Bible in 90 Days

^26-29 For now that you have faith in Christ you are all sons of God. All of you who were baptised “into” Christ have put on the family likeness of Christ. Gone is the distinction between Jew and Greek, slave and free man, male and female—you are all one in Christ Jesus. And if you belong to Christ, you are true descendants of Abraham, you are true heirs of his promise.

4 ^1-7 But you must realise that so long as an heir is a child, though he is destined to be master of everything, he is, in practice, no different from a servant. He has to obey a guardian or trustee until the time which his father has chosen for him to receive his inheritance. So is it with us: while we were “children” we lived under the authority of basic moral principles. But when the proper time came God sent his son, born of a human mother and born under the jurisdiction of the Law, that he might redeem those who were under the authority of the Law and lead us into becoming, by adoption, true sons of God. It is because you really are his sons that God has sent the Spirit of his Son into your hearts to cry “Father, dear Father”. You, my brother, are not a servant any longer; you are a son. And, if you are a son, then you are certainly an heir of God through Christ.

Consider your own progress: do you want to go backwards

^8-11 At one time when you had no knowledge of God, you were under the authority of gods who had no real existence. But now that you have come to know God, or rather are known by him, how can you revert to dead and sterile principles and consent to be under their power all over again? Your religion is beginning to be a matter of observing certain days or months or seasons or years. Frankly, you stagger me, you make me wonder if all my efforts over you have been wasted!

I appeal to you by our past friendship, don’t be misled

^12-16 I do beg you to follow me here, my brothers. I am a man like yourselves, and I have nothing against you personally. You know how handicapped I was by illness when I first preached the Gospel to you. You didn’t shrink from me or let yourselves be revolted at the disease which was such a trial to me. No, you welcomed me as though I were an angel of God, or even as though I were Jesus Christ himself! What has happened to that fine spirit of yours? I guarantee that in those days you would, if you could, have plucked out your eyes and given them to me. Have I now become your enemy because I continue to tell you the same truth?

^17-20 Oh, I know how keen these men are to win you over, but can’t you see that it is for their own ends? They would like to see you and me separated altogether, and have you all to themselves. Don’t think I’m jealous—it is a grand thing that men should be keen to win you, whether I’m there or not, provided it is for the truth. Oh, my dear children, I feel the pangs of childbirth all over again till Christ be formed within you, and how I long to be with you now! Perhaps I could then alter my tone to suit your mood. As it is, I honestly don’t know how to deal with you.

Let us see what the Law itself has to say

²¹ Now tell me, you who want to be under the Law, have you heard what the Law says?

^22-27 It is written that Abraham had two sons, one by the slave and the other by the free woman. The child of the slave was born in the ordinary course of nature, but the child of the free woman was born in accordance with God’s promise. This can be regarded as an allegory. Here are the two agreements represented by the two women: the one from Mount Sinai bearing children into slavery, typified by Hagar (Mount Sinai being in Arabia, the land of the descendants of Ishmael, Hagar’s son), and corresponding to present-day Jerusalem—for the Jews are still, spiritually speaking, “slaves”. But the free woman typifies the heavenly Jerusalem, which is the mother of us all, and is spiritually “free”. It is written: ‘Rejoice, O barren, you who do not bear! Break forth and shout, you who do not travail! For the desolate has many more children than she who has a husband.’

^28-30 Now we, my brothers, are like Isaac, for we are children born “by promise”. But just as in those far-off days the natural son persecuted the “spiritual” son, so it is today. Yet what is the scriptural instruction? ‘Cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the freewoman.’

³¹ So then, my brothers, we are not to look upon ourselves as the sons of the slave woman but of the free, not sons of slavery under the Law but sons of freedom under grace.

Do not lose your freedom by giving in to those who urge circumcision

5 Plant your feet firmly therefore within the freedom that Christ has won for us, and do not let yourselves be caught again in the shackles of slavery.

^2-6 Listen! I, Paul, say this to you as solemnly as I can: if you consent to be circumcised then Christ will be of no use to you at all. I will say it again: every man who consents to be circumcised is bound to obey all the rest of the Law! If you try to be justified by the Law you automatically cut yourself off from the power of Christ, you put yourself outside the range of his grace. For it is by faith that we await in his Spirit the righteousness we hope to see. In Jesus Christ there is no validity in either circumcision or uncircumcision; it is a matter of faith, faith which expresses itself in love.

^7-10 You were making splendid progress; who put you off the course you had set for the truth? That sort of “persuasion” does not come from the one who is calling you. Alas, it takes only a little leaven to affect the whole lump! I feel confident in the Lord that you will not take any fatal step. But whoever it is who is worrying you will have a serious charge to answer one day.

^11-12 And as for me, my brothers, if I were still advocating circumcision (as some apparently allege!), why am I still suffering persecution? I suppose if only I would recommend this little rite all the hostility which the preaching of the cross provokes would disappear! I wish those who are so eager to cut your bodies would cut themselves off from you altogether!

^13a It is to freedom that you have been called, my brothers. Only be careful that freedom does not become mere opportunity for your lower nature.

^13b-14 You should be free to serve each other in love. For after all, the whole Law toward others is summed up by this one command, ‘You shall love your neighbour as yourself’.

¹⁵ But if freedom means merely that you are free to attack and tear each other to pieces, be careful that it doesn’t mean that between you, you destroy your fellowship altogether!

The way to live in freedom is by the Spirit

^16-18 Here is my advice. Live your whole life in the Spirit and you will not satisfy the desires of your lower nature. For the whole energy of the lower nature is set against the Spirit, while the whole power of the Spirit is contrary to the lower nature. Here is the conflict, and that is why you are not free to do what you want to do. But if you follow the leading of the Spirit, you stand clear of the Law.

^19-21 The activities of the lower nature are obvious. Here is a list: sexual immorality, impurity of mind, sensuality, worship of false gods, witchcraft, hatred, quarrelling, jealousy, bad temper, rivalry, factions, party-spirit, envy, drunkenness, orgies and things like that. I solemnly assure you, as I did before, that those who indulge in such things will never inherit God’s kingdom.

