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Bible in 90 Days

An intensive Bible reading plan that walks through the entire Bible in 90 days.
Duration: 88 days
Living Bible (TLB)
Version
Luke 10:1-20:19

10 The Lord now chose seventy other disciples and sent them on ahead in pairs to all the towns and villages he planned to visit later.

These were his instructions to them: “Plead with the Lord of the harvest to send out more laborers to help you, for the harvest is so plentiful and the workers so few. Go now, and remember that I am sending you out as lambs among wolves. Don’t take any money with you, or a beggar’s bag, or even an extra pair of shoes. And don’t waste time along the way.[a]

“Whenever you enter a home, give it your blessing. If it is worthy of the blessing, the blessing will stand; if not, the blessing will return to you.

“When you enter a village, don’t shift around from home to home, but stay in one place, eating and drinking without question whatever is set before you. And don’t hesitate to accept hospitality, for the workman is worthy of his wages!

8-9 “If a town welcomes you, follow these two rules:

(1) Eat whatever is set before you.

(2) Heal the sick; and as you heal them, say, ‘The Kingdom of God is very near you now.’

10 “But if a town refuses you, go out into its streets and say, 11 ‘We wipe the dust of your town from our feet as a public announcement of your doom. Never forget how close you were to the Kingdom of God!’ 12 Even wicked Sodom will be better off than such a city on the Judgment Day. 13 What horrors await you, you cities of Chorazin and Bethsaida! For if the miracles I did for you had been done in the cities of Tyre and Sidon,[b] their people would have sat in deep repentance long ago, clothed in sackcloth and throwing ashes on their heads to show their remorse. 14 Yes, Tyre and Sidon will receive less punishment on the Judgment Day than you. 15 And you people of Capernaum, what shall I say about you? Will you be exalted to heaven? No, you shall be brought down to hell.”

16 Then he said to the disciples, “Those who welcome you are welcoming me. And those who reject you are rejecting me. And those who reject me are rejecting God who sent me.”

17 When the seventy disciples returned, they joyfully reported to him, “Even the demons obey us when we use your name.”

18 “Yes,” he told them, “I saw Satan falling from heaven as a flash of lightning! 19 And I have given you authority over all the power of the Enemy, and to walk among serpents and scorpions and to crush them. Nothing shall injure you! 20 However, the important thing is not that demons obey you, but that your names are registered as citizens of heaven.”

21 Then he was filled with the joy of the Holy Spirit and said, “I praise you, O Father, Lord of heaven and earth, for hiding these things from the intellectuals and worldly wise and for revealing them to those who are as trusting as little children.[c] Yes, thank you, Father, for that is the way you wanted it. 22 I am the Agent of my Father in everything; and no one really knows the Son except the Father, and no one really knows the Father except the Son and those to whom the Son chooses to reveal him.”

23 Then, turning to the twelve disciples, he said quietly, “How privileged you are to see what you have seen. 24 Many a prophet and king of old has longed for these days, to see and hear what you have seen and heard!”

25 One day an expert on Moses’ laws came to test Jesus’ orthodoxy by asking him this question: “Teacher, what does a man need to do to live forever in heaven?”

26 Jesus replied, “What does Moses’ law say about it?”

27 “It says,” he replied, “that you must love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind. And you must love your neighbor just as much as you love yourself.”

28 “Right!” Jesus told him. Do this and you shall live!”

29 The man wanted to justify his lack of love for some kinds of people,[d] so he asked, “Which neighbors?”

30 Jesus replied with an illustration: “A Jew going on a trip from Jerusalem to Jericho was attacked by bandits. They stripped him of his clothes and money, and beat him up and left him lying half dead beside the road.

31 “By chance a Jewish priest came along; and when he saw the man lying there, he crossed to the other side of the road and passed him by. 32 A Jewish Temple-assistant[e] walked over and looked at him lying there, but then went on.

33 “But a despised Samaritan[f] came along, and when he saw him, he felt deep pity. 34 Kneeling beside him the Samaritan soothed his wounds with medicine and bandaged them. Then he put the man on his donkey and walked along beside him till they came to an inn, where he nursed him through the night.[g] 35 The next day he handed the innkeeper two twenty-dollar bills[h] and told him to take care of the man. ‘If his bill runs higher than that,’ he said, ‘I’ll pay the difference the next time I am here.’

36 “Now which of these three would you say was a neighbor to the bandits’ victim?”

37 The man replied, “The one who showed him some pity.”

Then Jesus said, “Yes, now go and do the same.”

38 As Jesus and the disciples continued on their way to Jerusalem[i] they came to a village where a woman named Martha welcomed them into her home. 39 Her sister Mary sat on the floor, listening to Jesus as he talked.

40 But Martha was the jittery type and was worrying over the big dinner she was preparing.

She came to Jesus and said, “Sir, doesn’t it seem unfair to you that my sister just sits here while I do all the work? Tell her to come and help me.”

41 But the Lord said to her, “Martha, dear friend,[j] you are so upset over all these details! 42 There is really only one thing worth being concerned about. Mary has discovered it—and I won’t take it away from her!”

11 Once when Jesus had been out praying, one of his disciples came to him as he finished and said, “Lord, teach us a prayer to recite[k] just as John taught one to his disciples.”

And this is the prayer he taught them: “Father, may your name be honored for its holiness; send your Kingdom soon. Give us our food day by day. And forgive our sins—for we have forgiven those who sinned against us. And don’t allow us to be tempted.”

5-6 Then, teaching them more about prayer,[l] he used this illustration: “Suppose you went to a friend’s house at midnight, wanting to borrow three loaves of bread. You would shout up to him, ‘A friend of mine has just arrived for a visit and I’ve nothing to give him to eat.’ He would call down from his bedroom, ‘Please don’t ask me to get up. The door is locked for the night and we are all in bed. I just can’t help you this time.’

