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33 Moreover the Devar Hashem came unto Yirmeyah the second time, while he was yet imprisoned in the Khatzer of the Guard, saying,
2 Thus saith Hashem the Oseh (Maker) thereof [of the Earth], Hashem the Yotzer who formed it to establish it: Hashem Shmo;
3 Call unto Me, and I will answer thee, and show thee gedolot (great things) and unsearchable things, which thou knowest not.
4 For thus saith Hashem Elohei Yisroel, concerning the batim (houses) of this city, and concerning the batim (houses) of the melachim of Yehudah, which are torn down for defense against siege ramps and against the cherev;
5 They come to fight against the Kasdim (Chaldeans), but it is to fill these places with the pegarim (dead bodies) of adam, whom I have slain in Mine anger and in My wrath, and all for whose wickedness I have hid My face from this city.
6 Hineni, I will bring it health and marpeh (healing), and I will heal them, and will reveal unto them the abundance of shalom and emes.
7 And I will cause the captives of Yehudah and the captives of Yisroel to return, and will rebuild those places, as at the first.
8 And I will cleanse them from all their avon (iniquity), whereby they have sinned against Me; and I will pardon all their avonot, whereby they have sinned, and whereby they have committed peysha’im against Me.
9 And it shall be to Me a Shem Sasson, a Tehillah and a Teferet before kol HaGoyim of Ha’Aretz, which shall hear all the tovah that I do unto them; and they shall fear and tremble for all the tovah and for all the shalom that I procure unto it.
10 Thus saith Hashem; Again there shall be heard in this makom, which ye say shall be desolate without adam and without behemah, even in the towns of Yehudah, and in the streets of Yerushalayim, that are desolate, without adam, and without inhabitant, and without behemah,
11 The kol (sound, voice) of sasson, and the voice of simchah, the voice of the Choson, and the voice of the Kallah, the voice of them that shall say, Hodu Hashem Tzva’os; for Hashem is tov; for His chesed endureth l’olam; and of them that shall bring the todah (thank offerings, sacrifice of praise) into the Beis Hashem. For I will cause the captives of the land to return, as at the first, saith Hashem.
12 Thus saith Hashem Tzva’os; Again in this makom, which is desolate without adam and without behemah, and in all the towns thereof, shall be a naveh (dwelling) of ro’im (shepherds) resting their tzon.
13 In the towns of the hill country, in the towns of the Shephelah, and in the towns of the Negev, and in Eretz Binyamin, and in the places around Yerushalayim, and in the towns of Yehudah, shall the tzon pass again under the hands of him that counteth them, saith Hashem.
14 Hinei, the days are coming, saith Hashem, that I will perform that davar hatov which I have promised unto Bais Yisroel and unto Bais Yehudah.
15 In those days, and at that time, will I cause the Tzemach Tzedakah (Righteous Branch, i.e., Moshiach Ben Dovid Yehoshua, see 30:9; 23:5; Zech 3:8 Ezra 3:8; 6:11-12; Mt 2:23; Isa 4:2; 9:2-7; 11:1-12; 53:2; Moshiach the new "Joshua" Isa 49:8) to sprout up unto Dovid; He shall execute mishpat and tzedakah in ha’aretz.
16 In those days shall Yehudah be saved, and Yerushalayim shall dwell securely; and this is what she shall be called, Hashem Tzidkeinu.
17 For thus saith Hashem; Dovid shall never lack an ish to sit upon Kisse Bais Yisroel;
18 Neither shall the kohanim the Levi’im lack an ish before Me to offer olah, and to burn minchah, and to do zevakh continually.
19 And the Devar Hashem came unto Yirmeyah, saying,
20 Thus saith Hashem: If ye can break My Brit HaYom, and My Brit HaLailah, that there should not be yomam v’lailah (day and night) in their appointed times;
21 Then may also My Brit (covenant) be broken with Dovid Avdi, that he should not have Ben to reign upon his kisse; and with the Levi’im the kohanim, My mesharetim (ministers, servants).
22 As the Tzeva HaShomayim cannot be numbered, neither the chol (sand) of the yam (sea) measured, so will I multiply the zera Dovid Avdi, and the Levi’im that minister unto Me.
23 Moreover the Devar Hashem came to Yirmeyah, saying,
24 Considerest thou not what this people have spoken, saying, The two mishpekhot which Hashem hath chosen, He hath even cast them off? Thus they have despised My people, that they should be no more a nation before them.
25 Thus saith Hashem; If My Brit be not with yomam valailah, and if I have not appointed the chukkot of Shomayim vaAretz;
26 Then will I cast away the zera Ya’akov and Dovid Avdi, so that I will not take any of his zera to be moshelim (rulers) over the zera Avraham, Yitzchak, and Ya’akov; for I will cause their captives to return, and have mercy on them.