^22-25 The Spirit however, produces in human life fruits such as these: love, joy, peace, patience, kindness, generosity, fidelity, tolerance and self-control—and no law exists against any of them. Those who belong to Christ have crucified their old nature with all that it loved and lusted for. If our lives are centred in the Spirit, let us be guided by the Spirit.

²⁶ Let us not be ambitious for our own reputations, for that only means making each other jealous.

Some practical wisdom

6 Even if a man should be detected in some sin, my brothers, the spiritual ones among you should quietly set him back on the right path, not with any feeling of superiority but being yourselves on guard against temptation.

² Carry each other’s burdens and so live out the law of Christ. ....

^3-4 If a man thinks he is “somebody”, he is deceiving himself, for that very thought proves that he is nobody. Let every man learn to assess properly the value of his own work and he can then be glad when he has done something worth doing without dependence on the approval of others.

⁵ For every man must “shoulder his own pack”.

⁶ The man under Christian instruction should be willing to contribute towards the livelihood of his teacher.

The inevitability of life’s harvest

^7-10 Don’t be under any illusion: you cannot make a fool of God! A man’s harvest in life will depend entirely on what he sows. If he sows for his own lower nature his harvest will be the decay and death of his own nature. But if he sows for the Spirit he will reap the harvest of everlasting life by that Spirit. Let us not grow tired of doing good, for, unless we throw in our hand, the ultimate harvest is assured. Let us then do good to all men as opportunity offers, especially to those who belong to the Christian household.

A final appeal, in my own hand-writing

¹¹ Look at these huge letters I am making in writing these words to you with my own hand!

^12-13 These men who are always urging you to be circumcised—what are they after? They want to present a pleasing front to the world and they want to avoid being persecuted for the cross of Christ. For even those who have been circumcised do not themselves keep the Law. But they want you circumcised so that they may be able to boast about your submission to their ruling.

^14-16 Yet God forbid that I should boast about anything or anybody except the cross of our Lord Jesus Christ, which means that the world is a dead thing to me and I am a dead man to the world. But in Christ it is not circumcision or uncircumcision that counts but the power of new birth. To all who live by this principle, to the true Israel of God, may there be peace and mercy!

¹⁷ Let no one interfere with me after this. I carry on my scarred body the marks of my owner, the Lord Jesus.

¹⁸ The grace of our Lord Jesus Christ, my brothers, be with your spirit.

PAUL

1 ^1-2 Paul, messenger of Jesus Christ by God’s choice, to all faithful Christians at Ephesus (and other places where this letter is read): grace and peace be to you from God the Father and our Lord Jesus Christ.

Praise God for what he has done for us Christians!

^3-6 Praise be to God for giving us through Christ every possible spiritual benefit as citizens of Heaven! For consider what he has done—before the foundation of the world he chose us to become, in Christ, his holy and blameless children living within his constant care. He planned, in his purpose of love, that we should be adopted as his own children through Jesus Christ—that we might learn to praise that glorious generosity of his which has made us welcome in the everlasting love he bears towards the Son.

^7-10 It is through the Son, at the cost of his own blood, that we are redeemed, freely forgiven through that full and generous grace which has overflowed into our lives and opened our eyes to the truth. For God had allowed us to know the secret of his plan, and it is this: he purposes in his sovereign will that all human history shall be consummated in Christ, that everything that exists in Heaven or earth shall find its perfection and fulfilment in him.

^11-14 And here is the staggering thing—that in all which will one day belong to him we have been promised a share (since we were long ago destined for this by the one who achieves his purposes by his sovereign will), so that we, as the first to put our confidence in Christ, may bring praise to his glory! And you too trusted him, when you heard the message of truth, the Gospel of your salvation. And after you gave your confidence to him you were, so to speak, stamped with the promised Holy Spirit as a guarantee of purchase, until the day when God completes the redemption of what he has paid for as his own; and that will again be to the praise of his glory.

I thank God for you, and pray for you

^15-19 Since, then, I heard of this faith of yours in the Lord Jesus and the practical way in which you are expressing it towards fellow-Christians, I thank God continually for you and I never give up praying for you; and this is my prayer. That God, the God of our Lord Jesus Christ and the all-glorious Father, will give you spiritual wisdom and the insight to know more of him: that you may receive that inner illumination of the spirit which will make you realise how great is the hope to which he is calling you—the magnificence and splendour of the inheritance promised to Christians—and how tremendous is the power available to us who believe in God.

^20-21 That power is the same divine power which was demonstrated in Christ when he raised him from the dead and gave him the place of supreme honour in Heaven—a place that is infinitely superior to any conceivable command, authority, power or control, and which carries with it a name far beyond any name that could ever be used in this world or the world to come.

^22-23 God has placed everything under the power of Christ and has set him up as head of everything for the Church. for the Church is his body, and in that body lives fully the one who fills the whole wide universe.

We were all dead: God gave us life through Christ

2 ^1-3 To you, who were spiritually dead all the time that you drifted along on the stream of this world’s ideas of living, and obeyed its unseen ruler (who is still operating in those who do not respond to the truth of God), to you Christ has given life! We all lived like that in the past, and followed the impulses and imaginations of our evil nature, being in fact under the wrath of God by nature, like everyone else.

^4-10 But even though we were dead in our sins God, who is rich in mercy, because of the great love he had for us, gave us life together with Christ—it is, remember, by grace and not by achievement that you are saved—and has lifted us right out of the old life to take our place with him in Christ in the Heavens. Thus he shows for all time the tremendous generosity of the grace and kindness he has expressed towards us in Christ Jesus. It was nothing you could or did achieve—it was God’s gift to you. No one can pride himself upon earning the love of God. The fact is that what we are we owe to the hand of God upon us. We are born afresh in Christ, and born to do those good deeds which God planned for us to do.

