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Jeremiah 31:27-32:44

27 The Lord says, “The ·time is [L days are] coming when I will ·help [L sow] the ·families [L houses] of Israel and Judah ·and their children [L with the seed of humans] and ·animals to grow [L seed of animals]. 28 In the past I watched over them [C Israel and Judah; 1:12], to ·pull [pluck] them up and ·tear [pull] them down, to destroy them and bring them ·disaster [harm; trouble]. But now I will watch over them to build them up and ·make them strong [to plant them; 1:10],” says the Lord.

29 “·At that time [L In those days] people will no longer say:

‘The ·parents [fathers] have eaten sour grapes,
    and that caused the children to ·grind their teeth from the sour taste [L be set on edge].’

30 Instead, each person will die for his own ·sin [iniquity]; the person who eats sour grapes ·will grind his own teeth [L his teeth are set on edge; Lam. 5:7; Ezek. 18:2].

The New Agreement

31 “Look, the ·time is [L days are] coming,” says the Lord,
    “when I will ·make [L cut] a new ·agreement [covenant; treaty]
with the ·people [L house] of Israel
    and the ·people [L house] of Judah.
32 It will not be like the ·agreement [covenant; treaty]
    I ·made [L cut] with their ·ancestors [fathers]
when I took them by the hand
    to bring them out of Egypt [C the Mosaic Covenant; Ex. 19–24].
I was a ·husband [or master] to them [2:2],
    but they broke ·that agreement [my covenant/treaty],” says the Lord.
33 “This is the ·agreement [covenant; treaty] I will ·make [L cut]
    with the ·people [L house] of Israel ·at that time [L after those days],” says the Lord:
“I will put my ·teachings [laws; instructions] in their ·minds [L innards]
    and write them on their hearts [Joel 2:28–29].
I will be their God,
    and they will be my people [Ex. 6:6–8].
34 People will no longer have to teach their neighbors and ·relatives [brothers]
    to know the Lord,
because all people will know me,
    from the least to the most important,” says the Lord.
“I will forgive them for ·the wicked things they did [L their iniquities],
    and I will not remember their sins anymore [32:37–44; 50:4–5; Ezek. 37:15–28; Luke 22:20; 1 Cor. 11:25; 2 Cor. 3:5–14; Heb. 8:8–12; 10:16–17].”

The Lord Will Never Leave Israel

35 The Lord ·makes [L gives] the sun to ·shine in [L light] the day
    and [L regulates; fixes the order of] the moon and stars to ·shine at [L light the] night [Gen. 1:14–18].
He stirs up the sea so that its waves ·crash on the shore [L roar].
    The Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] is his name.

This is what the Lord says:

36 “Only if these ·laws [statutes; ordinances; requirements; C that uphold the natural order] should ever ·fail [give way; Gen. 8:22; 9:8–17],”
    says the Lord,
“will Israel’s ·descendants [L seed] ever ·stop [cease]
    being a nation before me ·forever [L for all days].”

37 This is what the Lord says:

“Only if people can measure the ·sky [heavens] above
    and ·learn [investigate] the ·secrets [L foundations] of the earth below,
will I reject all the ·descendants [L seed] of Israel
    because of what they have done,” says the Lord.

The New Jerusalem

38 The Lord says, “The ·time is [L days are] coming when this city [C Jerusalem] will be rebuilt for me—everything from the Tower of Hananel [Neh. 3:1; 12:39; Zech. 14:10] to the Corner Gate [2 Kin. 14:13; 2 Chr. 25:23; 26:9; Zech. 14:10]. 39 The measuring line will stretch from ·the Corner Gate [L before it] straight to the hill of Gareb. Then it will turn to the place named Goah. 40 The whole valley where dead bodies and ashes are thrown [C the Hinnom; ch. 19], and all the terraces out to the Kidron Valley on the east as far as the corner of the Horse Gate [2 Chr. 23:15; Neh. 3:28]—all that area will be holy to the Lord. It [C Jerusalem] will never again be torn down or destroyed [1:10].”

