon and the stars are darkened [sight is impaired], and the clouds [of depression] return after the rain [of tears];

³ In the day when the keepers of the house [the hands and the arms] tremble, and the strong men [the feet and the knees] bow themselves, and the grinders [the molar teeth] cease because they are few, and those who look out of the windows [the eyes] are darkened;

⁴ When the doors [the lips] are shut in the streets and the sound of the grinding [of the teeth] is low, and one rises up at the voice of a bird and the crowing of a cock, and all the daughters of music [the voice and the ear] are brought low;

⁵ Also when [the old] are afraid of danger from that which is high, and fears are in the way, and the almond tree [their white hair] blooms, and the grasshopper [a little thing] is a burden, and desire and appetite fail, because man goes to his everlasting home and the mourners go about the streets or marketplaces.^(H)

⁶ [Remember your Creator earnestly now] before the silver cord [of life] is snapped apart, or the golden bowl is broken, or the pitcher is broken at the fountain, or the wheel broken at the cistern [and the whole circulatory system of the blood ceases to function];

⁷ Then shall the dust [out of which God made man’s body] return to the earth as it was, and the spirit shall return to God Who gave it.

⁸ Vapor of vapors and futility of futilities, says the Preacher. All is futility (emptiness, falsity, vainglory, and transitoriness)!

⁹ And furthermore, because the Preacher was wise, he [Solomon] still taught the people knowledge; and he pondered and searched out and set in order many proverbs.

¹⁰ The Preacher sought acceptable words, even to write down rightly words of truth or correct sentiment.

¹¹ The words of the wise are like prodding goads, and firmly fixed [in the mind] like nails are the collected sayings which are given [as proceeding] from one Shepherd.^(I)

¹² But about going further [than the words given by one Shepherd], my son, be warned. Of making many books there is no end [so do not believe everything you read], and much study is a weariness of the flesh.

¹³ All has been heard; the end of the matter is: Fear God [revere and worship Him, knowing that He is] and keep His commandments, for this is the whole of man [the full, original purpose of his creation, the object of God’s providence, the root of character, the foundation of all happiness, the adjustment to all inharmonious circumstances and conditions under the sun] and the whole [duty] for every man.

¹⁴ For God shall bring every work into judgment, with every secret thing, whether it is good or evil.^(J)

8 We want to tell you further, brethren, about the grace (the favor and spiritual blessing) of God which has been evident in the churches of Macedonia [arousing in them the desire to give alms];

² For in the midst of an ordeal of severe tribulation, their abundance of joy and their depth of poverty [together] have overflowed in wealth of lavish generosity on their part.

³ For, as I can bear witness, [they gave] according to their ability, yes, and beyond their ability; and [they did it] voluntarily,

⁴ Begging us most insistently for the favor and the fellowship of contributing in this ministration for [the relief and support of] the saints [in Jerusalem].

⁵ Nor [was this gift of theirs merely the contribution] that we expected, but first they gave themselves to the Lord and to us [as His agents] by the will of God [^[a]entirely disregarding their personal interests, they gave as much as they possibly could, having put themselves at our disposal to be directed by the will of God]—

⁶ So much so that we have urged Titus that as he began it, he should also complete this beneficent and gracious contribution among you [the church at Corinth].

⁷ Now as you abound and excel and are at the front in everything—in faith, in expressing yourselves, in knowledge, in all zeal, and in your love for us—[see to it that you come to the front now and] abound and excel in this gracious work [of almsgiving] also.

⁸ I give this not as an order [to dictate to you], but to prove, by [pointing out] the zeal of others, the sincerity of your [own] love also.

⁹ For you are becoming progressively acquainted with and recognizing more strongly and clearly the grace of our Lord Jesus Christ (His kindness, His gracious generosity, His undeserved favor and spiritual blessing), [in] that though He was [so very] rich, yet for your sakes He became [so very] poor, in order that by His poverty you might become enriched (abundantly supplied).

¹⁰ [It is then] my counsel and my opinion in this matter that I give [you when I say]: It is profitable and fitting for you [now to complete the enterprise] which more than a year ago you not only began, but were the first to wish to do anything [about contributions for the relief of the saints at Jerusalem].

¹¹ So now finish doing it, that your [enthusiastic] readiness in desiring it may be equalled by your completion of it according to your ability and means.

¹² For if the [eager] readiness to give is there, then it is acceptable and welcomed in proportion to what a person has, not according to what he does not have.

¹³ For it is not [intended] that other people be eased and relieved [of their responsibility] and you be burdened and suffer [unfairly],

¹⁴ But to have equality [share and share alike], your surplus over necessity at the present time going to meet their want and to equalize the difference created by it, so that [at some other time] their surplus in turn may be given to supply your want. Thus there may be equality,

¹⁵ As it is written, He who gathered much had nothing over, and he who gathered little did not lack.^(A)

Psalm 49

To the Chief Musician. A Psalm of the sons of Korah.

¹ Hear this, all you peoples; give ear, all you inhabitants of the world,

² Both low and high, rich and poor together:

³ My mouth shall speak wisdom; and the meditation of my heart shall be understanding.

⁴ I will submit and consent to a parable or proverb; to the music of a lyre I will unfold my riddle (my problem).

⁵ Why should I fear in the days of evil, when the iniquity of those who would supplant me surrounds me on every side,

⁶ Even of those who trust in and lean on their wealth and boast of the abundance of their riches?

⁷ None of them can by any means redeem [either himself or] his brother, nor give to God a ransom for him—

⁸ For the ransom of a life is too costly, and [the price one can pay] can never suffice—

⁹ So that he should live on forever and never see the pit (the grave) and corruption.

¹⁰ For he sees that even wise men die; the [self-confident] fool and the stupid alike perish and leave their wealth to others.

¹¹ Their inward thought is that their houses will continue forever, and their dwelling places to all generations; they call their lands their own [apart from God] and after their own names.

¹² But man, with all his honor and pomp, does not remain; he is like the beasts that perish.

¹³ This is the fate of those who are foolishly confident, yet after them men approve their sayings. Selah [pause, and calmly think of that]!

¹⁴ Like sheep they are appointed for Sheol (the place of the dead); death shall be their shepherd. And the upright shall have dominion over them in the morning; and their form and beauty shall be consumed, for Sheol shall be their dwelling.

¹⁵ But God will redeem me from the power of Sheol (the place of the dead); for He will receive me. Selah [pause, and calmly think of that]!

¹⁶ Be not afraid when [an ungodly] one is made rich, when the wealth and glory of his house are increased;

¹⁷ For when he dies he will carry nothing away; his glory will not descend after him.

¹⁸ Though while he lives he counts himself happy and prosperous, and though a man gets praise when he does well [for himself],

¹⁹ He will go to the generation of his fathers, who will nevermore see the light.

²⁰ A man who is held in honor and understands not is like the beasts that perish.

²⁰ Have I not written to you [long ago] excellent things in counsels and knowledge,

²¹ To make you know the certainty of the words of truth, that you may give a true answer to those who sent you?^(A)