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51 Pay heed to Me, ye that pursue tzedek, ye that seek Hashem; look unto the Tzur from where ye are cut, and to the quarry from where ye were hewn.
2 Look unto Avraham Avichem, and unto Sarah that gave birth to you; for I called him as one alone, and put a brocha on him, and made him many.
3 For Hashem shall comfort Tziyon; He will comfort all her ruins; and He will make her midbar like Eden, and her ruins like the Gan (Garden) of Hashem; sasson and simchah shall be found therein, todah, and the kol zimrah (the sound of singing).
4 Pay heed unto Me, O My people; and give ear unto Me, O My Nation; for torah [42:4] shall go forth from Me, and I will set at rest [establish] My mishpat as Ohr Amim (Light for the Nations).
5 My tzedek is near; My Salvation is gone forth, and Mine zero’a shall judge the Ammim; the iyim shall wait upon Me, and on Mine zero’a [Moshiach; See 53:1] shall they trust.
6 Lift up your eyes to Shomayim, and look upon ha’aretz beneath; for Shomayim shall vanish like ashan (smoke), and ha’aretz shall wear out like a beged, and they that dwell therein shall die in like manner; but My Yeshuah (Salvation) shall be l’olam, and My tzedakah shall not be dismayed.
7 Pay heed unto Me, ye that know tzedek, Am torati velibam (the People with My torah in their heart); fear ye not the cherpat enosh (the reproach, reviling of man) neither be ye afraid of their giddufot (insults, scorn).
8 For the ahsh (moth) shall eat them up like a beged, and the worm shall eat them like wool; but My tzedakah shall be l’olahm, and My Yeshuah (Salvation) l’odor dorim (from generation to generation).
9 Awake, awake, clothe thyself with oz, O zero’a Hashem [Moshiach; see Isaiah 53:1]; awake, as in the yemei kedem, in the dorot olamim. Art thou not it that hath cut Rachav to pieces, and pierced Tannin [See 27:1].
10 Art thou not the One Who hath dried the yam, the waters of the tehom rabbah; that hath made the depths of the yam a derech for the ge’ulim (redeemed ones) to cross over?
11 Therefore the Redeemed of Hashem shall return, and come with singing unto Tziyon; and simchat olam shall be upon their rosh; they shall obtain sasson and simchah; and sorrow and mourning shall flee away.
12 I, even I, am He that comforteth you. Who art thou, that thou shouldest fear enosh that shall die, and ben adam which shall be made as khatzir (grass);
13 And forgettest Hashem Osehcha [thy Maker], that hath stretched out Shomayim, and laid the foundations of Eretz; and thou art terrified tamid (constantly), kol hayom, because of the fury of the oppressor when he is ready to destroy? And where is the fury of the oppressor?
14 The tzo’eh (the one stooped [in the Golus]) hasteneth that he may be set free, and that he should not die in shachat, nor that his lechem should fail.
15 But I am Hashem Eloheicha Who stirs up the yam, whose waves roar; Hashem Tzva’os Shmo.
16 And I put My words in thy mouth, and I have covered thee in the tzel (shadow) of Mine yad, that I may set Shomayim in place, and lay the foundations of Eretz, and say unto Tziyon, Thou art My people.
17 Awake, awake, rise up, O Yerushalayim, which hast drunk at the Yad Hashem the kos of His fury; thou hast drunk to the dregs and drained dry the Kos HaTarelah (Cup of Reeling).
18 Among kol banim whom she hath given birth to, there is none to guide her; neither is there any that taketh her by the yad of kol banim that she hath reared.
19 These two are come upon thee. Who shall grieve for thee? Shod and shever and ra’av (famine) and cherev; with whom shall I console thee?
20 Thy banim have fainted, they lie at the rosh of all the streets, like a wild bull in a net; they are full of the chamat Hashem, the rebuke of thy G-d.
21 Therefore hear now this, thou afflicted one, thou drunken one, but not with yayin;
22 Thus saith thy L-rd Hashem, and thy G-d that pleadeth the cause of His people, Hinei, I have taken out of thine yad the Kos HaTarelah (Cup of Reeling, the Cup that causes reeling) even the dregs of the cup of My fury; thou shalt no more drink it again;
23 But I will put it into the yad of them that torment thee; which have said to thy nefesh, Bow down, that we may walk over; and thou hast laid thy gev (back) like the ground and like the street, to them that walked over.
52 Awake, awake; clothe thyself with thy strength, O Tziyon; put on thy garments of splendor, O Yerushalayim, Ir HaKodesh; for henceforth there shall no more come into thee the arel (uncircumcised) and the tameh (unclean).
2 Shake thyself from the dust; arise, O captive Yerushalayim; free thyself from the chains around thy neck, O captive Bat Tziyon.
