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Bible in 90 Days

An intensive Bible reading plan that walks through the entire Bible in 90 days.
Duration: 88 days
21st Century King James Version (KJ21)
Version
James 3:13 - 3 John 14

13 Who is a wise man and endued with knowledge among you? Let him show his works out of good conduct and with the meekness of wisdom.

14 But if ye have bitter envy and strife in your hearts, glory not, and lie not against the truth.

15 Such wisdom descendeth not from above, but is earthly, sensual, devilish.

16 For where envy and strife are, there is confusion and every evil work.

17 But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without partiality and without hypocrisy.

18 And the fruit of righteousness is sown in peace of those who make peace.

From whence come wars and fightings among you? Do they not come even from your lusts that war in your members?

Ye lust, and have not; ye kill, and desire to have, and cannot obtain. Ye fight and war, yet ye have not, because ye ask not.

Ye ask and receive not, because ye ask amiss, that ye may consume it upon your lusts.

Ye adulterers and adulteresses, know ye not that friendship with the world is enmity with God? Whosoever therefore will be a friend of the world is the enemy of God.

Do ye think that the Scripture saith in vain, “The spirit that dwelleth in us lusteth to envy”?

But He giveth more grace; therefore He saith, “God resisteth the proud, but giveth grace unto the humble.”

Submit yourselves therefore to God. Resist the devil, and he will flee from you.

Draw nigh to God, and He will draw nigh to you. Cleanse your hands, ye sinners, and purify your hearts, ye doubleminded.

Be afflicted and mourn and weep. Let your laughter be turned to mourning, and your joy to heaviness.

10 Humble yourselves in the sight of the Lord, and He shall lift you up.

11 Speak not evil one of another, brethren. He that speaketh evil of his brother and judgeth his brother, speaketh evil of the law and judgeth the law. But if thou judge the law, thou art not a doer of the law, but a judge.

12 There is one Lawgiver who is able to save and to destroy. Who art thou that judgest another?

13 Come now, ye that say, “Today or tomorrow we will go into such and such a city and continue there a year, and buy and sell and get gain”;

14 whereas ye know not what shall be on the morrow. For what is your life? It is even a vapor that appeareth for a little time, and then vanisheth away.

15 Instead ye ought to say, “If the Lord will, we shall live and do this or that.”

16 But now ye rejoice in your boastings. All such rejoicing is evil.

17 Therefore to him that knoweth how to do good and doeth it not, to him it is sin.

Come now, ye rich men, weep and howl for your miseries that shall come upon you.

Your riches are corrupted and your garments motheaten.

Your gold and silver are cankered, and the rust of them shall be a witness against you and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.

Behold, the hire of the laborers who have reaped your fields, which you kept back by fraud, crieth; and the cries of those who have reaped have entered into the ears of the Lord of Sabaoth.

Ye have lived in pleasure on the earth and been wanton. Ye have nourished your hearts, as in a day of slaughter.

Ye have condemned and killed the just, and he doth not resist you.

Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.

Be ye also patient; make firm your hearts, for the coming of the Lord draweth nigh.

Grudge not one against another, brethren, lest ye be condemned. Behold, the Judge standeth before the door!

10 My brethren, take the prophets, who have spoken in the name of the Lord, as an example of suffering affliction and of patience.

11 Behold, we count them happy who endure. Ye have heard of the patience of Job and have seen the end of the Lord, how the Lord is full of pity and of tender mercy.

12 But above all things, my brethren, swear not, neither by heaven, neither by earth, nor by any other oath; but let your “Yea” be yea, and your “Nay” be nay, lest ye fall into condemnation.

13 Is any among you afflicted? Let him pray. Is any merry? Let him sing psalms.

14 Is any sick among you? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord.

15 And the prayer of faith shall save the sick, and the Lord shall raise him up. And if he has committed sins, they shall be forgiven him.

16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

17 Elijah was a man subject to like passions as we are. And he prayed earnestly that it might not rain, and it rained not on the earth for the space of three years and six months.

18 And he prayed again, and the heaven gave rain and the earth brought forth her fruit.

19 Brethren, if any of you err from the truth and one convert him,

20 let him know that he who converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

Peter, an apostle of Jesus Christ, To the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,

elect according to the foreknowledge of God the Father through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you and peace be multiplied.

Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy hath begotten us again unto a living hope by the resurrection of Jesus Christ from the dead,

to an inheritance incorruptible and undefiled and that fadeth not away, reserved in Heaven for you,

who are kept by the power of God through faith for salvation ready to be revealed in the last time.

In this ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations,

that the trial of your faith (being much more precious than gold that perisheth, though it be tested with fire) might be found unto praise and honor and glory at the appearing of Jesus Christ,

whom having not seen, ye love. In Him, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory,

receiving the end of your faith, even the salvation of your souls.

10 Of this salvation the prophets have inquired and searched diligently, and have prophesied of the grace that should come unto you,

11 searching what, or what manner of time, the Spirit of Christ who was in them had signified when He testified beforehand of the sufferings of Christ and the glory that should follow.

12 Unto them it was revealed that they ministered, not unto themselves, but unto us the things which are now reported unto you by those who have preached the Gospel unto you, with the Holy Ghost sent down from Heaven — things which the angels desire to look into.

13 Therefore gird up the loins of your mind; be sober and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ.

14 As obedient children, do not fashion yourselves according to the former lusts in your ignorance,

15 but as He who hath called you is holy, so be ye holy in all manner of living,

16 because it is written: “Be ye holy, for I am holy.”

17 And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear.

18 For ye know that ye were not redeemed with corruptible things, such as silver and gold, from your vain way of living which ye received by tradition from your fathers,

19 but with the precious blood of Christ, as of a lamb without blemish and without spot,

20 who verily was foreordained before the foundation of the world, but was manifest in these last times for you.

21 By Him ye believe in God, who raised Him up from the dead and gave Him glory, that your faith and hope might be in God.

22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently,

23 being born again, not of corruptible seed, but of incorruptible, by the Word of God which liveth and abideth for ever;

24 for “all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away;

25 but the Word of the Lord endureth for ever.” And this is the Word which by the Gospel is preached unto you.

Therefore laying aside all malice and all guile, and hypocrisy and envy and all evil speaking,

as newborn babes, desire the sincere milk of the Word, that ye may grow thereby,

if so it be that ye have tasted that the Lord is gracious.

Coming to Him as unto a living stone, disallowed indeed by men, but chosen by God and precious,

ye also as living stones are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.

Therefore it is also contained in the Scripture: “Behold, I lay in Zion a chief cornerstone, elect, precious; and he that believeth in Him shall not be confounded.”

Unto you therefore who believe, He is precious; but unto those who are disobedient, “The stone which the builders disallowed, the same is made the head of the corner,”

and, “A stone of stumbling and a rock of offense,” even to those who stumble at the Word, being disobedient, unto which also they were appointed.

But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people, that ye should show forth the praises of Him who hath called you out of darkness into His marvelous light.

10 In times past ye were not a people, but are now the people of God; who had not obtained mercy, but now have obtained mercy.

11 Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts which war against the soul,

12 having your way of life honest among the Gentiles, that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

13 Submit yourselves to every ordinance of man for the Lord’s sake, whether it be to the king as supreme,

14 or unto governors as unto those who are sent by him for the punishment of evildoers and for the praise of those who do well.

15 For so is the will of God, that with welldoing ye may put to silence the ignorance of foolish men”

16 as free, and not using your liberty as a cloak for maliciousness, but as the servants of God.

17 Honor all men. Love the brotherhood. Fear God. Honor the king.

18 Servants, be subject to your masters with all fear, not only to the good and gentle, but also to the froward.

19 For this is thankworthy: if a man, because of his conscience toward God, endure grief, suffering wrongfully.

20 For what glory is it if, when ye be buffeted for your faults, ye shall take it patiently? But if when ye do well and suffer for it, ye take it patiently, this is acceptable with God.

21 For even unto this were ye called, because Christ also suffered for us, leaving us an example, that ye should follow His steps,

22 “who did no sin, neither was guile found in His mouth”;

23 who when He was reviled, reviled not in return; when He suffered, He threatened not, but committed Himself to Him that judgeth righteously;

24 who His own self bore our sins in His own body on the tree, that we, being dead to sins, should live unto righteousness; by whose stripes ye were healed.

25 For ye were as sheep going astray, but are now returned unto the Shepherd and Bishop of your souls.

Likewise, ye wives, be in subjection to your own husbands, that if any obey not the Word, they also may be won without the word by the conduct of their wives

while they behold your chaste manner of living coupled with fear.

