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Bible in 90 Days

An intensive Bible reading plan that walks through the entire Bible in 90 days.
Duration: 88 days
Orthodox Jewish Bible (OJB)
Version
Divrey Hayamim Alef 10-23

10 Now the Pelishtim (Philistines) fought against Yisroel; and the men of Yisroel fled from before the Pelishtim, and fell down chalalim (slain ones) on Mt Gilboa.

And the Pelishtim followed hard after Sha’ul, and after his banim; and the Pelishtim slaughtered Yonatan, and Avinadav, and Malki Shua, the Bnei Sha’ul.

And the milchamah became intense against Sha’ul, and the archers overtook him, and he was wounded by the archers.

Then said Sha’ul to his noseh keli (armor bearer), Draw thy cherev, and thrust me through therewith; lest these arelim (uncircumcised ones) come and abuse me. But his noseh keli would not; for he was very afraid. So Sha’ul took a cherev, and fell upon it.

And when his noseh keli saw that Sha’ul was dead, he fell likewise on the cherev, and died.

So Sha’ul died, and his shloshet banim, and all his Bais died together.

And when kol Ish Yisroel that were in the emek (valley) saw that they fled, and that Sha’ul and his banim were dead, then they abandoned their towns, and fled; and the Pelishtim came and took occupation of them.

And it came to pass on the next day, when the Pelishtim came to strip the chalalim, that they found Sha’ul and his banim fallen on Mt Gilboa.

And when they had stripped him, they took his rosh (head), and his keli (armor), and sent into eretz Pelishtim all around, to carry the news unto their atzabim, and to the people.

10 And they put his keli in the Bais eloheihem, and fastened his head in the Bais Dagon.

11 And when kol Yavesh Gilead heard all that the Pelishtim had done to Sha’ul,

12 They arose, kol ish chayil, and took the gufat Sha’ul (body of Sha’ul), and the gufot of his banim, and brought them to Yavesh, and buried their atzmot under the elah (oak tree) in Yavesh, and underwent a tzom shivat yamim.

13 So Sha’ul died for his ma’al (unfaithfulness) which he committed against Hashem, even against the Devar Hashem, over which he was not shomer, and also for consulting an ov (one with a familiar spirit) to seek guidance;

14 And inquired not of Hashem; therefore He slaughtered him, and turned over the kingdom unto Dovid Ben Yishai.

11 Then kol Yisroel gathered themselves to Dovid unto Chevron, saying, Hinei, we are thy etzem (bone) and thy basar.

And moreover in time past, even when Sha’ul was melech, thou wast he that hamotzi (led out) and brought in Yisroel; and Hashem Eloheicha said unto thee, Thou shalt shepherd My people Yisroel, and thou shalt be Nagid over My people Yisroel.

Therefore came all the Ziknei Yisroel to HaMelech to Chevron; and Dovid cut a Brit with them in Chevron before Hashem; and vayimeshechu (they anointed) Dovid Melech over Yisroel, according to the Devar Hashem by Shmuel.

And Dovid and Kol Yisroel went to Yerushalayim, which is Yevus; where the Yevusi were, the inhabitants of ha’aretz.

And the inhabitants of Yevus said to Dovid, Thou shalt not come in here. Nevertheless Dovid took the Metzudat Tziyon, which is Ir Dovid.

And Dovid said, Whosoever attacketh the Yevusi barishonah shall be Rosh and Sar. So Yoav Ben Tzeruyah went up first, and became Rosh.

And Dovid dwelt in the Metzad; therefore they called it Ir Dovid.

And he built the Ir around it, even from the Millo to the surrounding area, and Yoav repaired the rest of the Ir.

So Dovid continued greater and greater, for Hashem Tzva’os was with him.

10 These also are the Roshei HaGibborim whom Dovid had, who strengthened themselves with him in his Malchut, and with all Yisroel, to make him Melech, according to the Devar Hashem concerning Yisroel.

11 And this is the mispar (number) of the Gibborim whom Dovid had: Yashov’am, a ben Chachmoni, Rosh HaShaloshim: he lifted up his khanit against shlosh me’ot slain by him at one time.

12 And after him was Eleazar Ben Dodo, the Achochi, who was one of the Shloshah HaGibborim.

13 He was with Dovid at Pas Dammim, and there the Pelishtim (Philistines) were gathered together to battle, where was chelekat hasadeh (a parcel of ground) full of se’orim (barley); and HaAm (the people, troops, army) fled from before the Pelishtim (Philistines).

14 And they set themselves in the midst of that chelekah (parcel), and delivered it, and slaughtered the Pelishtim (Philistines); vayosha Hashem (and Hashem saved) them by a teshu’ah gedolah (great deliverance).

15 Now three of the sheloshim rosh went down to the Tzur to Dovid, into the me’arah (cave) of Adulam; and the machaneh of the Pelishtim (Philistines) encamped in the Emek Rephaim.

16 And Dovid was then in the Metzudah, and the garrison of the Pelishtim was then at Beit-Lechem.

17 And Dovid had a [thirsty] longing, and said, Oh that one would draw for me drink of the mayim from the bor (well) of Beit-Lechem, that is at the sha’ar (gate)

18 And the Shlosha broke through the machaneh Pelishtim (Philistines), and drew mayim out of the bor Beit-Lechem, that was by the sha’ar, and took it, and brought it to Dovid; but Dovid would not drink of it, but poured it out [like a nesekh offering] to Hashem.

