The Daily Audio Bible
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6 Come, and let us return unto Hashem; for He hath torn, and He will heal us; He hath struck, and He will bind us up.
2 After two days He will revive us; in the Yom HaShelishi He will raise us up, and we shall live in His sight.
3 Then shall we know, if we follow on to know Hashem; His going forth is prepared as the shachar (dawn); and He shall come unto us as the geshem (winter rain), as the malkosh (spring rain, i.e., as the latter and former rain, which is the winter and spring rain) unto ha’aretz.
4 O Ephrayim, what shall I do unto thee? O Yehudah, what shall I do with thee? For your chesed (faithfulness, loyalty) is as an anan boker (morning cloud), and as the early dew that disappears.
5 Therefore have I cut them to pieces with the nevi’im; I have slain them by the words of My mouth; thy mishpatim are as the ohr (light, lightning) that goeth forth.
6 For I desired chesed, and not zevach; and the da’as Elohim more than olot (burnt offerings). [Mt 9:13 OJBC]
7 But they are like Adam, they have transgressed the brit (covenant); there have they dealt treacherously against Me.
8 Gil`ad is a city of evildoers, is trodden with dahm.
9 And as gedudim (marauders) lie in wait for a man, so the chever (band) [of] kohanim murder in the way to Shechem; for they commit shameful crimes.
10 I have seen a horrible thing in Bais Yisroel: there is the zenut (whoredom) of Ephrayim; Yisroel is tameh (unclean, defiled).
11 Also, O Yehudah, he hath set a katzir (harvest [of punishment]) for thee, when I turn the Shevut Ami (Captivity of My people, i.e., restore their fortunes).
7 When I would have healed Yisroel, then the avon (iniquity) of Ephrayim was exposed, and the ra’ot (crimes) of Shomron; for they practice sheker; and the ganav intrudes, and the bandit robs bachutz (in the street).
2 And they consider not in their levavot that I remember all their ra’ah; now their own evil doings surround them; they are before My face.
3 They make the Melech glad with their ra’ah, and the sarim (princes) with their lies.
4 They are all no’afim (adulterers), as an oven heated by the baker, who ceaseth stirring from the kneading of the batzek (dough), until its chametz leavening rises.
5 In the Yom Malkeinu the sarim (princes) have made him sick with the heat of yayin; he has stretched out his hand with the letzim (mockers).
6 For they have made ready their lev like an oven, while they lie in wait; their anger smolders kol halailah; in the boker it burneth like an eish of flame.
7 They are all hot as an oven, and have devoured their shofetim; all their melachim are fallen; there is none among them that calleth unto Me.
8 Ephrayim, he hath mixed himself among the people; Ephrayim is a flat cake not turned over.
9 Zarim have devoured his ko’ach, and he knoweth it not; yea, gray hairs are sprinkled upon him, yet he hath no da’as.
10 And the ga’on Yisroel testifieth to his face; and they do not return to Hashem Eloheihem, nor seek Him for all this.
11 Ephrayim also is like an easily deceived yonah without sense; they call to Mitzrayim, they turn to Assyria.
12 When they shall go, I will spread My reshet (net) upon them; I will bring them down as the fowls of Shomayim; I will chastise them, when I hear them congregating.
13 Woe unto them! For they have strayed from Me. Sod (destruction) unto them because they have committed pesha against Me! Though I have redeemed them, yet they have spoken kazav (lies) against Me.
14 And they have not cried unto Me with their levavot, when they wailed upon their beds; they congregate themselves for dagan and tirosh, and they depart from Me.
15 Though I have trained and strengthened their zero’ot (arms), yet do they plot rah against Me.
16 They return, but not to Most High; they are like a faulty keshet; their sarim (princes) shall fall by the cherev for the insolence of their leshon; this shall be their derision in Eretz Mitzrayim.
8 Set the shofar to thy lips. He [the Assyrian enemy] shall come as a nesher against the Bais Hashem, because they have transgressed My brit (covenant), and committed pesha against My torah.
2 Yisroel shall cry unto Me, Elohai, we know Thee. We, Yisroel!
3 Yisroel hath cast off the thing that is tov; the oyev (enemy) shall pursue him.
4 They have set up melachim, but not from Me; they have made sarim (princes), and I knew it not; of their kesef and their zahav have they made them atzabim (idols), that they may be cut off.
5 Thy egel (calf-idol), O Shomron, I am casting off; Mine anger is kindled against them; how long will they be incapable of nikkayon (innocency, freedom from punishment)?
6 They are from Yisroel! The craftsman made it; therefore it is not Elohim; but the egel of Shomron shall be broken in pieces.
7 For they have sown the wind, and they shall reap the whirlwind; the stalk [of standing grain] hath no tzemach (shoot); it shall yield no kemach (flour); and even if it yielded it, zarim would devour it.