Jeremiah Buys a Field

32 This is the word the Lord spoke to Jeremiah in the tenth year Zedekiah was king of Judah, which was the eighteenth year of Nebuchadnezzar [C 587 bc; 52:4–5]. At that time the army of the king of Babylon was ·surrounding [besieging] Jerusalem. Jeremiah the prophet was ·under arrest [imprisoned; confined] in the courtyard of the guard, which was at the ·palace [L house] of the king of Judah.

Zedekiah king of Judah had ·put Jeremiah in prison there [confined; imprisoned him]. Zedekiah had asked, “Why have you prophesied the things you have?” (Jeremiah had said, “This is what the Lord says: ‘I will soon hand this city [C Jerusalem] over to the king of Babylon, and he will capture it. Zedekiah king of Judah will not ·escape [be rescued] from the ·Babylonian [L Chaldean] army, but he will surely be handed over to the king of Babylon. And he will speak to him [C the king of Babylon] face to face and see him with his own eyes. The king will take Zedekiah to Babylon, where he will stay until I have punished him,’ says the Lord. ‘If you fight against the Babylonians, you will not succeed.’”)

Jeremiah said [C while still in prison], “The Lord spoke this word to me: Hanamel, son of your uncle Shallum, will come to you soon. Hanamel will say to you, ‘Buy my field near the town of Anathoth [C Jeremiah’s hometown; 1:1]. It is your right and your duty to buy that field [C because he is a near relative; Lev. 25:23–25].’

“Then it happened just as the Lord had said. ·My cousin [L The son of my uncle] Hanamel came to me in the courtyard of the guard and said to me, ‘Buy for yourself my field near Anathoth in the land of Benjamin. It is your right and duty to buy it and own it.’ So I knew this was a ·message [L word] from the Lord.

“I bought the field at Anathoth from ·my cousin [L the son of my uncle] Hanamel, weighing out ·seven ounces [L seventeen shekels] of silver for him. 10 I ·signed the record [L wrote in a scroll] and sealed it and had some people witness it. I also weighed out the silver on the scales. 11 Then I took both copies of the ·record [scroll] of ·ownership [purchase]—the one that was sealed that had the demands and ·limits of ownership [terms], and the one that was ·not sealed [L exposed]. 12 And I gave them to Baruch son of Neriah, the son of Mahseiah [36; 43:3, 6; 45:1–2]. My cousin Hanamel, the other witnesses who signed the ·record [scroll] of ·ownership [purchase], and many ·Jews [L Judeans] sitting in the courtyard of the guard saw me give the ·record [scroll] of ·ownership [purchase] to Baruch.

13 “·With all the people watching [L Before their eyes], I ·told [L commanded] Baruch, 14 ‘This is what the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], the God of Israel, says: Take both copies of the ·record [scroll] of ·ownership [purchase]—the sealed copy and the copy that was ·not sealed [L exposed]—and put them in a clay jar so they will ·last [endure; stand] ·a long time [L for many days]. 15 This is what the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], the God of Israel, says: In the future my people will once again buy houses and fields and vineyards in this land [C Israel].’

16 “After I gave the ·record [scroll] of ·ownership [purchase] to Baruch son of Neriah, I prayed to the Lord, 17 Oh, Lord God, you made the ·skies [heavens] and the earth with your very great power [Gen. 1] and ·strength [L outstretched arm]. There is nothing too hard for you to do [Ex. 3:20; Job 9:10; 37:5; Mic. 7:15]. 18 You show ·love and kindness [loyalty] to thousands of people, but you also ·bring punishment to children for their parents’ sins [L repay the iniquities of the fathers to the laps of their children after them; Ex. 34:7; Deut. 5:9–10]. Great and powerful God, your name is the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts]. 19 You ·plan [are great in counsel] and ·do great things [mighty in deeds]. ·You see everything that people do [L Your eyes are open to all the ways/paths of people], and you ·reward people for the way they live and for what they do [L give to each according to his way and according to the fruit of his deeds]. 20 You did ·miracles [signs] and wonderful things in the land of Egypt [Ex. 7–15]. You have continued doing them in Israel and among the other nations even until today. So you have ·become well known [L made yourself a name]. 21 You brought your people, the Israelites, out of Egypt using signs and miracles and your ·great power [L strong hand] and ·strength [L outstretched arm]. You brought great terror on everyone. 22 You gave them this land that you promised to their ·ancestors [fathers] long ago, a ·fertile land [land flowing with milk and honey; Gen. 12:1–3]. 23 They came into this land and ·took it for their own [possessed it], but they did not ·obey you [L listen to your voice] or follow your ·teachings [laws; instructions]. They did not do everything you commanded. So you made all these terrible things happen to them.

