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20 And it came to pass in the seventh year, in the fifth month, the tenth day of the month, that certain anashim of the zekenim of Yisroel came to inquire of Hashem, and sat before me.
2 Then came the Devar Hashem unto me, saying,
3 Ben adam, speak unto the zekenim of Yisroel, and say unto them, Thus saith Adonoi Hashem: Are ye come to inquire of Me? As I live, saith Adonoi Hashem, I will not be inquired of by you.
4 Wilt thou judge them, ben adam, wilt thou judge them? Cause them to know the to’avot of their avot.
5 And say unto them, Thus saith Adonoi Hashem: In the day when I chose Yisroel, and lifted up Mine yad [i.e., took a shevua] unto the zera Bais Ya’akov, and made Myself known unto them in Eretz Mitzrayim, when I lifted up Mine yad unto them, saying, I am Hashem Eloheichem;
6 In the day that I lifted up Mine yad unto them, to bring them forth from Eretz Mitzrayim into a land that I had searched out for them, zavat cholov udevash, which is the most beautiful of all lands;
7 Then said I unto them, Cast ye away every ish the shikkutzim before his eynayim, and make not yourselves tameh with the gillulim (idols) of Mitzrayim; I am Hashem Eloheichem.
8 But they rebelled against Me, and would not pay heed unto Me; they did not every ish cast away the shikkutzim from before their eynayim, neither did they forsake the gillulim (idols) of Mitzrayim; then I said, I will pour out My chemah (wrath) upon them, to vent My anger against them in the midst of Eretz Mitzrayim.
9 But I acted for My Name’s sake, that it should not be profaned before the eyes of the Goyim, among whom they were living. In bringing them forth out of Eretz Mitzrayim, in their sight I made Myself [publicly] known unto them.
10 Therefore I caused them to go forth out of Eretz Mitzrayim, and brought them into the midbar.
11 And I gave them My chukkot, and made known to them My mishpatim, which if ha’adam does, he shall even live in them.
12 Moreover also I gave them My Shabbatot, to be an Ot between Me and them, that they might know that I am Hashem that set them apart as kodesh.
13 But Bais Yisroel rebelled against Me in the midbar; they walked not in My chukkot, and they despised My mishpatim, which if ha’adam does, he shall even live in them; and My Shabbatot they greatly defiled; then I said, I would pour out My chemah (wrath) upon them in the midbar, to consume them.
14 But I acted for My Name’s sake, that it should not be profaned before the eyes of the Goyim, in whose sight I brought them out.
15 Yet also I lifted up My Yad unto them in the midbar, that I would not bring them into ha’aretz which I had given them, zavat cholov udevash, the most beautiful of all lands;
16 Because they despised My mishpatim, and walked not in My chukkot, but profaned My Shabbatot; for their lev went after their gillulim (idols).
17 Nevertheless since Mine eye spared them from destroying them, I did not make an end of them in the midbar.
18 But I said unto their banim in the midbar, Walk ye not in the chukkot of avoteichem, neither be shomer over their mishpatim, nor make yourselves tameh with their gillulim (idols).
19 I am Hashem Eloheichem; walk in My chukkot, and be shomer over My mishpatim, and do them;
20 And be shomer shabbos over My Shabbatot, keeping them kodesh; and they shall be an Ot between Me and you, that ye may know that I am Hashem Eloheichem .
21 Notwithstanding, the banim rebelled against Me; they walked not in My chukkot, neither were shomer over My mishpatim to do them, which if ha’adam does, he shall even live in them; they profaned My Shabbatot; then I said, I would pour out My chemah (wrath) upon them, to accomplish My anger against them in the midbar.
22 Nevertheless, I withdrew Mine yad, and acted for My Name’s sake, that it should not be profaned before the eyes of the Goyim, in whose sight I brought them forth.
23 I lifted up Mine yad unto them also in the midbar, that I would scatter them among the Goyim, and disperse them through the countries;
24 Because they had not executed My mishpatim, but had despised My chukkot, and had profaned My Shabbatot, and their eynayim were after the gillulim of their fathers.