“But I’ll tell you this—though he won’t do it as a friend, if you keep knocking long enough, he will get up and give you everything you want—just because of your persistence. And so it is with prayer—keep on asking and you will keep on getting; keep on looking and you will keep on finding; knock and the door will be opened. 10 Everyone who asks, receives; all who seek, find; and the door is opened to everyone who knocks.

11 “You men who are fathers—if your boy asks for bread, do you give him a stone? If he asks for fish, do you give him a snake? 12 If he asks for an egg, do you give him a scorpion? Of course not![m]

13 “And if even sinful persons like yourselves give children what they need, don’t you realize that your heavenly Father will do at least as much, and give the Holy Spirit to those who ask for him?”

14 Once, when Jesus cast out a demon from a man who couldn’t speak, his voice returned to him. The crowd was excited and enthusiastic, 15 but some said, “No wonder he can cast them out. He gets his power from Satan,[n] the king of demons!” 16 Others asked for something to happen in the sky to prove his claim of being the Messiah.[o]

17 He knew the thoughts of each of them, so he said, “Any kingdom filled with civil war is doomed; so is a home filled with argument and strife. 18 Therefore, if what you say is true, that Satan is fighting against himself by empowering me to cast out his demons, how can his kingdom survive? 19 And if I am empowered by Satan, what about your own followers? For they cast out demons! Do you think this proves they are possessed by Satan? Ask them if you are right! 20 But if I am casting out demons because of power from God, it proves that the Kingdom of God has arrived.

21 “For when Satan,[p] strong and fully armed, guards his palace, it is safe— 22 until someone stronger and better armed attacks and overcomes him and strips him of his weapons and carries off his belongings.

23 “Anyone who is not for me is against me; if he isn’t helping me, he is hurting my cause.

24 “When a demon is cast out of a man, it goes to the deserts, searching there for rest; but finding none, it returns to the person it left, 25 and finds that its former home is all swept and clean.[q] 26 Then it goes and gets seven other demons more evil than itself, and they all enter the man. And so the poor fellow is seven times[r] worse off than he was before.”

27 As he was speaking, a woman in the crowd called out, “God bless your mother—the womb from which you came, and the breasts that gave you suck!”

28 He replied, “Yes, but even more blessed are all who hear the Word of God and put it into practice.”

29-30 As the crowd pressed in upon him, he preached them this sermon: “These are evil times, with evil people. They keep asking for some strange happening in the skies to prove I am the Messiah,[s] but the only proof I will give them is a miracle like that of Jonah, whose experiences proved to the people of Nineveh that God had sent him. My similar experience will prove that God has sent me to these people.

31 “And at the Judgment Day the queen of Sheba[t] shall arise and point her finger at this generation, condemning it, for she went on a long, hard journey to listen to the wisdom of Solomon; but one far greater than Solomon is here and few pay any attention.

32 “The men of Nineveh, too, shall arise and condemn this nation, for they repented at the preaching of Jonah; and someone far greater than Jonah is here, but this nation won’t listen.[u]

33 “No one lights a lamp and hides it! Instead, he puts it on a lampstand to give light to all who enter the room. 34 Your eyes light up your inward being. A pure eye lets sunshine into your soul. A lustful eye shuts out the light and plunges you into darkness. 35 So watch out that the sunshine isn’t blotted out. 36 If you are filled with light within, with no dark corners, then your face will be radiant too, as though a floodlight is beamed upon you.”

37-38 As he was speaking, one of the Pharisees asked him home for a meal. When Jesus arrived, he sat down to eat without first performing the ceremonial washing required by Jewish custom. This greatly surprised his host.

39 Then Jesus said to him, “You Pharisees wash the outside, but inside you are still dirty—full of greed and wickedness! 40 Fools! Didn’t God make the inside as well as the outside? 41 Purity is best demonstrated by generosity.

42 “But woe to you Pharisees! For though you are careful to tithe even the smallest part of your income, you completely forget about justice and the love of God. You should tithe, yes, but you should not leave these other things undone.

43 “Woe to you Pharisees! For how you love the seats of honor in the synagogues and the respectful greetings from everyone as you walk through the markets! 44 Yes, awesome judgment is awaiting you. For you are like hidden graves in a field. Men go by you with no knowledge of the corruption they are passing.”

45 “Sir,” said an expert in religious law who was standing there, “you have insulted my profession, too, in what you just said.”

46 “Yes,” said Jesus, “the same horrors await you! For you crush men beneath impossible religious demands—demands that you yourselves would never think of trying to keep. 47 Woe to you! For you are exactly like your ancestors who killed the prophets long ago. 48 Murderers! You agree with your fathers that what they did was right—you would have done the same yourselves.

49 “This is what God says about you: ‘I will send prophets and apostles to you, and you will kill some of them and chase away the others.’

50 “And you of this generation will be held responsible for the murder of God’s servants from the founding of the world— 51 from the murder of Abel to the murder of Zechariah who perished between the altar and the sanctuary. Yes, it will surely be charged against you.

52 “Woe to you experts in religion! For you hide the truth from the people. You won’t accept it for yourselves, and you prevent others from having a chance to believe it.”

53-54 The Pharisees and legal experts were furious; and from that time on they plied him fiercely with a host of questions, trying to trap him into saying something for which they could have him arrested.

12 Meanwhile the crowds grew until thousands upon thousands were milling about and crushing each other. He turned now to his disciples and warned them, “More than anything else, beware of these Pharisees and the way they pretend to be good when they aren’t. But such hypocrisy cannot be hidden forever. It will become as evident as yeast in dough. Whatever they[v] have said in the dark shall be heard in the light, and what you have whispered in the inner rooms shall be broadcast from the housetops for all to hear!