3 For thus saith Hashem, Ye have sold yourselves for nothing; and your geulah (redemption) shall be without kesef.
4 For thus saith Adonoi Hashem, My people went down at first into Mitzrayim to sojourn there; and lately the Assyrian oppressed them.
5 Now therefore, what have I here, saith Hashem, that My people is taken away for nothing? They that rule over them mock them, saith Hashem; and all day long Shemi (My Name) is continually blasphemed.
6 Therefore My people shall know Shemi; therefore they shall know in Yom Hahu that I am He that doth speak; hineni, (behold, it is I).
7 How beautiful upon the mountains are the feet of the Mevaser (bringer of Good Tidings, the Evangelist), that publisheth shalom; that bringeth good tidings of tov, that publisheth Yeshuah (Salvation); that saith unto Tziyon, Thy G-d reigneth!
8 Thy tzofim (watchmen) shall lift up the kol (voice); with the kol together shall they shout for joy; for they shall see it with their own eyes, when Hashem returns to Tziyon.
9 Break forth into joy, sing together, ye ruins of Yerushalayim; for Hashem hath comforted His people, He hath redeemed Yerushalayim.
10 Hashem hath made bare His zero’a kedoshah [see Yeshayah 53:1] in the eyes of Kol HaGoyim; and all the ends of ha’aretz shall see the Yeshuat Eloheinu.
11 Depart ye, depart ye; come ye out from there; touch not tameh (unclean thing); come ye out of the midst of her; be ye clean, that carry the k’lei Hashem.
12 For ye shall not go out with haste, nor go by flight; for Hashem will go before you; and Elohei Yisroel will be your rearguard. T.N. Avdi Tzemach Moshiach [Zecharyah 3:8] will be exalted; but He must do the work of a kohen [Tehillim 110:4] regarding the nations, sprinkling them (see Vayikra 4:16-17; 16:14); so yazzeh ("He [Moshiach] will sprinkle,") many goyim; note: hiphil of "naza," "splatter", meaning "sprinkle"); see Zecharyah 9:9-11 where Moshiach comes with the dahm and the Brit (Covenant)! Here in Yeshayah 52:15, the covenant dahm (blood) is sprinkled upon the nations of the world; the King of Kings shall shut the mouths of the kings of all the earth.
13 Hinei, Avdi [Moshiach, see Zecharyah 3:8] shall act wisely, he shall be raised and be lifted up, and be highly exalted.
14 As rabbim (many) were appalled at thee [Moshiach]; his appearance was so disfigured more than any man, and his form more than the bnei adam;
15 So yazzeh Goyim rabbim (he [Moshiach] will sprinkle many nations); the melachim (kings) shall shut their mouths because of him; for that which had not been told them shall they see; and of that which they had not heard shall they have binah (understanding).
53 Who hath believed our report? And to whom is the Zero’a Hashem [Yeshayah 52:10] revealed?
2 For he shall grow up before him as a tender plant, and as a Shoresh (Root, Shoresh Yishai, Moshiach, Yeshayah 11:10, Sanhedrin93b) out of a dry ground; he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire [Chaggai 2:7] him.
3 He is despised and chadal ishim (rejected by men); a man of sorrows, and acquainted with suffering; and we hid as it were our faces from him; he was despised, and we esteemed him not.
4 Surely he hath borne our sufferings, and nasah (carried [Vayikra 16:22; Yeshayah 53:12)] our sorrows; yet we did esteem him stricken, [i.e., like a leper is stricken] smitten of G-d, and afflicted [see verse 8 below].
5 But he was pierced [Yeshayah 51:9; Zecharyah 12:10 Sukkah 52a, Tehillim 22:17 Targum Hashivim] for our transgressions, he was bruised mei’avonoteinu (for our iniquities); the musar (chastisement) (that brought us shalom [Yeshayah 54:10] was upon him [Moshiach]; and at the cost of his (Moshiach’s) chaburah (stripes, lacerations) we are healed.
6 All we like sheep have gone astray; we have turned every one to his own derech (way; see Prov 16:25); and Hashem hath laid on him [Moshiach] the avon (iniquity, the guilt that separates from G-d) of us all.
7 He was oppressed, and he was afflicted, yet he opened not his mouth; he is brought as a seh (lamb; see Shemot 12:3) to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
8 He was taken from prison and from judgment; and who of his generation declared? For he was cut off [Daniel 9:26; Vayikra 17:10] out of Eretz Chayyim [this refers to the mot of Moshiach Ben Dovid, see v.12] mipesha ami (for the transgression of my people [Yisroel]) nega (plague cf Ps 91:10) lamo ([fell] on him [i.e., Moshiach; in light of Ps 11:7 and Job 22:2 we are warranted in saying the suffix is a singular, "him," not "them". Cf Gen 9:26-27; Deut 33:2; Isa 44:15; also compare Divrey Hayamim Alef 21:17]).
