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23 Concerning Damascus: Chamat is shamed, and Arpad, for they have heard bad news; they are fainthearted; there is anxiety on the yam (sea); it cannot be quiet.
24 Damascus has grown feeble, and turneth herself to flee, and fear hath gripped her; anguish and chavalim (pains) have taken her, as a woman in travail.
25 How is it that the Ir Tehillah is not deserted, the town of My joy!
26 Therefore her bochurim shall fall in her streets, and all the anshei milchamah shall be destroyed in that day, saith Hashem Tzva’os.
27 And I will kindle an eish in the chomat Damascus, and it shall consume the fortresses of Ben-hadad.
28 Concerning Kedar, and concerning the mamlechot of Chatzor, which Nevuchadretzar Melech Bavel shall strike, thus saith Hashem; Arise ye, go up to Kedar, and plunder the Bnei Kedem.
29 Their ohalim and their tzon shall they take away; they shall carry off for themselves their tent curtains, and all their kelim (vessels), their gemalim (camels); and they shall cry unto them, Magor (terror, fear) is on every side.
30 Flee, get you far off, dwell in the depths, O ye inhabitants of Chatzor, saith Hashem; for Nevuchadretzar Melech Bavel hath plotted an etzah (plot, plan, counsel) against you, and hath conceived a plan against you.
31 Arise, get you up unto the nation which is at ease, that dwelleth securely, saith Hashem, which have neither gates nor bars, which dwell alone.
32 And their gemalim (camels) shall be for plunder, and the multitude of their mikneh (herds) a plunder; and I will scatter unto kol ruach (all winds) them that cut off the [hair] corners; and I will bring their calamity from all sides thereof, saith Hashem.
33 And Chatzor shall be a ma’on (dwelling) for jackals, and a desolation ad olam (forever); there shall no ish abide there, nor any ben adam dwell in it.
34 The Devar Hashem that came to Yirmeyah HaNavi against Elam in the beginning of the reign of Tzidkiyah Melech Yehudah, saying,
35 Thus saith Hashem Tzva’os; Hineni: I will break the keshet (bow, power) of Elam, the mainstay of their might.
36 And upon Elam will I bring the arba ruchot (four winds) from the four quarters of Shomayim, and will scatter them toward all those ruchot; and there shall be no nation where the outcasts of Elam shall not go.
37 For I will cause Elam to be dismayed before their oyevim, and before them that seek their nefesh; and I will bring ra’ah upon them, even My charon af, saith Hashem; and I will send the cherev after them, till I have consumed them:
38 And I will set My Kisse in Elam, and will destroy from there melech and the sarim, saith Hashem.
39 Yet it shall come to pass in the acharit hayamim, that I will bring again the captivity of Elam, saith Hashem.
50 The Davar that Hashem spoke against Bavel and against Eretz Kasdim (Chaldeans) by Yirmeyah HaNavi.
2 Declare ye among the Goyim, and publish, and lift up a nes (banner); publish, and conceal not; say, Bavel is captured, Bel is put to shame, Merodach is dismayed; her atzabim (images) are shamed, her gilulim (idols) are dismayed.
3 For out of the tzafon (north) there cometh up a nation against her, which shall make her land a horror, and none shall dwell therein; they shall wander, they shall depart, both adam and behemah.
4 In those yamim, and in that time, saith Hashem, the Bnei Yisroel shall go, they and the Bnei Yehudah together, in tears weeping; they shall go, and seek Hashem Eloheihem.
5 They shall ask the derech to Tziyon with their faces turned toward it, saying, Come, and let us join ourselves to Hashem in a Brit Olam that shall not be forgotten.
6 My people hath been tzon ovedot (lost sheep); their ro’im (shepherds) have caused them to go astray, they have turned them away on the harim; they have wandered from har to givah (hill), they have forgotten their resting place.
7 All that found them have devoured them; and their adversaries said, We offend not, because they have sinned against Hashem, the naveh tzedek, even Hashem, the mikveh Avoteihem.
8 Flee out of the midst of Bavel, and go forth out of the Eretz Kasdim (Chaldeans), and leave as the male goats before the tzon.
