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Orthodox Jewish Bible (OJB)
Version
Yirmeyah 48:1-49:22

48 Against Moav thus saith Hashem Tzva’os Elohei Yisroel: Hoy (woe, doom) unto Nevo! For it is made havoc; Kiryatayim is shamed and captured; Misgav is shamed and dismayed.

There shall be no more tehillah (praise) of Moav; in Cheshbon they have plotted ra’ah against it; come, and let us cut it off from being a nation. Also thou shalt be silenced, O Madmein; the cherev shall pursue thee.

A voice of crying shall be from Choronayim, havoc and shever gadol (great destruction).

Moav is destroyed; her little ones have caused a cry to be heard.

For in the Ascent of Luchit continual weeping shall go up; for in the descent of Choronayim the anguished ones have heard a cry of shever (destruction).

Flee, save your nefesh, and be like Aroer in the midbar.

For because thou hast trusted in thy ma’asim (works) and in thy otzarot, thou shalt also be captured; and Chemosh shall go forth into Golus with his kohanim and his sarim together.

And the destroyer shall come upon every city, and no city shall escape: the emek (valley) also shall perish, and the plain shall be shmad (destroyed), as Hashem hath spoken.

Give wings unto Moav, that it may flee and get away; for the towns thereof shall be desolate, without any to dwell therein.

10 Cursed be he that doeth the work of Hashem remiyyah (deceitfully), and cursed be he that keepeth back his cherev from bloodshed.

11 Moav hath been at ease from his youth, and he hath settled on his wine dregs, and hath not been emptied from keli (vessel) to keli, neither hath he gone into Golus: therefore his taste remained in him, and his scent is not changed.

12 But, hinei, the days come, saith Hashem, that I will send unto him wine pourers, that shall pour him out, and shall empty his kelim (vessels), and smash their jars.

13 And Moav shall be ashamed of Chemosh, just as Bais Yisroel was ashamed of Beit-El, their confidence.

14 How say ye, We are gibborim and anshei chayil for the milchamah?

15 Moav is destroyed, and gone up out of her towns, and his chosen bochurim are gone down to the slaughter, saith HaMelech Hashem Tzva’os Shmo.

16 The calamity of Moav is near at hand, and his affliction hasteth fast.

17 All ye that are around him, bemoan him; and all ye that know shmo, say, How is the matteh oz (strong staff) broken, and the beautiful rod!

18 Thou Bat that dost inhabit Divon, come down from thy kavod, and sit on parched ground; for the plunderer of Moav shall come upon thee, and he shall destroy thy strongholds.

19 O inhabitant of Aroer, stand by the derech, and watch; ask him that fleeth, and her that escapeth, and say, What has happened?

20 Moav is shamed; for it is broken down: wail and cry out; tell ye it in Arnon, that Moav is destroyed,

21 And mishpat is come upon the plain; upon Cholon, and upon Yahtzah, and upon Mepha’at,

22 And upon Divon, and upon Nevo, and upon Beit-Divlatayim,

23 And upon Kiryatayim, and upon Beit-Gamul, and upon Beit-Me’on,

24 And upon Keriot, and upon Botzrah, and upon all the towns of Eretz Moav, far or near.

25 The keren of Moav is cut off, and his zero’a is broken, saith Hashem.

26 Make ye him drunken; for he magnified himself against Hashem; Moav also shall wallow in his vomit, and he also shall be in derision.

27 For was not Yisroel a derision unto thee? Was he found among ganavim (thieves)? For since thou spoke of him, thou dost scornful head wagging.

28 O ye that dwell in Moav, leave the towns, and dwell in the rock, and be like the yonah that maketh her nest in the sides of the cave’s mouth.

29 We have heard the ga’on Moav, (he is exceeding proud), his highmindedness, and his conceit, and his ga’avah, and the haughtiness of his lev.

30 I know his insolence, saith Hashem; but it shall not be so; his boasts have made nothing right.

31 Therefore will I wail for Moav, and I will cry out for all Moav; I shall moan for the anashim of Kir- Cheres.

32 O gefen (vine) of Sivmah, I will weep for thee with the weeping of Yazer; thy branches are spread over the yam, they reach even to the yam Yazer; the plunderer is fallen upon thy summer fruits and upon thy vintage.