You were gentiles: we were Jews. God has made us fellow-Christians

^11-13 Do not lose sight of the fact that you were born “Gentiles”, known by those whose bodies were circumcised as “the uncircumcised”. You were without Christ, you were utter strangers to God’s chosen community, the Jews, and you had no knowledge of, or right to, the promised agreements. You had nothing to look forward to and no God to whom you could turn. But now, through the blood of Christ, you who were once outside the pale are with us inside the circle of God’s love and purpose.

^14-18 For Christ is our living peace. He has made a unity of the conflicting elements of Jew and Gentile by breaking down the barrier which lay between us. By his sacrifice he removed the hostility of the Law, with all its commandments and rules, and made in himself out of the two, Jew and Gentile, one new man, thus producing peace. For he reconciled both to God by the sacrifice of one body on the cross, and by this act made utterly irrelevant the antagonism between them. Then he came and told both you who were far from God and us who were near that the war was over. And it is through him that both of us now can approach the Father in the one Spirit.

^19-22 So you are no longer outsiders or aliens, but fellow-citizens with every other Christian—you belong now to the household of God. Firmly beneath you in the foundation, God’s messengers and prophets, the actual foundation-stone being Jesus Christ himself. In him each separate piece of building, properly fitting into its neighbour, grows together into a temple consecrated to God. You are all part of this building in which God himself lives by his spirit.

God has made me minister to you gentiles

3 It is in this great cause that I, Paul, have become Christ’s prisoner for you Gentiles.

^2-6 For you must have heard how God gave me grace to become your minister, and how he allowed me to understand his secret by giving me a direct Revelation. (What I have written briefly of this above will explain to you my knowledge of the mystery of Christ.) This secret was hidden to past generations of mankind, but it has now, by the spirit, been made plain to God’s consecrated messengers and prophets. It is simply this: that the Gentiles, who were previously excluded from God’s agreements, are to be equal heirs with his chosen people, equal members and equal partners in God’s promise given by Christ through the Gospel.

^7-13 And I was made a minister of that Gospel by the grace he gave me, and by the power with which he equipped me. Yes, to me, less than the least of all Christians, has God given this grace, to enable me to proclaim to the Gentiles the incalculable riches of Christ, and to make plain to all men the meaning of that secret which he who created everything in Christ has kept hidden from the creation until now. The purpose is that all the angelic powers should now see the complex wisdom of God’s plan being worked out through the Church, in conformity to that timeless purpose which he centred in Jesus, our Lord. It is in this same Jesus, because we have faith in him, that we dare, even with confidence, to approach God. In view of these tremendous issues, I beg you not to lose heart because I am now suffering for my part in bringing you the Gospel. Indeed, you should be honoured.

I pray that you may know God’s power in practice

^14-19 When I think of the greatness of this great plan I fall on my knees before God the Father (from whom all fatherhood, earthly or heavenly, derives its name), and I pray that out of the glorious richness of his resources he will enable you to know the strength of the spirit’s inner re-inforcement—that Christ may actually live in your hearts by your faith. And I pray that you, firmly fixed in love yourselves, may be able to grasp (with all Christians) how wide and deep and long and high is the love of Christ—and to know for yourselves that love so far beyond our comprehension. May you be filled though all your being with God himself!

^20-21 Now to him who by his power within us is able to do far more than we ever dare to ask or imagine—to him be glory in the Church through Jesus Christ for ever and ever, amen!

Christians should be at one, as God is one

4 ^1-6 As God’s prisoner, then, I beg you to live lives worthy of your high calling. Accept life with humility and patience, making allowances for each other because you love each other. Make it your aim to be at one in the Spirit, and you will inevitably be at peace with one another. You all belong to one body, of which there is one Spirit, just as you all experienced one calling to one hope. There is one Lord, one faith, one baptism, one God, one Father of us all, who is the one over all, the one working through all and the one living in all.

God’s gifts vary, but it is the same God who gives

^7-8 Naturally there are different gifts and functions; individually grace is given to us in different ways out of the rich diversity of Christ’s giving. As the scripture says: ‘When he ascended on high, he led captivity captive, and gave gifts to men’.

^9-10 (Note the implication here—to say that Christ “ascended” means that he must previously have “descended”, that is from the height of Heaven to the depth of this world. The one who made this descent is identically the same person as he who has now ascended high above the very Heavens—that the whole universe from lowest to highest might know his presence.)

^11-13 His “gifts to men” were varied. Some he made his messengers, some prophets, some preachers of the Gospel; to some he gave the power to guide and teach his people. His gifts were made that Christians might be properly equipped for their service, that the whole body might be built up until the time comes when, in the unity of the common faith and common knowledge of the Son of God, we arrive at real maturity—that measure of development which is meant by the “fullness of Christ”.

True maturity means growing up “into” Christ

^14-16 We are not meant to remain as children at the mercy of every chance wind of teaching and the jockeying of men who are expert in the craft presentation of lies. But we are meant to hold firmly to the truth in love, and to grow up in every way into Christ, the head. For it is from the head that the whole body, as a harmonious structure knit together by the joints with which it is provided, grows by the proper functioning of individual parts to its full maturity in love.

Have no more to do with the old life! Learn the new

^17-19 This is my instruction, then, which I give you from God. Do not live any longer as the Gentiles live. For they live blindfold in a world of illusion, and cut off from the life of God through ignorance and insensitiveness. They have stifled their consciences and then surrendered themselves to sensuality, practising any form of impurity which lust can suggest.

^20-24 But you have learned nothing like that from Christ, if you have really heard his voice and understood the truth that he has taught you. No, what you learned was to fling off the dirty clothes of the old way of living, which were rotted through and through with lust’s illusions, and, with yourselves mentally and spiritually re-made, to put on the clean fresh clothes of the new life which was made by God’s design for righteousness and the holiness which is no illusion.

²⁵ Finish, then, with lying and tell your neighbour the truth. For we are not separate units but intimately related to each other in Christ.

^26-27 If you are angry, be sure that it is not out of wounded pride or bad temper. Never go to bed angry—don’t give the devil that sort of foothold.