9 For, hinei, I will stir up and cause to come up against Bavel a Kahal Goyim Gedolim from eretz tzafon (land of the north); and they shall set themselves in array against her; from there she shall be captured; their khitzim (arrows) shall be as of a gibbor maskil, one that does not return empty-handed.
10 And Kasdim (Chaldea) shall be a plunder: all that plunder her shall have their fill, saith Hashem.
11 Because ye were glad, because ye rejoiced, O ye pillagers of Mine nachalah, because ye frisk about as the eglah (heifer) threshing grain, and neigh like stallions;
12 Your em shall be deeply ashamed; she that bore you shall be disgraced; hinei, the least of the Goyim shall be a midbar, a dry land, and an aravah.
13 Because of the wrath of Hashem it shall not be inhabited, but it shall be wholly desolate; every one that passeth by Bavel shall be horrified, and hiss at all her makkot.
14 Put yourselves in array against Bavel all around; all ye that bend the keshet, shoot at her, spare no khetz (arrow); for she hath sinned against Hashem.
15 Shout against her all around; she hath surrendered her yad; her bulwarks are fallen, her chomot (walls) are torn down; for it is the vengeance of Hashem; take vengeance upon her; just as she hath done, do unto her.
16 Cut off the sower from Bavel, and him that reapeth with the magal (sickle) in the time of katzir; for fear of the oppressing cherev they shall turn every ish to his people, and they shall flee every ish to his own land.
17 Yisroel is a seh pezurah (scattered sheep); the aryot (lions) have driven him away; first Melech Ashur (King of Assyria) hath devoured him; and last this Nevuchadretzar Melech Bavel hath broken his atzmot.
18 Therefore thus saith Hashem Tzva’os Elohei Yisroel: Hineni, I will punish Melech Bavel and his land, as I have punished Melech Ashur.
19 And I will bring Yisroel back to his naveh (habitation), and he shall feed on Carmel and Bashan, and his nefesh shall be satisfied upon Har Ephrayim and Gil‘ad.
20 In those yamim, and at that time, saith Hashem, the avon Yisroel shall be searched for, and there shall be none; and the chattot Yehudah, and they shall not be found; for I will pardon them whom I preserve as remnant.
21 Go up against Eretz Meratayim, even against it, and against the inhabitants of Pekod; lay waste and utterly destroy after them, saith Hashem, and do according to all that I have commanded thee.
22 A sound of milchamah is in ha’aretz, and of shever gadol (great destruction).
23 How is the patish (hammer) of kol ha’aretz (the whole earth) shattered and broken! How is Bavel become a desolation among the Goyim!
24 I have laid a trap for thee, and thou art indeed caught, O Bavel, and thou wast not aware; thou art found, and also caught, because thou hast striven against Hashem.
25 Hashem hath opened His armory, and hath brought forth the weapons of His indignation; for this is the work of Adonoi Hashem Tzva’os in Eretz Kasdim.
26 Come against her from afar, open her storehouses; pile her up like heaps of grain, and destroy her utterly; let nothing of her be she’erit (remnant).
27 Slay all her bulls; let them go down latevach (to the slaughter; see Isaiah 53:7); woe unto them! For their day is come, the time of their visitation [for punishment].
28 The voice of them that flee and escape as fugitives out of Eretz Bavel, to declare in Tziyon the vengeance of Hashem Eloheinu, the vengeance of His Heikhal.
29 Call together the archers against Bavel; all ye that bend the keshet, encamp against it all around; let none thereof escape; repay her according to her work; according to all that she hath done, do unto her; for she hath arrogantly defied Hashem Kadosh Yisroel.
30 Therefore shall her bochurim fall in the streets, and all her anshei milchamah shall be destroyed in that day, saith Hashem.
31 Hineni, I am against thee, O thou zadon (proud one), saith Adonoi Hashem Tzva’os; for thy day is come, the time that I will visit thee [for punishment].
32 And the zadon shall stumble and fall, and none shall raise him up; and I will kindle an eish in his towns, and it shall devour all around him.
33 Thus saith Hashem Tzva’os; The Bnei Yisroel and the Bnei Yehudah were oppressed together; and all that took them captives held them fast; they refused to let them go.
34 Their Go’el is chazak (strong), Hashem Tzva’os Shmo: He shall thoroughly defend their cause, so that He may bring rest to ha’aretz, and disquiet the inhabitants of Bavel.
