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22 The massa (burden) of the Gey Chizayon (Valley of Vision). What is it to thee now, that thou art all gone up to the rooftops?
2 Thou that art full of noise, a tumultuous city, exultant city; thy slain men are not slain with the cherev, nor dead in milchamah.
3 All thy rulers are fled together, they are captured by the keshet (bow); all that are found in thee are captured together, which have fled far away.
4 Therefore said I, Look away from me; I will weep bitterly, labor not to comfort me, because of the shod (catastrophe) of Bat Ami.
5 For it is a day of tumult, and of treading down, and of confusion by Adonoi Hashem Tzva’os in the Gey Chizayon (valley of vision), battering down the walls, and of crying to the har.
6 And Elam bore the ashpah (quiver) with chariots of adam and parashim, and Kir uncovered the mogen (shield).
7 And it shall come to pass, that thy choicest valleys shall be full of chariots, and the parashim shall set themselves in array at the sha’ar.
8 And He removed the masakh Yehudah (covering of Yehudah, defense, protection) and thou didst look in that day to the armor of the bais of the forest [the King’s armory].
9 Ye have seen also the damage of Ir Dovid, that they are many; and ye gathered together the waters of the Lower Pool.
10 And ye have numbered the batim (buildings) of Yerushalayim, and the batim (houses) have ye torn down to fortify the chomah (wall).
11 Ye made also a mikveh (reservoir) between the two walls for the mayim of the Old Pool; but ye have not looked unto the Maker thereof, neither had respect unto her Yotzer from long ago.
12 And in that day did Adonoi Hashem Tzva’os call to weeping, and to wailing, and to baldness, and to girding with sackcloth;
13 And hinei sasson and simchah, slaughter of bakar and ritual slaughter of tzon, eating basar, and drinking yayin; let us eat and drink; for makhar we shall die.
14 And it was revealed in mine oznayim by Hashem Tzva’os, Till ye die for this avon there will be no kapporah, saith Adonoi Hashem Tzva’os.
15 Thus saith Adonoi Hashem Tzva’os, Go, get thee unto this sochen (steward) even unto Shevna, which is over the Bais (palace), and say,
16 What hast thou here? And whom hast thou here, that thou hast hewed thee out a kever here, as he that heweth him out a kever on high, and that carveth a mishkan for himself in the rock?
17 Hinei, Hashem will throw thee out, gever, and will surely seize thee.
18 He will surely violently turn and toss thee like a kadoor (ball) into a wide country; there shalt thou die, and there the merkevot (chariots) of thy kavod shall be the disgrace of the Bais Adonecha.
19 And I will drive thee from thy matzav (position) and from thy position shall He pull thee down.
20 And it shall come to pass in that day, that I will summon My eved Elyakim Ben Chilkiyah;
21 And I will clothe him with thy kesones, and strengthen him with thy avnet (sash) and I will commit thy memshelet (authority) into his yad; and he shall be an av to the inhabitants of Yerushalayim, and to the Bais Yehudah.
22 And the mafte’ach Bais Dovid (key of the House of Dovid) will I lay upon his shekhem (shoulder); so he shall open, and none shall shut; and he shall shut, and none shall open.
23 And I will fasten him as a yated (peg) in a makom ne’eman (firm place); and he shall be for a kisse kavod to the Bais Aviv.
24 And they shall hang upon him kol kavod Bais Aviv, the offspring and the issue, all vessels of small quantity, from the vessels of bowls, even to all that of large vessels.
25 In that day, saith Hashem Tzva’os, shall the yated (peg) that is fastened in the makom ne’eman give away, and be cut down, and fall; and the massa (burden) that was upon it shall be [violently] cut off; for Hashem hath spoken.
23 The massa (burden) of Tzor. Howl, ye oniyyot (ships) of Tarshish; for it is destroyed, so that there is no bais, no entering in; from the Eretz Kittim [Land of Cyprus] niglah (it is revealed) to them.
2 Be still, ye inhabitants of the ee (isle, island); thou whom the sokher (merchant) of Tzidon, that pass over the yam, have enriched.
3 And by mayim rabbim, the zera (grain) of Shikhor [Nile], the katzir (harvest) of the Shikhor [Nile], is her tevuah (produce, income); and she is a Sakhar Goyim (market bazaar of nations).
4 Be thou ashamed, O Tzidon; for the yam hath spoken, even the ma’oz (fortress) of the yam, saying, I travail not, nor give birth, neither do I rear bochurim, nor bring up betulot.
5 As at the report concerning Mitzrayim, so shall they be sorely pained at the report of Tzor.
6 Cross ye over to Tarshish; howl, ye inhabitants of the ee (isle, island).
7 Is this your joyous city, whose antiquity is of ancient days? Her own raglayim shall carry her afar off to sojourn.
8 Who hath devised this against Tzor, the crowning city, whose sokharim (merchants) are sarim (princes), whose traders are the nikhbadei Eretz (honored of the Earth).
