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Orthodox Jewish Bible (OJB)
Version
Yirmeyah 44:24-47:7

24 Moreover Yirmeyah said unto kol HaAm, and to all the nashim, Hear the Devar Hashem, all Yehudah that are in the Eretz Mitzrayim,

25 Thus saith Hashem Tzva’os Elohei Yisroel, saying: Ye and your nashim have both spoken with your mouths, and fulfilled with your yad, saying, We will surely perform nedareinu (our vows) that we have vowed, to burn ketoret to the Malkat HaShomayim, and to pour out nesakhim unto her; ye will surely accomplish your nedarim (vows), and surely perform your nedarim.

26 Therefore hear ye the Devar Hashem, all Yehudah that dwell in Eretz Mitzrayim: Hineni, I have sworn biShmi HaGadol (by My great Name), saith Hashem, that Shmi shall no more be named in the mouth of any Ish Yehudah in all Eretz Mitzrayim, saying, Adonoi Hashem liveth.

27 Hineni, I will watch over them for ra’ah, and not for tovah; and Kol Ish Yehudah that are in Eretz Mitzrayim shall be consumed by the cherev and by ra’av, until there be an end of them.

28 Yet a small number that escape the cherev shall return out of Eretz Mitzrayim into Eretz Yehudah, and all the she’erit (remnant) Yehudah, that are gone into Eretz Mitzrayim to sojourn there, shall know whose davar shall stand, Mine, or theirs.

29 And this shall be the ot (sign) unto you, saith Hashem, that I will punish you in this makom, that ye may know that My Davar shall surely stand against you for ra’ah:

30 Thus saith Hashem; Hineni, I will give Pharaoh Chophra Melech Mitzrayim into the yad of his oyevim, and into the yad of them that seek his nefesh; just as I gave Tzidkiyah Melech Yehudah into the yad of Nevuchadretzar Melech Bavel, his oyev, and that sought his nefesh (life).

45 The Davar that Yirmeyah HaNavi spoke unto Baruch ben Neriyah, when he had written these words in a sefer at the mouth of Yirmeyah, in the fourth year of Y’hoyakim ben Yoshiyah Melech Yehudah, saying,

Thus saith Hashem, Elohei Yisroel, unto thee, O Baruch:

Thou didst say, Oy to me now! For Hashem hath added sorrow to my machovim (sorrows); I am worn out in my groaning, and I find no menuchah.

Thus shalt thou say unto him, Hashem saith thus: Hinei, that which I have built will I tear down, and that which I have planted I will uproot, even this kol haAretz.

And seekest thou gedolot (great things) for thyself? Seek them not; for, hineni, I will bring ra’ah upon kol basar, saith Hashem; but thy nefesh will I give unto thee for plunder in kol mekomot (all places) whither thou goest.

46 The Davar Hashem which came to Yirmeyah HaNavi against the Goyim;

Against Mitzrayim, against the army of Pharaoh Necho Melech Mitzrayim, which was by the river Euphrates in Carkemish (Carchemish), which Nevuchadretzar Melech Bavel defeated in the fourth year of Y’hoyakim Ben Yoshiyah Melech Yehudah.

Order ye the mogen and tzinnah (large shield), and draw near to milchamah.

Harness the susim; and get up, ye parashim (horsemen), and stand forth with your helmets; polish the spears, and put on the armor.

What do I see? They are filled with terror and retreat! And their gibborim are beaten down, and are fled speedily, and look not back; for fear was all around, saith Hashem.

Let not the swift flee away, nor the gibbor escape; they shall stumble, and fall toward the north by the river Euphrates.

Who is this that riseth like the Nile, whose mayim surge like the rivers?

Mitzrayim riseth up like the Nile, and his mayim surge like the rivers; and he saith, I will go up, and will cover eretz (earth); I will destroy cities and the inhabitants thereof.

Come up, ye susim; and rage, ye chariots; and let the Gibborim come forth; Kush and Put, that handle the mogen; and the Ludim, that handle and bend the keshet.

10 For this is the Yom Adonoi Hashem Tzva’os, a day of vengeance, that He may avenge Him on His adversaries; and the cherev shall devour, and it shall be satiate and made drunk with their dahm; for Adonoi Hashem Tzva’os hath a zevach in eretz tzafon by the river Euphrates.

11 Go up into Gil‘ad, and take balm, O Betulat Bat Mitzrayim; in vain shalt thou use many refu’ot (healing remedies, medicines); for thou shalt not be healed.

12 The Goyim have heard of thy shame, and thy cry hath filled ha’aretz; for the gibbor hath stumbled against the gibbor, and they are fallen both together.