24 “Look! The ·enemy has surrounded the city and has built roads to the top of the walls [L siege ramps have come to the city] to capture it. Because of ·war [L sword], ·hunger [famine], and ·terrible diseases [plague; pestilence], the city will be handed over to the ·Babylonians [L Chaldeans] who are attacking it. You said this would happen, and now you see it is happening. 25 But now, Lord God, you tell me, ‘Buy the field with silver and call in witnesses.’ You tell me this while the ·Babylonian army is ready to capture the city [L city is given into the hands of the Chaldeans].”

26 Then the Lord spoke this word to Jeremiah: 27 “I am the Lord, the God of ·every person on the earth [L all flesh]. ·Nothing is impossible [L Is anything too hard…?] for me. 28 So this is what the Lord says: I ·will soon hand over the city of Jerusalem to [L am giving this city into the hand of] the ·Babylonian army [L Chaldeans] and ·to [L into the hand of] Nebuchadnezzar king of Babylon, who will capture it. 29 The ·Babylonian army [L Chaldeans] is already attacking this city [C Jerusalem]. They will soon enter it and start a fire to burn down the city and its houses. The people of Jerusalem ·offered sacrifices [or burned incense] to Baal [C the chief God of the Canaanites] on the roofs [C flat roofs were living space] of those same houses and poured out drink offerings to other idols to make me angry. 30 From their youth, the ·people [L sons] of Israel and Judah have done only ·the things I said were wrong [L evil] in my eyes. They have made me angry by ·worshiping idols made with [L the works of] their own hands,” says the Lord. 31 “From the day this city was built until now, this city has made me angry, so angry that I must remove it from ·my sight [before me]. 32 I will destroy it, because of all the evil the ·people [L sons] of Israel and Judah have done. The people, their kings and officers, their priests and prophets, all the people of Judah, and the people of Jerusalem have made me angry. 33 They turned their backs to me, not their faces. I tried to teach them again and again, but they wouldn’t listen or ·learn [L receive instruction/discipline]. 34 They put their ·hateful idols [abominations] in the ·place where I have chosen to be worshiped [L house called by my name], so they made it unclean [C in a ritual sense]. 35 In the Valley of Ben Hinnom they built ·places to worship [L high places of; C sites associated with pagan worship or inappropriate worship of God] Baal so they could ·burn their sons and daughters as sacrifices [L make their sons and daughters pass through (the fire)] to Molech. But I never commanded them to do such a ·hateful thing [abomination]. It never entered my ·mind [heart] that they would do such a thing and cause Judah to sin [7:30–34; 19:1–6].

36 “You are saying, ‘Because of ·war [L sword], ·hunger [famine], and ·terrible diseases [plague; pestilence], the city will be handed over to the king of Babylon.’ But the Lord, the God of Israel, says about this city [C Jerusalem]: 37 I ·forced them [drove them out] from their land, because I was furious and very angry with them. But soon I will gather them from all the lands where I ·forced them to go [drove them out], and I will ·bring them back [restore them] to this place, where they may live in ·safety [confidence]. 38 They [C people of Israel and Judah] will be my people, and I will be their God. 39 I will ·make them truly want to be one people with one goal [L give them one heart and one way/path]. They will truly want to ·worship [L fear] me all their ·lives [L days], for their own good and for the good of their children after them.