19 And said, Chalilah li meElohai (Elohai forbid it me), that I should do this thing. Shall I drink the dahm of these anashim at their nafshot? For at jeopardy of their nafshot they brought it. Therefore he would not drink it. These things did these Shloshet HaGibborim.

20 And Avishai the brother of Yoav, he was Rosh HaSheloshah; for lifting up his khanit against Shlosh Me’ot, he slaughtered them, and had a shem among the Shloshah.

21 Of the Shloshah, he was more honored than the two; for he was their Sar; howbeit he attained not to the [first] Shloshah [in comparison].

22 Benayah Ben Yehoyada, a valiant man of Kavtze’el, who had done many exploits; he slaughtered two lion-like men of Moav; also he went down and slaughtered an ari in a bor (pit) on a yom sheleg (snowy day).

23 And he slaughtered the ish HaMitzri, a man of great stature, five cubits high; and in the yad HaMitzri was a khanit like a rod of an oreg (weaver); and he went down to him with a shevet (club), and plucked the khanit out of the yad HaMitzri, and slaughtered him with his own khanit.

24 These things did Benayah Ben Yehoyada, and had the shem among the Shloshah HaGibborim.

25 Behold, he was honored among the Shloshim, but attained not to the Shloshah; and Dovid set him over his mishma’at.

26 Also the valiant men of the armies were, Asah-El the brother of Yoav, Elchanan Ben Dodo of Beit-Lechem,

27 Shammot the Harori, Cheletz the Peloni,

28 Ira Ben Ikkesh the Tekoi, Aviezer the Antoti,

29 Sibchai the Chushati, Ilai the Achochi,

30 Maharai the Netophati, Cheled Ben Ba’anah the Netophati,

31 Ithai Ben Rivai of Giveah, that pertained to the Bnei Binyamin, Benayah the Piratoni,

32 Churai of the brooks of Ga’ash, Aviel the Arvati,

33 Azmavet the Bacharumi, Elyachba the Sha’alvoni,

34 The Bnei Hashem the Gizoni, Yonatan Ben Shageh the Harari,

35 Achiam Ben Sachar the Harari, Eliphal Ben Ur,

36 Chepher the Mecherati, Achiyah the Peloni,

37 Chetzro the Carmeli, Na’arai Ben Ezbai,

38 Yoel the brother of Natan, Mivchar Ben Hagri,

39 Tzelek the Ammoni, Naharai the Beroti, the armorbearer of Yoav ben Tzeruyah,

40 Ira the Yitri, Garev the Yitri,

41 Uriyah the Chitti, Zavad Ben Achlai,

42 Adina Ben Shiza the Reuveni, a rosh of the Reubeni, and shloshim with him,

43 Chanan Ben Ma’achah, and Yoshaphat the Mitni,

44 Uzzia the Ashterati, Shama and [T.N. Dovid knew he did not come to be served but to serve cf 1Chr 11:19; Mk 10:45] Ye’iel the Bnei Chotam the Aroeri,

45 Yedia’el Ben Shimri, and Yocha his brother, the Titzi,

46 Eliel the Mahavi, Yerivai, Yoshavyah, the Bnei Elna’am, Yitmah the Moavi,

47 Eliel, Oved, and Ya’asiel the Metzovayah.

12 Now these are they that came to Dovid to Tziklag, while he was still a fugitive because of Sha’ul Ben Kish; and they were among the gibborim, helpers in milchamah.

They were armed with keshet (bow), and could use both the right hand and the left in hurling stones and shooting khitzim (arrows) from a keshet; they were kinsmen of Sha’ul, of Binyamin.

The head was Achiezer, then Yoash, the Bnei Shema’ah the Giveati; Yeziel, Pelet, the Bnei Azmavet; Berachah, and Yehu the Antoti.

(5) And Yishmayah the Giveoni, a gibbor among the Shloshim (Thirty), and over the Shloshim; and Yirmeyah, Yachaziel, Yochanan, and Yozavad the Gederati,

(6) Eluzai, Yerimot, Bealyah, Shemaryahu, and Shephatyahu the Charuphi,

(7) Elkanah, Yishiyahu, Azare’el, Yoezer, and Yashov‘am, the Korchi,

(8) And Yoelah, and Zevadyah, the Bnei Yerocham of Gedor.

(9) And of the Gadi there separated themselves unto Dovid into the stronghold in the midbar gibborei hachayil (men of valor), and anshei tzavah (army men) for milchamah, that could handle shield and spear, whose faces were like the faces of aryeh, and were as swift as the gazelles upon the harim;

(10) Ezer the head, Ovadyah the second, Eliav the third,

10 (11) Mishmannah the fourth, Yirmeyah the fifth,

11 (12) Attai the sixth, Eliel the seventh,

12 (13) Yochanan the eighth, Elzavad the ninth,

13 (14) Yirmeyah the tenth, Machbanai the eleventh.

14 (15) These were of the Bnei Gad, commanders of the tzava (army). One of the least was equal to a hundred, and the greatest to an elef.