“Dear friends, don’t be afraid of these who want to murder you. They can only kill the body; they have no power over your souls. But I’ll tell you whom to fear—fear God who has the power to kill and then cast into hell.

“What is the price of five sparrows? A couple of pennies? Not much more than that. Yet God does not forget a single one of them. And he knows the number of hairs on your head! Never fear, you are far more valuable to him than a whole flock of sparrows.

“And I assure you of this: I, the Messiah,[w] will publicly honor you in the presence of God’s angels if you publicly acknowledge me here on earth as your Friend. But I will deny before the angels those who deny me here among men. 10 (Yet those who speak against me[x] may be forgiven—while those who speak against the Holy Spirit shall never be forgiven.)

11 “And when you are brought to trial before these Jewish rulers and authorities in the synagogues, don’t be concerned about what to say in your defense, 12 for the Holy Spirit will give you the right words even as you are standing there.”

13 Then someone called from the crowd, “Sir, please tell my brother to divide my father’s estate with me.”

14 But Jesus replied, “Man, who made me a judge over you to decide such things as that? 15 Beware! Don’t always be wishing for what you don’t have. For real life and real living are not related to how rich we are.”

16 Then he gave an illustration: “A rich man had a fertile farm that produced fine crops. 17 In fact, his barns were full to overflowing—he couldn’t get everything in. He thought about his problem, 18 and finally exclaimed, ‘I know—I’ll tear down my barns and build bigger ones! Then I’ll have room enough. 19 And I’ll sit back and say to myself, “Friend, you have enough stored away for years to come. Now take it easy! Wine, women, and song for you!”’[y]

20 “But God said to him, ‘Fool! Tonight you die. Then who will get it all?’

21 “Yes, every man is a fool who gets rich on earth but not in heaven.”

22 Then turning to his disciples he said, “Don’t worry about whether you have enough food to eat or clothes to wear. 23 For life consists of far more than food and clothes. 24 Look at the ravens—they don’t plant or harvest or have barns to store away their food, and yet they get along all right—for God feeds them. And you are far more valuable to him than any birds!

25 “And besides, what’s the use of worrying? What good does it do? Will it add a single day to your life? Of course not! 26 And if worry can’t even do such little things as that, what’s the use of worrying over bigger things?

27 “Look at the lilies! They don’t toil and spin, and yet Solomon in all his glory was not robed as well as they are. 28 And if God provides clothing for the flowers that are here today and gone tomorrow, don’t you suppose that he will provide clothing for you, you doubters? 29 And don’t worry about food—what to eat and drink; don’t worry at all that God will provide it for you. 30 All mankind scratches for its daily bread, but your heavenly Father knows your needs. 31 He will always give you all you need from day to day if you will make the Kingdom of God your primary concern.

32 “So don’t be afraid, little flock. For it gives your Father great happiness to give you the Kingdom. 33 Sell what you have and give to those in need. This will fatten your purses in heaven! And the purses of heaven have no rips or holes in them. Your treasures there will never disappear; no thief can steal them; no moth can destroy them. 34 Wherever your treasure is, there your heart and thoughts will also be.

35 “Be prepared—all dressed and ready— 36 for your Lord’s return from the wedding feast. Then you will be ready to open the door and let him in the moment he arrives and knocks. 37 There will be great joy for those who are ready and waiting for his return. He himself will seat them and put on a waiter’s uniform and serve them as they sit and eat! 38 He may come at nine o’clock at night—or even at midnight. But whenever he comes, there will be joy for his servants who are ready!

39 “Everyone would be ready for him if they knew the exact hour of his return—just as they would be ready for a thief if they knew when he was coming. 40 So be ready all the time. For I, the Messiah,[z] will come when least expected.”

41 Peter asked, “Lord, are you talking just to us or to everyone?”

42-44 And the Lord replied, “I’m talking to any faithful, sensible man whose master gives him the responsibility of feeding the other servants. If his master returns and finds that he has done a good job, there will be a reward—his master will put him in charge of all he owns.

45 “But if the man begins to think, ‘My Lord won’t be back for a long time,’ and begins to whip the men and women he is supposed to protect, and to spend his time at drinking parties and in drunkenness— 46 well, his master will return without notice and remove him from his position of trust and assign him to the place of the unfaithful. 47 He will be severely punished, for though he knew his duty he refused to do it.

48 “But anyone who is not aware that he is doing wrong will be punished only lightly. Much is required from those to whom much is given, for their responsibility is greater.

49 “I have come to bring fire to the earth, and, oh, that my task were completed! 50 There is a terrible baptism ahead of me, and how I am pent up until it is accomplished!

51 “Do you think I have come to give peace to the earth? No! Rather, strife and division! 52 From now on families will be split apart, three in favor of me, and two against—or perhaps the other way around. 53 A father will decide one way about me; his son, the other; mother and daughter will disagree; and the decision of an honored mother-in-law[aa] will be spurned by her daughter-in-law.”

54 Then he turned to the crowd and said, “When you see clouds beginning to form in the west, you say, ‘Here comes a shower.’ And you are right.

55 “When the south wind blows you say, ‘Today will be a scorcher.’ And it is. 56 Hypocrites! You interpret the sky well enough, but you refuse to notice the warnings all around you about the crisis ahead. 57 Why do you refuse to see for yourselves what is right?

58 “If you meet your accuser on the way to court, try to settle the matter before it reaches the judge, lest he sentence you to jail; 59 for if that happens, you won’t be free again until the last penny is paid in full.”

13 About this time he was informed that Pilate had butchered some Jews from Galilee as they were sacrificing at the Temple in Jerusalem.

