The Daily Audio Bible
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12 And in Yom Hahu thou shalt say, Hashem, I will praise Thee; though Thou wast angry with me, Thine anger is turned away, and Thou comfortedst me.
2 Hinei, El is my Yeshuah (Salvation); I will trust, and not be afraid; for Hashem G-d is my strength and my zemirah; He also has become my Yeshuah (Salvation).
3 Therefore with sasson shall ye draw mayim out of the wells of Yeshuah (Salvation).
4 And in Yom Hahu shall ye say, Hodu LaHashem, call upon Shmo, declare His deeds among the peoples, proclaim that Shmo is exalted.
5 Sing unto Hashem; for He hath done glorious things; let this be known b’chol ha’aretz.
6 Cry out and shout for joy, thou inhabitant of Tziyon; for gadol is Kadosh Yisroel in the midst of thee.
13 The massa (burden) of Bavel (Babylon), which Yeshayah Ben Amotz did see.
2 Lift ye up a nes upon the high mountain, exalt the voice unto them, shake the yad, that they may go into the gates of the nobles.
3 I have commanded My Mekuddash, I have also summoned My Gibbor for Mine anger, even them that rejoice in My highness.
4 The noise of a hamon (multitude) in the harim (mountains), like as of an Am Rav; a tumultuous noise of the mamlechot (kingdoms) of Goyim gathered together; Hashem Tzva’os mustereth the Tzava (army) of the milchamah (battle, war).
5 They come from an eretz merchak (a far country), from the end of Shomayim, Hashem, and the weapons of His indignation, to destroy Kol HaAretz.
6 Wail ye; for the Yom Hashem is karov (near); it shall come like shod (sudden destruction) from Shaddai.
7 Therefore shall kol yadayim (all hands) fall weak, and kol levav enosh shall melt;
8 And they shall be afraid; pangs and chavalim (pains) shall take hold of them; they shall be in pain like a woman that travaileth in childbirth; one shall be aghast at his re’a; their faces shall be like flaming visages.
9 Hinei, the Yom Hashem cometh, cruel both with wrath and charon af (fierce anger), to lay the land desolate; and He shall destroy the chatta’im (sinners) thereof out of it.
10 For the kokhavim of Shomayim and the constellations thereof shall not give their ohr (light); the shemesh shall be darkened in its rising and the yarei’ach shall not cause its ohr to shine.
11 And I will punish the tevel (world) for ra’ah, and the resha’im for their avon (iniquity); and I will cause the ga’on (arrogance) of the proud to cease, and will lay low the ga’avah (pride) of the tyrant.
12 I will make enosh more rare than rare gold; even adam than the gold of Ophir.
13 Therefore I will shake Shomayim, and Ha’Aretz (the Earth) shall move out of her makom (place), in the evrat Hashem Tzva’os, and in His Yom Charon Af.
14 And it shall be like deer chased, and like tzon not gathered; each ish turning to his people, and each fleeing to his own land.
15 Every one that is found yidaker (shall be pierced through, see Zech 12:10 for this same word and Moshiach); and every one that is caught shall fall by the cherev.
16 Their olelim (infants) also shall be dashed to pieces before their eyes; their batim (houses) shall be looted, and their nashim ravished.
17 Hineni, I will stir up the Medes against them, which shall not regard kesef; and as for zahav, they shall not delight in it.
18 Their keshatot (bows) also shall tear ne’arim (young men) to pieces; and they shall have no rachamim on the pri beten (fruit of the womb); their eyes shall not pity banim.
19 And Babylon, the jewel of kingdoms, the tiferet ga’on Kasdim, shall be as when Elohim overthrew S’dom and Amora (Gomorrah).
20 Lo lanetzach (not ever) shall it be inhabited, neither shall it be dwelt in ad dor vador; neither shall the Arab pitch ohel there; neither shall the ro’im rest their flock there.
21 But wild beasts of the desert shall lie there; and their batim (houses) shall be full of owls; and ostriches shall dwell there, and demons shall dance there.
22 And the wild beasts shall howl in their strongholds, and jackals in their heichalot (palaces) of oneg (delight); and her (Babylon’s) time is karov (near, at hand) to come, and her days shall not be prolonged.
14 For Hashem will have compassion on Ya’akov, and will yet choose Yisroel, and set them in their own adamah (land); and the ger (alien) shall be joined with them, and they shall unite themselves to the Bais Ya’akov.
2 And the nations shall take them, and bring them to their makom (place, home); and Bais Yisroel shall possess them as an inheritance in the Admat Hashem (Land of Hashem) for avadim and shifchot; and they shall take their captors captive; and they shall rule over their oppressors.