35 A cherev is upon the Kasdim (Chaldeans), saith Hashem, and upon the inhabitants of Bavel, and upon her sarim, and upon her chachamim.
36 A cherev is upon the diviners [false prophets who practice divination]; and they shall become fools; a cherev is upon her gibborim; and they shall be dismayed.
37 A cherev is upon their susim, and upon their chariots, and upon all the mixed rabble that are in the midst of her; and they shall become as nashim; a cherev is upon her otzarot; and they shall be plundered.
38 A chorev (drought) is upon her mayim; and they shall be dried up; for it is the eretz pesalim (land of idols), and they go mad over idols.
39 Therefore the wild animals of the desert with the hyenas shall dwell in her [Babylon], and the ostriches shall dwell therein; and it shall be no more inhabited lanetzach (forever); neither shall it be dwelt in from dor vador.
40 As Elohim overthrew Sodom and Amora (Gomorrah) and the neighboring towns thereof, saith Hashem; so shall no ish abide there, neither shall any ben adam dwell therein.
41 Hinei, an am (people, army) shall come from the tzafon (north), and a Goy Gadol, and melachim rabbim shall be stirred up from the ends of the earth.
42 They shall wield keshet and spear; they are cruel, and shall show no rachamim; their voice shall roar like the yam, and they shall ride upon susim, every one put in array, like an ish for the milchamah, against thee, O Bat Bavel.
43 Melech Bavel hath heard the report of them, and his hands fell feeble; anguish took hold of him, and labor pangs as of a woman in travail.
44 Hinei, like an aryeh (lion) coming up from the thicket of the Yarden unto perennial pastures, I will make them suddenly run away from her; and who is the Bachur (Chosen One) that over her I will appoint? For who is like Me? And who can arraign Me? And who is that Ro’eh that will stand before Me?
45 Therefore hear ye the etzah of Hashem, that He hath planned against Bavel; and His purposes, that He hath purposed against the Eretz Kasdim; Surely the little ones of the tzon shall be dragged away; surely He shall make their naveh (pasture) desolate because of them.
46 At the noise of the capture of Bavel ha’aretz (the earth) is shaken, and the outcry is heard among the Goyim.
1 Sha’ul an eved of Hashem and a Shliach of Rebbe, Melech HaMoshiach Yehoshua, for the furtherance of the [charedi (orthodox)] emunah of the Bechirei Hashem (chosen ones of G-d) and of da’as HaEmes (knowledge of the Truth) as pertains to chasidus [in Moshiach].
2 The mekor (basis) of this is a tikvah of Chayyei Olam which Hashem Who cannot speak sheker [BAMIDBAR 24:19; SHMUEL ALEF 15:29] promised before the Yamim HaOlam (days of eternity),
3 But revealed at the proper time Hashem’s dvar [Besuras HaGeulah] in the hachrazah (proclamation, kerygma), with which I was entrusted, according to the mitzvat Hashem Moshieynu.
4 To Titos, beni ha’amitti baEmunah (my true son in the faith), the [orthodox Jewish] emunah shared in common. Chen v’Chesed Hashem and Shalom from Elohim HaAv and Moshiach Yehoshua Moshieynu.
5 For this reason I left you in Crete that you should set beseder (according to acceptable order) what remains and give messianic s’michah to Zekenim (SHEMOT 12:21) city by city, as I directed you.
6 If anyone is without reproach, a ba’al isha echat (a one woman man/master, see OJB, p.1078, 1Ti 3:2; 5:9), his banim being ma’aminim in Moshiach, and not under accusation of debauchery and zenut or sorrut (rebelliousness, insubordination) [1Sm 2:22-25],
7 For it is necessary for the congregational Mashgiach Ruchani to be without reproach as Hashem’s mefake’ach al Beis Hashem (steward or supervisor of the House of G-d), not a ba’al gaavah (a haughty person), not quick in ka’as (anger), not a shikkor (drunkard) given to much wine, not violent, not a gelt-loving kamtzan (miser).