“Do you think they were worse sinners than other men from Galilee?” he asked. “Is that why they suffered? Not at all! And don’t you realize that you also will perish unless you leave your evil ways and turn to God?

“And what about the eighteen men who died when the Tower of Siloam fell on them? Were they the worst sinners in Jerusalem? Not at all! And you, too, will perish unless you repent.”

Then he used this illustration: “A man planted a fig tree in his garden and came again and again to see if he could find any fruit on it, but he was always disappointed. Finally he told his gardener to cut it down. ‘I’ve waited three years and there hasn’t been a single fig!’ he said. ‘Why bother with it any longer? It’s taking up space we can use for something else.’

“‘Give it one more chance,’ the gardener answered. ‘Leave it another year, and I’ll give it special attention and plenty of fertilizer. If we get figs next year, fine; if not, I’ll cut it down.’”

10 One Sabbath as he was teaching in a synagogue, 11 he saw a seriously handicapped woman who had been bent double for eighteen years and was unable to straighten herself.

12 Calling her over to him Jesus said, “Woman, you are healed of your sickness!” 13 He touched her, and instantly she could stand straight. How she praised and thanked God!

14 But the local Jewish leader in charge of the synagogue was very angry about it because Jesus had healed her on the Sabbath day. “There are six days of the week to work,” he shouted to the crowd. “Those are the days to come for healing, not on the Sabbath!”

15 But the Lord replied, “You hypocrite! You work on the Sabbath! Don’t you untie your cattle from their stalls on the Sabbath and lead them out for water? 16 And is it wrong for me, just because it is the Sabbath day, to free this Jewish woman from the bondage in which Satan has held her for eighteen years?”

17 This shamed his enemies. And all the people rejoiced at the wonderful things he did.

18 Now he began teaching them again about the Kingdom of God: “What is the Kingdom like?” he asked. “How can I illustrate it? 19 It is like a tiny mustard seed planted in a garden; soon it grows into a tall bush and the birds live among its branches.

20-21 “It is like yeast kneaded into dough, which works unseen until it has risen high and light.”

22 He went from city to city and village to village, teaching as he went, always pressing onward toward Jerusalem.

23 Someone asked him, “Will only a few be saved?”

And he replied, 24-25 “The door to heaven is narrow. Work hard to get in, for the truth is that many will try to enter but when the head of the house has locked the door, it will be too late. Then if you stand outside knocking, and pleading, ‘Lord, open the door for us,’ he will reply, ‘I do not know you.’

26 “‘But we ate with you, and you taught in our streets,’ you will say.

27 “And he will reply, ‘I tell you, I don’t know you. You can’t come in here, guilty as you are. Go away.’

28 “And there will be great weeping and gnashing of teeth as you stand outside and see Abraham, Isaac, Jacob, and all the prophets within the Kingdom of God— 29 for people will come from all over the world to take their places there. 30 And note this: some who are despised now will be greatly honored then; and some who are highly thought of now will be least important then.”

31 A few minutes later some Pharisees said to him, “Get out of here if you want to live, for King Herod is after you!”

32 Jesus replied, “Go tell that fox that I will keep on casting out demons and doing miracles of healing today and tomorrow; and the third day I will reach my destination. 33 Yes, today, tomorrow, and the next day! For it wouldn’t do for a prophet of God to be killed except in Jerusalem!

34 “O Jerusalem, Jerusalem! The city that murders the prophets. The city that stones those sent to help her. How often I have wanted to gather your children together even as a hen protects her brood under her wings, but you wouldn’t let me. 35 And now—now your house is left desolate. And you will never again see me until you say, ‘Welcome to him who comes in the name of the Lord.’”

14 1-2 One Sabbath as he was in the home of a member of the Jewish Council, the Pharisees were watching him like hawks to see if he would heal a man who was present who was suffering from dropsy.

Jesus said to the Pharisees and legal experts standing around, “Well, is it within the Law to heal a man on the Sabbath day, or not?”

And when they refused to answer, Jesus took the sick man by the hand and healed him and sent him away.

Then he turned to them: “Which of you doesn’t work on the Sabbath?” he asked. “If your cow falls into a pit, don’t you proceed at once to get it out?”

Again they had no answer.

When he noticed that all who came to the dinner were trying to sit near the head of the table, he gave them this advice: “If you are invited to a wedding feast, don’t always head for the best seat. For if someone more respected than you shows up, the host will bring him over to where you are sitting and say, ‘Let this man sit here instead.’ And you, embarrassed, will have to take whatever seat is left at the foot of the table!

10 “Do this instead—start at the foot; and when your host sees you he will come and say, ‘Friend, we have a better place than this for you!’ Thus you will be honored in front of all the other guests. 11 For everyone who tries to honor himself shall be humbled; and he who humbles himself shall be honored.” 12 Then he turned to his host. “When you put on a dinner,” he said, “don’t invite friends, brothers, relatives, and rich neighbors! For they will return the invitation. 13 Instead, invite the poor, the crippled, the lame, and the blind. 14 Then at the resurrection of the godly, God will reward you for inviting those who can’t repay you.”

15 Hearing this, a man sitting at the table with Jesus exclaimed, “What a privilege it would be to get into the Kingdom of God!”

16 Jesus replied with this illustration: “A man prepared a great feast and sent out many invitations. 17 When all was ready, he sent his servant around to notify the guests that it was time for them to arrive. 18 But they all began making excuses. One said he had just bought a field and wanted to inspect it, and asked to be excused. 19 Another said he had just bought five pair of oxen and wanted to try them out. 20 Another had just been married and for that reason couldn’t come.

21 “The servant returned and reported to his master what they had said. His master was angry and told him to go quickly into the streets and alleys of the city and to invite the beggars, crippled, lame, and blind. 22 But even then, there was still room.