15 (16) These are they that went over Yarden in the first month, when it was overflowing all its banks; they put to flight all them of the valleys, both toward the east, and toward the west.

16 (17) And there came of the Bnei Binyamin and Yehudah to the stronghold unto Dovid.

17 (18) And Dovid went out before them, and answered and said unto them, If ye be come in shalom unto me to help me, mine lev shall be united unto you, but if ye be come to betray me to mine enemies, seeing there is no chamas in mine hands, Elohei Avoteinu look thereon, and pass [His] judgment.

18 (19) Then the Ruach [HaKodesh] came upon Amasai, who was head of the Thirty, and he said, Thine are we, Dovid, and on thy side, thou Ben Yishai. Shalom, shalom be unto thee, and shalom be to thine helpers; for Eloheicha helpeth thee. Then Dovid received them, and made them heads of the gedud (raiding band, troop).

19 (20) And there defected some of Menasheh to Dovid, when he went with the Pelishtim (Philistines) against Sha’ul for milchamah, but they helped them [Pelishtim] not; for the rulers of the Pelishtim after etzah (counsel) sent him [Dovid] away, saying, He [Dovid] will defect to his adon Sha’ul to the jeopardy of our heads.

20 (21) As he went to Tziklag, there defected to him those of Menasheh, Adnach, and Yozavad, and Yedia’el, and Micha’el, and Yozavad, and Elihu, and Tziltai, heads of the alafim that were of Menasheh.

21 (22) And they helped Dovid against the gedud, for they were all gibborei chayil, and were sarim in the tzava (army).

22 (23) For at that time day by day there came men to Dovid to help him, until it was a machaneh gadol, like the Machaneh Elohim.

23 (24) And these are the numbers of the leaders that were ready-armed for the army, and came to Dovid to Chevron, to turn over the Malchut Sha’ul to him, according to the word of Hashem.

24 (25) The Bnei Yehudah that bore shield and romach (spear) were six alafim and eight hundred, ready-armed for tzva.

25 (26) Of the Bnei Shim’on, gibborei chayil for tzava, shivat alafim and one hundred.

26 (27) Of the Bnei Levi four alafim and six hundred.

27 (28) And Yehoyada was the nagid of those of Aharon, and with him were three alafim and sheva hundred;

28 (29) And Tzadok, a na’ar gibbor chayil, and of bais aviv twenty and two sarim.

29 (30) And of the Bnei Binyamin, the kindred of Sha’ul, three alafim; for up until then the greatest part of them had kept shomrim mishmeret Bais Sha’ul (guarded loyalty to the House of Sha’ul).

30 (31) And of the Bnei Ephrayim twenty elef and eight hundred, gibborei chayil, famous throughout the bais of their avot.

31 (32) And of the half tribe of Menasheh eighteen elef, which were designated by shmot, to come and make Dovid Melech.

32 (33) And of the Bnei Yissakhar, which were men that had binah (understanding) of the times, to know what Yisroel ought to do; the heads of them were two hundred; and all their brethren were under their commandment.

33 (34) Of Zevulun, such as went forth to tzava (military service), expert in milchamah, with all instruments of milchamah, fifty elef, which could keep rank; they were not of double heart.

34 (35) And of Naphtali elef sarim, and with them with shield and khanit (spear) thirty and shivah elef.

35 (36) And of the Dani expert in milchamah twenty and eight elef and six hundred.

36 (37) And of Asher, such as went forth to tzava (military service), expert in milchamah, forty elef.

37 (38) And on the other side of Yarden, of the Reuveni, and the Gadi, and of the half shevet (tribe) of Menasheh, with all manner of instruments of tzava for the milchamah, a hundred and twenty elef.

38 (39) All these anshei milchamah, that could keep rank, came with a levav shalem to Chevron, to make Dovid Melech over kol Yisroel; and all the rest also of Yisroel were of lev echad to make Dovid Melech.

39 (40) And there they were with Dovid yamim shloshah, eating and drinking, for their brethren had prepared for them.

40 (41) Moreover they that were kerovim (near ones, neighbors) to them, even unto Yissakhar and Zevulun and Naphtali, brought lechem on chamorim, and on gemalim (camels), and on peradim, and on bakar, and food of kemach (flour), cakes of figs, and raisin cakes, and yayin, and shemen, and bakar, and tzon abundantly; for there was simchah in Yisroel.

13 And Dovid consulted with the sarei ha’alafim and me’ot, and with every nagid.

And Dovid said unto kol Kehal Yisroel, If it seem tov unto you, and that it be of Hashem Eloheinu, let us send out everywhere unto acheinu (our brethren), that remain in kol Aratzot Yisroel, and with them also to the Kohanim and Levi’im which are in their towns and migroshot (adjacent open lands), that they may gather themselves unto us;

And let us bring back the Aron Eloheinu to us, for we inquired not of him in the yamim of Sha’ul.

And kol HaKahal said that they would do so, for the thing was yashar in the eyes of kol HaAm.

So Dovid assembled kol Yisroel together, from Shichor in Mitzrayim even unto the entrance of Chamat, to bring the Aron HaElohim from Kiryat Ye’arim.