40 “I will ·make [L cut] an ·agreement with them that will last forever [L eternal covenant with them; 31:31–34; Is. 55:3; 61:8; Ezek. 16:60; 37:27]. I will never turn away from them; I will always do good to them. I will ·make them want to respect me [L place my fear in their hearts] so they will never ·turn away [depart] from me. 41 I will enjoy doing good to them. And with ·my whole being [L all my heart and all my soul] I will ·surely [L in faithfulness] plant them in this land.”

42 This is what the Lord says: “I have brought this great ·disaster [harm; trouble] to this people [C the people of Israel and Judah]. In the same way I will bring the good things that I promise to do for them. 43 You are saying, ‘This land is an ·empty desert [desolation], without people or animals. It has been handed over to the ·Babylonians [L Chaldeans].’ But in the future, people will again buy fields in this land. 44 They will use their ·money [silver] to buy fields. They will ·sign [L write] and seal their ·agreements [scrolls] and call in witnesses. They will again buy fields in the land of Benjamin, in the area around Jerusalem, in the towns of Judah and in the mountains, in the ·western hills [L Shephelah], and in ·southern Judah [L the Negev]. I will ·make everything as good for them as it once was [restore their fortunes],” says the Lord.

1 Timothy 3

Elders in the Church

·What I say is true [or This saying/word is trustworthy; 1:15; 4:9; 2 Tim. 2:11; Titus 3:8]: Anyone ·wanting [aspiring] to become an ·overseer [T bishop; C perhaps the same as elder; 3:6, 7; 5:17; Titus 1:5–6] desires a ·good [honorable; noble] ·work [role; position]. An overseer must ·not give people a reason to criticize him [have a good reputation; be above reproach], and he must ·have only one wife [or be faithful to his wife]. He must be ·self-controlled [sober], ·wise [have good judgment], respected by others, ·ready to welcome guests [hospitable], and able to teach. He must not drink too much wine or ·like to fight [be violent/a troublemaker], but rather be gentle and ·peaceable [not quarrelsome/contentious], not ·loving money [avaricious; greedy]. He must ·be a good family leader [L manage/lead his own household well], having children ·who cooperate with full respect [who obey and respect him; or whom he controls with dignity]. (If someone does not know how to ·lead [manage] his own ·family [household], how can that person take care of God’s church?) But an elder must not be a ·new believer [recent convert], or he might ·be too proud of himself [become arrogant] and ·be judged guilty just as the devil was [or incur the same punishment as the devil; 1:20]. An elder must also have ·the respect of [a good reputation among] ·people who are not in the church [L outsiders] so he will not ·be criticized by others [fall into disgrace; be caught in a scandal] ·and [or and in this way] ·caught [ensnared] in the devil’s trap.

Deacons in the Church

In the same way, deacons must be ·respected by others [dignified], not ·saying things they do not mean [insincere; two-faced; deceitful]. They must not drink too much wine or ·try to get rich by cheating others [be greedy for money/profit]. With a clear conscience they must ·follow [hold on to] ·the secret of the faith that God made known to us [or God’s revealed truths; L the mystery of the faith; C a mystery being something previously unknown but now revealed by God; Eph. 1:9]. 10 Test them first. Then let them serve as deacons if you find ·nothing wrong in them [them blameless]. 11 In the same way, ·women [or women who are deacons; or deacon’s wives] must be ·respected by others [dignified]. They must not ·speak evil of others [be slanderers/gossips]. They must be ·self-controlled [sober] and ·trustworthy [honest; faithful] in everything. 12 Deacons must ·have only one wife [or be faithful to their wife] and be good ·leaders [managers] of their children and their own ·families [households]. 13 Those who serve well as deacons ·are making an honorable place [gain good standing] for themselves, and they will ·be very bold [or have greater confidence/assurance] in their faith in Christ Jesus.

