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This reading plan is provided by Brian Hardin from Daily Audio Bible.
Duration: 731 days

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Expanded Bible (EXB)
Version
Isaiah 41:17-43:13

17 “The poor and needy people look for water,
    but ·they can’t find any [there is none].
    Their tongues are ·dry [parched] with thirst.
But I, the Lord, will answer ·their prayers [L them];
    I, the God of Israel, will not ·leave them to die [L abandon/forsake them].
18 I will ·make rivers flow [L open rivers] on the ·dry hills [barren heights]
    and springs flow through the valleys.
I will change the ·desert [wilderness] into ·a lake [pools] of water
    and the ·dry [arid; parched] land into ·fountains [springs] of water.
19 I will ·make trees grow [plant; put] in the ·desert [wilderness]
    cedars, acacia, myrtle, and olive trees.
I will put pine, fir, and cypress trees
    growing together in the desert.
20 [L …so that] People will see these things and ·understand [know];
    they will ·think carefully about these things [consider] and ·learn [comprehend]
that the Lord’s ·power [L hand] did this,
    that the Holy One of Israel [1:4] ·made these things [created it].”

The Lord Challenges False Gods

21 The Lord says, “Present your case.”
    The King of Jacob says, “·Tell me [Produce; Bring forth] your ·arguments [evidence; L strong words].
22 ·Bring in your idols [L Let them come forward] to tell us
    what is going to happen.
Have them tell us ·what happened in the beginning [the former things].
    Then we will ·think about [consider] these things,
    and we will know ·how they will turn out [their outcome; how they were fulfilled].
Or tell us ·what will happen in the future [things to come].
23     Tell us what is coming next
    so we will ·believe [know] that you are gods.
Do something, whether it is good or bad,
    and make us ·afraid [or dismayed and afraid].
24 [L Look; T Behold] ·You gods [L You] are less than nothing;
    you can’t do anything.
Those who ·worship [L choose] you ·should be hated [are detestable/an abomination].

25 “I have ·brought [stirred up] someone to come out of the north [C Cyrus, king of Persia; 41:2; 44:28—45:6; 46:11; 48:14–16].
    ·I have called him by name from the east [or…one from the east/rising sun who calls on my name].
He ·walks on kings [tramples on rulers] as if they were ·mud [mortar],
    just as a potter ·walks [treads] on the clay.
26 Who ·told us about [declared; decreed] this ·before it happened [L from the beginning]?
    Who told us ahead of time so we could say, ‘He was right’?
·None of you [L Indeed no one] told us anything;
    ·none of you [L indeed no one] told us before it happened;
    ·no one [L indeed no one] heard you tell about it.
27 I, the Lord, was the first one to tell ·Jerusalem [L Zion] ·that the people were coming home [or “Look, help is coming!”; L “Look, here they are!”].
    I sent a messenger to Jerusalem with the good news.
28 I ·look at the idols [L look], but there is ·not one that can answer [L no one/man].
    None of them can give ·advice [counsel];
    none of them can answer my questions.
29 Look, all these idols are ·false [a deception/delusion; or foolish; worthless].
    They cannot do anything;
their images are ·worth nothing [wind and confusion/chaos; or empty wind].

The Lord’s Special Servant

42 “Here is my servant [41:8; 43:10; 52:13; 53:11], the one I ·support [strengthen; uphold; C the first of four “servant songs” in Isaiah, concerning Israel, and applied to the mission and suffering of the Messiah; 42:1–7; 49:1–13; 50:4–11; 52:13—53:12].
    He is ·the one I chose [my chosen], and ·I am pleased with [my soul delights in] him [Matt. 3:17; 17:5; Luke 9:35].
I have put my Spirit upon him [11:1–9],
    and he will bring justice to the nations [Matt. 12:18–20].
He will not cry out or yell
    or speak loudly in the streets.
He will not break a ·crushed blade of grass [bruised reed]
    or ·put out [extinguish] even a ·weak flame [dim/smoldering wick; C symbols of care for the weak and oppressed].
He will ·truly [faithfully] bring justice;
    he will not ·lose hope [falter; or grow dim] or ·give up [be discouraged; or be bruised/crushed]
until he brings justice to the world.
And ·people far away [or the islands; or the coastlands] will ·trust [wait/put hope in] his ·teachings [instruction; law; L Torah].”