And Dovid went up, and kol Yisroel, to Ba’alah, that is, to Kiryat Ye’arim, which belonged to Yehudah, to bring up from there the Aron HaElohim Hashem, that is enthroned upon the keruvim, that is called by [His] Shem.

And they moved the Aron HaElohim on an agalah chadashah from the bais Avinadav, and Uzza and Achyo guided the agalah.

And Dovid and Kol Yisroel rejoiced before HaElohim with kol oz and with shirim (songs), and with kinnorot (harps), and with nevalim (lyres), and with tambourines, and with cymbals, and with chatzotzerot (trumpets).

And when they came unto the goren Kidon, Uzza reached his yad to steady the Aron; for the ox tilted it.

10 And the Af Hashem was kindled against Uzza, and He struck him down, because he put his yad to the Aron, and there he died before Elohim.

11 And Dovid burned with anger, because Hashem had made a peretz (outburst), breaking out upon Uzza, wherefore that makom is called Peretz-Uzzah to this day.

12 And Dovid was afraid of HaElohim that day, saying, How shall I bring the Aron HaElohim to me?

13 So Dovid brought not the Aron to himself to Ir Dovid, but took it aside into the bais Oved-Edom the Gitti.

14 And the Aron HaElohim remained with the Bais Oved-Edom in his bais three months. And Hashem made a brocha upon the Bais Oved-Edom, and all that he had. [T.N. When translating the OJB our team of proofreaders discovered the truth of this verse, 1Chr 13:14]

14 Now Churam Melech Tzor sent malachim to Dovid, and timber of cedars, with masons and carpenters, to build him a bais (palace).

And Dovid perceived that Hashem had established him Melech over Yisroel, for his malchut was lifted up on high, for the sake of His people Yisroel.

And Dovid took more nashim at Yerushalayim; and Dovid fathered more banim and banot.

Now these are the shmot of his banim which were born in Yerushalayim: Shammua, and Shovav, Natan, and Sh’lomo,

And Yivchar, and Elishua, and Elpalet,

And Nogah, and Nepheg, and Yaphia,

And Elishama, and Be’elyada, and Eliphalet.

And when the Pelishtim (Philistines) heard that Dovid nimshach (was anointed) Melech over kol Yisroel, all the Pelishtim went up to search for Dovid. Dovid heard of it, and went out against them.

And the Pelishtim (Philistines) came and spread out in the Emek Rephaim.

10 And Dovid inquired of Elohim, saying, Shall I go up against the Pelishtim? And wilt Thou deliver them into mine yad? And Hashem said unto him, Go up; for I will deliver them into thine yad.

11 So they came up to Ba’al-Peratzim; and Dovid defeated them there. Then Dovid said, Elohim hath broken out upon mine oyevim by mine yad like the peretz mayim (breaking forth of waters); therefore they called the shem of that makom Ba’al-Peratzim.

12 And when they [the Pelishtim] had abandoned their elohim there, Dovid gave a commandment, and they were burned with eish.

13 And the Pelishtim (Philistines) yet again spread out in the emek (valley).

14 Therefore Dovid inquired again of Elohim, and Elohim said unto him, Go not up after them; circle around upon them, and come upon them opposite the mulberry trees.

15 And it shall be, when thou shalt hear a sound of marching in the tops of the mulberry trees, that then thou shalt go out to milchamah; for HaElohim is gone forth before thee to strike the machaneh Pelishtim.

16 Dovid therefore did as Elohim commanded him, and they struck down the machaneh Pelishtim from Giveon even to Gezer.

17 And the shem (fame) of Dovid went out into all lands; and Hashem brought the pachad (terror) of him upon kol HaGoyim.

15 And Dovid made him batim (buildings) in Ir Dovid, and prepared a makom for Aron HaElohim, and pitched for it an ohel.

Then Dovid said, None may carry Aron HaElohim but the Levi’im; for them hath Hashem bachar (chosen) to carry the Aron HaElohim, and to minister unto Him ad olam.

And Dovid assembled kol Yisroel together at Yerushalayim, to bring up Aron Hashem unto his makom (place, home) which he had prepared for it.

And Dovid assembled the Bnei Aharon, and the Levi’im;

Of the Bnei Kehat; Uriel the sar, and his brethren a 120;

Of the Bnei Merari; Asayah the sar, and his brethren 220;

Of the Bnei Gershom; Yoel the sar and his brethren 130;

Of the Bnei Elitzaphan; Shema’yah the sar, and his brethren 200;

Of the Bnei Chevron; Eliel the sar, and his brethren 80;

10 Of the Bnei Uzziel; Amminadav the sar, and his brethren 112.

11 And Dovid summoned Tzadok and Evyatar (Abiathar) the Kohanim, as well as the Levi’im, for Uriel, Asayah, and Yoel, Shema’yah, and Eliel, and Amminadav,

12 And said unto them, Ye are the rashei ha’avot of the Levi’im; set yourselves apart as kodesh, both ye and your brethren, that ye may bring up Aron Hashem Elohei Yisroel unto the place that I have prepared for it.

13 For because ye did it not at the first, Hashem Eloheinu broke out upon us, for that we inquired of Him not according to the mishpat (due order, ordinance).