When adorning yourselves, let it not be that outward adorning of plaiting the hair, and of wearing gold, or of putting on apparel;

but let it be the hidden man of the heart which is not corruptible, even the ornament of a meek and quiet spirit, which in the sight of God is of great price.

For in this manner in olden times the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands,

even as Sara obeyed Abraham, calling him lord. Ye are her daughters as long as ye do well and are not afraid with any bewilderment.

Likewise, ye husbands, dwell with your wives with understanding, giving honor unto the wife as unto the weaker vessel, and as being heirs together of the grace of life, that your prayers be not hindered.

Finally, be ye all of one mind, having compassion one for another. Love each other as brethren, be sympathetic, be courteous,

not rendering evil for evil, or railing for railing, but contrariwise blessing, knowing that ye are called thereto, that ye might inherit a blessing.

10 For, “He that would love life and see good days, let him refrain his tongue from evil, and his lips that they speak no guile.

11 Let him eschew evil and do good; let him seek peace and pursue it.

12 For the eyes of the Lord are over the righteous, and His ears are open unto their prayers; but the face of the Lord is against them that do evil.”

13 And who is he that will harm you if ye be followers of that which is good?

14 But if ye suffer for righteousness’ sake, happy are ye. “And be not afraid of their terror; neither be troubled.”

15 But sanctify the Lord God in your hearts, and be ready always to give an answer to every man who asketh you a reason for the hope that is in you, with meekness and fear.

16 Have a good conscience, that, whereas they speak evil of you as of evildoers, they who falsely accuse may be ashamed by your good manner of life in Christ.

17 For it is better, if the will of God be so, that ye suffer for welldoing than for evildoing.

18 For Christ also hath once suffered for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh, but quickened by the Spirit,

19 by which also He went and preached unto the spirits in prison,

20 who one time were disobedient, when once the longsuffering of God waited in the days of Noah while the ark was being prepared, wherein few, (that is, eight souls) were saved by water.

21 The like figure to this, even baptism, doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God) by the resurrection of Jesus Christ,

22 who has gone into Heaven and is at the right hand of God, angels and authorities and powers being made subject unto Him.

For inasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind, for he that hath suffered in the flesh hath ceased from sin,

that he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revelings, banquetings, and abominable idolatries;

wherein they think it strange that you run not with them to the same dissolute excess, speaking evil of you,

who shall give account to Him that is ready to judge the quick and the dead.

For, for this cause was the Gospel preached also to those who are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

But the end of all things is at hand: be ye therefore sober and watch unto prayer.

And above all things, have fervent charity among yourselves, for charity shall cover the multitude of sins.

Use hospitality one to another without grudging.

10 As every man hath received the gift, even so minister the same one to another as good stewards of the manifold grace of God.

11 If any man speak, let him speak according to the oracles of God. If any man minister, let him do it according to the ability which God giveth, that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you;

13 but rejoice inasmuch as ye are partakers of Christ’s sufferings, that, when His glory shall be revealed, ye may be glad also with exceeding joy.

14 If ye be reproached for the name of Christ, happy are ye, for the Spirit of glory and of God resteth upon you. On their part evil is spoken of Him, but on your part He is glorified.

15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.

16 Yet if any man suffer as a Christian, let him not be ashamed, but let him glorify God on this account.

17 For the time has come that judgment must begin at the house of God. And if it first begin with us, what shall the end be of those who obey not the Gospel of God?

18 And, “If the righteous scarcely be saved, where shall the ungodly and the sinner appear?”

19 Therefore let those who suffer according to the will of God commit the keeping of their souls to Him in welldoing, as unto a faithful Creator.

The elders who are among you I exhort, who am also an elder and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:

feed the flock of God which is among you, taking the oversight of them, not by constraint but willingly, not for filthy lucre but out of a ready mind,

neither as being lords over God’s heritage, but by being examples to the flock.

And when the Chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.

Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility; for “God resisteth the proud, and giveth grace to the humble.”

Humble yourselves therefore under the mighty hand of God, that He may exalt you in due time,

casting all your cares upon Him, for He careth for you.

Be sober, be vigilant, because your adversary the devil walketh about as a roaring lion, seeking whom he may devour.

Resist him, steadfast in the faith, knowing that the same afflictions are accomplished in your brethren who are in the world.

10 But after ye have suffered a while, may the God of all grace, who hath called us into His eternal glory by Christ Jesus, make you perfect, establish, strengthen, settle you.