God, the Lord, said these things.
He created the ·skies [heavens] and stretched them out.
    He spread out the earth and ·everything on it [L its offspring].
He gives breath to all people on earth,
    and life to everyone who walks on the earth.
The Lord says, “I, the Lord, called you ·to do right [or to demonstrate my righteousness/justice; or by my righteous decree; L in righteousness],
    and I will hold your hand
and ·protect [keep; guard] you.
    ·You will be the sign of my agreement with [L I will give/establish you as a covenant/treaty for] the people,
    a light to shine for ·all people [the nations/Gentiles; 49:6; Luke 2:32; Acts 13:47].
You will ·help the blind to see [L open blind eyes].
    You will free those who are in prison,
and you will lead those who live in darkness out of their prison [35:5; 49:9; 61:1; Luke 4:18].

“I am the Lord. That is my name.
    I will not ·give [share; yield] my glory to another;
    I will not let idols take ·the praise that should be mine [L my praise].
[L Look; T Behold] The ·things I said would happen [L former things] have happened,
    and now I ·tell you about [declare/announce] new things.
Before those things ·happen [spring forth; sprout],
    I tell you about them.”

A Song of Praise to the Lord

10 Sing a ·new song [C celebrating victory; Ps. 33:3; 40:3; 96:1; 98:1; 144:9; 149:1; Rev. 5:9; 14:3] to the Lord;
    sing his praise ·everywhere on [L from the end of] the earth.
Praise him, you people who ·sail on [go down to] the seas and ·you animals who live in them [L its fullness].
    Praise him, you people living in ·faraway places [or islands; or coastlands].
11 The ·deserts [wilderness] and their ·cities [towns] should ·praise him [shout; raise their voices].
    The settlements of Kedar [C desert nomads, descended from Ishmael; Gen. 25:13] should praise him.
The people living in Sela [C an Edomite city; 16:1] should sing for joy;
    they should shout from the mountaintops.
12 They should give glory to the Lord.
    People in ·faraway lands [or the islands; or the coastlands] should praise him.
13 The Lord will march out like a ·strong soldier [mighty man/hero];
    he will ·be excited [arouse/stir up zeal] like a man ready to fight a war.
He ·will shout out the battle cry [L shouts, indeed he cries out]
    and ·defeat [prevails/triumphs over] his enemies.

14 The Lord says, “For a long time I have ·said nothing [kept silent/still];
    I have been ·quiet [still] and held myself back.
But now I will cry out
    and ·strain [pant and gasp] like a woman giving birth to a child.
15 I will ·destroy [level; lay waste] the hills and mountains
    and dry up all their plants.
I will make the rivers become ·dry land [L islands; or coastlands]
    and dry up the pools of water.
16 Then I will lead the blind along a way they never knew;
    I will guide them along paths they have not known.
I will make the darkness become light for them,
    and the rough ground smooth.
These are the things I will do;
    I will not ·leave [abandon; forsake] my people.
17 But those who trust in idols,
    who say to their ·statues [idols; carved images],
‘You are our gods’
    will be ·rejected [turned away/back] in ·disgrace [shame; humiliations].

Israel Refused to Listen to the Lord

18 “You who are deaf, hear me.
    You who are blind, look and see.
19 ·No one [L Who…?] is more blind than my servant Israel
    or more deaf than the messenger I send.
·No one [L Who…?] is more blind than ·the person I own [or my covenant people]
    or more blind than the servant of the Lord.
20 Israel, you have seen much, but you have not ·obeyed [kept/guarded them].
    ·You hear [Your ears are open], but you refuse to listen.”
21 The Lord ·made his teachings wonderful [L magnified and made glorious his instruction/law/Torah],
    because ·he is good [or of his righteousness].
22 These people have been ·defeated and robbed [plundered and looted].
    They are trapped in pits
    or ·locked up [hidden] in prison.
·Like robbers, enemies have taken them away [L They have become plunder],
    and there is no one to ·save [rescue] them.
·Enemies carried them off [L They have become loot],
    and no one said, “Bring them back.”

23 Will any of you listen to this?
    Will you ·listen carefully [pay attention] in the future?
24 Who ·let [gave up; handed over] ·the people of Jacob [L Jacob] ·be carried off [to the looter; for plunder]?
    Who let ·robbers [plunderers] take Israel away?
·The Lord [L Was it not the Lord who…?] allowed this to happen,
    because we sinned against him.
We did not ·live the way he wanted us to live [L walk in his ways]
    and did not obey his ·teaching [law; instruction; L Torah].
25 So he ·became very angry with us [L poured out on him his burning anger; C on Jacob/Israel]
    and brought ·terrible wars [the violence/L power of war] against ·us [L him].
It ·was as if the people of Israel had fire all around them [L enveloped him in flame],
    but they didn’t ·know what was happening [understand].
It ·was as if they were burning [L burned him up],
    but they didn’t ·pay any attention [lay/take it to heart].