23 “‘Well, then,’ said his master, ‘go out into the country lanes and out behind the hedges and urge anyone you find to come, so that the house will be full. 24 For none of those I invited first will get even the smallest taste of what I had prepared for them.’”

25 Great crowds were following him. He turned around and addressed them as follows: 26 “Anyone who wants to be my follower must love me far more than he does[ab] his own father, mother, wife, children, brothers, or sisters—yes, more than his own life—otherwise he cannot be my disciple. 27 And no one can be my disciple who does not carry his own cross and follow me.

28 “But don’t begin until you count the cost.[ac] For who would begin construction of a building without first getting estimates and then checking to see if he has enough money to pay the bills? 29 Otherwise he might complete only the foundation before running out of funds. And then how everyone would laugh!

30 “‘See that fellow there?’ they would mock. ‘He started that building and ran out of money before it was finished!’

31 “Or what king would ever dream of going to war without first sitting down with his counselors and discussing whether his army of 10,000 is strong enough to defeat the 20,000 men who are marching against him?

32 “If the decision is negative, then while the enemy troops are still far away, he will send a truce team to discuss terms of peace. 33 So no one can become my disciple unless he first sits down and counts his blessings—and then renounces them all for me.

34 “What good is salt that has lost its saltiness?[ad] 35 Flavorless salt is fit for nothing—not even for fertilizer. It is worthless and must be thrown out. Listen well if you would understand my meaning.”

15 Dishonest tax collectors and other notorious sinners often came to listen to Jesus’ sermons; but this caused complaints from the Jewish religious leaders and the experts on Jewish law because he was associating with such despicable people—even eating with them!

3-4 So Jesus used this illustration: “If you had a hundred sheep and one of them strayed away and was lost in the wilderness, wouldn’t you leave the ninety-nine others to go and search for the lost one until you found it? And then you would joyfully carry it home on your shoulders. When you arrived you would call together your friends and neighbors to rejoice with you because your lost sheep was found.

“Well, in the same way heaven will be happier over one lost sinner who returns to God than over ninety-nine others who haven’t strayed away!

“Or take another illustration: A woman has ten valuable silver coins and loses one. Won’t she light a lamp and look in every corner of the house and sweep every nook and cranny until she finds it? And then won’t she call in her friends and neighbors to rejoice with her? 10 In the same way there is joy in the presence of the angels of God when one sinner repents.”

11 To further illustrate the point, he told them this story: “A man had two sons. 12 When the younger told his father, ‘I want my share of your estate now, instead of waiting until you die!’ his father agreed to divide his wealth between his sons.

13 “A few days later this younger son packed all his belongings and took a trip to a distant land, and there wasted all his money on parties and prostitutes. 14 About the time his money was gone a great famine swept over the land, and he began to starve. 15 He persuaded a local farmer to hire him to feed his pigs. 16 The boy became so hungry that even the pods he was feeding the swine looked good to him. And no one gave him anything.

17 “When he finally came to his senses, he said to himself, ‘At home even the hired men have food enough and to spare, and here I am, dying of hunger! 18 I will go home to my father and say, “Father, I have sinned against both heaven and you, 19 and am no longer worthy of being called your son. Please take me on as a hired man.”’

20 “So he returned home to his father. And while he was still a long distance away, his father saw him coming, and was filled with loving pity and ran and embraced him and kissed him.

21 “His son said to him, ‘Father, I have sinned against heaven and you, and am not worthy of being called your son—’

22 “But his father said to the slaves, ‘Quick! Bring the finest robe in the house and put it on him. And a jeweled ring for his finger; and shoes! 23 And kill the calf we have in the fattening pen. We must celebrate with a feast, 24 for this son of mine was dead and has returned to life. He was lost and is found.’ So the party began.

25 “Meanwhile, the older son was in the fields working; when he returned home, he heard dance music coming from the house, 26 and he asked one of the servants what was going on.

27 “‘Your brother is back,’ he was told, ‘and your father has killed the calf we were fattening and has prepared a great feast to celebrate his coming home again unharmed.’

28 “The older brother was angry and wouldn’t go in. His father came out and begged him, 29 but he replied, ‘All these years I’ve worked hard for you and never once refused to do a single thing you told me to; and in all that time you never gave me even one young goat for a feast with my friends. 30 Yet when this son of yours comes back after spending your money on prostitutes, you celebrate by killing the finest calf we have on the place.’

31 “‘Look, dear son,’ his father said to him, ‘you and I are very close, and everything I have is yours. 32 But it is right to celebrate. For he is your brother; and he was dead and has come back to life! He was lost and is found!’”

16 Jesus now told this story to his disciples: “A rich man hired an accountant to handle his affairs, but soon a rumor went around that the accountant was thoroughly dishonest.

“So his employer called him in and said, ‘What’s this I hear about your stealing from me? Get your report in order, for you are to be dismissed.’

“The accountant thought to himself, ‘Now what? I’m through here, and I haven’t the strength to go out and dig ditches, and I’m too proud to beg. I know just the thing! And then I’ll have plenty of friends to take care of me when I leave!’

5-6 “So he invited each one who owed money to his employer to come and discuss the situation. He asked the first one, ‘How much do you owe him?’ ‘My debt is 850 gallons of olive oil,’ the man replied. ‘Yes, here is the contract you signed,’ the accountant told him. ‘Tear it up and write another one for half that much!’

“‘And how much do you owe him?’ he asked the next man. ‘A thousand bushels of wheat,’ was the reply. ‘Here,’ the accountant said, ‘take your note and replace it with one for only 800 bushels!’

