The Daily Audio Bible
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22 The mournful, inspired prediction (a burden to be lifted up) concerning the Valley of Vision: What do you mean [I wonder] that you have all gone up to the housetops,
2 You who are full of shouting, a tumultuous city, a joyous and exultant city? [O Jerusalem] your slain warriors have not met [a glorious] death with the sword or in battle.
3 All your [military] leaders have fled together; without the bow [which they had thrown away] they have been taken captive and bound by the archers. All of you who were found were bound together [as captives], though they had fled far away.
4 Therefore I [Isaiah] said, Look away from me; I will weep bitterly. Do not hasten and try to comfort me over the destruction of the daughter of my people.
5 For it is a day of discomfiture and of tumult, of treading down, of confusion and perplexity from the Lord God of hosts in the Valley of Vision, a day of breaking down the walls and of crying to the mountains.
6 And [in my vision I saw] Elam take up the quiver, with troops in chariots, infantry, and horsemen; and Kir [with Elam subject to Assyria] uncovered the shield.
7 And it came to pass that your choicest valleys were full of chariots, and the horsemen took their station [and set themselves in offensive array at the gate of Jerusalem]. [Fulfilled in II Chron. 32; Isa. 36.]
8 Then [God] removed the protective covering of Judah; and you looked to the weapons in the House of the Forest [the king’s armory] in that day.(A)
9 You saw that the breaches [in the walls] of the City of David [the citadel of Zion] were many; [since the water supply was still defective] you collected [within the city’s walls] the waters of the Lower Pool.
10 And you numbered the houses of Jerusalem, and you broke down the houses [to get materials] to fortify the [city] wall.
11 You also made a reservoir between the two walls for the water of the Old Pool, but you did not look to the Maker of it, nor did you recognize Him Who planned it long ago.
12 And in that day the Lord God of hosts called you to weeping and mourning, to the shaving off of all your hair [in humiliation] and to the girding with sackcloth.
13 But instead, see the pleasure and mirth, slaying oxen and killing sheep, eating flesh and drinking wine, [with the idea] Let us eat and drink, for tomorrow we die!
14 And the Lord of hosts revealed Himself in my ears [as He said], Surely this unatoned sin shall not be purged from you until [you are punished—and the punishment will be] death, says the Lord God of hosts.
15 Come, go to this [contemptible] steward and treasurer, to Shebna, who is over the house [but who is presumptuous enough to be building himself a tomb among those of the mighty, a tomb worthy of a king], and say to him,
16 What business have you here? And whom have you entombed here, that you have the right to hew out for yourself a tomb here? He hews out a sepulcher for himself on the height! He carves out a dwelling for himself in the rock!
17 Behold, the Lord will hurl you away violently, O you strong man; yes, He will take tight hold of you and He will surely cover you [with shame].
18 He will surely roll you up in a bundle [Shebna] and toss you like a ball into a large country; there you will die and there will be your splendid chariots, you disgrace to your master’s house!
19 And I will thrust you from your office, and from your station will you be pulled down.
20 And in that day I will call My servant, Eliakim son of Hilkiah.
21 And I will clothe him with your robe and will bind your girdle on him and will commit your authority to his hand; he shall be a father to the inhabitants of Jerusalem and to the house of Judah.
22 And the key of the house of David I will lay upon his shoulder; he shall open and no one shall shut, he shall shut and no one shall open.
23 And I will fasten him like a peg or nail in a firm place; and he will become a throne of honor and glory to his father’s house.
24 And they will hang on him the honor and the whole weight of [responsibility for] his father’s house: the offspring and issue [of the family, high and low], every small vessel, from the cups even to all the flasks and big bulging bottles.
25 In that day, says the Lord of hosts, the nail or peg that was fastened into the sure place shall give way and be moved and be hewn down and fall, and the burden that was upon it shall be cut off; for the Lord has spoken it.
23 The mournful, inspired prediction (a burden to be lifted up) concerning Tyre: Wail, you ships of [Tyre returning from trading with] Tarshish, for Tyre is laid waste, so that there is no house, no harbor; from the land of Kittim (Cyprus) they learn of it.
2 Be still, you inhabitants of the coast, you merchants of Sidon, [a]your messengers passing over the sea have replenished you [with wealth and industry],
3 And were on great waters. The seed or grain of the Shihor, the harvest [due to the overflow] of the Nile River, was [Tyre’s] revenue, and she became the merchandise of the nations.
4 Be ashamed, O Sidon [mother-city of Tyre, now a widow bereaved of her children], for the sea has spoken, the stronghold of the sea, saying, I have neither travailed nor brought forth children; I have neither nourished and reared young men nor brought up virgins.
5 When the report comes to Egypt, they will be sorely pained over the report about Tyre.
6 Pass over to Tarshish [to seek safety as exiles]! Wail, you inhabitants of the [Tyre] coast!
7 Is this your jubilant city, whose origin dates back into antiquity, whose own feet are accustomed to carry her far off to settle [daughter cities]?