The new life means positive good

²⁸ If you used to be a thief you must not only give up stealing, but you must learn to make an honest living, so that you may be able to give to those in need.

²⁹ Let there be no more foul language, but good words instead—words suitable for the occasion, which God can use to help other people.

³⁰ Never hurt the Holy Spirit. He is, remember, the personal pledge of your eventual full redemption.

^31-32 Let there be no more resentment, no more anger or temper, no more violent self-assertiveness, no more slander and no more malicious remarks, Be kind to each other, be understanding. Be as ready to forgive others as God for Christ’s sake has forgiven you.

5 ^1-2 As children copy their fathers you, as God’s children, are to copy him. Live your lives in love—the same sort of love which Christ gives us and which he perfectly expressed when he gave himself up for us in sacrifice to God.

^3-4 But as for sexual immorality in all its forms, and the itch to get your hands on what belongs to other people—don’t even talk about such things; they are not fit subjects for Christians to talk about. The key-note of your conversation should not be nastiness or silliness or flippancy, but a sense of all that we owe to God.

Evil is as utterly different from good as light from darkness

^5-14 For of this much you can be certain: that neither the immoral nor the dirty-minded nor the covetous man (which latter is, in effect, worshipping a false god) has any inheritance in the kingdom of Christ and of God. Don’t let anyone fool you on this point, however plausible his argument. It is these very things which bring down the wrath of God upon the disobedient. Have nothing to do with men like that—once you were “darkness” but now you are “light”. Live then as children of the light. The light produces in men quite the opposite of sins like these—everything that is wholesome and good and true. Let your lives be living proofs of the things which please God. Steer clear of the activities of darkness; let your lives show by contrast how dreary and futile these things are. (You know the sort of things I mean—to detail their secret doings is really too shameful). For light is capable of “showing up” everything for what it really is. It is even possible (after all, it happened to you!) for light to turn the thing it shines upon into light also. Thus God speaks through the scriptures: “Awake, you who sleep, arise from the dead, and Christ will give you light.”

You know the truth—let your life show it!

^15-21 Live life, then, with a due sense of responsibility, not as men who do not know the meaning and purpose of life but as those who do. Make the best use of your time, despite all the difficulties of these days. Don’t be vague but firmly grasp what you know to be the will of God. Don’t get your stimulus from wine (for there is always the danger of excessive drinking), but let the Spirit stimulate your souls. Express your joy in singing among yourselves psalms and hymns and spiritual songs, making music in your hearts for the ears of God! Thank God at all times for everything, in the name of our Lord Jesus Christ. And “fit in with” each other, because of your common reverence for Christ.

Christ and the Church the pattern relationship for husband and wife

^22-24 You wives must learn to adapt yourselves to your husbands, as you submit yourselves to the Lord, for the husband is the “head” of the wife in the same way that Christ is head of the Church and saviour of the body. The willing subjection of the Church to Christ should be reproduced in the submission of wives to their husbands.

^25-27 But, remember, this means that the husband must give his wife the same sort of love that Christ gave to the Church, when he sacrificed himself for her. Christ gave himself to make her holy, having cleansed her through the baptism of his Word—to make her an altogether glorious Church in his eyes. She is to be free from spots, wrinkles or any other disfigurement—a Church holy and perfect.

^28-33 Men ought to give their wives the love they naturally have for their own bodies. The love a man gives his wife is the extending of his love for himself to enfold her. Nobody ever hates or neglects his own body; he feeds and looks after it. And that is what Christ does for his body, the Church. And we are all members of that body, we are his flesh and blood! ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’. The marriage relationship is doubtless a great mystery, but I am speaking of something deeper still—the marriage of Christ and his Church. In practice what I have said amounts to this: let every one of you who is a husband love his wife as he loves himself; let the wife reverence her husband.

Children and parents: servants and masters

6 ^1-3 Children, the right thing for you to do is to obey your parents as those whom God has set over you. The first commandment to contain a promise was: ‘Honour your father and your mother, that it may be well with you and that you may live long on the earth’.

⁴ Fathers, don’t over-correct your children or make it difficult for them to obey the commandment. Bring them up with Christian teaching in Christian discipline.

^5-8 Slaves, obey your human masters sincerely with a proper sense of respect and responsibility, as service rendered to Christ himself; not with the idea of currying favour with men, but as the servants of Christ conscientiously doing what you believe to be the will of God for you. You may be sure that God will reward a man for good work, irrespectively of whether the man be slave or free.

⁹ And as for you employers, be as conscientious and responsible towards those who serve you as you expect them to be towards you, neither misusing the power over others that has been put in your hands, nor forgetting that you are responsible yourselves to a heavenly employer who makes no distinction between master and man.

Be forewarned and forearmed in your spiritual conflict

^10-18 In conclusion be strong—not in yourselves but in the Lord, in the power of his boundless resource. Put on God’s complete armour so that you can successfully resist all the devil’s methods of attack. For our fight is not against any physical enemy: it is against organisations and powers that are spiritual. We are up against the unseen power that controls this dark world, and spiritual agents from the very headquarters of evil. Therefore you must wear the whole armour of God that you may be able to resist evil in its day of power, and that even when you have fought to a standstill you may still stand your ground. Take your stand then with truth as your belt, righteousness your breastplate, the Gospel of peace firmly on your feet, salvation as your helmet and in your hand the sword of the Spirit, the Word of God. Above all be sure you take faith as your shield, for it can quench every burning missile the enemy hurls at you. Pray at all times with every kind of spiritual prayer, keeping alert and persistent as you pray for all Christ’s men and women.

^19-20 And pray for me, too, that I may be able to speak freely here to make known the secret of that Gospel for which I am, so to speak, an ambassador in chains. Pray that I may speak out about it as my plain and obvious duty.

^21-22 Tychicus, beloved brother and faithful minister, will tell you personally what I am doing and how I am getting on. I am sending him to you bringing this letter for that purpose, so that you will know exactly how we are and may take fresh heart:

²³ Peace be to all Christian brothers, and love with faith from God the Father and the Lord Jesus Christ!