9 Hashem Tzva’os hath devised it, to demean the ga’on (pride) of every beauty, and to humble all the nikhbadei Eretz.
10 Pass through thy land like the Nile, O Bat Tarshish; there is no more restraint.
11 He stretched out His Yad over the yam, He shook the mamlakhot (kingdoms); Hashem hath given a commandment against Kena’an, to destroy her ma’a’uzim (fortresses).
12 And He said, Thou shalt no more exult, O thou oppressed Betulah, Bat Tzidon; arise, pass over to Kittim [Cyprus]; there also shalt thou have no rest.
13 Behold, Eretz Kasdim (land of Chaldeans); this people was not, till the Assyrian made it for wild creatures; they raise up the siege towers thereof, they destroyed the palaces thereof; and turned her to ruin.
14 Howl, ye oniyyot Tarshish; for your stronghold is destroyed.
15 And it shall come to pass in that day, that Tzor shall be forgotten shiv’im shanah, according to the yamim of melech echad; after the end of shiv’im shanah shall Tzor sing as a zonah.
16 Take a kinnor, go about the Ir, thou zonah that hast been forgotten; make sweet melody, sing many shir, that thou mayest be remembered.
17 And it shall come to pass at the end of shiv’im shanah, that Hashem will visit Tzor, and she shall return to her hire, and shall commit fornication with all the mamlakhot HaAretz upon the face of ha’adamah.
18 And her gain and her hire shall be kodesh to Hashem; it shall not be treasured nor laid up; for her [Tzor’s] earnings shall be for them that live before Hashem, to eat sufficiently, and for choice clothing.
24 Hinei, Hashem maketh Ha’Aretz empty, and maketh it waste, and ruineth her face, and scattereth abroad the inhabitants thereof.
2 And it shall be, as with HaAm, so with the kohen; as with the eved, so with his adonim; as with the shifcha (maid), so with her gevirah (mistress); as with the koneh (buyer), so with the mokher (seller); as with the malveh (lender) so with the loveh (borrower); as with the nosheh (creditor), so with the one owing him.
3 HaAretz shall be utterly emptied, and utterly plundered; for Hashem hath spoken this davar (word).
4 Ha’aretz mourneth and fadeth away, the tevel (world) languisheth and fadeth away, the haughty Am HaAretz do languish.
5 Ha’aretz also is defiled under the inhabitants thereof; because they have transgressed torot, changed chok (ordinance), broken the Brit Olam.
6 Therefore hath the curse devoured Eretz, and they that dwell therein are guilty; therefore, the inhabitants of her [the earth] are diminished, and few enosh (humankind) left.
7 The tirosh (new wine) faileth, the gefen languisheth, all the simchei-lev (merryhearted) do sigh.
8 The mirth of tambourines ceaseth, the noise of them that rejoice endeth, the joy of the kinnor (harp) ceaseth.
9 They shall not drink yayin with a shir (song); shekhar (liquor, strong drink) shall be bitter to them that drink it.
10 The city of tohu is broken; every bais is shut up, that no man may come in.
11 There is a crying for yayin in the streets; all simchah is darkened, the mirth of HaAretz is banished.
12 In the Ir is left desolation, and the sha’ar is stricken with ruination.
13 When thus it shall be in the midst of HaAretz among the nations, there shall be as the shaking of a zayit (olive tree), and as the olelot (gleanings) when the grape harvest is done.
14 They shall lift up their kol (voice), they shall sing for the Ga’on (Glory) of Hashem, they shall shout from the yam.
15 Therefore glorify ye Hashem in the Urim (east), even the Shem Hashem Elohei Yisroel in the iyyim (islands) [see Isaiah 42:4] of the yam.
16 From the uttermost part of Ha’Aretz have we heard zemirot (songs), even glory to the Tzaddik (Righteous One). But I said, My wasting away, my wasting away, Oy li (woe unto me)! The bogedim (traitors) have dealt treacherously; the bogedim have dealt very treacherously.
17 Pachad (fear), and the pachat (pit), and the pach (pitfall, snare), are upon thee, O inhabitant of Ha’Aretz.
18 And it shall come to pass, that he who fleeth from the noise of the pachad shall fall into the pachat; and he that cometh up out of the midst of the pachat shall be caught in the pach; for the arubot (windows [see Gen 7:11]) from on high are opened, and the Mosedei Eretz (foundations of the Earth) do shake.
19 Ha’aretz is violently broken down, Ha’Aretz is completely split open, Eretz is shaken exceedingly.
20 Ha’aretz shall stagger to and fro like a shikkor (drunkard), and shall shake like a melunah (watchman’s hut); and the peysha (transgression) thereof shall be heavy upon it; and it shall fall, and not rise again.
21 And it shall come to pass in yom hahu (that day), that Hashem shall visit [in punishment] the Tzeva HaMarom (Host on High, Pagan deities), and the melachim of ha’adamah (kings of the earth) upon ha’adamah (the earth).
22 And they shall be gathered together, as asir (prisoners) are gathered in the bor (dungeon, pit), and shall be shut up in the masger (prison, dungeon), and after many yamim shall they be visited [in punishment].