11 To Him be glory and dominion for ever and ever. Amen.

12 By Silvanus, whom I account to be a faithful brother unto you, I have written briefly, exhorting and testifying that this is the true grace of God wherein ye stand.

13 The church that is at Babylon, elected together with you, saluteth you, and so doth Mark, my son.

14 Greet ye one another with a kiss of charity. Peace be with you all who are in Christ Jesus. Amen.

Simon Peter, a servant and an apostle of Jesus Christ, To those who have obtained like precious faith with us through the righteousness of God and our Savior Jesus Christ:

Grace and peace be multiplied unto you through the knowledge of God and of Jesus our Lord, according as

His divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of Him that hath called us to glory and virtue.

Thereby are given unto us exceeding great and precious promises, that by these you might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

And besides this, using all diligence, add to your faith virtue, and to virtue knowledge,

and to knowledge temperance, and to temperance patience, and to patience godliness,

and to godliness brotherly kindness, and to brotherly kindness charity.

For if these things be in you and abound, they make you that ye shall be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ.

But he that lacketh these things is blind and cannot see afar off, and hath forgotten that he was purged from his old sins.

10 Therefore brethren, give diligence all the more to make your calling and election sure, for if ye do these things ye shall never fall.

11 For so an entrance shall be ministered unto you abundantly into the everlasting Kingdom of our Lord and Savior Jesus Christ.

12 Therefore I will not be negligent to put you always in remembrance of these things, though ye know them and are strengthened in the present truth.

13 Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance,

14 knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shown me.

15 Moreover I will endeavor that you may be able after my decease to have these things always in remembrance.

16 For we have not followed cunningly devised fables when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of His majesty.

17 For He received from God the Father honor and glory when there came such a voice to Him from the Excellent Glory: “This is My beloved Son, in whom I am well pleased.”

18 And this voice, which came from Heaven, we heard when we were with Him on the holy mount.

19 We have also a more sure word of prophecy, unto which ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn and the day star arise in your hearts,

20 knowing this first: that no prophecy of the Scripture is of any private interpretation.

21 For the prophecy came not in olden times by the will of man, but holy men of God spoke as they were moved by the Holy Ghost.

But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord who bought them, and bring upon themselves swift destruction.

And many shall follow their pernicious ways, by reason of whom the way of truth shall be evilly spoken of.

And through covetousness shall they with feigned words make merchandise of you — they whose judgment now for a long time lingereth not, and their damnation slumbereth not.

For if God spared not the angels who sinned, but cast them down to hell and delivered them into chains of darkness to be reserved unto judgment;

and spared not the old world, but saved Noah, the eighth person, a preacher of righteousness, bringing in the Flood upon the world of the ungodly;

and, turning the cities of Sodom and Gomorrah into ashes, condemned them to be overthrown, making them an example unto those who thereafter should live ungodly;

and if He delivered righteous Lot, vexed with the filthy conduct of the wicked

(for that righteous man, having dwelt among them seeing and hearing, was vexed in his righteous soul day after day with their unlawful deeds)—

then the Lord knoweth how to deliver the godly out of temptations and to reserve the unjust unto the Day of Judgment to be punished,

10 but chiefly those who walk after the flesh in the lust of uncleanness, and despise governance. Presumptuous are they and selfwilled; they are not afraid to speak evil of dignities,

11 whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.

12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not, and shall utterly perish in their own corruption,

13 and shall receive the reward of unrighteousness, as those who count it pleasure to revel in the daytime. Spots they are and blemishes, sporting themselves with their own deceptions while they feast with you,

14 having eyes full of adultery and who cannot cease from sin, beguiling unstable souls; their hearts they have exercised with covetous practices; accursed children!

15 They have forsaken the right way and have gone astray, following the way of Balaam the son of Beor, who loved the wages ofunrighteousness,

16 but was rebuked for his iniquity: the dumb ass speaking with a man’s voice forbad the madness of the prophet.

17 These are wells without water, clouds that are carried by a tempest, for whom the mist of darkness is reserved for ever.

18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh and through much wantonness those who had clean escaped from those who live in error.

19 While they promise them liberty, they themselves are the servants of corruption; for by whom a man is overcome, by the same is he brought into bondage.

20 For if, after they have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled therein and overcome, the latter end is worse with them than the beginning.

21 For it would have been better for them not to have known the way of righteousness, than, after they had known it, to turn from the holy commandment delivered unto them.