25 Therefore I gave them also chukkot that were not tovim, and mishpatim whereby they could not live;
26 And I pronounced them tameh (unclean) because of their own [ritual] gifts, in that they caused to pass through the eish all that openeth the womb, that I might make them desolate, to the end that they might know that I am Hashem.
27 Therefore, ben adam, speak unto Bais Yisroel, and say unto them, Thus saith Adonoi Hashem: Yet in this avoteichem have made gidduf (blasphemy) against Me, in that they have been ma’al (unfaithful) to Me.
28 For when I had brought them into ha’aretz, for the which I lifted up Mine yad to give it to them, then they saw every high hill, and all the thick trees, and they offered there their zevakhim, and there they presented the ka’as (provocation) of their korban; there also they made their re’ach hannichoach, and poured out there their nesakhim.
29 Then I said unto them, What is the bamah whereunto ye go? And the shem whereof is called Bamah (High Place) unto this day.
30 Therefore say unto Bais Yisroel, Thus saith Adonoi Hashem: Are ye ones making yourself tameh after the manner of avoteichem? And do ye commit zenut after their shikkutzim?
31 For when ye offer your gifts, when ye make your banim to pass through the eish, ye make yourselves tameh with all your gillulim (idols), even unto this day; and shall I be inquired of by you, O Bais Yisroel? As I live, saith Adonoi Hashem, I will not be inquired of by you.
32 And that which cometh into your mind shall not be at all—that ye say, We will be as the Goyim, as the mishpekhot of the countries, to serve wood and even (stone).
33 As I live, saith Adonoi Hashem, surely with a yad chazakah, and with an outstretched zero’a, and with chemah (fury) poured out, will I rule over you;
34 And I will bring you out from the peoples, and will gather you out of the countries wherein ye are scattered, with a yad chazakah, and with an outstretched zero’a, and with chemah (wrath) poured out.
35 And I will bring you into the midbar of the peoples, and there will I execute judgment with you face to face.
36 Just as I judged avoteichem in the midbar of the Eretz Mitzrayim, so will I enter into judgment with you, saith Adonoi Hashem.
37 And I will cause you to pass under the shevet (rod), and I will bring you into the bond of the brit (covenant);
38 And I will purge out from among you the rebels and the posh’im against Me; I will bring them forth out of the country where they sojourn as gerim, and they shall not enter into Eretz Yisroel; and ye shall know that I am Hashem.
39 As for you, O Bais Yisroel, thus saith Adonoi Hashem: Go ye, serve ye every one his gillulim, and hereafter since ye will not pay heed unto Me; and do not profane Shem Kodshi anymore with your gifts, and with your gillulim.
40 For in Har Kodshi, in the mountain of the height of Yisroel, saith Adonoi Hashem, there shall all Bais Yisroel, all of them in ha’aretz, serve Me; there will I accept them, there will I require your terumot, the reshit of your offerings, with all your kodeshim.
41 I will accept you as a re’ach hannichoach, when I bring you out from the peoples, and gather you out of the countries wherein ye have been scattered; and I will show Myself Kadosh among you before the eyes of the Goyim.
42 And ye shall know that I am Hashem, when I shall bring you into Admat Yisroel, into the country for which I lifted up Mine yad to give it to avoteichem.
43 And there shall ye remember your drakhim, and all your doings, wherein ye have made yourselves tameh; and ye shall loathe yourselves in your own sight for all your evils that ye have committed.
44 And ye shall know that I am Hashem when I have dealt with you for the sake of Shmi, not according to your wicked drakhim, nor according to your corrupt doings, O ye Bais Yisroel, saith Adonoi Hashem.
45 (21:1) Moreover the Devar Hashem came unto me, saying,
46 (21:2) Ben adam, set thy face toward the south, and preach against the south, and prophesy against the forest land of the Negev;
47 (21:3) And say to the forest of the Negev, Hear the Devar Hashem: Thus saith Adonoi Hashem: Hineni, I will kindle an eish in thee, and it shall devour every green etz (tree) in thee, and every dry etz (tree); the blazing flame shall not be quenched, and all faces from the Negev to the north shall be scorched by it.
48 (21:4) And all basar shall see that I Hashem have kindled it; it shall not be quenched.