The Secret of Our Life

14 Although I hope I can come to you ·soon [quickly], I am writing these things to you now. 15 Then, even if I am delayed, you will know ·how [L how it is necessary] to live in the ·family [household] of God, which is the ·church [assembly] of the living God, the ·support [pillar] and foundation of the truth. 16 ·Without doubt [or And we all agree], ·the secret of our life of worship [or the truth revealed in our faith/worship; L the mystery of godliness; v. 9] is great [C what follows may be from an early Christian hymn]:

He[a] ·was shown to us [appeared; was revealed] in ·a human body [T the flesh],
    ·proved right [vindicated] ·in spirit [or by the Spirit],
and seen by angels.
    He was proclaimed ·to [among] the ·nations [Gentiles],
believed in ·by [or in; throughout] the world,
    and taken up in glory.

Psalm 88

A Sad Complaint

A song. A psalm of the sons of Korah [C descendants of Kohath, son of Levi, who served as temple musicians; 1 Chr. 6:22]. For the director of music. By the ·mahalath [C perhaps “sickness”; Ps. 53] ·leannoth [C perhaps related to a word for “affliction” or a word for “chant”]. A ·maskil [skillful psalm; meditation] of Heman the Ezrahite [C perhaps a wise man (1 Kin. 4:31) or a Levitical singer (1 Chr. 6:16, 33, 39, 43–44; 15:17, 19)].

88 Lord, you are the God who ·saves me [gives me victory].
    I cry out to you day and night.
Receive my prayer,
    and ·listen [L extend your ear] to my cry.

My life is full of ·troubles [hurt; harm],
    and ·I am nearly dead [L my life approaches/touches Sheol; C the grave or the underworld].
They think I am ·on the way to my grave [L like someone who goes down into the Pit].
    I am like a man with no strength.
I have been ·left as dead [L freed among the dead],
    like a ·body [corpse] lying in a grave
whom you don’t remember anymore,
    cut off from your ·care [L hand].
You have ·brought me close to death [L set me in a Pit below];
    ·I am almost in the dark place of the dead [L …in the deepest darkness].
You have ·been very angry with [L put your wrath on] me;
    ·all your waves crush me [L you have afflicted me with all your breakers]. ·Selah [Interlude]
You have ·taken [moved] my friends away from me
    and have made ·them hate me [me an abomination to them].
I am ·trapped [imprisoned] and cannot ·escape [get out].
    My eyes ·are weak [waste away] from ·crying [affliction].
Lord, I have ·prayed [called] to you every day;
I have ·lifted [spread out] my hands to you [C in prayer].

10 Do you ·show [L do] your ·miracles [wonderful acts] for the dead?
Do their ·spirits [shades; departed] rise up and ·praise [thank] you? ·Selah [Interlude]

11 Will your ·love [loyalty] be ·told [recounted] in the grave?
    Will your ·loyalty [faithfulness] be told in ·the place of death [L Abaddon/Destruction]?
12 Will your ·miracles [wonderful acts] be known in the ·dark grave [L darkness]?
    Will your ·goodness [righteousness] be known in the land of forgetfulness?

13 But, Lord, I have called out to you for help;
    every morning ·I pray to you [L my prayer comes before you].
14 Lord, why do you reject me?
    Why do you hide your face from me?
15 I have been ·weak [afflicted] and dying since I was young.
    I suffer from your terrors, and I am ·helpless [or depressed].
16 ·You have been angry with me [L Your wrath has passed over me],
    and your terrors have ·destroyed [or silenced] me.
17 They surround me daily like ·a flood [water; C representing chaos];
    they ·are [go] all around me.
18 You have ·taken away [removed me from] my loved ones and friends.
    Darkness is my only friend.

Proverbs 25:20-22

20 Singing songs to ·someone who is sad [L a troubled heart]
    is like taking away his coat on a cold day
or pouring vinegar on soda [C sodium bicarbonate; mixing the two would cause an adverse reaction; the Greek Old Testament reads “scab” or “wound” instead of “soda”].

21 If ·your enemy [L one you hate] is hungry, feed him.
    If he is thirsty, give him a drink.
22 Doing this will be like pouring burning coals on his head,
    and the Lord will reward you [Rom. 12:19–21].

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