22 But it has happened unto them according to the true proverb: “The dog turns to his own vomit again,” and, “the sow that was washed, to her wallowing in the mire.”

This second epistle, beloved, I now write unto you, in both of which I stir up your purity of mind by way of remembrance,

that ye may be mindful of the words which were spoken beforehand by the holy prophets and of the commandment of us, the apostles of the Lord and Savior,

knowing this first: that there shall come in the last days scoffers, walking after their own lusts

and saying, “Where is the promise of His coming? For since the fathers fell asleep, all things continue as they were from the beginning of the creation.”

For of this they are willfully ignorant: that by the Word of God the heavens were of old, and the earth standing out of the water and in the water,

whereby the world as it then was, being overflowed with water, perished.

But the heavens and the earth which now are, by the same Word are kept in store, reserved unto fire against the Day of Judgment and perdition of ungodly men.

But, beloved, be not ignorant of this one thing: that with the Lord one day is as a thousand years, and a thousand years as one day.

The Lord is not slack concerning His promise, as some men count slackness, but is longsuffering toward us, not willing that any should perish, but that all should come to repentance.

10 But the Day of the Lord will come as a thief in the night, in which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat. The earth also and the works that are therein shall be burned up.

11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy manner of living and godliness,

12 looking for and hastening unto the coming of the Day of God, wherein the heavens, being on fire, shall be dissolved and the elements shall melt with fervent heat?

13 Nevertheless we, according to His promise, look for new heavens and a new earth, wherein dwelleth righteousness.

14 Therefore, beloved, seeing that ye look for such things, be diligent that ye may be found by Him in peace, without spot and blameless.

15 And account that the longsuffering of our Lord is salvation, even as our beloved brother Paul also, according to the wisdom given unto him, hath written unto you,

16 as also in all his epistles, speaking in them of these things. Therein are some things hard to understand, which those who are unlearned and unstable wrest, as they do also the other Scriptures, unto their own destruction.

17 Ye therefore, beloved, seeing that ye know these things beforehand, beware lest ye also, being led away with the error of the wicked, fall from your own steadfastness.

18 But grow in grace and in the knowledge of our Lord and Savior Jesus Christ. To Him be glory both now and for ever. Amen.

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, concerning the Word of Life

(for the Life was manifested, and we have seen it, and bear witness, and show unto you that Eternal Life, which was with the Father and was manifested unto us);

that which we have seen and heard, declare we unto you, that ye also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ.

And these things write we unto you, that your joy may be full.

This then is the message which we have heard from Him and declare unto you: that God is light, and in Him is no darkness at all.

If we say that we have fellowship with Him, and walk in darkness, we lie, and do not the truth.

But if we walk in the light, as He is in the light, we have fellowship one with another, and the blood of Jesus Christ His Son cleanseth us from all sin.

If we say that we have no sin, we deceive ourselves and the truth is not in us.

If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

10 If we say that we have not sinned, we make Him a liar, and His Word is not in us.

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous.

And He is the propitiation for our sins, and not for ours only, but also for the sins of the whole world.

And hereby we know that we know Him: if we keep His commandments.

He that saith, “I know Him,” and keepeth not His commandments, is a liar and the truth is not in him.

But whoso keepeth His Word, in him verily is the love of God perfected: hereby know we that we are in Him.

He that saith that he abideth in Him, ought himself also so to walk, even as He walked.

Brethren, I write no new commandment unto you, but an old commandment which ye have had from the beginning. The old commandment is the Word which ye have heard from the beginning.

Again, a new commandment I write unto you, which thing is true in Him and in you, because the darkness is past and the true light now shineth.

He that saith he is in the light and hateth his brother, is in darkness even until now.

10 He that loveth his brother abideth in the light, and there is no occasion for stumbling in him.

11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

12 I write unto you, little children, because your sins are forgiven you for His name’s sake.

13 I write unto you, fathers, because ye have known Him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.

14 I have written unto you, fathers, because ye have known Him that is from the beginning. I have written unto you, young men, because ye are strong, and the Word of God abideth in you, and ye have overcome the wicked one.

15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.

16 For all that is in the world — the lust of the flesh, and the lust of the eyes, and the pride of life — is not of the Father, but is of the world.

17 And the world passeth away and the lust thereof, but he that doeth the will of God abideth for ever.

18 Little children, it is the last time. And as ye have heard that Antichrist shall come, even now are there many antichrists, whereby we know that this is the last time.