34 The Davar which came unto Yirmeyah from Hashem, when Nevuchadretzar Melech Bavel, and all his army, and all the mamlechot eretz (kingdoms of the earth) of his dominion, and all the peoples fought against Yerushalayim, and against all the towns thereof, saying,
2 Thus saith Hashem Elohei Yisroel; Go and speak to Tzidkiyah Melech Yehudah, and tell him, Thus saith Hashem: Hineni, I will give this city into the yad Melech Bavel, and he shall burn it with eish,
3 And thou shalt not escape out of his yad, but shalt surely be captured, and delivered into his yad; and thine eynayim shall behold the eynayim of Melech Bavel, and he shall speak with thee mouth to mouth, and thou shalt go to Bavel.
4 Yet hear the Devar Hashem, O Tzidkiyah Melech Yehudah; Thus saith Hashem of thee, Thou shalt not die by the cherev;
5 But thou shalt die in shalom; and with the [royal funeral spice] burnings of thy avot, the former melachim which were before thee, so shall they burn for thee; and they will lament thee, saying, Hoy Adon! For I have pronounced the davar, saith Hashem.
6 Then Yirmeyah HaNavi spoke all these devarim unto Tzidkiyah Melech Yehudah in Yerushalayim,
7 When the army of Melech Bavel fought against Yerushalayim, and against all the towns of Yehudah that were left, against Lachish, and against Azekah; for these fortified cities remained of the cities of Yehudah.
8 This is the Davar that came unto Yirmeyah from Hashem, after that Tzidkiyah HaMelech had cut a Brit with kol HaAm which were at Yerushalayim, to proclaim deror (liberty) unto them;
9 That every ish should set free his eved, and every ish his shifchah, being Ivri (Hebrew man) or Ivriyah (Hebrew woman); that none should hold another brother Yehudi in bondage.
10 Now when all the sarim, and kol HaAm, which had entered into the brit (covenant), heard that every one should set free his eved, and every one his shifchah, that none should keep them in bondage, then they obeyed, and let them go.
11 But afterward they changed their minds, and caused avadim and the shfakhot, whom they had set free, to return, and brought them into subjection for avadim and for shfakhot.
12 Therefore the Devar Hashem came to Yirmeyah from Hashem, saying,
13 Thus saith Hashem Elohei Yisroel; I cut a Brit with avoteichem in the day that I brought them forth out of Eretz Mitzrayim, out of the bais avadim, saying,
14 At the end of sheva shanim let ye go free every ish his brother HaIvri, which hath been sold unto thee; and when he hath served thee shesh shanim, thou shalt let him go chofshi (free) from thee; but avoteichem paid heed not unto Me, neither inclined their ozen.
15 And recently ye turned, and did hayashar (the right) in My sight, in proclaiming deror (liberty) every ish to his neighbor; and ye cut a Brit (covenant) before Me in the Beis which is called by Shmi;
16 But ye turned around and profaned Shmi, and caused every ish his eved, and every ish his shifchah, whom he had set at liberty at their desire, to return, and brought them into subjection, to be unto you for avadim and for shfakhot.
17 Therefore thus saith Hashem; Ye have not paid heed unto Me, in proclaiming deror (freedom), everyone to his brother, and every ish to his neighbor; hineni, I proclaim deror (“freedom”) for you, saith Hashem, to the cherev, to the dever, and to the ra’av; and I will make you to be a horror to all the mamlechot ha’aretz.
18 And I will give the anashim that have transgressed My Brit, which have not performed the Devarim of the Brit (covenant) which they had cut before Me, when they cut the egel (calf) in two, and passed between the parts thereof,
19 The sarim of Yehudah, and the sarim of Yerushalayim, the sarisim, and the kohanim, and kol Am HaAretz, which passed between the parts of the egel (calf);
20 I will even give them into the yad of their oyevim, and into the yad of them that seek their nefesh: and their nevilah (dead body) shall be for food unto the oph HaShomayim, and to the behemat ha’aretz.
21 And Tzidkiyah Melech Yehudah and his sarim will I give into the yad of their oyevim, and into the yad of them that seek their nefesh, and into the yad of Melech Bavel’s army, which hast withdrawn from you.
22 Hineni, I will command, saith Hashem, and cause them to return to this city; and they shall fight against it, and capture it, and burn it with eish; and I will make the towns of Yehudah a desolation without an inhabitant.