²⁴ Grace be with all those who sincerely love our Lord Jesus Christ.

PAUL

1 ^1-2 Paul and Timothy, true servants of Jesus Christ, to the bishops, deacons and all true Christians at Philippi, grace and peace from God our Father and Jesus Christ the Lord!

I have the most pleasant memories of you

^3-6 I thank God for you Christians at Philippi whenever I think of you. My constant prayers for you are a real joy, for they bring back to my mind how we have worked together for the Gospel from the earliest days until now. I feel sure that the one who has begun his good work in you will go on developing it until the day of Jesus Christ.

^7-11 It is only natural that I should feel like this about you all—you are very dear to me. For during the time I was in prison as well as when I was out defending and demonstrating the power of the Gospel we shared together the grace of God. God knows how much I long, with the deepest Christian love and affection, for your companionship. My prayer for you is that you may have still more love—a love that is full of knowledge and wise insight. I want you to be able always to recognise the highest and the best, and to live sincere and blameless lives until the day of Jesus Christ. I want to see your lives full of true goodness, produced by the power that Jesus Christ gives you to the praise and glory of God.

My imprisonment has turned out to be no bad thing

^12-18a Now, concerning myself, I want you to know, my brothers, that what has happened to me has, in effect, turned out to the advantage of the Gospel. For, first of all, my imprisonment means a personal witness for Christ before the palace guards not to mention others who come and go. Then, it means that most of our brothers, somehow taking fresh heart in the Lord from the very fact that I am a prisoner for Christ’s sake, have shown far more courage in boldly proclaiming the Word of God. I know that some are preaching Christ out of jealousy, in order to annoy me, but some are preaching him in good faith. These latter are preaching out of their love for me. For they know that God has set me here in prison to defend our right to preach the Gospel. The motive of the former is questionable—they preach in a partisan spirit, hoping to make my chains even more galling than they would otherwise be. But what does it matter? However they may look at it, the fact remains that Christ is being preached, whether sincerely or not, and that fact makes me very happy.

^18b-26 Yes, and I shall go on being very happy, for I know that what is happening will be for the good of my own soul, thanks to your prayers and the resources of the spirit of Jesus Christ. It all accords with my own earnest wishes and hopes, which are that I should never be in any way ashamed, but that now, as always, I should honour Christ with the utmost boldness by the way I live, whether that means I am to face death or to go on living. For living to me means simply “Christ”, and if I die I should merely gain more of him. I realise, of course, that the work which I have started may make it necessary for me to go on living in this world, I should find it very hard to make a choice. I am torn in two directions—on the one hand I long to leave this world and live with Christ, and that is obviously the best thing for me. Yet, on the other hand, it is probably more necessary for you that I should stay here on earth. That is why I feel pretty well convinced that I shall not leave this world yet, but shall be able to stand by you, to help you forward in Christian living and to find increasing joy in your faith. So you can look forward to making much of me as your minister in Christ when I come to see you again!

^27-30 But whatever happens, make sure that your everyday life is worthy of the Gospel of Christ. So that whether I do come and see you, or merely hear about you from a distance, I may know that you are standing fast in a united spirit, battling with a single mind for the faith of the Gospel and not caring two straws for your enemies. The very fact that they are your enemies is plain proof that they are lost to God, while the fact that you have such men as enemies is plain proof that you yourselves are being saved by God. You are given, in this battle, the privilege not merely of believing in Christ but also of suffering for his sake. It is now your turn to take part in that battle you once saw me engaged in, and which, in point of fact, I am still fighting.

Above all things be loving, humble, united

2 ^1-4 Now if your experience of Christ’s encouragement and love means anything to you, if you have known something of the fellowship of his Spirit, and all that it means in kindness and deep sympathy, do make my best hope for you come true! Live together in harmony, live together in love, as though you had only one mind and one spirit between you. Never act from motives of rivalry or personal vanity, but in humility think more of each other than you do of yourselves. None of you should think only of his own affairs, but should learn to see things from other people’s point of view.

Let Christ be your example of humility

^5-11 Let Christ himself be your example as to what your attitude should be. For he, who had always been God by nature, did not cling to his prerogatives as God’s equal, but stripped himself of all privilege by consenting to be a slave by nature and being born as mortal man. And, having become man, he humbled himself by living a life of utter obedience, even to the extent of dying, and the death he died was the death of a common criminal. That is why God has now lifted him so high, and has given him the name beyond all names, so that at the name of Jesus “every knee shall bow”, whether in Heaven or earth or under the earth. And that is why, in the end, “every tongue shall confess” that Jesus Christ” is the Lord, to the glory of God the Father.

God is himself at work within you

^12-13 So then, my dearest friends, as you have always followed my advice—and that not only when I was present to give it—so now that I am far away be keener than ever to work out the salvation that God has given you with a proper sense of awe and responsibility. For it is God who is at work within you, giving you the will and the power to achieve his purpose.

^14-18 Do all you have to do without grumbling or arguing, so that you may be God’s children, blameless, sincere and wholesome, living in a warped and diseased world, and shining there like lights in a dark place. For you hold in your hands the very word of life. Thus can you give me something to be proud of in the day of Christ, for I shall know then that I did not spend my energy in vain. Yes, and if it should happen that my life-blood is, so to speak, poured out upon the sacrifice and offering which your faith means to God, then I can still be very happy, and I can share my happiness with you all. I should like to feel that you could be glad about this too, and could share with me the happiness I speak of.

I am sending Epaphroditus with the letter, and Timothy later

^19-24 But I hope in Jesus Christ that it will not be long before I can send Timothy to you, and then I shall be cheered by a first-hand account of you and your doings. I have nobody else with a genuine interest in your well-being. All the others seem to be wrapped up in their own affairs and do not really care for the business of Jesus Christ. But you know how Timothy has proved his worth, working with me for the Gospel like a son with his father. I hope to send him to you as soon as I can tell how things will work out for me, but God gives me some hope that it will not be long before I am able to come myself as well.