13 The Davar that Hashem spoke to Yirmeyah HaNavi, how Nevuchadretzar Melech Bavel would come and strike Eretz Mitzrayim.

14 Declare ye in Mitzrayim, and publish in Migdol, and publish in Noph and in Tahpanhes; say ye, Stand fast, prepare thee; for the cherev shall devour all around thee.

15 Why was it swept away? They stood not, because Hashem did drive them.

16 He made many to stumble, indeed, one fell upon another; and they said, Arise, and let us go back to ammenu (our own people), and to eretz moladteinu (land of our birth), from the oppressing cherev.

17 They did cry there, Pharaoh Melech Mitzrayim is but a noise; he hath passed the mo’ed (time appointed).

18 As I live, saith HaMelech, Hashem Tzva’os Shmo, Surely as Tavor is among the harim, and as Carmel by the yam, so shall he [Nebuchadnezzar] come.

19 O thou Bat dwelling in Mitzrayim, prepare thyself to go into Golus; for Noph shall be waste and desolate without an inhabitant.

20 Mitzrayim is like a very fair eglah, but a gadfly comes; it comes out of the tzafon.

21 Also her mercenaries are in the midst of her like young calves of the stall; for they also are turned back, and are fled away together; they did not stand, because the day of their calamity was come upon them, and the time of their pekuddat.

22 The noise thereof [the sound of Egypt fleeing] shall go like a nachash; for they [her enemies] shall march in force, and come against her with axes, as choppers of wood.

23 They shall cut down her forest, saith Hashem, though it cannot be searched out; because they are more in number than the arbeh (locust), innumerable.

24 The Bat Mitzrayim shall be ashamed; she shall be delivered into the yad of the Am Tzafon (People of the North).

25 Hashem Tzva’os Elohei Yisroel, saith; Hineni, I will punish Amon of No, and Pharaoh, and Mitzrayim, with their elohim, and their melachim; even Pharaoh, and all the botechim (ones trusting) in him;

26 And I will deliver them into the yad of those that seek their nefesh, and into the yad of Nevuchadretzar Melech Bavel, and into the yad of his avadim; and afterward it shall be inhabited, as in the yemei kedem (days of old), saith Hashem.

27 But fear not thou, O Avdi Ya’akov, and be not dismayed, O Yisroel; for, hineni, I will save thee from afar off, and thy zera from the land of their captivity; and Ya’akov shall return, and be in rest and securely at ease, and none shall make him afraid.

28 Fear thou not, O Ya’akov Avdi, saith Hashem; for I am with thee; for I will make a full end of kol HaGoyim where I have scattered thee; but I will not make a full end of thee, but correct thee with mishpat (justice); yet will I not leave thee wholly unpunished.

47 The Devar Hashem that came to Yirmeyah HaNavi against the Pelishtim (Philistines), before Pharaoh smote Azah (Gaza).

Thus saith Hashem: Hinei, waters rise up out of the north, and shall be an overflowing flood, and shall overflow the land, and all that is therein; the Ir, and them that dwell therein; then the adam shall cry, and all the inhabitants of the land shall wail.

At the noise of the stamping of the hooves of his mighty steeds, at the rushing of his chariots, and at the rumbling of his wheels, the avot shall not look back to their banim for the limpness of their hands;

Because of the Yom HaBah for destroying all the Pelishtim (Philistines), and to cut off from Tzor and Tzidon every helper that remaineth; for Hashem will destroy the Pelishtim (Philistines), the remnant of the coast of Caphtor.

The shaved head has come upon Azah (Gaza); Ashkelon is silenced. Remnant of their valley, how long wilt thou cut thyself?

O thou cherev Hashem, how long will it be until thou be quiet? Put up thyself into thy scabbard, rest, and be still.

How can it be quiet, seeing Hashem hath given it a charge against Ashkelon, and against the sea coast? There hath He appointed it.

Timotiyos II 2:22-3:17

22 But flee from the ta’avot hane’urim (lusts of youth TEHILLIM 25:7) and pursue tzedek, emunah, ahavah, and shalom with the ones calling on Adoneinu out of a lev tahor.

23 But speculations characterized by narrishkait and lacking da’as—such refuse, knowing that they produce fights.

24 And an eved Hashem ought not be a Ba’al Machlokes (quarrelsome person), but ought to be eidel (gentle, courteous) to all, a skilled rabbinic moreh, savlan (patient),

25 Correcting the mitnaggedim (opponents) in anavat ruach (a spirit of meekness), in the tikvah that Hashem may efsher (perhaps) grant them teshuva, resulting in da’as HaEmes,

26 And that they may come to their senses, escaping the pakh (trap) of Hasatan, after having been captured by him to do his will.