33 And simchah and gladness is taken from the carmel, and from Eretz Moav, and I have caused yayin to fail from the winepresses; none shall tread with shouting; their shouting shall not be [joyful] shouting.

34 From the cry of Cheshbon even unto Elealeh, and even unto Yahatz, have they uttered their voice, from Tzoar even unto Choronayim, as Eglat-Shlishiyah; for the mayim also of Nimrim shall be dried up.

35 Moreover I will cause to cease in Moav, saith Hashem, him that offereth in the high places, and him that burneth ketoret to his elohim.

36 Therefore Mine lev shall wail for Moav like flutes, and Mine lev shall wail like flutes for the anashim of Kir-Cheres; because the riches that he hath gotten are perished.

37 For every rosh shall be shaved, and every zakan (beard) cut: upon all the hands shall be slashes, and upon the loins sackcloth.

38 There shall be lamentation generally upon all the gagot (roofs) of Moav, and in the streets thereof; for I have broken Moav like a keli (vessel) wherein is no chefets (pleasure) saith Hashem.

39 They shall wail, saying, How is it shattered! How hath Moav turned the back with shame! So shall Moav be a laughingstock and a horror to all them about him.

40 For thus saith Hashem; Hinei, one shall fly like the nesher, and shall spread his wings over Moav.

41 Keriot is captured, and the strongholds are taken, and the lev gibborim in Moav at that day shall be as the lev isha in her birth pangs.

42 And Moav shall be destroyed from being a people, because he hath magnified himself against Hashem.

43 Pachad (fear), and the pakhat (pit), and the pach (snare), shall be upon thee, O inhabitant of Moav, saith Hashem.

44 He that fleeth from the pachad (terror) shall fall into the pakhat (pit); and he that getteth up out of the pakhat shall be caught in the pach (snare); for I will bring upon it, even upon Moav, the shnat (year of) their pekuddat (visitation), saith Hashem.

45 They that fled stood under the tzel (shadow) of Cheshbon without ko’ach; for an eish shall come forth out of Cheshbon, and a flame from the midst of Sichon, and shall devour the forehead of Moav, and the crown of the head of the bnei sha’on (sons of tumult).

46 Oy be unto thee, O Moav! The people of Chemosh perisheth; for thy banim are taken captives, and thy banot into captivity.

47 Yet will I bring again the captives of Moav in the acharit hayamim, saith Hashem. Hinei, the mishpat Moav (judgment of Moab).

49 Concerning Bnei Ammon, thus saith Hashem: Hath Yisroel no banim? Hath he no yoresh (heir)? Why then doth Malcam (Molech) inherit Gad, and his people dwell in his towns?

Therefore, hinei, the days come, saith Hashem, that I will cause an alarm of milchamah to be heard in Rabbah of Bnei Ammon; and it shall become a desolate tel (mound), and her banot shall be burned with eish: then shall Yisroel dispossess his dispossessors, saith Hashem.

Wail, O Cheshbon, for Ai is plundered: cry out, ye banot of Rabbah, gird you with sackcloth; lament, and rush to and fro inside the walls; for Malcam (Molech) shall go into Golus, and his kohanim and his sarim together.

Why gloriest thou in the valleys, thy flowing emek (valley), O Bat hashovevah (backsliding Daughter)? That trusted in her otzarot, saying, Who shall come unto Me?

Hineni, I will bring a pachad (terror) upon thee, saith Adonoi Hashem Tzva’os, from all those that be around thee; and ye shall be driven out, every ish before him; and none shall gather up the fugitive.

And afterward I will bring back the captivity of the Bnei Ammon, saith Hashem.

Concerning Edom, thus saith Hashem Tzva’os; Is chochmah no more in Teman? Is etzah perished from the prudent? Is their chochmah vanished?

Flee ye, turn back, dwell in the depths, O inhabitants of Dedan; for I will bring the calamity of Esav upon him, the time that I will visit [to punish] him.