23 Then the levanah (moon) shall be disgraced, and the chammah (sun) ashamed, when Hashem Tzva’os shall reign in Har Tziyon, and in Yerushalayim, and before His Zekenim gloriously.
17 Now, if, by seeking to be YITZDAK IM HASHEM in Moshiach, we ourselves were found also to be chote’im (sinners) [2:15; Ro 3:9,23], then in that case is Moshiach a kohen for iniquity, a minister serving sin? Chas v’Shalom (G-d forbid!)!
18 For if what I destroyed, these things I again rebuild (1:23; 5:2), I display myself to be a poshei’a (transgressor).
19 For I, through the Torah (3:13), died in relation to the chok (Ro 7:4-6), so that I might live to Hashem. With Moshiach I have been talui al haetz (hanging on the tree, DEVARIM 21:23).
20 But it is no longer Anochi (I) who lives, but Moshiach who lives in me, and the Chayyim I now live in the basar, I live by emunah, emunah in the Ben HaElohim [Moshiach], the one having ahavah (agape) for me and having given himself over, on my behalf.
21 I do not set aside the Chen v’Chesed Hashem; for if the MAH ("how") an ENOSH ("man") is to be YITZDAK IM HASHEM (IYOV 25:4) is found through chumra (legalism), then Moshiach died for nothing and L’TOHU (in vain) [Isa 49:4; 65:23].
3 O senseless Galatians, who bewitched you? It was before your eyes that Rebbe, Melech HaMoshiach Yehoshua was publicly shown forth as having been TALUI AL HAETZ (hanging on the tree, DEVARIM 21:23).
2 This one thing only I want to learn from you: did you receive the Ruach HaKodesh by means of chukim of the Torah (laws of Torah) or by means of the hearing of emunah?
3 You lack seichel; having begun in the Ruach HaKodesh, will you now be perfected in the basar?
4 Did you suffer so many things lashav (in vain)?‖if it really was lashav.
5 So then, Hashem who is supplying to you the Ruach HaKodesh and producing nifla’ot (miracles) among you, by what means does He do it, by chukim of the Torah or by the hearing of emunah?
6 Just as Avraham Avinu HE’EMIN BA’HASHEM VAYACHSHEVEHA LO TZDAKAH ("believed Hashem and it [his faith] was accounted to him for righteousness" BERESHIS 15:6),
7 Know then, that the Bnei HaEmunah, these ones are the Bnei Avraham Avinu!
8 And the Kitvei HaKodesh, having foreseen that Hashem would yatzdik (justify) the Goyim by emunah, preached the Besuras HaGeulah beforehand to Avraham Avinu, saying "VENIVRECHU VO KOL GOYEI HA’ARETZ ("All the families, peoples of the earth will be blessed in you" BERESHIS 18:18; 12:3).
9 For this reason, the ones of emunah receive the bracha (blessing) with Avraham Avinu hama’amin (the believer).
60 (For the one directing. Set to The Shushan of the Edut. Mikhtam Dovid to instruct. When he fought Aram Naharayim and Aram Tzovah and when Yo’av returned and struck down 12,000 of Edom in the Gey Melach.) O Elohim, Thou hath rejected us, scattered us; Thou hast been angry; O restore us!
2 (4) Thou hast made eretz to tremble; Thou hast torn it asunder, heal the fractures thereof; for it tottereth.
3 (5) Thou hast showed Thy people kashah (hard times); Thou hast made us to drink the yayin of tarelah (bewilderment, reeling).
4 (6) Thou hast set up a nes (banner) to them that fear Thee, that it may be unfurled on account of the truth. Selah.
5 (7) That Thy Yedidot (beloved ones) may be saved; save with Thy Yamin (Right Hand) and hear me.
6 (8) Elohim hath spoken in His Kodesh (Holiness); I will exult, I will parcel Shechem as chelek, and measure out the Valley of Sukkot.
7 (9) Gil‘ad is Mine, and Menasheh is Mine; Ephrayim also is the ma’oz of Mine Rosh; Yehudah is My Mekhokek (prescriber of laws, lawgiver; see Gn 49:10; Isa 42:4 on Moshiach’s torah).
8 (10) Moav is My washpot; over Edom will I cast My sandal; over Philistia I shout in triumph.
9 (11) Who will bring me to the Ir Matzon (city of fortification)? Who will bring me to Edom?
10 (12) Wilt not Thou, O Elohim, which hadst cast us off? And Thou, O Elohim, which didst not go out with tzivoteinu (our armies)?
11 (13) Give us help against the enemy; for vain is the teshuat adam (help, salvation of or from Man).
12 (14) In Elohim shall we obtain the victory; for He it is that shall tread down tzareinu (our enemies, oppressors).
15 Beni (my son), if thine lev be chacham, my own lev shall have simchah.
16 Indeed, my inmost being shall rejoice, when thy sfatayim (lips) speak meisharim (upright things).
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