49 (21:5) Then said I, Ah Adonoi Hashem! They say of me, Doth he not speak meshalim (parables)?
11 But when Rebbe, Melech HaMoshiach came as the Kohen Gadol of the coming tovot (good things), he entered through the Mishkan Gadol, the greater and more perfect Mishkan, not made with hands, that is, not of this B’ri’ah (Creation);
12 Not through the dahm of se’irim (goats) and of agalim (bulls) but through his own dahm [Isa 52:15] he entered the Kodesh HaKodashim once and for all, having secured for us the Geulah Olamim.
13 For if the dahm of se’irim (goats) and parim (young bulls) and the ashes of a heifer sprinkling those who have become tum’a (uncleanness), if this dahm sets apart for kedushah for the tohorah (purification) of the basar,
14 By how much more will the dahm of Rebbe, Melech HaMoshiach who through the eternal Ruach Hakodesh offered himself without MUM (defect, VAYIKRA 22:20) to G-d, by how much more will his DAHM (Isa 52:15) purify our matzpun (conscience) from ma’asim metim (dead works) in order to serve the Elohim Chayyim.
15 And for this reason Rebbe, Melech HaMoshiach is the Metavekh of a Brit Chadasha in order that those who are HaKeru’im (the Called ones) may receive the nachalat olam (eternal inheritance) of the Havtachah (Promise), because a mavet, a kapparat hapeysha’im has taken place that gives them pedut (ransom for redemption, Geulah) from peysha’im (transgressions, Isa 53:5) that were committed under HaBrit HaRishonah.
16 For where there is a brit or a tzavva’a (will), it is aizen (well founded, incontrovertible) that the histalkus (passing) of the one who made it must be established.
17 For a Brit, a tzavv’a (covenant, will) is valid only when Bnei Adam have died, for it is never validly executed as long as the ba’al tzavva’a (testator, person who makes the will) lives.
18 Hence the Brit HaRishonah was not cut without DAHM. [Ex 24:8]
19 For when every mitzvah had been spoken by Moshe Rabbeinu to all the Am Brit according to the Torah, he took the dahm of se’irim and of agalim with mayim and scarlet wool and hyssop and sprinkled both the sefer itself and all the people,
20 Saying, "HINEI DAHM HABRIT ("This is the blood of the Covenant"—Ex 24:8) which Hashem commanded you.
21 And in the same way he sprinkled both the Mishkan and also all the k’lei haSherut (vessels of service in the Mishkan) with dahm.
22 Indeed, according to the Torah, almost everything is metohar (purified) by dahm, and without a kapporah by means of shefach dahm (the shedding of blood) there is no selicha (forgiveness).
23 Therefore, it was necessary for the tavnit (pattern, copy, SHEMOT 25:40) of the things in Shomayim be metohar (purified) with these, but the things of Shomayim themselves with better zevakhim than these.
24 For Rebbe, Melech HaMoshiach did not enter into a Kodesh HaKodashim made by human hands, a mere TAVNIT (pattern, copy Ex 25:40) of the true Kodesh HaKodashim, but Moshiach entered into Shomayim itself, now to appear before the face of Hashem for us.
25 Nor was it so that he may offer himsef again and again, as the Kohen Gadol enters the Kodesh HaKodashim yearly with dahm not his own;
26 For then it would have been necessary for him to suffer often from the hivvased tevel (foundation of the world); but now, once at the Ketz HaOlamim, he has appeared to put away averos (sins) by the korban of himself (Isa 53:10).
27 And in as much as it is appointed for men to die once and after this HaMishpat [Yom HaDin],
28 So he, having been offered up once in order that HU NASA CHET RABBIM ("he bore away the sin of many" YESHAYAH 53:12) and shall appear sheynit (a second time) for Yeshu’at Eloheinu without reference to chet for those who expectantly khakeh levo’o shel (await the arrival of) Moshiach.
107 O give thanks unto Hashem, for He is tov; ki l’olam chasdo (for His mercy endureth forever).
2 Let the Geulei Hashem (the redeemed of Hashem) say so, whom He hath redeemed from the yad tzar;
3 And gathered them out of the lands, from the mizrach (east), and from the ma’arav (west), from the tzafon (north), and from the yam (sea).