If grape gatherers come to thee, would they not leave some grape gleanings? If ganavim balailah (thieves by night), they will destroy only till they have enough.

10 But I have stripped Esav bare, I have uncovered his hiding places, and he shall not be able to hide himself; his zera are plundered, and his brethren, and his shchenim (neighbors) and he is no more.

11 Leave thy yatomim (fatherless, orphans), I will preserve them alive; and let thy almanot trust in Me.

12 For thus saith Hashem: Hinei, they [i.e., the innocent] whose mishpat was not to drink of the Kos have assuredly drunken; and art thou he that shall altogether go unpunished? Thou shalt not go unpunished, but thou shalt surely drink of it.

13 For I have sworn by Myself, saith Hashem, that Botzrah shall become a desolation, a cherpah, a reproach, and a kelalah; and all the towns thereof shall be perpetual ruins.

14 I have heard a message from Hashem, and an envoy is sent unto the Goyim, saying, Gather ye together, and come against her, and rise up to the milchamah.

15 For, hinei, I will make thee katon among the Goyim, and despised among adam.

16 Thy fierceness hath deceived thee, and the zadon (pride, malice) of thine lev, O thou that dwellest in the clefts of the rock, that holdest the height of the hill; though thou shouldest make thy ken (nest) as high as the nesher, I will bring thee down from there, saith Hashem.

17 Also Edom shall be a horror; every one that goeth by it shall be appalled, and shall hiss at all the makkot (wounds, blows) thereof.

18 As in the overthrow of Sodom and Amora (Gomorrah) and the neighboring towns thereof, saith Hashem, no ish shall abide there, neither shall a ben adam dwell in it.

19 Hinei, he shall come up like an aryeh from the thicket of the Yarden against the rich pastureland; but I will suddenly make him run away from her; and who is Bachur (Chosen one), that I may appoint over her? Mi khamoni (who is like Me)? And who will arraign Me? And who is that Ro’eh (shepherd) that will stand before Me?

20 Therefore hear the etzat Hashem, that He hath planned against Edom; and His purposes, that He hath purposed against the inhabitants of Teman; Surely the young ones of the tzon shall drag them away; surely He shall make their habitation desolate because of them.

21 Ha’aretz shakes at the noise of their fall, at the cry the noise thereof was heard in Yam Suf.

22 Hinei, He shall come up and fly like the nesher, and spread His wings over Botzrah; and in that day shall the lev of the Gibborim of Edom be as the lev of an isha in her birth pangs.

Timotiyos II 4

I solemnly charge you before Hashem and Moshiach Yehoshua, the imminent Shofet of the living and dead, and by the Bi’as HaMoshiach and His Malchut:

Attend to the hatafah (preaching) of the Dvar Hashem. Be ready in season, out of season, expose, rebuke, encourage, with all long suffering and hora’ah (teaching).

For there will be a time when sound charedi (orthodox) hora’ah they will not tolerate, but according to their ta’avot they will accumulate morim to tickle their ears.

And from HaEmes of Hashem they will turn their ear away shmad and to aggadah they will be turned aside.

But, you, exercise shlitah atzmi (self-control) in all things, suffer hardship, do the work of a mevaser of the Besuras HaGeulah, fully carry out your avodas kodesh ministry of kiruv rechokim (bringing near the far away ones).

For already I am being poured out, and the time of my avekfor (departure, see Pp 1:23) has come.

The milchemet tzedek (war of righteousness) I have fought, the course I have finished, the emunah [Yd 1:3] I have been shomer over.

Henceforth, there is laid up for me the keter hatzedakah (crown of righteousness) which Adoneinu, the Shofet Tzedek, will give to me in HaYom HaHu, and not only to me, but also to all the ones who are ohavei Bi’as HaMoshiach.

Have zerizut (diligence) to come to me quickly.

10 For Demas deserted me. Having loved the Olam Hazeh, he departed for Thessalonica; Crescens, to Galatia; Titos, to Dalmatia.