8 Yisroel is swallowed up; now shall they be among the Goyim like a worthless keli (vessel).
9 For they are gone up to Assyria, a pere (wild donkey) off by itself alone; Ephrayim hath sold herself to ahavim (lovers).
10 Yea, though they have bargained among the Goyim, now will I gather them, and they shall begin to diminish on account of the massa (burden) of Melech Sarim.
11 Because Ephrayim hath built many mizbechot for sin, mizbechot shall be unto him to sin.
12 I have written to him the many things of My torah, but they were regarded as a zar (strange thing).
13 They sacrifice basar for the sacrifices of Mine offerings, and eat it; but Hashem accepteth them not; now will He remember their avon (iniquity), and visit punishment on their sins; they shall return to Mitzrayim.
14 For Yisroel hath forgotten His Maker, and buildeth heikhalot; and Yehudah hath multiplied fortified towns; but I will send eish upon his towns, and it shall devour the citadels thereof.
9 Rejoice not, O Yisroel, for joy, as other people; for thou hast gone awhoring from thy G-d, thou hast loved a reward upon every threshing floor.
2 The floor and the winepress shall not feed them, and the tirosh shall fail in her.
3 They shall not dwell in Hashem’s land; but Ephrayim shall return to Mitzrayim, and they shall eat unclean things in Assyria.
4 They shall not offer yayin offerings to Hashem, neither shall they be pleasing unto Him; their sacrifices shall be unto them as the bread of mourners; all that eat thereof shall be polluted; for their bread for their nefesh shall not come into the Beis Hashem.
5 What will ye do in the Yom Mo’ed, and in the Yom Chag Hashem?
6 For, lo, they are gone because of destruction; Mitzrayim shall gather them up, Memphis shall bury them; nettles shall possess their valuables of kesef; thorns shall be in their tents.
7 The days of pekudah (visitation for divine punishment) are come, the yamim of recompence are come; Yisroel shall know it; the navi is a fool, the ish haruach (spiritual man) is meshuga, for the multitude of thine iniquity and great hatred.
8 The watchman of Ephrayim was with my G-d; but the navi is a snare of a fowler in all his ways, and hatred in the bais of his G-d.
9 They have deeply corrupted themselves, as in the yamim of Giveah; therefore He will remember their iniquity, He will visit their sins.
10 I found Yisroel like grapes in the midbar; I saw your avot as the bikkurah in the fig tree at her first season; but they went to Ba’al-peor, and separated themselves unto that shame; and their abominations were according as they loved.
11 As for Ephrayim, their kavod shall fly away like a bird, from the birth, and from the beten (womb), and from the conception.
12 Though they bring up their banim, yet will I bereave them, that there shall not be a man left: yea, woe also to them when I depart from them!
13 Ephrayim, as I saw Tzor, is planted in a pleasant place; but Ephrayim shall bring forth his banim to the murderer.
14 Give them, O Hashem. What wilt Thou give? Give them a miscarrying rechem (womb) and dry breasts.
15 All their wickedness is in Gilgal; for there I hated them; for the wickedness of their doings I will drive them out of Mine bais, I will love them no more; all their sarim (princes) are sorerim (rebels).
16 Ephrayim is struck, their shoresh (root) is dried up, they shall bear no fruit; yea, though they bring forth, yet will I slay even the beloved fruit of their beten (womb).
17 My G-d will cast them away, because they did not pay heed unto Him; and they shall be nodedim (wanderers) among the Goyim.
1 From the Zaken (Elder, SHEMOT 3:16). To Gaius HaAhuv (Gaius the beloved), for whom I have ahavah (agape) b’Emes.
2 Chaver, it is my tefillah that all may be hatzlocha (successful) with you, and that you may be shalem b’guf (healthy), just as your nefesh (soul) is matsli’ach (successful).
3 For I had simcha gedola (much joy) when the Achim b’Moshiach arrived [here] and gave eidus (testimony) of you being in HaEmes (the Truth), just as your walk is halakhah b’Derech Emes (conduct in the Way of Truth).
4 I have no greater simcha than this, to hear of my bnei b’Moshiach, that their walk is halakhah b’Derech Emes.
5 Chaver, you do a thing of emunah (faith) when it is done for the Achim b’Moshiach [engaged in the Shlichus (Divine Mission) of Messianic Kiruv Rechokim itineration in the kehillot], especially when they are people you don’t know.
6 They gave eidushaft (witness of testimony) to your ahavah (agape) before the kehillah (assembly) [here]; you will do well to send them on their way in a manner worthy of Hashem.
7 For, on behalf of Hashem they went forth [in the Shlichus of Moshiach’s Kiruv Rechokim], taking nothing from the Goyim.