God Is Always with His People

43 Now this is what the Lord says.
    He created you, ·people of Jacob [L Jacob];
    he formed you, ·people of Israel [L Israel].
He says, “Don’t be afraid, because I have ·saved [ransomed; redeemed] you.
    I have called you by name, and you are mine.
When you pass through the waters, I will be with you [C as at the Red/or Reed Sea; Ex. 13–14].
    When you cross rivers, ·you will not drown [L they will not overflow you; C as when Israel crossed the Jordan River into the Promised Land; Josh. 3–4].
When you walk through fire, you will not be burned [Dan. 3:25–27],
    nor will the flames hurt you.
This is because I, the Lord, am your God,
    the Holy One of Israel [1:4], your Savior.
I gave Egypt ·to pay for you [for your ransom],
    and I gave ·Cush [Ethiopia] and Seba ·to make you mine [in place of you].
Because you are precious ·to me [L in my eyes],
    because I give you honor and love you,
I will give other people in your place;
    I will give other nations ·to save [in exchange for] your life.
Don’t be afraid, because I am with you.
    I will bring your ·children [descendants; offspring; seed] from the east
    and gather you from the west.
I will tell the north: Give my people to me.
    I will tell the south: Don’t ·keep my people in prison [or hold them back; restrain them].
Bring my sons from far away
    and my daughters from ·faraway places [L the end of the earth].
Bring to me all the people who are ·mine [L called by my name],
    whom I ·made [created] for my glory,
whom I formed and made.”

Judah Is God’s Witness

Bring out the people who have eyes but ·don’t see [are blind]
    and those who have ears but ·don’t hear [are deaf; 42:19].
All the nations gather together,
    and all the people ·come together [assemble].
·Which of their gods [L Who among them] said this would happen?
    ·Which of their gods can tell what happened in the beginning [L …and caused us to hear former things]?
Let them bring their witnesses to prove they were right.
    Then others will say, “It is true.”
10 The Lord says, “You are my witnesses
    and the servant I chose [42:1].
I chose you so you would know and believe me,
    so you would understand that I am ·the true God [L he].
There was no God ·created [formed] before me,
    and there will be ·no God [none] after me.
11 I myself am the Lord;
    I am the only Savior.
12 I myself have ·spoken [made known] to you, saved you, and ·told [proclaimed to] you these things.
    It was not some foreign god among you.
You are my witnesses, and I am God,”
    says the Lord.
13     “·I have always been God [L Indeed from the day, I am he; C “day” may mean the first day of creation or from this day forward].
No one can save people from my ·power [L hand];
when I do something, no one can ·change [undo; reverse] it.”

Ephesians 2

We Now Have Life

In the past you were ·spiritually dead [L dead] ·because of [or in] your sins and ·the things you did against God [transgressions]. Yes, in the past you ·lived [walked] ·the way the world lives [L according to the course/ways/age of this world], following the ruler [C Satan] of the ·evil powers that are above the earth [L dominion/authority of the air; C probably demonic forces]. That same spirit is now working in ·those who refuse to obey God [L the children/sons of disobedience]. In the past all of us lived ·like [or among] them, ·trying to please [or giving in to the cravings of] our ·sinful selves [sinful nature; flesh] and doing all the things our ·bodies [flesh] and minds wanted. We ·should have suffered God’s anger because we were sinful by nature [L were by nature children/sons of wrath]. ·We were the same as all other people [L …just like the rest; C of mankind].

But ·God’s mercy is great [L God is rich in mercy], and he loved us very much. Though we were spiritually dead because of ·the things we did against God [our transgressions], he ·gave us new life [brought us to life] with Christ. You have been saved by God’s grace. And he raised us up with Christ and gave us a seat with him in the ·heavens [heavenly places/realms]. He did this for those in Christ Jesus so that ·for all future time [L in the ages to come] he could show the ·very great [exceeding; overwhelming] riches of his grace by being kind to us in Christ Jesus. ·I mean that [or For; Because] you have been saved by grace through ·believing [faith]. You did not save yourselves; it was a gift from God. It was not the result of ·your own efforts [works], so ·you cannot [no one can] ·brag about it [boast]. 10 ·God has made us what we are [L For we are his handiwork/workmanship/work of art]. In Christ Jesus, God ·made [created] us to do good works, which God planned in advance for us to live our lives doing.