4 Now the Ruach HaKodesh says befeirush (explicitly) that in the acharit hayamim some will become meshummad (apostate) from the emunah [of Moshiach], giving heed to deceitful ruchot (spirits, 1Yn 4:1) and teachings of shedim,
2 Through the tzevi’ut (hypocrisy) of ones [morei sheker] speaking sheker, the matzpun of whom is seared as with a branding iron.
3 Such will forbid nisu’im (marriage), commanding an isser (prohibition) against that ma’akhal which Hashem created for partaking with hodayah by the ma’aminim in Moshiach and by the ones who have da’as of HaEmes,
4 Because the whole Bri’ah (Creation) that Hashem has created is tov [BERESHIS 1:4, 10, 12, 18, 21, 25, 31] and nothing is to be rejected that is received with hodayah.
5 For it is being set apart as kodesh through the dvar Hashem and tefillos and brachot.
6 By presenting these things to the Achim [in Moshiach] you will be a good k’li kodesh (minister) of Rebbe, Melech HaMoshiach Yehoshua, you will be one nourished with the divrei haemunah and the torah yeshara (good, straight Orthodox Jewish teaching) which you have followed.
7 But the worldly aggadot and bubbemeises (old wives tales), refuse. Rather, train yourself [1:4] for chasidus [in Moshiach].
8 For hitammelut (bodily exercise or training) is kedai (profitable) a bissle, but chasidus [in Moshiach] is profitable in every way, holding havtachah (promise) of Chayyim now in the Olam Hazeh, and, later, of Olam Habah.
9 This dvar torah is trustworthy and worthy of all acceptance.
10 For to this end we labor and strive at the melachah (task), because we have set tikvateynu in the EL CHAI [YEHOSHUA 3:10] who is Moshi’a (Savior) of kol Bnei Adam, that is, the ma’aminim [in Moshiach Adoneinu].
11 On these things insist and say shiurim.
12 Let no one regard with contempt your tza’irut (youth), but become a mofet (example) for the ma’aminim [in Moshiach] in loshon (speech), in hitnahagut (conduct), in ahavah, in emunah, and in lev tahor.
13 Until I come, attend to the kri’ah betzibbur (congregational public reading) of the Kitvei Hakodesh, attend to the Messianic hatafah (preaching) and to the Messianic hora’ah (instruction, teaching).
14 Do not neglect the matanah (gift) in you which was given to you by means of dvar hanevu’ah (prophecy) with the s’michah administered by the Ziknei HaKehillah.
15 Put these things into practice, that your progress in shomer masoret (religious devotion) may be manifest to all.
16 Be shomer both toward yourself and toward your Messianic hora’ah (instruction), and be arain getun (engrossed), torud (completely absorbed and involved) in them. For by so doing this, you will come to Yeshu’at Eloheynu, and this means not only you yourself but also those who hear your hatafah [about Rebbe Melech HaMoshiach].
89 (A maskil of Eitan the Ezrachi). I will sing of the mercies of Hashem olam; with my mouth will I make known Thy emunah (faithfulness) to dor vador.
2 (3) For I have said, Chesed shall be built up olam; Thy emunah (faithfulness) shalt Thou establish in Shomayim itself.
3 (4) I have made a Brit with My Bechir (Chosen one), I have sworn unto Dovid Avdi,
4 (5) Thy Zera will I establish ad olam, and build up thy kisse to dor vador. Selah.
5 (6) And Shomayim shall praise Thy wonders, O Hashem; Thy emunah (faithfulness) also in the Kahal Kedoshim.
6 (7) For who in the heavens can be compared unto Hashem? Who among the bnei elim can be likened unto Hashem?
7 (8) G-d is greatly to be feared in the sod Kedoshim (council of the holy ones), and is awesome over all them that are around Him.
8 (9) Hashem Elohei Tzva’os, who is like Thee, O Mighty One, Hashem? Thy emunah also surrounds Thee!
9 (10) Thou rulest the raging of the yam; when the waves thereof arise, Thou stillest them [see Mk 4:41].
10 (11) Thou hast broken Rachav in pieces, as one that is slain; Thou hast scattered Thine oyevim with Thy strong Zero’a.
11 (12) Shomayim are Thine, Eretz also is Thine; as for the tevel (world) and the fulness thereof, Thou hast founded them.
12 (13) The tzafon (north) and the yamin (south) Thou hast created them; Tavor and Chermon shall sing for joy in Thy Shem.
13 (14) Thou hast a mighty Zero’a; strong is Thy Yad, and exalted is Thy Yamin.
23 The ruach tzafon (north wind) brings forth geshem; so doth a lashon seter (backbiting tongue) bring an angry countenance.
24 It is better to dwell in the corner of the gag (roof), than in a bais shared with a quarrelsome isha.
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