14 So the Kohanim and the Levi’im set themselves apart as kodesh to bring up Aron Hashem Elohei Yisroel.

15 And the Bnei HaLevi’im bore the Aron HaElohim upon their shoulders with the motot (poles) thereon, as Moshe commanded according to the Devar Hashem.

16 And Dovid spoke to the Sarei HaLevi’im to appoint their brethren to be the meshorerim (singers) with instruments of music, nevalim (lyres) and kinnorot (harps) and cymbals, sounding, by lifting up the voice with simchah.

17 So the Levi’im appointed Heman Ben Yoel; and of his brethren, Asaph Ben Berechyahu; and of the Bnei Merari their brethren, Eitan Ben Kushayahu;

18 And with them their brethren of the next rank, Zecharyah, Ben, and Ya’aziel, and Shemiramot, and Yechiel, and Unni, Eliav, and Benayahu, and Ma’aseiyahu, and Mattityahu, and Eliph’lehu, and Mikneyahu, and Oved Edom, and Ye’i’el, the sho’arim (gatekeepers).

19 So the meshorerim (singers), Heman, Asaph, and Eitan, sounded the cymbals of nechoshet;

20 And Zecharyah, and Aziel, and Shemiramot, and Yechiel, and Unni, and Eliav, and Ma’aseiyahu, and Benayahu, with nevalim (lyres) al-alamot (after the manner of virgins, i.e., in the treble—see Ps 46:1);

21 And Mattityahu, and Eliph’lehu, and Mikneyahu, and Oved Edom, and Ye’i’el, and Azazyahu, with kinnorot (harps) al-HaSheminit to direct.

22 And Kenanyahu, sar HaLevi’im, was for singing; he directed the song, because of his understanding.

23 And Berechyah and Elkanah were shoarim (doorkeepers) for the Aron.

24 And Shevanyahu, and Yehoshaphat, and Netanel, and Amasai, and Zecharyah, and Benayahu, and Eliezer, the Kohanim, did blow the trumpets before the Aron HaElohim; and Oved Edom and Yechiyah were shoarim (doorkeepers) for the Aron.

25 So Dovid, and the Ziknei Yisroel, and the sarim over alafim, went to bring up Aron Brit Hashem out of the Bais Oved Edom with simchah.

26 And it came to pass, when HaElohim helped the Levi’im that bore the Aron Brit Hashem, that they offered in sacrifice shivah bulls and shivah rams.

27 And Dovid was clothed with a me’il butz (fine linen robe), and all the Levi’im that bore the Aron, and the meshorerim (singers); and Kenanyah the master of the song with the meshorerim; Dovid also had upon him a linen ephod [see Psalm 110:4].

28 Thus kol Yisroel brought up the Aron Brit Hashem with shouting, and with sound of the shofar, and with trumpets, and with cymbals, sounding nevalim (lyres) and kinnorot (harps).

29 And it came to pass, as the Aron Brit Hashem came to Ir Dovid, that Michal Bat Sha’ul, looking out at the chalon, saw Dovid HaMelech dancing and whirling. And she despised him in her lev.

16 So they brought the Aron HaElohim, and set it inside the Ohel that Dovid had pitched for it; and they offered olot (burnt sacrifices) and shelamim before HaElohim.

And when Dovid had made an end of offering the olot and the shelamim, he blessed HaAm b’Shem Hashem.

And he apportioned to kol Ish Yisroel, both ish and isha, to every one a kikar lechem, and a good piece of meat, and a raisin cake.

And he appointed certain of the Levi’im as mesharetim (ministers) before the Aron Hashem, and to remember, and to thank and to praise Hashem Elohei Yisroel;

Asaph HaRosh, and mishneh to him Zecharyah, Ye’i’el, and Shemiramot, and Yechiel, and Mattityah, and Eliav, and Benayah, and Oved-Edom; and Ye’i’el with instruments of nevalim (lyres) and with kinnorot; but Asaph made a sound with cymbals;

Benayah also and Yachziel the Kohanim with chatzotzerot (trumpets) tamid (continually) before the Aron Brit HaElohim.

Then on that day Dovid first committed the giving of thanks unto Hashem into the yad Asaph and his achim.

Give thanks unto Hashem, call upon Shmo, make known His deeds among the nations.

Sing unto Him, sing psalms unto Him, tell ye of all His nifle’ot (wondrous deeds).