One in Christ

11 [L Therefore] Remember that you ·were born as Gentiles [are Gentiles in the flesh], the ones called “uncircumcised” by those who call themselves “circumcised.” (·Their circumcision is only something they themselves do on their bodies […L performed in the flesh by hands].) 12 Remember that ·in the past [at that time/season] you were without ·Christ [the Messiah]. You were ·not citizens [L excluded from the citizenship] of Israel, and you ·had no part in [L were aliens/strangers to] the ·agreements with the promise that God made to his people [L covenants of promise; C the Abrahamic (Gen. 12:1–3), Mosaic (Ex. 19—24), and Davidic (2 Sam. 7) covenants.] You had no hope, and you did not know God. 13 But now in Christ Jesus, you who were far away from God are brought near through the blood of ·Christ’s death [L Christ; C blood symbolizing his sacrificial death]. 14 Christ himself is our peace. He made ·both Jews and Gentiles one people [L both one], and broke down the wall of ·hate [hostility; enmity] that divided them [C the wall beyond which Gentiles could not pass in the Jerusalem temple, or the law of Moses that distinguished Jew from Gentile (see v. 15)] ·by giving his own body [L in his flesh; C this phrase may go with the following sentence]. 15 He did this by ·ending [setting aside; nullifying] the law of commands and rules ·by giving his own body [L in his flesh; C this phrase may go with the previous sentence]. His purpose was to make the two groups of people become one new ·people [humanity; person; man] in him and in this way make peace. 16 It was also Christ’s purpose to ·end [L put to death; kill] the ·hatred [hostility; enmity] between the two groups, to make them into one body, and to ·bring them back [reconcile them] to God. ·Christ did all this with his death on the cross [L …through the cross]. 17 Christ came and ·preached [proclaimed the Good News of] peace [Is. 52:7] to you who were ·far away from God [L far away/off], and to those who were ·near to God [L near; Is. 57:19]. 18 ·Yes, it is [For; or So that] through Christ we all have ·the right to come [free access] to the Father ·in [by] one Spirit.

19 Now you Gentiles are not foreigners or strangers any longer, but are citizens together with ·God’s holy people [T the saints]. You belong to God’s ·family [household]. 20 ·You are like a building that was built […having been built] on the foundation of the apostles and prophets. Christ Jesus himself is the ·most important stone [cornerstone; or capstone; Is. 28:16; 1 Cor. 3:11] in that building, 21 and that whole building is joined together in Christ. He makes it grow and become a holy temple in the Lord. 22 And in Christ you, too, are being ·built together with the Jews [L built together] into a place where God lives through the Spirit.

Psalm 67

Everyone Should Praise God

For the director of music. With stringed instruments. A psalm. A song.

67 God, ·have mercy on [be gracious to] us and bless us
    and ·show us your kindness [L make your face shine on us; Num. 6:24–26] ·Selah [Interlude]
so the world will ·learn [know] your ways,
    and all nations ·will learn that you can save [L your salvation/victory].

God, the people should ·praise [thank] you;
    all people should ·praise [thank] you.
The ·nations [peoples] should be glad and sing
    because you judge people fairly.
You ·guide [lead] all the ·nations [peoples] on earth. ·Selah [Interlude]

God, the people should ·praise [thank] you;
all people should ·praise [thank] you.

The land has given its ·crops [bounty].
    God, our God, blesses us.
God blesses us
    so people all over the earth will fear him [Prov. 1:7].

Proverbs 23:29-35

29 Who ·has trouble [L cries “Woe!”]? Who ·has pain [L cries “Alas!”]?
    Who ·fights [has conflicts]? Who complains?
Who has unnecessary bruises?
    Who has ·bloodshot [glazed] eyes?
30 It is people who ·drink too much [L linger over] wine,
    who ·try out all different kinds of strong drinks [L go in search of the mixing vessel].
31 Don’t stare at the wine when it is red,
    when it sparkles in the cup,
    when it goes down smoothly.
32 Later it bites like a snake
    with poison ·in its fangs [L like a viper].
33 Your eyes will see strange sights,
    and your ·mind will be confused [L heart will speak perverse things].
34 You will ·feel dizzy as if you’re in a storm on [L be like one who lies down in the heart of] the ocean,
    as if you’re on top of a ship’s ·sails [mast].
35 You will think, “They hit me, but ·I’m not hurt [L I feel no pain].
    They beat me up, but I don’t ·remember [know] it.
I wish I could wake up.
    Then I would ·get another drink [L look for it].”

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