“The rich man had to admire the rascal for being so shrewd.[ae] And it is true that the citizens of this world are more clever in dishonesty than the godly are. But shall I tell you to act that way, to buy friendship through cheating? Will this ensure your entry into an everlasting home in heaven?[af] 10 No! For unless you are honest in small matters, you won’t be in large ones. If you cheat even a little, you won’t be honest with greater responsibilities. 11 And if you are untrustworthy about worldly wealth, who will trust you with the true riches of heaven? 12 And if you are not faithful with other people’s money, why should you be entrusted with money of your own?

13 “For neither you nor anyone else can serve two masters. You will hate one and show loyalty to the other, or else the other way around—you will be enthusiastic about one and despise the other. You cannot serve both God and money.”

14 The Pharisees, who dearly loved their money, naturally scoffed at all this.

15 Then he said to them, “You wear a noble, pious expression in public, but God knows your evil hearts. Your pretense brings you honor from the people, but it is an abomination in the sight of God. 16 Until John the Baptist began to preach, the laws of Moses and the messages of the prophets were your guides. But John introduced the Good News that the Kingdom of God would come soon. And now eager multitudes are pressing in. 17 But that doesn’t mean that the Law has lost its force in even the smallest point. It is as strong and unshakable as heaven and earth.

18 “So anyone who divorces his wife and marries someone else commits adultery, and anyone who marries a divorced woman commits adultery.”

19 “There was a certain rich man,” Jesus said, “who was splendidly clothed and lived each day in mirth and luxury. 20 One day Lazarus, a diseased beggar, was laid at his door. 21 As he lay there longing for scraps from the rich man’s table, the dogs would come and lick his open sores. 22 Finally the beggar died and was carried by the angels to be with Abraham in the place of the righteous dead.[ag] The rich man also died and was buried, 23 and his soul went into hell.[ah] There, in torment, he saw Lazarus in the far distance with Abraham.

24 “‘Father Abraham,’ he shouted, ‘have some pity! Send Lazarus over here if only to dip the tip of his finger in water and cool my tongue, for I am in anguish in these flames.’

25 “But Abraham said to him, ‘Son, remember that during your lifetime you had everything you wanted, and Lazarus had nothing. So now he is here being comforted and you are in anguish. 26 And besides, there is a great chasm separating us, and anyone wanting to come to you from here is stopped at its edge; and no one over there can cross to us.’

27 “Then the rich man said, ‘O Father Abraham, then please send him to my father’s home— 28 for I have five brothers—to warn them about this place of torment lest they come here when they die.’

29 “But Abraham said, ‘The Scriptures have warned them again and again. Your brothers can read them any time they want to.’

30 “The rich man replied, ‘No, Father Abraham, they won’t bother to read them. But if someone is sent to them from the dead, then they will turn from their sins.’

31 “But Abraham said, ‘If they won’t listen to Moses and the prophets, they won’t listen even though someone rises from the dead.’”[ai]

17 “There will always be temptations to sin,” Jesus said one day to his disciples, “but woe to the man who does the tempting. 2-3 If he were thrown into the sea with a huge rock tied to his neck, he would be far better off than facing the punishment in store for those who harm these little children’s souls. I am warning you!

“Rebuke your brother if he sins, and forgive him if he is sorry. Even if he wrongs you seven times a day and each time turns again and asks forgiveness, forgive him.”

One day the apostles said to the Lord, “We need more faith; tell us how to get it.”

“If your faith were only the size of a mustard seed,” Jesus answered, “it would be large enough to uproot that mulberry tree over there and send it hurtling into the sea! Your command would bring immediate results! 7-9 When a servant comes in from plowing or taking care of sheep, he doesn’t just sit down and eat, but first prepares his master’s meal and serves him his supper before he eats his own. And he is not even thanked, for he is merely doing what he is supposed to do. 10 Just so, if you merely obey me, you should not consider yourselves worthy of praise. For you have simply done your duty!”

11 As they continued onward toward Jerusalem, they reached the border between Galilee and Samaria, 12 and as they entered a village there, ten lepers stood at a distance, 13 crying out, “Jesus, sir, have mercy on us!”

14 He looked at them and said, “Go to the Jewish priest and show him that you are healed!” And as they were going, their leprosy disappeared.

15 One of them came back to Jesus, shouting, “Glory to God, I’m healed!” 16 He fell flat on the ground in front of Jesus, face downward in the dust, thanking him for what he had done. This man was a despised[aj] Samaritan.

17 Jesus asked, “Didn’t I heal ten men? Where are the nine? 18 Does only this foreigner return to give glory to God?”

19 And Jesus said to the man, “Stand up and go; your faith has made you well.”

20 One day the Pharisees asked Jesus, “When will the Kingdom of God begin?” Jesus replied, “The Kingdom of God isn’t ushered in with visible signs. 21 You won’t be able to say, ‘It has begun here in this place or there in that part of the country.’ For the Kingdom of God is within you.”[ak]

22 Later he talked again about this with his disciples. “The time is coming when you will long for me[al] to be with you even for a single day, but I won’t be here,” he said. 23 “Reports will reach you that I have returned and that I am in this place or that; don’t believe it or go out to look for me. 24 For when I return, you will know it beyond all doubt. It will be as evident as the lightning that flashes across the skies. 25 But first I must suffer terribly and be rejected by this whole nation.

26 “When I return[am] the world will be as indifferent to the things of God as the people were in Noah’s day. 27 They ate and drank and married—everything just as usual right up to the day when Noah went into the ark and the Flood came and destroyed them all.

28 “And the world will be as it was in the days of Lot: people went about their daily business—eating and drinking, buying and selling, farming and building— 29 until the morning Lot left Sodom. Then fire and brimstone rained down from heaven and destroyed them all. 30 Yes, it will be ‘business as usual’ right up to the hour of my return.[an]

31 “Those away from home that day must not return to pack; those in the fields must not return to town— 32 remember what happened to Lot’s wife! 33 Whoever clings to his life shall lose it, and whoever loses his life shall save it. 34 That night two men will be asleep in the same room, and one will be taken away, the other left. 35-36 Two women will be working together at household tasks; one will be taken, the other left; and so it will be with men working side by side in the fields.”