8 Who has purposed this against Tyre, the bestower of crowns, whose merchants were princes, whose traders were the honored of the earth?
9 The Lord of hosts has purposed it [in accordance with a fixed principle of His government], to defile the pride of all glory and to bring into dishonor and contempt all the honored of the earth.
10 Overflow your land like [the overflow of] the Nile River, O Daughter of Tarshish; there is no girdle of restraint [on you] any more [to make you pay tribute or customs or duties to Tyre].
11 He stretched out His hand over the sea, He shook the kingdoms; the Lord has given a command concerning Canaan to destroy her strongholds and fortresses [Tyre, Sidon, etc.].
12 And He said, You shall no more exult, you oppressed and crushed one, O Virgin Daughter of Sidon. Arise, pass over to Kittim (Cyprus); but even there you will have no rest.
13 Look at the land of the Chaldeans! That people and not the Assyrians designed and assigned [Tyre] for the wild beasts and those who [previously] dwelt in the wilderness. They set up their siege works, they overthrew its palaces, they made it a ruin!
14 Howl, you ships of Tarshish, for your stronghold [of Tyre] is laid waste [your strength has been destroyed].
15 And in that day Tyre will be in obscurity and forgotten for seventy years, according to the days of one dynasty. After the end of seventy years will Tyre sing as a harlot [who has been forgotten but again attracts her lovers].
16 Take a harp, go about the city, forgotten harlot; play skillfully and make sweet melody, sing many songs, that you may be remembered.
17 And after the end of seventy years the Lord will remember Tyre; and she will return to her hire and will play the harlot [resume her commerce] with all the kingdoms of the world on the face of the earth.
18 But her gain and her hire [the profits of Tyre’s new prosperity] will be [b]dedicated to the Lord [eventually]; it will not be treasured or stored up, for her gain will be used for those who dwell in the presence of the Lord [the ministers], that they may eat sufficiently and have durable and stately clothing [suitable for those who minister at God’s altar].
24 Behold, the Lord will make the land and the [c]earth empty and make it waste and turn it upside down (twist the face of it) and scatter abroad its inhabitants.
2 And it shall be—as [what happens] with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the creditor, so with the debtor.
3 The land and the earth shall be utterly laid waste and utterly pillaged; for the Lord has said this.
4 The land and the earth mourn and wither, the world languishes and withers, the high ones of the people [and the heavens with the earth] languish.
5 The land and the earth also are defiled by their inhabitants, because they have transgressed the laws, disregarded the statutes, and broken the everlasting covenant.(B)
6 Therefore a curse devours the land and the earth, and they who dwell in it suffer the punishment of their guilt. Therefore the inhabitants of the land and the earth are scorched and parched [under the curse of God’s wrath], and few people are left.(C)
7 The new wine mourns, the vine languishes; all the merrymakers sigh.
8 The mirth of the timbrels is stilled, the noise of those who rejoice ends, the joy of the lyre is stopped.
9 No more will they drink wine with a song; strong drink will be bitter to those who drink it.
10 The wasted city of emptiness and confusion is broken down; every house is shut up so that no one may enter.
11 There is crying in the streets for wine; all joy is darkened, the mirth of the land is banished and gone into captivity.
12 In the city is left desolation, and its gate is battered and destroyed.
13 For so shall it be in the midst of the earth among the peoples, as the shaking and beating of an olive tree, or as the gleaning when the vintage is done [and only a small amount of the fruit remains].
14 [But] these [who have escaped and remain] lift up their voices, they shout; for the majesty of the Lord they cry aloud from the [Mediterranean] Sea.
15 Wherefore glorify the Lord in the east [whether in the region of daybreak’s lights and fires, or in the west]; [glorify] the name of the Lord, the God of Israel in the isles and coasts of the [Mediterranean] Sea.
16 From the uttermost parts of the earth have we heard songs: Glory to the Righteous One [and to the people of Israel]! But I say, Emaciated I pine away, I pine away. Woe is me! The treacherous dealers deal treacherously! Yes, the treacherous dealers deal very treacherously.
17 Terror and pit [of destruction] and snare are upon you, O inhabitant of the earth!
18 And he who flees at the noise of the terror will fall into the pit; and he who comes up out of the pit will be caught in the snare. For the windows of the heavens are opened [as in the deluge], and the foundations of the earth tremble and shake.
19 The earth is utterly broken, the earth is rent asunder, the earth is shaken violently.
20 The earth shall stagger like a drunken man and shall sway to and fro like a hammock; its transgression shall lie heavily upon it, and it shall fall and not rise again.
21 And in that day the Lord will visit and punish the host of the high ones on high [the host of heaven in heaven, celestial beings] and the kings of the earth on the earth.(D)
22 And they will be gathered together as prisoners are gathered in a pit or dungeon; they will be shut up in prison, and after many days they will be visited, inspected, and punished or [d]pardoned.(E)
23 Then the moon will be confounded and the sun ashamed, when [they compare their ineffectual fire to the light of] the Lord of hosts, Who will reign on Mount Zion and in Jerusalem, and before His elders will show forth His glory.