^25-30 I have considered it desirable, however, to send you Epaphroditus. He has been to me brother, fellow-worker and comrade-in-arms, as well as being the messenger you sent to see to my wants. He has been home-sick for you, and was worried because he knew that you had heard that he was ill. Indeed he was ill, very dangerously ill, but God had mercy on him—and incidentally on me as well, so that I did not have the sorrow of losing him to add to my sufferings. I am particularly anxious, therefore, to send him to you so that when you see him again you may be glad, and to know of your joy will lighten my own sorrows. Welcome him in the Lord with great joy! You should hold men like him in highest honour, for his loyalty to Christ brought him very near death—he risked his life to do for me in person what distance prevented you all from doing.

3 In conclusion, my brothers, delight yourselves in the Lord! It doesn’t bore me to repeat a piece of advice like this, and if you follow it you will find it a great safeguard to your souls.

The “circumcision” party are the enemies of your faith and freedom

^2-3 Be on your guard against these curs, these wicked workmen, these would-be mutilators of your bodies! We are, remember, truly circumcised when we worship God by the Spirit, when we find our joy in Christ Jesus and put no confidence in what we are in the flesh.

I was even more of a Jew than these Jews, yet knowing Christ has changed my whole life

^4-6 If it were right to have such confidence, I could certainly have it, and if any of these men thinks he has grounds for such confidence I can assure him I have more. I was born a true Jew, I was circumcised on the eighth day, I was a member of the tribe of Benjamin, I was in fact a full-blooded Jew. As far as keeping the Law is concerned I was a Pharisee, and you can judge my enthusiasm for the Jewish faith by my active persecution of the Church. As far as the Law’s righteousness is concerned, I don’t think anyone could have found fault with me.

^7-11 Yet every advantage that I had gained I considered lost for Christ’s sake. Yes, and I look upon everything as loss compared with the overwhelming gain of knowing Jesus Christ my Lord. For his sake I did in actual fact suffer the loss of everything, but I considered it useless rubbish compared with being able to win Christ. For now my place is in him, and I am not dependent upon any of the self-achieved righteousness of the Law. God has given me that genuine righteousness which comes from faith in Christ. How changed are my ambitions! Now I long to know Christ and the power shown by his resurrection: now I long to share his sufferings, even to die as he died, so that I may perhaps attain as he did, the resurrection from the dead.

^12-14 Yet, my brothers, I do not consider myself to have “arrived”, spiritually, nor do I consider myself already perfect. But I keep going on, grasping ever more firmly that purpose for which Christ grasped me. My brothers, I do not consider myself to have fully grasped it even now. But I do concentrate on this: I leave the past behind and with hands outstretched to whatever lies ahead I go straight for the goal—my reward the honour of being called by God in Christ.

My ambition is the true goal of the spiritually adult: make it yours

^15-16 All of us who are spiritually adult should set ourselves this sort of ambition, and if at present you cannot see this, yet you will find that this is the attitude which God is leading you to adopt. It is important that we go forward in the light of such truth as we have ourselves attained to.

^17-21 Let me be your example here, my brothers: let my example be the standard by which you can tell who are the genuine Christians among those about you. For there are many, of whom I have told you before and tell you again now, even with tears, that they are the enemies of the cross of Christ. These men are heading for utter destruction—their god is their own appetite, their pride is in what they should be ashamed of, and this world is the limit of their horizon. But we are citizens of Heaven; our outlook goes beyond this world to the hopeful expectation of the saviour who will come from Heaven, the Lord Jesus Christ. He will re-make these wretched bodies of ours to resemble his own glorious body, by that power of his which makes him the master of everything that is.

4 So, my brothers whom I love and long for, my joy and my crown, do stand firmly in the Lord, and remember how much I love you.

Be united, be joyful, be at peace

^2-3 Euodius and Syntyche I beg you by name to make up your differences as Christians should! And, my true fellow-worker help these women. They both worked hard with me for the Gospel, as did Clement and all my other fellow-workers whose names are in the book of life.

^4-5 Delight yourselves in God, yes, find your joy in him at all times. Have a reputation for gentleness, and never forget the nearness of your Lord.

^6-7 Don’t worry over anything whatever; tell God every detail of your needs in earnest and thankful prayer, and the peace of God which transcends human understanding, will keep constant guard over your hearts and minds as they rest in Christ Jesus.

^8-9 Here is a last piece of advice. If you believe in goodness and if you value the approval of God, fix your minds on the things which are holy and right and pure and beautiful and good. Model your conduct on what you have learned from me, on what I have told you and shown you, and you will find the God of peace will be with you.

The memory of your generosity is an abiding joy to me

^10-13 It has been a great joy to me that after all this time you have shown such interest in my welfare. I don’t mean that you had forgotten me, but up till now you had no opportunity of expressing your concern. Nor do I mean that I have been in actual need, for I have learned to be content, whatever the circumstances may be. I know now how to live when things are difficult and I know how to live when things are prosperous. In general and in particular I have learned the secret of facing either poverty or plenty. I am ready for anything through the strength of the one who lives within me.

^14-17 Nevertheless I am not disparaging the way in which you were willing to share my troubles. You Philippians will remember that in the early days of the Gospel when I left Macedonia, you were the only church who shared with me the fellowship of giving and receiving. Even in Thessalonica you twice sent me help when I was in need. It isn’t the value of the gift that I am keen on, it is the reward that will come to you because of these gifts that you have made.

^18-20 Now I have everything I want—in fact I am rich. Yes, I am quite content, thanks to your gifts received through Epaphroditus. Your generosity is like a lovely fragrance, a sacrifice that pleases the very heart of God. My God will supply all that you need from his glorious resources in Christ Jesus. And may glory be to our God and our Father for ever and ever, amen!

Farewell messages

^21-22 Greetings to every true Christian, from me and all the brothers here with me. All the Christians here would like to send their best wishes, particularly those who belong to the emperor’s household.

²³ The grace of the Lord Jesus Christ be with your spirit.