3 And it shall come to pass in the day that Hashem shall give thee rest from thy etzev (sorrow), and from thy rogez (turmoil), and from the avodah hakashah (hard bondage) wherein thou wast made to serve,
4 That thou shalt take up this mashal against Melech Bavel, and say, How hath the nogesh (oppressor) ceased! How hast fury ceased!
5 Hashem hath broken the matteh (rod) of the resha’im (wicked), and the shevet (sceptre) of the moshlim (rulers).
6 Which struck the peoples in wrath with makkat bilti sarah (a continual stroke), which ruled the Goyim in anger, with unrestrained aggression.
7 Kol ha’aretz is at rest, and is quiet; they break forth into rinnah (joyful shouts).
8 Indeed, the cypress trees rejoice over thee, and the cedars of Levanon, saying, Since thou art laid down, no hakoret ([forest] cutter) is come up against us.
9 Sheol from beneath is astir for thee to meet thee at thy coming; it stirreth up the refa’im for thee, even all the attudei aretz (he-goat world leaders); it hath raised up from their kise’ot (thrones) all the melachim of the Goyim.
10 Kullam (all of them) shall speak and say unto thee, Art thou also become weak as we? Art thou become like unto us?
11 Thy ga’on (pomp, pride) is brought down to Sheol, and the noise of thy nevalim (harps); the rimmah (graveworm) is spread out under thee, and the tola’at (worm) covers thee.
12 How art thou fallen from Shomayim, O Heilel Ben Shachar (Bright One of the Dawn, Day Star, Lucifer)! How art thou cast down to the earth, thou, which hast laid low the Goyim!
13 For thou hast said in thine lev, I will ascend into Shomayim, I will exalt my kisse above the kokhavim (stars) of El (G-d); I will sit also upon the har mo’ed (mount of assembly), on yarketei Tzafon (on the heights of Tzafon);
14 I will ascend above the heights of the clouds; I will make myself like Elyon (the Most High).
15 Yet thou shalt be brought down to Sheol, to the lowest depths of the bor (pit).
16 They that see thee shall gaze at thee, and consider thee, saying, Is this the ish (man) that made ha’aretz to tremble, that did shake mamlechot (kingdoms);
17 That made the tevel (world) like a midbar (desert), and overthrew the towns thereof; that would not release his prisoners to go home?
18 Kol melachim (all kings) of the Goyim, even all of them, lie in kavod, every one in his own bais (house, i.e., tomb).
19 But thou art cast out of thy kever like a rejected netzer (branch, see Mt 2:23); and your raiment is those that are slain, thrust through with a cherev, that go down to the stones of the bor (pit); as a peger (corpse) trodden under feet.
20 Thou shalt not be joined with them in kevurah (burial), because thou hast destroyed thy land, and slain thy people; the zera of ra’im (evildoers) shall never be renowned.
21 Prepare the matbe’ach (slaughterhouse) for his banim for the avon (iniquity) of their avot; that they do not rise, nor inherit eretz, nor cover the surface of the tevel (earth) with towns.
22 For I will rise up against them, saith Hashem Tzva’os, and I will cut off from Bavel the shem, and she’ar (remainder), and offspring, and posterity, saith Hashem.
23 I will also make it a possession for the hedgehog, and swamps of mayim; and I will sweep it with the mat’ate (broom) of shmad (destruction), saith Hashem Tzva’os.
24 Hashem Tzva’os hath sworn, saying, Surely as I have intended, so shall it come to pass; and as I have purposed, so shall it stand;
25 That I will break Ashur (the Assyrian) in My land, and upon My harim (mountains) trample him under foot; then shall his yoke depart from off them, and his burden be removed from off their shekhem (shoulder).
26 This is the etzah (plan) that is purposed upon kol ha’aretz; and this is the Yad (hand) that is stretched out over kol HaGoyim (all the nations).
27 For Hashem Tzva’os hath purposed, and who shall annul it? And His Yad is stretched out, and who shall turn it back?
28 In the year of the mot HaMelech Achaz came this massa (burden, oracle);
29 Rejoice not thou, all ye of Peleshet (Philistia), because the shevet (rod) of him that struck thee is broken; for out of the shoresh nachash (snake’s root) shall spring up a viper, and its pri (fruit) shall be a fiery flying serpent.
30 And the bechorei dalim (the firstborn of the poor ones) shall eat, and the evyonim (needy ones) shall lie down in safety; and I will kill thy shoresh (root) with ra’av (famine), and it shall slay thy she’erit (remnant, survivors).
31 Wail, O sha’ar (gate); howl, O ir; all ye of Peleshet, melt away; for there shall come from the tzafon (north) an ashan (smoke), and none shall be a straggler in his ranks.