17 But if, in our desire and endeavor to be justified in Christ [to be declared righteous and put in right standing with God wholly and solely through Christ], we have shown ourselves sinners also and convicted of sin, does that make Christ a minister (a party and contributor) to our sin? Banish the thought! [Of course not!]
18 For if I [or any others who have taught that the observance of the Law of Moses is not essential to being justified by God should now by word or practice teach or intimate that it is essential to] build up again what I tore down, I prove myself a transgressor.
19 For I through the Law [under the operation of the curse of the Law] have [in Christ’s death for me] myself died to the Law and all the Law’s demands upon me, so that I may [henceforth] live to and for God.
20 I have been crucified with Christ [in Him I have shared His crucifixion]; it is no longer I who live, but Christ (the Messiah) lives in me; and the life I now live in the body I live by faith in (by adherence to and reliance on and complete trust in) the Son of God, Who loved me and gave Himself up for me.
21 [Therefore, I do not treat God’s gracious gift as something of minor importance and defeat its very purpose]; I do not set aside and invalidate and frustrate and nullify the grace (unmerited favor) of God. For if justification (righteousness, acquittal from guilt) comes through [observing the ritual of] the Law, then Christ (the Messiah) died groundlessly and to no purpose and in vain. [His death was then wholly superfluous.]
3 O you poor and silly and thoughtless and unreflecting and senseless Galatians! Who has fascinated or bewitched or cast a spell over you, unto whom—right before your very eyes—Jesus Christ (the Messiah) was openly and graphically set forth and portrayed as crucified?
2 Let me ask you this one question: Did you receive the [Holy] Spirit as the result of obeying the Law and doing its works, or was it by hearing [the message of the Gospel] and believing [it]? [Was it from observing a law of rituals or from a message of faith?]
3 Are you so foolish and so senseless and so silly? Having begun [your new life spiritually] with the [Holy] Spirit, are you now reaching perfection [by dependence] on the flesh?
4 Have you suffered so many things and experienced so much all for nothing (to no purpose)—if it really is to no purpose and in vain?
5 Then does He Who supplies you with His marvelous [Holy] Spirit and works powerfully and miraculously among you do so on [the grounds of your doing] what the Law demands, or because of your believing in and adhering to and trusting in and relying on the message that you heard?
6 Thus Abraham believed in and adhered to and trusted in and relied on God, and it was reckoned and placed to his account and credited as righteousness (as conformity to the divine will in purpose, thought, and action).(A)
7 Know and understand that it is [really] the people [who live] by faith who are [the true] sons of Abraham.
8 And the Scripture, foreseeing that God would justify (declare righteous, put in right standing with Himself) the Gentiles in consequence of faith, proclaimed the Gospel [foretelling the glad tidings of a Savior long beforehand] to Abraham in the promise, saying, In you shall all the nations [of the earth] be blessed.(B)
9 So then, those who are people of faith are blessed and made happy and favored by God [as partners in fellowship] with the believing and trusting Abraham.
Psalm 60
To the Chief Musician; [set to the tune of] “The Lily of the Testimony.” A poem of David intended to record memorable thoughts and to teach; when he had striven with the Arameans of Mesopotamia and the Arameans of Zobah, and when Joab returned and smote twelve thousand Edomites in the Valley of Salt.
1 O God, You have rejected us and cast us off, broken down [our defenses], and scattered us; You have been angry—O restore us and turn Yourself to us again!
2 You have made the land to quake and tremble, You have rent it [open]; repair its breaches, for it shakes and totters.
3 You have made Your people suffer hard things; You have given us to drink wine that makes us reel and be dazed.
4 [But now] You have set up a banner for those who fear and worshipfully revere You [to which they may flee from the bow], a standard displayed because of the truth. Selah [pause, and calmly think of that]!
5 That Your beloved ones may be delivered, save with Your right hand and answer us [or me].
6 God has spoken in His holiness [in His promises]: I will rejoice, I will divide and portion out [the land] Shechem and the Valley of Succoth [west to east].
7 Gilead is Mine, and Manasseh is Mine; Ephraim also is My helmet (the defense of My head); Judah is My scepter and My lawgiver.
8 Moab is My washpot [reduced to vilest servitude]; upon Edom I cast My shoe in triumph; over Philistia I raise the shout of victory.
9 Who will bring me [David] into the strong city [of Petra]? Who will lead me into Edom?
10 Have You not rejected us, O God? And will You not go forth, O God, with our armies?
11 O give us help against the adversary, for vain (ineffectual and to no purpose) is the help or salvation of man.
12 Through God we shall do valiantly, for He it is Who shall tread down our adversaries.
15 My son, if your heart is wise, my heart will be glad, even mine;
16 Yes, my heart will rejoice when your lips speak right things.
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