9 And he made his kever (grave) with the resha’im, and with the oisher (rich man; see Mt 27:57-60) bemotayv (in his deaths, intensive plural should be translated singular, death); because he had done no chamas (violence), neither was any mirmah (deceit) in his mouth. T.N. We stray as sheep; we return in Moshiach as children (zera); the Techiyas HaMoshiach (Resurrection of Moshiach) predicted in v. 10 [Dead Sea Scrolls Isaiah Scroll says Moshiach "will see the light [of life];" see also the Targum HaShivim]
10 Yet it pleased Hashem to bruise him; He hath put him to suffering; when Thou shalt make his nefesh an asham offering for sin, he (Moshiach) shall see zera [see Psalm 16 and Yn 1:12 OJBC], He shall prolong his yamim (days) and the chefetz Hashem (pleasure, will of Hashem) shall prosper in his [Moshiach’s] hand.
11 He [Hashem] shall see of the travail of his [Moshiach’s] nefesh, and shall be satisfied; by knowledge of him [Moshiach] shall Tzadik Avdi ["My Righteous Servant," Moshiach, Zecharyah 3:8, Yirmeyah 23:5; Zecharyah 6:11-12, Ezra 3:8 Yehoshua, Yeshua shmo] justify many (Ro 5:1); for he [Moshiach] shall bear their avon (iniquities).
12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his nefesh unto mavet (death); and he was numbered with the transgressors; and he nasah (Lv 16:22, carried) (like the Yom Kippur scapegoat) the sin of many, and made intercession [did the work of a mafgi’a, intercessor] for the transgressors [see Lk 23:34 OJBC].
5 Therefore, be imitators of Hashem as beloved yeladim,
2 And fier zich (comport oneself) in your derech in ahavah, as also Moshiach had ahavah for us and gave Himself up on behalf of us as a korban and zevach to Hashem for a RE’ACH HANNICHOACH ("a pleasant aroma" BERESHIS 8:21).
3 But do not let zenut (fornication) or anything of tumah (uncleanness) or chamdanut (covetousness) even be named among you, as is proper for Kadoshim.
4 And also let there be nothing that is an ERVAT DAVAR (indecent thing) or the tipshus (foolery) or foolish talking of letzim (coarse jesting) or shtiklech (misconduct), which are not fitting, but rather hodayah (thanksgiving).
5 For of this you have da’as vada (with certainty), that every zoneh (fornicator) or impure person or covetous person (chamdanut is avodah zarah, avodah elilim) does not have a nachalah in the Malchut of Rebbe, Melech HaMoshiach and of Hashem.
6 Let no one deceive you with empty dvarim. For, because of these things the Charon Af Hashem comes upon the Bnei HaMeri (sons of Rebellion).
7 Therefore, do not be shuttafim (partners) with them.
8 For you were once Choshech, but now you are Ohr (Light) in Hashem. Fier zich (comport oneself) in your derech as yeladim of HaOhr.
9 For the p’ri HaOhr is in doing chesed and tzedek and emes,
10 Proving that which is well-pleasing be’einei Hashem (in the eyes of G-d).
11 And do not involve yourself in the ma’asei haChoshech (works of darkness), those works without p’ri; but rather even expose them.
12 For as to the things being done by them under cover of secrecy, it brings bushah (shame) and is a bizayon (disgrace) even to speak of them.
13 But everything being exposed by HaOhr (Light) becomes visible,
14 For everything becoming visible is HaOhr (Light); therefore here is the meaning of these words, KUMI, ("Rise up!" YESHAYAH 51:17; 60:1), sleeper, and arise from the MESIM” YESHAYAH 26:19) AND Moshiach WILL SHINE ON YOU (YESHAYAH 60:1 2). [MALACHI 4:2]
15 Therefore, fier zich (comport oneself) in your derech with a careful walk, not as kesilim (fools) but as chachamim (wise ones),
16 Redeeming the time, because the yamim are ra’im.
17 Therefore, do not be foolish, but have binah of what the ratzon Hashem is.
18 And do not become a shikker with schnapps, in which is dissipation, but be filled with the Ruach Hakodesh, [VAYIKRA 10:9; MISHLE 20:1; YESHAYAH 28:7]
19 Speaking to one another in Tehillim and shirim and hymns and neshamah niggunim mi Ruach Hakodesh (soul melodies from the Ruach Hakodesh), singing and making melody in your levavot to Adonoi, [TEHILLIM 27:6]
20 Giving todot always for everything to Eloheinu, even Avinu b’Shem Rebbe, Melech HaMoshiach Yehoshua, [IYOV 1:21; TEHILLIM 34:1]
21 Being submissive to one another in the yirat HaMoshiach.
22 Nashim (wives), make yourselves accountable to your ba’alim (husbands) as to Adoneinu, [BERESHIS 3:16]
23 Because a ba’al (husband) is rosh of the isha as also Moshiach is rosh of the Brit Chadasha Kehillah, being Himself the Go’el (Savior) of HaGuf (the Body of Moshiach). [BERESHIS 47:18; TEHILLIM 16:9-10; IYOV 19:25-27; YESHAYAH 53:11]
24 But as the Brit Chadasha Kehillah is accountable to Moshiach, so also the nashim should be to their ba’alim in everything.