8 Therefore, we ought to give hachnosas orchim (hospitality) to such, in order that we may be ozrim (helpers) with HaEmes.
9 I wrote something to the kehillah [there]; but Diotrephes, who has fallen in love with being "Rosh of the Kehillah," does not receive us.
10 Oib azoi (consequently), if I come, I will remember his "ma’asim" ("works") which he does, his bringing unjustified charges against us with lashon horah (evil speech). And not being satisfied with performing these "mitzvot", he even refuses to receive the Achim b’Moshiach, and, those intending to do so, he hinders and expels out of the kehillah.
11 Chaver, do not imitate HaRah (Evil); rather, imitate HaTov (Good). The one doing HaTov is from Hashem. The one doing HaRah has not regarded Hashem.
12 To Demetrius, eidus (witness of testimony, commendation) has been given by all and, personally, by no less than HaEmes (the Truth); we also give eidus, and you have da’as that our eidus is emes.
13 I had many things to write to you, but I do not want to write to you with pen and ink.
14 But I have the tikvah (hope) to see you imminently, and we will speak panim el panim (directly, in person). Drishat Shalom to you. Drishat Shalom from the Chaverim [here]. Drishat Shalom by name to each of the Chaverim [there].
15 Drishat Shalom to you. Drishat Shalom from the Chaverim [here]. Drishat Shalom by name to each of the Chaverim [there]. T.N. It is possible that the first book of the Brit Chadasha was written by Ya’akov [see p.848], possibly around 45 C.E. However, the iggeret hakodesh on this page is written by Moshiach’s Shliach Yochanan to Gaius with the prayer that as Gaius prospers spiritually, he will succeed in every aspect of his life. It appears that the Shliach Yochanan had led Gaius to faith in the Moshiach (see verse 3-4) and Gaius in turn had shown kindness and hachnosas orchim (hospitality) to certain of Moshiach’s traveling emissaries, who had reported Gaius’ generosity (verse 6) before the Kehillah where the Shliach Yochanan is now, probably the same kehillah in Asia Minor where Yochanan did much of his other writing: his Besurah Geulah, his other iggrot kodesh, and his Hisgalus. The purpose of the letter is to commend an itinerant emissary of Moshiach named Demetrius (verse 12). When planting a new Messianic Shul, the non-believers are not to be asked for financial support (verse 7). Therefore, the Messianic kehillot and their Zekenim are to offer hachnosas orchim and material help to travelling emissaries of Moshiach such as Demetrius. Also this epistle teaches that when one knows G-d, the Truth gives an inner eidus or testimony (verse 12). Other Scripture on this matter of assurance are found in Ro 8:15-17, 38f; Ga 4:6; Pp 1:6; 2Ti 1:12; Yn 5:24; 1Yn 5:13; 1Yn 4:13; 5:10; 3:18- 19; MJ 6:11; 10:22. As we study the Holy Bible we find that we can discover there (not in emotional experience or in our circumstances) that we are heirs of salvation and children with a heavenly calling, citizenship, and destiny. See also 2Ti 3:14; Col 2:2; 1Th 1:5; Ro 14:5; 4:21; 1Th 2:13; Ac 2:38, 5:32; Ga 3:2; Ac 15:8; 1Yn 3:24; Eph 1:13-14; 4:30. There are other Scriptures that warn against self-deception in these matters, and give moral and spiritual tests so that anyone can see if he or she is walking in the light—see 1Yn 2:3-5; 3:9f; 14, 18f, 4:7; 5:1, 4, 18; 1 Yn 3:19; 1 Yn 1:6; 2:4, 9- 11, 23: 3:6-10, 4:8,20; 2Yn 9; 3Yn 11.
126 Ascents]) When Hashem brought the return of the captivity of Tziyon, we were like the cholemim (them that dream).
2 Then was our mouth filled with laughter, and leshoneinu (our tongue) with rinnah (Shir HaMa’alot, [Song of (joyful song); then said they among the Goyim, Hashem hath done great things for them.
3 Hashem hath done great things for us; whereof we are glad.
4 Return our captivity and restore our fortunes, Hashem, like torrents in the Negev.
5 They that sow in dimah (tears) shall reap in rinnah (joyful song).
6 He that goeth forth and weepeth, bearing meshek hazara (seed to be sown) shall doubtless come again with rinnah, bearing his alummot (sheaves [of harvest]).
12 If a moshel pays heed to davar sheker, all his mesharetim (officials, ministers) are resha’im.
13 The rahsh (pauper) and the oppressor have this in common: Hashem enlighteneth both their eynayim.
14 If Melech shofet be’emes (judges in truth) the dalim, his kisse shall be established forever.
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