8 Rather, the Mashgiach Ruchani must be one who practices hachnosas orchim (hospitality), an ohev es haTov (a lover of the good), having seichel, a tzaddik, kadosh (holy), with shlitah atzmi (self-control),
9 Devoted to the faithful hatafah (preaching) of the Besuras HaGeulah, adequate for hora’ah (teaching) that exhorts to [Moshiach’s] orthodox Jewish doctrine and for refuting and exposing with conviction the ones speaking against it.
10 For there are indeed many mitnaggedim (opponents), idle talkers and deceivers, especially the ones of the party of the Mohalim HaGoyim (false teacher Circumcisers of Gentiles),
11 Whose mouths it is necessary to stop, who are subverting entire mishpochot (families) by teaching what they ought not, for the sake of dishonest gelt.
12 A certain one of them, a "navi" of their own number, said, "Cretans are always meshakkrim (liars), wicked beasts, lazy trombeniks (gluttons)."
13 This eidus (testimony) is true, for which cause rebuke them sharply, that they may be orthodox Jewish in [Moshiach’s] emunah,
14 Not paying attention to Jewish aggadot and to mitzvot d’Rabbanan (precepts imposed by the rabbis, i.e., which contradict the Kitvei Hakodesh—1C 4:6; DEVARIM 4:2), becoming meshummad (apostate) from HaEmes.
15 All things are tahor to hatehorim; but, to the ones having been defiled and taking the side of the Apikoros, nothing is tahor, but has been made tameh, both lev and matzpun.
16 Hashem they profess to know, but by their ma’asim they deny him, being disqualified [for the rabbanut or ministry of Moshiach] and being without mishma’at (obedience), and, as to every one of the ma’asim tovim, unpalatably unkosher (unfit).
97 Hashem reigneth; let ha’aretz rejoice; let the multitude of isles thereof be glad.
2 Anan and darkness are round about Him; tzedek and mishpat are the foundation of His kisse.
3 Eish goeth before Him, and burneth up His enemies on every side.
4 His lightnings light up the tevel; ha’aretz saw, and trembled.
5 The harim melted like wax at the presence of Hashem, at the presence of Adon kol HaAretz.
6 HaShomayim declare His tzedek, and kol ha’amim see His kavod.
7 Shamed be all they that serve pesel, that boast themselves of elilim; worship Him, kol elohim.
8 Tziyon heard, and was glad; and the banot Yehudah rejoiced because of Thy mishpatim, Hashem.
9 For Thou, Hashem, art Elyon above kol ha’aretz; Thou art exalted far above kol elohim.
10 Ye that love Hashem, hate rah; He preserveth the nefashot of His chasidim; He delivereth them out of the yad resha’im.
11 Ohr dawns for the tzaddik, and simchah for the yishrei lev (upright in heart).
12 Rejoice in Hashem, ye tzaddikim; and give thanks at the remembrance of His kodesh (holiness).
98 (A Mizmor) O sing unto Hashem a shir chadash; for He hath done marvellous things; His right hand, and His zero’a kodesh, hath gotten Him victory.
2 Hashem hath made known His Yeshuah (salvation); His tzedek hath He openly showed in the sight of the Goyim.
3 He hath remembered His chesed and His emes toward the Bais Yisroel; all the ends of ha’aretz have seen the Yeshu’at Eloheinu (salvation of our G-d).
4 Make a joyful noise unto Hashem, kol ha’aretz; make a loud noise, and rejoice, and sing praise.
5 Sing unto Hashem with the kinnor; with the kinnor, and the voice of singing.
6 With trumpets and sound of the shofar make a joyful noise before HaMelech Hashem.
7 Let the yam roar, and the fullness thereof; the tevel, and they that dwell therein.
8 Let the floods clap their hands; let the harim be joyful together
9 Before Hashem; for He cometh to judge ha’aretz; with tzedek shall He judge the tevel, and the people with meisharim (uprightness).
13 The atzel (sluggard, lazy one) saith, There is a lion in the derech; an ari is in the rechovot.
14 As the delet (door) turneth upon its hinges, so doth the atzel (sluggard, lazy one) upon his mittah (bed).
15 The atzel (sluggard, lazy one) hideth his yad in his dish; it’s too tiring to bring it back to his peh (mouth) again.
16 The atzel (sluggard, lazy one) is chacham in his own eyes, more than seven that give an excellent answer.
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