PAUL

1 ^1-2 Paul, messenger of Jesus Christ by God’s will, and brother Timothy send this greeting to all faithful Christians at Colossae: grace and peace be to you from God our Father and the Lord Jesus Christ!

We thank God for you and pray constantly for you

^3-6 I want you to know by this letter that we here are constantly praying for you, and whenever we do we thank God the Father of our Lord Jesus Christ because you believe in Christ Jesus and because you are showing true Christian love towards other Christians. We know that you are showing these qualities because you have grasped the hope reserved for you in Heaven—that hope which first became yours when the truth was brought to you. It is, of course, part of the Gospel itself, which has reached you as it spreads all over the world. Wherever that Gospel goes, it produces Christian character, and develops it, as it had done in your own case from the time you first heard and realised the amazing fact of God’s grace.

^7-10 You learned these things, we understand, from Epaphras who is in the same service as we are. He is a most well-loved minister of Christ, and has your well-being very much at heart. As a matter of fact, it was from him that we heard about your growth in Christian love, so you will understand that since we heard about you we have never missed you in our prayers. We are asking God that you may see things, as it were, from his point of view by being given spiritual insight and understanding. We also pray that your outward lives, which men see, may bring credit to your master’s name, and that you may bring joy to his heart by bearing genuine Christian fruit, and that your knowledge of God may grow yet deeper.

We pray for you to have real Christian experience

^11-14 As you live this new life, we pray that you will be strengthened from God’s boundless resources, so that you will find yourselves able to pass through any experience and endure it with courage. You will even be able to thank God in the midst of pain and distress because you are privileged to share the lot of those who are living in the light. For we must never forget that he rescued us from the power of darkness, and re-established us in the kingdom of his beloved Son, that is, in the kingdom of light. For it is by his Son alone that we have been redeemed and have had our sins forgiven.

Who Christ is, and what he has done

^15-20 Now Christ is the visible expression of the invisible God. He existed before creation began, for it was through him that every thing was made, whether spiritual or material, seen or unseen. Through him, and for him, also, were created power and dominion, ownership and authority. In fact, every single thing was created through, and for him. He is both the first principle and the upholding principle of the whole scheme of creation. And now he is the head of the body which is composed of all Christian people. Life from nothing began through him, and life from the dead began through him, and he is, therefore, justly called the Lord of all. It was in him that the full nature of God chose to live, and through him God planned to reconcile in his own person, as it were, everything on earth and everything in Heaven by virtue of the sacrifice of the cross.

^21-23 And you yourselves, who were strangers to God, and, in fact, through the evil things you had done, his spiritual enemies, he has now reconciled through the death of his body on the cross, so that he might welcome you to his presence clean and pure, without blame or reproach. This reconciliation assumes, of course, that you maintain a firm position in the faith, and do not allow yourselves to be shifted away from the hope of the Gospel, which you have heard, and which, indeed, the whole world is now having an opportunity of hearing.

My divine commission

^24-27 I myself have been made a minister of this same Gospel, and though it is true at this moment that I am suffering on behalf of you who have heard the Gospel, yet I am far from sorry about it. Indeed, I am glad, because it gives me a chance to complete in my own sufferings something of the untold pains for which Christ suffers on behalf of his body, the Church. For I am a minister of the Church by divine commission, a commission granted to me for your benefit and for a special purpose: that I might fully declare God’s word—that sacred mystery which up to now has been hidden in every age and every generation, but which is now as clear as daylight to those who love God. They are those to whom God has planned to give a vision of the full wonder and splendour of his secret plan for the sons of men. And the secret is simply this: Christ in you! Yes, Christ in you bringing with him the hope of all glorious things to come.

To preach and teach Christ is everything to us

^28-29 So, naturally, we proclaim Christ! We warn everyone we meet, and we teach everyone we can, all that we know about him, so that, if possible, we may bring every man up to his full maturity in Christ. This is what I am working at all the time, with all the strength that God gives me.

2 ^1-3 I wish you could understand how deep is my anxiety for you, and for those at Laodicea, and for all who have never met me. How I long that you may be encouraged, and find out more and more how strong are the bonds of Christian love. How I long for you to grow more certain in your knowledge and more sure in your grasp of God himself. May your spiritual experience become richer as you see more and more fully God’s great secret, Christ himself! For it is in him, and in him alone, that men will find all the treasures of wisdom and knowledge.

Let me warn you against “intellectuals”

^4-7 I write this to prevent you from being led astray by someone or other’s attractive arguments. For though I am a long way away from you in body, in spirit I am by your side, watching like a proud father the solid steadfastness of your faith in Christ. Just as you received Christ Jesus the Lord, so go on living in him—in simple faith. Grow out of him as a plant grows out of the soil it is planted in, becoming more and more sure of the faith as you were taught it, and your lives will overflow with joy and thankfulness.

⁸ Be careful that nobody spoils your faith through intellectualism or high-sounding nonsense. Such stuff is at best founded on men’s ideas of the nature of the world and disregards Christ!

^9-10 Yet it is in him that God gives a full and complete expression of himself (within the physical limits that he set himself in Christ). Moreover, your own completeness is only realised in him, who is the authority over all authorities, and the supreme power over all powers.

The old Law can’t condemn you now

^11-15 In Christ, you were circumcised, not by any physical act, but by being set free from the sins of the flesh by virtue of Christ’s circumcision. You, so to speak, shared in that, just as in baptism you shared in his death, and in him are sharing the miracle of rising again to new life—and all this because you have faith in the tremendous power of God, who raised Christ from the dead. You, who were spiritually dead because of your sins and your uncircumcision (i.e. the fact that you were outside the Law), God has now made to share in the very life of Christ! He has forgiven you all your sins: Christ has utterly wiped out the damning evidence of broken laws and commandments which always hung over our heads, and has completely annulled it by nailing it over his own head on the cross. And then having drawn the sting of all the powers ranged against us, he exposed them, shattered, empty and defeated, in his final glorious triumphant act!