19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us. But they went out, that they might be made manifest that they were not all of us.

20 But ye have an unction from the Holy One, and ye know all things.

21 I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.

22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist who denieth the Father and the Son.

23 Whosoever denieth the Son, the same hath not the Father; he that acknowledgeth the Son hath the Father also.

24 Let that therefore abide in you which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son and in the Father.

25 And this is the promise that He hath promised us: even eternal life.

26 These things have I written unto you concerning those who seduce you.

27 But the anointing which ye have received from Him abideth in you, and ye have no need that any man teach you. But as the same anointing teacheth you of all things, and is truth and is no lie, and even as it hath taught you, ye shall abide in Him.

28 And now, little children, abide in Him, that when He shall appear we may have confidence, and not be ashamed before Him at His coming.

29 If ye know that He is righteous, ye know that every one who doeth righteousness is born of Him.

Behold what manner of love the Father hath bestowed upon us, that we should be called the sons of God! Therefore the world knoweth us not, because it knew Him not.

Beloved, now we are the sons of God, and it doth not yet appear what we shall be; but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is.

And every man that hath this hope in Him purifieth himself, even as He is pure.

Whosoever committeth sin transgresseth also the law, for sin is the transgression of the law.

And ye know that He was manifested to take away our sins, and in Him is no sin.

Whosoever abideth in Him sinneth not; whosoever sinneth hath not seen Him, neither known Him.

Little children, let no man deceive you. He that doeth righteousness is righteous, even as He is righteous.

He that committeth sin is of the devil, for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil.

Whosoever is born of God doth not commit sin; for His seed remaineth in him, and he cannot sin, because he is born of God.

10 By this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither is he that loveth not his brother.

11 For this is the message that ye heard from the beginning: that we should love one another.

12 Be not as Cain, who was of that wicked one and slew his brother. And why did he slay him? Because his own works were evil, and his brother’s righteous.

13 Marvel not, my brethren, if the world hate you.

14 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.

15 Whosoever hateth his brother is a murderer, and ye know that no murderer hath eternal life abiding in him.

16 Hereby we perceive the love of God: because He laid down His life for us. And we ought to lay down our lives for the brethren.

17 But whoso hath this world’s goods and seeth his brother have need, and shutteth up the compassion of his heart from him, how dwelleth the love of God in him?

18 My little children, let us not love in word, neither in tongue, but in deed and in truth.

19 And hereby we know that we are of the truth, and shall assure our hearts before Him.

20 For if our heart condemn us, God is greater than our heart and knoweth all things.

21 Beloved, if our heart condemn us not, then we have confidence toward God.

22 And whatsoever we ask we receive of Him, because we keep His commandment and do those things that are pleasing in His sight.

23 And this is His commandment: that we should believe in the name of His Son Jesus Christ and love one another, as He gave us commandment.

24 And he that keepeth His commandments dwelleth in Him, and He in him. And hereby we know that He abideth in us: by the Spirit which He hath given us.

Beloved, believe not every spirit, but test the spirits whether they are of God, because many false prophets have gone out into the world.

Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh, is of God.

And every spirit that confesseth not that Jesus Christ is come in the flesh, is not of God; and such is the spirit of Antichrist, whereof ye have heard that it should come, and even now already it is in the world.

Ye are of God, little children, and have overcome them, because greater is He that is in you than he that is in the world.

They are of the world; therefore they speak of the world, and the world heareth them.

We are of God; he that knoweth God heareth us; he that is not of God heareth not us. Hereby we know the Spirit of truth, and the spirit of error.

Beloved, let us love one another, for love is of God, and every one that loveth is born of God and knoweth God.

He that loveth not, knoweth not God, for God is love.

In this was manifested the love of God toward us: that God sent His only begotten Son into the world, that we might live through Him.

10 Herein is love: not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins.

11 Beloved, if God so loved us, we ought also to love one another.

12 No man hath seen God at any time. If we love one another, God dwelleth in us, and His love is perfected in us.

13 Hereby we know that we dwell in Him and He in us: because He hath given us of His Spirit.

14 And we have seen and do testify that the Father sent the Son to be the Savior of the world.

15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.

16 And we have known and believed the love that God hath for us. God is love, and he that dwelleth in love dwelleth in God, and God in him.

17 Herein is our love made perfect, that we may have boldness in the Day of Judgment; because as He is, so are we in this world.