37 “Lord, where will they be taken?” the disciples asked.

Jesus replied, “Where the body is, the vultures gather!”[ao]

18 One day Jesus told his disciples a story to illustrate their need for constant prayer and to show them that they must keep praying until the answer comes.

“There was a city judge,” he said, “a very godless man who had great contempt for everyone. A widow of that city came to him frequently to appeal for justice against a man who had harmed her. 4-5 The judge ignored her for a while, but eventually she got on his nerves.

“‘I fear neither God nor man,’ he said to himself, ‘but this woman bothers me. I’m going to see that she gets justice, for she is wearing me out with her constant coming!’”

Then the Lord said, “If even an evil judge can be worn down like that, don’t you think that God will surely give justice to his people who plead with him day and night? Yes! He will answer them quickly! But the question is: When I, the Messiah,[ap] return, how many will I find who have faith and are praying?”

Then he told this story to some who boasted of their virtue and scorned everyone else:

10 “Two men went to the Temple to pray. One was a proud, self-righteous Pharisee, and the other a cheating tax collector. 11 The proud Pharisee ‘prayed’ this prayer: ‘Thank God, I am not a sinner like everyone else, especially like that tax collector over there! For I never cheat, I don’t commit adultery, 12 I go without food twice a week, and I give to God a tenth of everything I earn.’

13 “But the corrupt tax collector stood at a distance and dared not even lift his eyes to heaven as he prayed, but beat upon his chest in sorrow, exclaiming, ‘God, be merciful to me, a sinner.’ 14 I tell you, this sinner, not the Pharisee, returned home forgiven! For the proud shall be humbled, but the humble shall be honored.”

15 One day some mothers brought their babies to him to touch and bless. But the disciples told them to go away.

16-17 Then Jesus called the children over to him and said to the disciples, “Let the little children come to me! Never send them away! For the Kingdom of God belongs to men who have hearts as trusting as these little children’s. And anyone who doesn’t have their kind of faith will never get within the Kingdom’s gates.”

18 Once a Jewish religious leader asked him this question: “Good sir, what shall I do to get to heaven?”

19 “Do you realize what you are saying when you call me ‘good’?” Jesus asked him. “Only God is truly good, and no one else.

20 “But as to your question, you know what the Ten Commandments say—don’t commit adultery, don’t murder, don’t steal, don’t lie, honor your parents, and so on.” 21 The man replied, “I’ve obeyed every one of these laws since I was a small child.”

22 “There is still one thing you lack,” Jesus said. “Sell all you have and give the money to the poor—it will become treasure for you in heaven—and come, follow me.”

23 But when the man heard this he went sadly away, for he was very rich.

24 Jesus watched him go and then said to his disciples, “How hard it is for the rich to enter the Kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich man to enter the Kingdom of God.”

26 Those who heard him say this exclaimed, “If it is that hard, how can anyone be saved?”

27 He replied, “God can do what men can’t!”

28 And Peter said, “We have left our homes and followed you.”

29 “Yes,” Jesus replied, “and everyone who has done as you have, leaving home, wife, brothers, parents, or children for the sake of the Kingdom of God, 30 will be repaid many times over now, as well as receiving eternal life in the world to come.”

31 Gathering the Twelve around him he told them, “As you know, we are going to Jerusalem. And when we get there, all the predictions of the ancient prophets concerning me will come true. 32 I will be handed over to the Gentiles to be mocked and treated shamefully and spat upon, 33 and lashed and killed. And the third day I will rise again.”

34 But they didn’t understand a thing he said. He seemed to be talking in riddles.

35 As they approached Jericho, a blind man was sitting beside the road, begging from travelers. 36 When he heard the noise of a crowd going past, he asked what was happening. 37 He was told that Jesus from Nazareth was going by, 38 so he began shouting, “Jesus, Son of David, have mercy on me!”

39 The crowds ahead of Jesus tried to hush the man, but he only yelled the louder, “Son of David, have mercy on me!”

40 When Jesus arrived at the spot, he stopped. “Bring the blind man over here,” he said. 41 Then Jesus asked the man, “What do you want?”

“Lord,” he pleaded, “I want to see!”

42 And Jesus said, “All right, begin seeing! Your faith has healed you.”

43 And instantly the man could see and followed Jesus, praising God. And all who saw it happen praised God too.

19 1-2 As Jesus was passing through Jericho, a man named Zacchaeus, one of the most influential Jews in the Roman tax-collecting business (and, of course, a very rich man), tried to get a look at Jesus, but he was too short to see over the crowds. So he ran ahead and climbed into a sycamore tree beside the road, to watch from there.

When Jesus came by, he looked up at Zacchaeus and called him by name! “Zacchaeus!” he said. “Quick! Come down! For I am going to be a guest in your home today!”

Zacchaeus hurriedly climbed down and took Jesus to his house in great excitement and joy.

But the crowds were displeased. “He has gone to be the guest of a notorious sinner,” they grumbled.

Meanwhile, Zacchaeus stood before the Lord and said, “Sir, from now on I will give half my wealth to the poor, and if I find I have overcharged anyone on his taxes, I will penalize myself by giving him back four times as much!”

9-10 Jesus told him, “This shows[aq] that salvation has come to this home today. This man was one of the lost sons of Abraham, and I, the Messiah, have come to search for and to save such souls as his.”

11 And because Jesus was nearing Jerusalem, he told a story to correct the impression that the Kingdom of God would begin right away.