It is the spiritual, not the material, attitude which matters

^16-19 In view of these tremendous facts, don’t let anyone worry you by criticising what you eat or drink, or what holy days you ought to observe, or bothering you over new moons or sabbaths. All these things have at most only a symbolical value: the solid fact is Christ. Nor let any man cheat you of your joy in Christ by persuading you to make yourselves “humble” and fall down and worship angels. Such a man, inflated by an unspiritual imagination, is pushing his way into matters he knows nothing about, and in his cleverness forgetting his head. It is from the head alone that the body, by natural channels, is nourished and built up and grows according to God’s laws of growth.

^20-23 So if, through your faith in Christ, you are dead to the principles of this world’s life, why, as if you were still part and parcel of this world-wide system, do you take the slightest notice of these purely human prohibitions—“Don’t touch this,” “Don’t taste that” and “Don’t handle the other”? “This”, “that” and “the other” will all pass away after use! I know that these regulations look wise with their self-inspired efforts at worship, their policy of self-humbling, and their studied neglect of the body. But in actual practice they do honour, not to God, but to man’s own pride.

Live a new life by the power of the risen Christ

3 ^1-4 If you are then “risen” with Christ, reach out for the highest gifts of Heaven, where your master reigns in power. Give your heart to the heavenly things, not to the passing things of earth. For, as far as this world is concerned, you are already dead, and your true life is a hidden one in Christ. One day, Christ, the secret centre of our lives, will show himself openly, and you will all share in that magnificent d?nouement.

^5-7 In so far, then, as you have to live upon this earth, consider yourselves dead to worldly contacts: have nothing to do with sexual immorality, dirty-mindedness, uncontrolled passion, evil desire, and the lust for other people’s goods, which last, remember, is as serious a sin as idolatry. It is because of these very things that the holy anger of God falls upon those who refuse to obey him. And never forget that you had your part in those dreadful things when you lived that old life.

^8-11 But now, put all these things behind you. No more evil temper or furious rage: no more evil thoughts or words about others, no more evil thoughts or words about God, and no more filthy conversation. Don’t tell each other lies any more, for you have finished with the old man and all he did and have begun life as the new man, who is out to learn what he ought to be, according to the plan of God. In this new man of God’s design there is no distinction between Greek and Hebrew, Jew or Gentile, foreigner or savage, slave or free man. Christ is all that matters for Christ lives in them all.

The expression of the new life (i)

^12-14 As, therefore, God’s picked representatives of the new humanity, purified and beloved of God himself, be merciful in action, kindly in heart, humble in mind. Accept life, and be most patient and tolerant with one another, always ready to forgive if you have a difference with anyone. Forgive as freely as the Lord has forgiven you. And, above everything else, be truly loving, for love is the golden chain of all the virtues.

¹⁵ Let the peace of Christ rule in your hearts, remembering that as members of the same body you are called to live in harmony, and never forget to be thankful for what God has done for you.

^16-17 Let Christ’s teaching live in your hearts, making you rich in the true wisdom. Teach and help one another along the right road with your psalms and hymns and Christian songs, singing God’s praises with joyful hearts. And whatever you may have to do, do everything in the name of the Lord Jesus, thanking God the Father through him.

The expression of the new life (ii)

¹⁸ Wives, adapt yourselves to your husbands, that your marriage may be a Christian unity.

¹⁹ Husbands, be sure you give your wives much love and sympathy; don’t let bitterness or resentment spoil your marriage.

²⁰ As for you children, your duty is to obey your parents, for at your age this is one of the best things you can do to show your love for God.

²¹ Fathers, don’t over-correct your children, or they will grow up feeling inferior and frustrated.

^22-25 Slaves, your job is to obey your masters, not with the idea of currying favour, but as a sincere expression of your devotion to God. Whatever you do, put your whole heart and soul into it, as into work done for God, and not merely for men—knowing that your real reward, a heavenly one, will come from God, since you are actually employed by Christ, and not just by your earthly master. But the wicked man will be punished for his misdeeds, and naturally no distinction will be made between master and man.

4 Remember, then, you employers, that your responsibility is to be fair and just towards those whom you employ, never forgetting that you yourselves have a heavenly employer.

Some simple, practical advice

^2-4 Always maintain the habit of prayer: be both alert and thankful as you pray. Include us in your prayers, please, that God may open for us a door for the entrance of the Gospel. Pray that we may talk freely of the mystery of Christ (for which I am at present in chains), and that I may make that mystery plain to men, which I know is my duty.

^5-6 Be wise in your behaviour towards non-Christians, and make the best possible use of your time. Speak pleasantly to them, but never sentimentally, and learn to give a proper answer to every questioner.

Greetings and farewell

^7-9 Tychicus (a well-loved brother, a faithful minister and a fellow-servant of the Lord) will tell you all about my present circumstances. This is partly why I am sending him to you. The other reasons are that you may find out how we are all getting on, and that he may put new heart into you. With him is Onesimus one of your own congregation (well-loved and faithful, too). Between them they will tell you of conditions and activities here.

^10-11 Aristarchus, who is also in prison here, sends greetings, and so does Barnabas’ cousin, Mark. I believe I told you before about him; if he does come to you, make him welcome. Jesus Justus, another Hebrew Christian, is here too. Only these few are working with me for the kingdom, but what a help they have been!

^12-13 Epaphras, another member of your Church, and a real servant of Christ, sends his greeting. He works hard for you even here, for he prays constantly and earnestly for you, that you may become mature Christians, and may fulfil God’s will for you. From my own observation I can tell you that he has a real passion for your welfare, and for that of the churches of Laodicea and Hierapolis.

¹⁴ Luke, our beloved doctor and Demas send their best wishes.

¹⁵ My own greetings to the Christians in Laodicea, and to Nymphas and the congregation who meet in her house.

¹⁶ When you have had this letter read in your church, see that the Laodiceans have it read in their church too; and see that you read the letter I have written to them.

¹⁷ A brief message to Archippus: God ordained you to your work—see that you don’t fail him!

¹⁸ My personal greeting to you written by myself. Don’t forget I’m in prison. Grace be with you.

PAUL