10 Glory ye in Shem Kadesho; let the lev of them rejoice that seek Hashem.

11 Seek Hashem and His oz, seek His face tamid.

12 Remember His nifle’ot that He hath done, His mofetim, and the mishpatim of His mouth;

13 O ye zera Yisroel His eved, ye Bnei Ya’akov, His chosen ones.

14 He is Hashem Eloheinu; His mishpatim are in kol ha’aretz.

15 Be ye mindful l’olam of His Brit; the davar which He commanded to an elef dor;

16 Even of the Brit which He cut with Avraham, and of His shevu’a (oath) unto Yitzchak;

17 And hath confirmed the same to Ya’akov for a chok (decree), and to Yisroel for a Brit Olam,

18 Saying, Unto thee will I give Eretz Kena’an, the chevel (portion), the lot of your nachalah

19 When ye were but few, even a few, and gerim in it.

20 And when they went from goy (nation) to goy, and from one mamlachah to an Am acher (another people),

21 He permitted no ish to oppress them; he reproved melachim for their sakes,

22 Saying, Touch not Mine anointed ones, and do My nevi’im no harm.

23 Sing unto Hashem, kol ha’aretz; show forth from day to day His Yeshuah (salvation).

24 Declare His kavod among the Goyim; His nifle’ot among kol haAmim.

25 For gadol is Hashem, and greatly to be praised; He also is to be feared above kol elohim.

26 For kol elohei haAmim are elilim, but Hashem made Shomayim.

27 Hod and Hadar are in His presence; oz and chedvah (joy) are in His makom (place, home, dwelling).

28 Ascribe unto Hashem, ye mishpechot Amim, ascribe unto Hashem Kavod and oz.

29 Ascribe unto Hashem the kavod due unto Shmo; bring a minchah, and come before Him; worship Hashem in the hadar (splendor) of kodesh (holiness).

30 Fear before Him, kol ha’aretz; the tevel (world) also shall be firmly established, that it be not moved.

31 Let HaShomayim have simcha, and let ha’aretz rejoice; and let them say among the Goyim, Hashem reigneth.

32 Let the yam roar, and the fulness thereof; let the sadeh rejoice, and all that is therein.

33 Then shall the trees of the ya’ar (forest, woods) sing out before Hashem, because He cometh to judge ha’aretz.

34 O give thanks unto Hashem, for He is tov; for His chesed endureth l’olam.

35 And say ye, Hosheini, Elohei Yisheinu (G-d of our salvation), and gather us together, and deliver us from the Goyim, that we may give thanks to Shem Kadshecha, and glory in Thy tehillah (praise).

36 Baruch Hashem Elohei Yisroel min HaOlam v’ad HaOlam. And kol HaAm said, Omein, and praised Hashem.

37 So he left there before the Aron Brit Hashem Asaph and his achim, to minister before the Aron tamid (continually), accordingly yom by its yom;

38 And Oved-Edom with their achim, threescore and eight; Oved-Edom Ben Yeditun and Chosah as Shoarim (gatekeepers);

39 And Tzadok HaKohen, and his achim the Kohanim, before the Mishkan Hashem in the bamah (high place) that was at Giveon,

40 To offer olot (burnt offerings) unto Hashem upon the Mizbe’ach HaOlah tamid (continually) boker and erev, and to do according to all that is written in the Torat Hashem, which He commanded Yisroel;

41 And with them Heman and Yedutun, and the rest that were the Chosen ones, who were designated by shemot, to give thanksgiving to Hashem, ki l’olam chasdo.

42 And with them Heman and Yedutun with Chatzotzerot (trumpets) and cymbals for those that should make a sound, and with klei Shir HaElohim (musical instruments of G-d). And the Bnei Yedutun were at the Sha’ar (gate).

43 And kol haAm departed every ish to his bais; and Dovid returned to bless his bais.

17 Now it came to pass, as Dovid sat in his bais, that Dovid said to Natan HaNavi, Hinei, I dwell in a bais ha’arazim (a palace of cedars) but the Aron Brit Hashem [dwelleth] under tent curtains.

Then Natan said to Dovid, Do all that is in thine levav; for HaElohim is with thee.

And it came to pass the same lailah, that the Devar Elohim came to Natan, saying,

Go and tell Dovid Avdi, Thus saith Hashem, Thou shalt not build Me HaBayit to dwell in,

For I have not dwelt in a Bayit since the day that I brought up Yisroel until this day, but have gone from ohel to ohel, and from one mishkan to another.

Wheresoever I have walked with kol Yisroel, spoke I a word to any of the Shofetim of Yisroel, whom I commanded to shepherd My people, saying, Why have ye not built me a Bais Arazim?

Now therefore thus shalt thou say unto Avdi Dovid, Thus saith Hashem Tzva’os, I took thee from the naveh, even from following the tzon, that thou shouldest be Nagid over My people Yisroel;

And I have been with thee whithersoever thou hast walked, and have cut off all thine oyevim from before thee, and have made thee a shem like the shem of the gedolim that are in ha’aretz.

Also I will ordain a makom for My people Yisroel, and will plant them, and they shall dwell in their place, and shall be moved no more; neither shall the bnei avel oppress them any more, as they did at the beginning,

10 And since the time that I commanded Shofetim to be over My people Yisroel. Moreover I will subdue all thine oyevim. Furthermore I tell thee that Hashem will build thee a Bais (House, Dynasty).

11 And it shall come to pass, when thy yamim are expired that thou must go to be with Avoteicha, that I will raise up thy zera after thee, which shall be of thy banim; and I will establish his Malchut ([Messianic] Kingdom).

12 He shall build for Me a Bais, and I will establish his kisse ad olam.

13 I will be his Av, and he shall be My Ben [HaElohim]; and I will not take My chesed away from him, as I took it from him that was before thee,

14 But I will set him in Mine Bais and in My Malchut ad olam, and his kisse shall be established ad olam.

15 According to all these devarim, and according to all this chazon (revelation), so did Natan speak unto Dovid.

16 And Dovid HaMelech came and sat before Hashem, and said, Who am I, Hashem Elohim, and what is mine bais, that Thou hast brought me hitherto?