But of this have da’as, that in the acharit hayamim there will be terrible times,

For Bnei Adam will be in love with self, ohavei kesef (lovers of money), ga’avtanim (proud boasters), speakers of lashon hora, disobedient to horim (parents), without hakarat todah (gratitude), without kedushah,

Without ahavah, unforgiving and irreconcilable, without shlitah atzmi (self-control), bestial, son’ei HaTov (haters of the Good),

Treacherous, reckless, conceited, ohavei ta’anugot (lovers of pleasures) rather than ohavei Hashem,

Having an outward form of chasidus but the ko’ach having denied. Turn away from these.

For of such are the morim entering into homes and capturing weak-willed nashim laden with chatta’im, led away by various ta’avot,

Always learning but never being able to come to da’as HaEmes.

As Jannes and Jambres opposed Moshe Rabbeinu, so also these oppose HaEmes. These men have been corrupted in their mind and are failures with respect to the emunah [of Moshiach, Yd 1:3],

But they will not proceed very far, for the sichlut (folly, stupidity) of them will likewise become conspicuous to all.

10 But you closely followed my torah, my halichah, my tachlis, my emunah, my zitzfleisch (patience), my ahavah, my endurance,

11 The redifot (persecutions) and Messianic yissurim (sufferings) which happened to me in Antioch, in Iconium, in Lystra, what kind of redifot I endured. And out of all Adoneinu rescued me.

12 Also all the ones wanting to live as chasidim in Rebbe, Melech HaMoshiach Yehoshua will be persecuted,

13 But anashim ra’im and impostors will progress to their abysmal worst, misleading and being misled.

14 But, you, remain in the shiurim you learned, and the things you were convinced of, knowing under which rabbi you sat,

15 And that from infancy you have known the Kitvei HaKodesh, which are able to make you chocham with a view to Yeshu’at Eloheynu through emunah in Rebbe, Melech HaMoshiach Yehoshua.

16 The entire Kitvei HaKodesh is Hashem-breathed and useful for hora’ah (teaching), for reproof, for correction, for training in tzedek,

17 That the ish haElohim may be proficient, having been equipped for every one of the ma’asim mitzvot.

Tehillim 94

94 Hashem G-d, to whom vengeance belongeth; O G-d, to whom vengeance belongeth, show Thyself.

Rise up, Thou Shofet HaAretz; render gemul (recompense, desert) to the ge’im (proud ones).

Ad mosai, Hashem, shall the resha’im, how long shall the resha’im triumph?

How long shall they utter and speak malicious lies? And all the po’alei aven (workers of iniquity) glorify themselves?

They crush Thy people, Hashem, and afflict Thine nachalah.

They slay the almanah and the ger, and murder the yetomim (fatherless, orphans).

Yet they say, Hashem shall not see, neither shall the Elohei Ya’akov regard it.

Understand, ye brutish among the people; and ye kesilim (fools), when will ye get seichel?

He that planted the ozen (ear), shall He not hear? He that formed the ayin (eye), shall He not see?

10 He that chastiseth the Goyim, shall not He reprove? He that is the melamed (teacher) of da’as to adam?

11 Hashem knoweth the machshevot (thoughts) of adam, that they are hevel (vanity, futile).

12 Ashrei (blessed) is the gever whom Thou chastenest, Hashem, and teachest him out of Thy torah;

13 That Thou mayest grant him relief from the days of rah, until a shachat (pit) is dug for the rasha.

14 For Hashem will not cast off His people, neither will He forsake His nachalah.

15 But mishpat shall revert unto tzedek; and all the yishrei lev (upright in heart) shall follow after it.

16 Who will rise up for Me against the evildoers? Or who will take a stand for Me against the po’alei aven (workers of iniquity)?

17 Unless Hashem had been my help, my nefesh had almost dwelt in dumah (silence).

18 When I said, My regel (foot) slippeth, Thy chesed, Hashem, held me up.

19 In the multitude of my anxieties within me Thy comforts delight my nefesh.

20 Shall the kisse of corruption have chavurah (fellowship) with Thee, those, which deviseth evil by a chok (statute)?

21 They band together against the nefesh of the tzaddik, and condemn dahm naki (innocent blood).

22 But Hashem is my stronghold; and Elohai is the Tzur of my refuge.

23 And He shall turn back upon them their own iniquity, and shall destroy them for their own wickedness; Hashem Eloheinu shall destroy them.

Mishle 26:6-8

He that sendeth a message by the yad of a kesil (fool) cutteth off the raglayim, and drinketh chamas.

The legs of the pisei’ach (lame man) hang limp; so is a mashal in the peh (mouth) of kesilim.

As he that bindeth an even (stone) in a sling, so is he that giveth kavod to a kesil (fool).

Orthodox Jewish Bible (OJB)

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