12 “A nobleman living in a certain province was called away to the distant capital of the empire to be crowned king of his province. 13 Before he left he called together ten assistants and gave them each $2,000 to invest while he was gone. 14 But some of his people hated him and sent him their declaration of independence, stating that they had rebelled and would not acknowledge him as their king.

15 “Upon his return he called in the men to whom he had given the money, to find out what they had done with it, and what their profits were.

16 “The first man reported a tremendous gain—ten times as much as the original amount!

17 “‘Fine!’ the king exclaimed. ‘You are a good man. You have been faithful with the little I entrusted to you, and as your reward, you shall be governor of ten cities.’

18 “The next man also reported a splendid gain—five times the original amount.

19 “‘All right!’ his master said. ‘You can be governor over five cities.’

20 “But the third man brought back only the money he had started with. ‘I’ve kept it safe,’ he said, 21 ‘because I was afraid you would demand my profits, for you are a hard man to deal with, taking what isn’t yours and even confiscating the crops that others plant.’ 22 ‘You vile and wicked slave,’ the king roared. ‘Hard, am I? That’s exactly how I’ll be toward you! If you knew so much about me and how tough I am, 23 then why didn’t you deposit the money in the bank so that I could at least get some interest on it?’

24 “Then turning to the others standing by he ordered, ‘Take the money away from him and give it to the man who earned the most.’

25 “‘But, sir,’ they said, ‘he has enough already!’

26 “‘Yes,’ the king replied, ‘but it is always true that those who have, get more, and those who have little, soon lose even that. 27 And now about these enemies of mine who revolted—bring them in and execute them before me.’”

28 After telling this story, Jesus went on toward Jerusalem, walking along ahead of his disciples. 29 As they came to the towns of Bethphage and Bethany, on the Mount of Olives, he sent two disciples ahead, 30 with instructions to go to the next village, and as they entered they were to look for a donkey tied beside the road. It would be a colt, not yet broken for riding.

“Untie him,” Jesus said, “and bring him here. 31 And if anyone asks you what you are doing, just say, ‘The Lord needs him.’”

32 They found the colt as Jesus said, 33 and sure enough, as they were untying it, the owners demanded an explanation.

“What are you doing?” they asked. “Why are you untying our colt?”

34 And the disciples simply replied, “The Lord needs him!” 35 So they brought the colt to Jesus and threw some of their clothing across its back for Jesus to sit on.

36-37 Then the crowds spread out their robes along the road ahead of him, and as they reached the place where the road started down from the Mount of Olives, the whole procession began to shout and sing as they walked along, praising God for all the wonderful miracles Jesus had done.

38 “God has given us a King!” they exulted. “Long live the King! Let all heaven rejoice! Glory to God in the highest heavens!”

39 But some of the Pharisees among the crowd said, “Sir, rebuke your followers for saying things like that!”

40 He replied, “If they keep quiet, the stones along the road will burst into cheers!”

41 But as they came closer to Jerusalem and he saw the city ahead, he began to cry. 42 “Eternal peace was within your reach and you turned it down,” he wept, “and now it is too late. 43 Your enemies will pile up earth against your walls and encircle you and close in on you, 44 and crush you to the ground, and your children within you; your enemies will not leave one stone upon another—for you have rejected the opportunity God offered you.”

45 Then he entered the Temple and began to drive out the merchants from their stalls, 46 saying to them, “The Scriptures declare, ‘My Temple is a place of prayer; but you have turned it into a den of thieves.’”

47 After that he taught daily in the Temple, but the chief priests and other religious leaders and the business community[ar] were trying to find some way to get rid of him. 48 But they could think of nothing, for he was a hero to the people—they hung on every word he said.

20 On one of those days when he was teaching and preaching the Good News in the Temple, he was confronted by the chief priests and other religious leaders and councilmen. They demanded to know by what authority he had driven out the merchants from the Temple.

“I’ll ask you a question before I answer,” he replied. “Was John sent by God, or was he merely acting under his own authority?”

They talked it over among themselves. “If we say his message was from heaven, then we are trapped because he will ask, ‘Then why didn’t you believe him?’ But if we say John was not sent from God, the people will mob us, for they are convinced that he was a prophet.” Finally they replied, “We don’t know!”

And Jesus responded, “Then I won’t answer your question either.”

Now he turned to the people again and told them this story: “A man planted a vineyard and rented it out to some farmers, and went away to a distant land to live for several years. 10 When harvest time came, he sent one of his men to the farm to collect his share of the crops. But the tenants beat him up and sent him back empty-handed. 11 Then he sent another, but the same thing happened; he was beaten up and insulted and sent away without collecting. 12 A third man was sent and the same thing happened. He, too, was wounded and chased away.

13 “‘What shall I do?’ the owner asked himself. ‘I know! I’ll send my cherished son. Surely they will show respect for him.’

14 “But when the tenants saw his son, they said, ‘This is our chance! This fellow will inherit all the land when his father dies. Come on. Let’s kill him, and then it will be ours.’ 15 So they dragged him out of the vineyard and killed him.

“What do you think the owner will do? 16 I’ll tell you—he will come and kill them and rent the vineyard to others.”

“But they would never do a thing like that,” his listeners protested.

17 Jesus looked at them and said, “Then what does the Scripture mean where it says, ‘The Stone rejected by the builders was made the cornerstone’?” 18 And he added, “Whoever stumbles over that Stone shall be broken; and those on whom it falls will be crushed to dust.”

19 When the chief priests and religious leaders heard about this story he had told, they wanted him arrested immediately, for they realized that he was talking about them. They were the wicked tenants in his illustration. But they were afraid that if they themselves arrested him, there would be a riot. So they tried to get him to say something that could be reported to the Roman governor as reason to arrest him.

Living Bible (TLB)

The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.