32 What shall one then answer the malachim (messengers) of the nation? That Hashem hath established Tziyon, and the afflicted of His people shall take refuge in her.
13 This is the pa’am hashlishit I am coming to you; [2C 12:14] by the PI SHNAYIM SHLOSHAH EDIM (‘by the mouth of two or three witnesses, DEVARIM 19:15) every dvar shall be established.
2 I warned those who committed averos before and all the rest, and, now absent, I warn them again, as I did when I made pakad (visit) the pa’am hashenit, that if I come again, I will not spare, I will not be lenient,
3 Als (since) you seek to test if Moshiach is speaking in me. Moshiach is not weak toward you, but is GIBBOR in you [YESHAYAH 9:5].
4 For indeed he was talui al HaEtz (“being hanged on the Tree,” DEVARIM 21:23) out of weakness, [Pp 2:7-8] but Moshiach lives by the gevurat Hashem. Likewise, we are weak in him, yet we will live with him by the gevurat Hashem (the power of G-d) toward you.
5 Perform a bedikah (examination) on yourselves to see if you are in the [Orthodox Jewish] emunah (faith). Test and prove yourselves [1C 11:28]. Or do you yourselves not have da’as that Moshiach is in you? Unless you are reprobate and unapproved. [EKHAH 3:40]
6 But I have tikvah that you will have da’as that we are not unapproved.
7 Now we daven (pray) to Hashem that you do not do any rah (evil), not that we Shlichim may appear to have stood the test, but that you may do hatov (the good), though we may seem to have failed.
8 For we are not able to do anything against HaEmes, but only for HaEmes. [1C 13:6]
9 For we have lev same’ach when we are megareia (weakened) and you are strong, for this also we daven (pray), that is, for your shelemut (perfection), your tikkun (restoration repair).
10 Therefore, while I am absent I write this iggeret so that when I am present I may not treat you with severity, according to the samchut (authority) which Rebbe, Melech HaMoshiach Adoneinu gave me for your chozek (strength) and not for your churban. [2C 2:3; 10:8,11]
11 For the rest, Achim b’Moshiach, rejoice with simcha. [Pp 4:4] Come to order and chazzak (be strong)! Have achdus (unity) in your machshavot (thoughts). Live in shalom. And the G-d of ahavah and shalom will be with you. [Ro 15:33]
12 Greet one another with a neshikat hakodesh.
13 All the Kadoshim say, "Shalom!"
14 The Chen v’Chesed Adoneinu Moshiach and the ahavat Hashem and the hitkhabrut HaRuach Hakodesh be with you all. [Zohar: telat rishin khad hu, three heads are one, Zohar vol iii p.288 versa Amsterdam edition]
57 (For the one directing. Set to Do Not Destroy. Mikhtam of Dovid, when he had fled from Sha’ul into the me’arah [cave]). Channeni, O Elohim, channeni; for my nefesh taketh refuge in Thee; yes, in the tzel (shadow) of Thy wings will I make my refuge, until these devastations pass by.
2 (3) I will cry out unto Elohim Elyon; unto El that fulfilleth all things for me.
3 (4) He shall send from Shomayim, and save me from the disgrace of him that would swallow me up. Selah. Elohim shall send forth His chesed (lovingkindness) and His emes (truth).
4 (5) My nefesh is among lions, and I lie even among them that devour Bnei Adam, whose shinayim (teeth) are spears and khitzim (arrows), and their leshon a sharp cherev.
5 (6) Be Thou exalted, O Elohim, above Shomayim; let Thy kavod be above kol ha’aretz.
6 (7) They have prepared a reshet (net) for my steps; my nefesh is bowed down; they have dug a pit before me, into the midst whereof they are fallen themselves. Selah.
7 (8) My lev is nachon (steadfast), O Elohim, my lev is nachon; I will sing and make music.
8 (9) Awake, my kavod (glory, soul, life); awake, nevel and kinnor; I myself will awake the shachar (dawn).
9 (10) I will give thanks unto Thee, Adonoi, among the peoples; I will sing of Thee among the peoples.
10 (11) For Thy chesed is gadol unto Shomayim, and Thy emes unto the heights.
11 (12) Be Thou exalted, O Elohim, above Shomayim; let Thy kavod be above kol ha’aretz (all the earth).
9 Speak not in the oznayim of a kesil (fool), for he will despise the seichel of thy words.
10 Remove not the gevul olam (ancient landmark); and enter not into the sadot of the yetomim (fatherless ones, orphans),
11 For their Go’el is chazak (strong); He shall plead their cause against thee.
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