11 Lukas alone is with me. Get Markos and bring him with you, for he is useful to me for avodas hakodesh.

12 Now Tychicus I sent to Ephesus.

13 When you come, bring the cloak which I left behind in Troas with Carpus, and the megillos, especially the parchments.

14 Alexander the coppersmith did ra’ot rabbot (much evil) to me; Adonoi will repay him L’ISH K’MA’ASEIHU ("TO EACH AS HIS DEEDS" TEHILLIM 62:13).

15 You also watch out for him, because he greatly opposed our message [about Rebbe, Melech HaMoshiach].

16 At my first hitstaddekut (defense), no one came to be with me, but all forsook me. May it not be counted against them.

17 But Adoneinu stood with me, and empowered me, that through me the hachrazah (proclamation, kerygma) of the Besuras HaGeulah might be fully preached and all the Nations might hear it. And I was rescued out of the mouth of the lion.

18 Hashem will rescue me from every evil work and thus will bring me safely into his Malchut HaShomayim. Lo haKavod l’olam va’ed. Omein.

19 Drishat Shalom to Prisca and Aquila and the bais of Onesiphorus.

20 Erastus remained in Corinth, but Trophimus, ailing, I left behind in Miletus.

21 Make haste to come before winter. Drishat Shalom to you from Eubulus and Pudens and Linus, Claudia, and all the Achim b’Moshiach.

22 Hashem be with your neshamah. Chen v’Chesed Hashem be with you.

Tehillim 95-96

95 O come, let us sing unto Hashem; let us make a joyful noise to the Tzur of our salvation.

Let us come before His presence with todah, and extol Him with zemirot (joyful songs).

For Hashem is El Gadol, and Melech Gadol above kol elohim (g-ds).

In His yad are the deep places of ha’aretz; the peaks of the harim are His also.

The yam is His, and He made it; and His hands formed the yabashah (dry land).

O come, let us worship and bow down; let us kneel before Hashem Oseinu (our Maker).

For He is Eloheinu; and we are the people of His pasture, and the tzon of His yad. Today if ye will hear His voice,

Harden not your lev, as in Merivah, and as in the Yom Massah in the midbar;

When your avot tested Me, tried Me, and saw My work.

10 Arba’im shanah was I grieved with this generation, and said, It is a people that do stray in their lev, and they have no da’as of My ways;

11 Unto whom I swore an oath in My wrath that they should not enter into My menuchah.

96 O sing unto Hashem a shir chadash; sing unto Hashem, kol ha’aretz.

Sing unto Hashem, barakhu Shmo, show forth His Yeshuah (salvation) from day to day.

Declare His kavod among the Goyim, His nifle’ot (marvelous deeds) among all peoples.

For Hashem is gadol, and me’od to be praised; He is to be feared above all elohim.

For kol elohei HaAmim are elilim (idols); but Hashem made Shomayim.

Hod and hadar are before Him; oz and tiferet are in His Mikdash.

Render unto Hashem, O ye mishpekhot of the nations, render unto Hashem kavod and oz.

Render unto Hashem the kavod due unto Shmo; bring a minchah, and come into His khatzerot (courtyards).

O worship Hashem in the hadrat Kodesh; fear before Him, kol ha’aretz.

10 Say among the Goyim that Hashem reigneth; the tevel also is established that it shall not be moved; He shall judge the Amim bemeysharim (in equity, in uprightness).

11 Let Shomayim rejoice, and let ha’aretz be glad; let the yam roar, and the fullness thereof.

12 Let the sadeh be jubilant, and all that is therein; then shall kol atzei ya’ar (all the trees of the forest) sing for joy

13 Before Hashem; for He cometh, for He cometh to judge ha’aretz; He shall judge tevel betzedek (world in righteousness), and Amim with His emunah (truth).

Mishle 26:9-12

As a thornbush goeth up into the yad of a shikkor, so is a mashal in the peh (mouth) of kesilim.

10 Like an archer wounding all, so is he that hireth the kesil (fool), or hireth the passerby.

11 As a kelev returneth to his vomit, so a kesil (fool) returneth to his folly.

12 Seest thou an ish chacham in his own eyes? There is more tikvah (hope) for a kesil (fool) than for him.

Orthodox Jewish Bible (OJB)

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