17 And as if this were not sufficient in Thine eyes, O Elohim, Thou hast also spoken of Bais Avdecha in the future afar off, and hast regarded me according to the estate of ha’adam hama’alah (the man of high degree), O Hashem Elohim.

18 What more can Dovid speak to Thee regarding the kavod of Thy eved? For Thou hast da’as of Thy eved.

19 Hashem, for the sake of Thy eved, and according to Thine own lev (heart, will), hast Thou done all this gedullah (greatness), in making known kol hagedulot (all great things).

20 Hashem, there is none like Thee, neither is there any Elohim zulah (besides) Thee, according to all that we have heard with our ears.

21 And what one goy (nation) in ha’aretz is like Thy people Yisroel, whom HaElohim went to redeem to be His own people, to make for Thee Shem Gedullot and Nora’ot, by driving out Goyim from before Thy people whom Thou hast redeemed out of Mitzrayim?

22 For Thy people Yisroel didst Thou make Thine own people ad olam; Thou Hashem, became their Elohim.

23 Therefore now, Hashem, let the davar that Thou hast spoken concerning Thy eved and concerning his Bais be established ad olam, and do as Thou hast said.

24 Let it even be established, that Thy Shem may be magnified ad olam, saying, Hashem Tzva’os is Elohei Yisroel, even Elohim to Yisroel; let Bais Dovid Avdecha be established before Thee.

25 For Thou, O Elohai, hast revealed in the ozen of Thy eved that Thou wilt build him a Bais; therefore Thy eved hath found to daven in prayer before Thee.

26 Now, Hashem, Thou art HaElohim, and hast promised this tovah unto Thy eved.

27 Now therefore let it please Thee to make brocha upon the Bais of Thy eved, that it may be before Thee l’olam; for Thou makest brocha Hashem, and it shall be mevorech l’olam (blessed forever).

18 Now after this it came to pass, that Dovid struck the Pelishtim, and subdued them, and took Gat and her villages out of the yad of the Pelishtim.

And he struck Moav, and Moav became Dovid’s avadim, and brought minchah.

And Dovid struck Hadadezer Melech Tzovah unto Chamat, as he [Hadadezer] went to establish his dominion over the river Euphrates.

And Dovid captured from him elef chariots, and 7,000 parashim, and 20,000 foot soldiers. Dovid also hamstrung all the chariot horses, but reserved of them 100 chariot horses.

And when the Syrians of Damascus came to help Hadadezer Melech Tzovah, Dovid slaughtered of the Syrians 22,000 ish.

Then Dovid put garrisons in Aram Damascus; and the Syrians became Dovid’s avadim (subjects), bearing minchah (tribute). Thus Hashem saved Dovid wherever he went.

And Dovid took the shields of zahav that were on avadim of Hadadezer, and brought them to Yerushalayim.

Likewise from Tivchat, and from Kun, towns of Hadadezer, Dovid took very much nechoshet, wherewith Sh’lomo made the Yam HaNechoshet, and the Ammudim, and the kelei hanechoshet.

Now when To’u Melech Chamat heard how Dovid had struck down the whole army of Hadadezer Melech Tzovah,

10 He sent Hadoram bno to HaMelech Dovid, to give him a shalom greeting, and to congratulate him, because he had fought against Hadadezer, and struck him down (for Hadadezer was an ish milchamah often against To’u); and he sent all manner kelim zahav, kesef and nechoshet.

11 Them also Dovid HaMelech dedicated as kodesh unto Hashem, with the kesef and the zahav that he brought from all these Goyim; from Edom, and from Moav, and from the Bnei Ammon, and from the Pelishtim, and from Amalek.

12 Moreover Avishai Ben Tzeruyah slaughtered of Edom in the Gey HaMelach eighteen elef.

13 And he put garrisons in Edom, and kol Edom became Dovid’s avadim. Thus Hashem saved Dovid wherever he went.

14 So Dovid reigned over kol Yisroel, and executed mishpat and tzedakah among all his people.

15 And Yoav Ben Tzeruyah was over the tzava (army), and Yehoshaphat Ben Achilud was mazkir (recorder, secretary).

16 And Tzadok Ben Achituv, and Avimelech Ben Evyatar (Abiathar), were the Kohanim, and Shavsha was sofer (scribe),

17 And Benayahu Ben Yehoyada was over the Kereti and the Peleti; and the Bnei Dovid were the rishonim (first ones) at the side of HaMelech.

19 Now it came to pass after this, that Nachash Melech Bnei Ammon died, and bno reigned in his place.

And Dovid said, I will show chesed unto Chanun Ben Nachash, because aviv (his father) showed chesed to me. And Dovid sent malachim to bring condolences to him concerning aviv. So the avadim of Dovid came into the eretz Bnei Ammon to Chanun, to console him.

But the sarim of the Bnei Ammon said to Chanun, Thinkest thou that Dovid doth honor avicha, that he hath sent menachamim (comforters) unto thee? Are not his avadim come unto thee for to reconnoiter, and to overthrow, and to spy out ha’aretz?