25 Ba’alim, have ahavah for your nashim, as also Rebbe, Melech HaMoshiach has ahavah for the Brit Chadasha Kehillah and gave Himself up on behalf of her,
26 That He might bring her to kedushah, having given her tohorah (purification) by the tevilah of the mikveh mayim of the Dvar Hashem,
27 That he [as a Choson] might present to Himself [as His Kallah] the Brit Chadasha Kehillah in all her kavod TAMIM (unblemished, SHEMOT 12:5; VAYIKRA 22:20; YESHAYAH 53:7 9; SHIR HASHIRIM) and without wrinkle or any such things, but that she may be kedoshah and without blemish.
28 So also the ba’alim ought to show ahavah for their own nashim as their own gufim [BERESHIS 2:23-24]; the one with ahavah for his own isha has ahavah for himself,
29 For no one ever had sin’as chinom for his own basar but nourishes and cherishes it, just as Rebbe, Melech HaMoshiach also does the Brit Chadasha Kehillah,
30 Because we are evarim of HaGuf HaMoshiach.
31 AL KEN YA’AZAV ISH ES AVIV V’ES IMMO V’DAVAK BE’ISHTO V’HAYU LEVASAR ECHAD ("Because of this a man will leave his father and his mother and will be joined to the wife of him and the two will be one basar.") [BERESHIS 2:24]
32 This is a sod hagadol, but I am referring to Rebbe, Melech HaMoshiach and the Brit Chadasha Kehillah. [SHIR HASHIRIM 3:6-4:12; BERESHIS 2:23,24; 24:1-7; 41:45; 47:18; SHEMOT 2:21; RUTH 1:16-17; 3:9]
33 Each of you, however, should show ahavah for his isha as himself, and an isha should reverence her ba’al (husband).
19 (20) Thou hast known the cherpah (scorn) I bear, and my shame, and my dishonor; mine adversaries are all before Thee.
20 (21) Reproach hath broken my lev; and I have sickness as unto death; and I looked for some to take pity, but there was none; and for menachamim (comforters), but I found none.
21 (22) They gave me also gall in my food; and in my tzamah (thirst) they gave me chometz (vinegar) to drink [See Mt.27:34,48; Mk.15:23,36; Lk.23:36 Yn.19:28-30 OJBC].
22 (23) Let their shulchan become a pach (snare, trap) before them; and that which should have been for their shlomim (peacefulnesses), let it become a mokesh (trap).
23 (24) Let their eyes be darkened, that they see not; and make their loins shake tamid.
24 (25) Pour out Thine indignation upon them, and let Thy charon af (burning wrath) overtake them.
25 (26) Let their habitation be desolate; and let none dwell in their ohalim [See Ac 1:20 OJBC].
26 (27) For they persecute him whom Thou hast struck; and they tell of the makh’ov (pain, grief) of those whom Thou hast wounded.
27 (28) Add avon (iniquity) unto their avon; and let them not come into Thy tzedakah.
28 (29) Let them be blotted out of the Sefer Chayyim, and not be recorded with the tzaddikim.
29 (30) But I am ani (poor) and in pain; let Thy Yeshuah (salvation), O Elohim, set me up on high.
30 (31) I will praise Shem Elohim b’shir (in song), and will magnify Him with todah (thanksgiving).
31 (32) This also shall please Hashem better than shor (ox) or bull that hath keren (horn) and parsah (hoof).
32 (33) Those that have anavah (meekness, humility) shall see this, and have simchah; and your [pl.] lev shall live that seek Elohim.
33 (34) For Hashem heareth the evyonim (needy ones, poor), and despiseth not His prisoners.
34 (35) Let the Shomayim v’Aretz praise Him, the seas, and every thing that moveth therein.
35 (36) For Elohim yoshi’a (will save) Tziyon, and will build the cities of Yehudah; that they may dwell there, and have it in possession.
36 (37) The zera also of His avadim shall inherit it; and they that love Shmo shall dwell therein.
7 Chochmah is too lofty for a fool; he openeth not his peh (mouth) at the sha’ar.
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