18 There is no fear in love; but perfect love casteth out fear, because fear hath torment. He that feareth is not made perfect in love.

19 We love Him, because He first loved us.

20 If a man say, “I love God,” and hateth his brother, he is a liar. For he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?

21 And this commandment we have from Him: that he who loveth God love his brother also.

Whosoever believeth that Jesus is the Christ is born of God, and every one that loveth Him that begot, loveth Him also that is begotten by Him.

By this we know that we love the children of God: when we love God and keep His commandments.

For this is the love of God: that we keep His commandments; and His commandments are not grievous.

For whosoever is born of God overcometh the world. And this is the victory that overcometh the world, even our faith.

Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

This is He that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.

For there are three that bear record in Heaven: the Father, the Word, and the Holy Ghost; and these three are one.

And there are three that bear witness on earth: the Spirit, and the water, and the blood; and these three agree in one.

If we receive the witness of men, the witness of God is greater, for this is the witness of God which He hath testified of His Son.

10 He that believeth in the Son of God hath the witness in himself; he that believeth not God hath made Him a liar, because he believeth not the record that God gave of His Son.

11 And this is the record: that God hath given to us eternal life, and this life is in His Son.

12 He that hath the Son hath life, and he that hath not the Son hath not life.

13 These things I have written unto you that believe in the name of the Son of God, that ye may know that ye have eternal life, and that ye may believe in the name of the Son of God.

14 And this is the confidence that we have in Him: that if we ask anything according to His will, He heareth us.

15 And if we know that He hear us, whatsoever we ask, we know that we have the petitions that we desired of Him.

16 If any man see his brother sin a sin which is not unto death, he shall ask and He shall give him life, for those who sin not unto death. There is a sin unto death. I do not say that he shall pray about it.

17 All unrighteousness is sin, and there is a sin not unto death.

18 We know that whosoever is born of God sinneth not, but he that is begotten of God keepeth himself, and that wicked one toucheth him not.

19 And we know that we are of God, and the whole world lieth in wickedness.

20 And we know that the Son of God is come and hath given us an understanding, that we may know Him that is true; and we are in Him that is true, even in His Son Jesus Christ. This is the true God and Eternal Life.

21 Little children, keep yourselves from idols. Amen.

The Elder, Unto the elect lady and her children, whom I love in the truth, and not I only, but also all those who have known the truth,

for the truth’s sake, which dwelleth in us and shall be with us for ever:

Grace, mercy, and peace be with you from God the Father and from the Lord Jesus Christ, the Son of the Father, in truth and love.

I rejoiced greatly that I have found of thy children walking in truth, as we have received a commandment from the Father.

And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning: that we love one another.

And this is love: that we walk according to His commandments. This is the commandment, that, as ye have heard from the beginning, ye should walk in it.

For many deceivers have entered into the world who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.

Look to yourselves, that we lose not those things which we have wrought, but that we may receive a full reward.

Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ hath both the Father and the Son.

10 If there come any unto you and bring not this doctrine, receive him not into your house, neither bid him Godspeed;

11 for he that biddeth him Godspeed is a partaker of his evil deeds.

12 Having many things to write unto you, I would not write with paper and ink; but I trust to come unto you and speak face to face, that our joy may be full.

13 The children of thy elect sister greet thee. Amen.

The Elder, Unto the well-beloved Gaius, whom I love in the truth:

Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.

For I rejoiced greatly when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.

I have no greater joy than to hear that my children walk in truth.

Beloved, thou doest faithfully whatsoever thou doest to the brethren and to strangers,

who have borne witness of thy charity before the church. If thou send them forward on their journey in a godly manner, thou shalt do well,

because for His name’s sake they went forth, taking nothing from the Gentiles.

We therefore ought to receive such, that we might be fellow helpers to the truth.

I wrote unto the church, but Diotrephes, who loveth to have preeminence among them, receiveth us not.

10 Therefore if I come, I will remember his deeds which he doeth, prating against us with malicious words. And not content therewith, neither doth he himself receive the brethren, and forbiddeth those who would, and casteth them out of the church.

11 Beloved, follow not that which is evil, but that which is good. He that doeth good is of God, but he that doeth evil hath not seen God.

12 Demetrius hath good report of all men, and of the truth itself. Yea, of this we also bear record, and ye know that our record is true.

13 I had many things to write, but I will not with ink and pen write unto thee;

14 but I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee. Our friends salute thee. Greet the friends by name.