4 They wandered in the midbar in a desolate region; they found no derech to an ir moshav (inhabited city).
5 Re’evim (hungry) and tzeme’im (thirsty), their nefesh fainted within them.
6 Then they cried unto Hashem in their tzoros, and He delivered them out of their distresses.
7 And He led them forth by the derech yesharah that they might go to an ir moshav.
8 Oh that men would praise Hashem for His chesed, and for His nifla’ot (wonderful works) to the Bnei Adam!
9 For He satisfieth the longing nefesh, and filleth the hungry nefesh with the tov.
10 Such as sit in choshech and in tzalmavet, being bound in oni and barzel (iron);
11 Because they rebelled against the words of G-d, and despised the atzat Elyon (counsel of the Most High);
12 Therefore He brought down their lev with amal (toil); they stumbled, and there was no ozer (helper).
13 Then they cried out unto Hashem in their tzoros, and He saved them out of their distresses.
14 He brought them out of choshech and tzalmavet, and broke apart their chains.
15 Oh that men would praise Hashem for His chesed, and for His nifla’ot (wonderful works) to the Bnei Adam!
16 For He hath broken down the dlatot nechoshet, and cut asunder the bars of barzel (iron).
17 Fools because of their derech peysha, and because of their avonot (iniquities), were afflicted.
18 Their nefesh abhorreth all manner of ochel (food); and they drew near unto the sha’arei mavet (gates of death).
19 Then they cried unto Hashem in their tzoros, and He saveth them out of their distresses.
20 He sent His Davar, and healed them, and delivered them from their destructions [See Yn 1:1, 14; Mt 4:23].
21 Oh that men would praise Hashem for His chesed, and for His nifla’ot (wonderful works) to the Bnei Adam!
22 And let them sacrifice the zivkhei todah (sacrifices of thanksgiving), and recount His works with joyful singing.
23 They that go down to the yam in oniyot (ships), that do business on mayim rabbim (great waters);
24 These have seen the ma’asei Hashem, and His nifla’ot (wonders) in the deep.
25 For He commandeth, and raiseth up a ruach sa’arah (stormy wind), which lifteth up the galim (waves) thereof.
26 They [the galim] mount up to Shomayim, they went down again to the tehomot (depths); their nefesh melted in ra’ah (peril, trouble).
27 They reeled and staggered like a shikkor, and were at their wit’s end.
28 Then they cried unto Hashem in their tzoros, and He brought them out of their distresses.
29 He made the sa’arah (storm) a calm, so that the galim (waves) thereof were still [Mk 4:41].
30 Then were they glad because they were quiet; so He brought them unto their makhoz chefetz (desired haven, city, district, boundary).
31 Oh that men would praise Hashem for His chesed, and for His nifla’ot (wonderful works) to the Bnei Adam!
32 Let them exalt Him also in the Kehal Am, and praise Him in the moshav zekenim (council of the elders).
33 He turneth neharot (rivers) into a midbar, and the springs of water into dry ground;
34 An eretz p’ri (fruitful land) into salt wasteland, because of the wickedness of them that dwell therein.
35 He turneth the midbar into an agam (pool, lake) of mayim, and dry ground into springs of water.
36 And there He maketh the hungry to dwell, that they may found an ir moshav (an inhabited city);
37 And sow the sadot, and plant kramim, and acquire p’ri tevu’ah (fruits of increase).
38 He made a brocha on them also, so that they are multiplied greatly; and He doth not permit their behemah to decrease.
39 Again, they are diminished and brought low through otzer (oppression), ra’ah (calamity, peril, trouble) and yagon (sorrow, grief).
40 He poureth contempt upon nedivim (nobles), and causeth them to wander in the wilderness, where there is no derech.
41 Yet setteth He the evyon (needy) up above oni (affliction), and maketh him mishpekhot like a tzon (flock).
42 The yesharim (upright ones) shall see it, and rejoice with simchah; and all iniquity shall shut its mouth.
43 Whosoever is chacham, and will be shomer over these things, even they shall understand the chasdei Hashem (lovingkindnesses of Hashem).
11 Beni (my son), be chacham, and make my lev glad, that I may answer my accusers.
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