Therefore Chanun arrested Dovid’s avadim, and shaved them, and cut off their garments in the middle at the buttocks, and sent them away.

Then there went certain ones, and told Dovid about the anashim. And he sent to meet them, for the anashim were greatly humiliated. And HaMelech said, Tarry at Yericho until your zakan be grown, and then return.

And when the Bnei Ammon saw that they had made themselves odious to Dovid, Chanun and the Bnei Ammon sent elef kikar (talents) kesef to hire them chariots and parashim out of Aram Naharayim, and out of Aram Ma’achah, and out of Tzovah.

So they hired thirty and two elef chariots, and Melech Ma’achah and his troop, who came and encamped before Meidva. And the Bnei Ammon gathered themselves together from their towns, and moved out for milchamah.

And when Dovid heard of it, he sent Yoav, and kol tzava hagibborim.

And the Bnei Ammon came out, and drew up for milchamah before the gate of the Ir, and the melachim that were come were by themselves in the sadeh.

10 Now when Yoav saw that the milchamah was set against him before and behind, he chose out of all the best of Yisroel, and deployed them to engage Aram (the Syrians).

11 And the rest of the people he delivered unto the yad of Avishai his brother, and they deployed to engage the Bnei Ammon.

12 And he said, If the Syrians be too strong for me, then thou shalt save me, but if the Bnei Ammon be too strong for thee, then I will save thee.

13 Chazak (Be strong)! And let us behave ourselves valiantly for our people, and for the towns of Eloheinu, and let Hashem do that which is hatov in His eyes.

14 So Yoav and the troop that were with him drew near before the Syrians unto the milchamah; and they fled before him.

15 And when the Bnei Ammon saw that the Syrians were fled, they likewise fled before Avishai his brother, and entered into the ir [Rabbah]. Then Yoav returned to Yerushalayim.

16 And when the Syrians saw that they were routed before Yisroel, they sent malachim, and drew forth the Syrians that were beyond the River, and Shophach sar tzava Hadadezer went before them.

17 And it was told Dovid; and he gathered kol Yisroel, and crossed over Yarden, and came upon them, and set the battle in array against them. So when Dovid had so deployed, they fought with him.

18 But the Syrians fled before Yisroel; and Dovid slaughtered of the Syrians shivah alafim in chariots, and forty elef foot soldiers, and killed Shophach sar hatzava.

19 And when avadim of Hadadezer saw that they were routed before Yisroel, they made shalom with Dovid, and became his avadim; neither would the Syrians help the Bnei Ammon any more. [T.N. 2Sm chp 11 is not repeated here, but the going of Dovid to Rabbah‖-see 2Sm 12:27-29‖is elucidated. In the hero lists, it is important to remember that some in their heroism were corruptible and some were incorruptible, Uriah being one of the latter]

20 And it came to pass, at the time of eshuvat hashanah, at the time that melachim go out to battle, Yoav led forth the chayl hatzava, and laid waste the eretz Bnei Ammon, and came and besieged Rabbah. But Dovid tarried at Yerushalayim. And Yoav struck Rabbah, and destroyed it.

And Dovid took the ateret of their melech from off his rosh, and found it to weigh a talent of zahav, and there were precious stones in it; and it was set upon rosh Dovid; and he brought also exceeding much plunder out of the Ir.

And he brought out the people that were in it, and consigned them to saws, and to picks of barzel (iron), and to axes. Even so dealt Dovid with all the towns of the Bnei Ammon. And Dovid and kol HaAm returned to Yerushalayim.

And it came to pass after this, that there arose milchamah at Gezer with the Pelishtim (Philistines); at which time Sibbechai the Chushati slaughtered Sippai, that was of the yeledim of the Refa’im, and they were subdued.

And there was milchamah again with the Pelishtim (Philistines); and Elchanan ben Yair slaughtered Lachmi the brother of Golyat (Goliath) the Gitti, whose spear staff was like a weaver’s beam.

And yet again there was milchamah at Gat, where was a man of great stature, whose fingers and toes were four and twenty, six on each yad, and six on each foot and he also was of Rapha descent.

But when he defied Yisroel, Yehonatan ben Shimea achi Dovid slaughtered him.

These were from the Rapha descended in Gat; and they fell by the yad of Dovid, and by the yad of his avadim.

21 And Satan stood up against Yisroel, and provoked Dovid to number Yisroel.

And Dovid said to Yoav and to the sarei HaAm, Go, number Yisroel from Beer Sheva even to Dan; and bring the mispar (number) of them to me, that I may know it.

But Yoav answered, Hashem make His people a hundred times so many more as they be, but, adoni HaMelech, are not they all the avadim of adoni? Why then doth adoni require this thing? Why will he be a cause of ashmah to Yisroel?

Nevertheless the davar HaMelech prevailed against Yoav. Therefore, Yoav departed, and went throughout kol Yisroel, and came to Yerushalayim.

And Yoav gave up the sum of the number of HaAm unto Dovid. And kol Yisroel were 1,100,000 ish that drew cherev; and Yehudah was 470,000 ish that drew cherev.

But Levi and Binyamin counted he not among them, for the davar HaMelech was abominable to Yoav.

And HaElohim was displeased with this thing; therefore He struck Yisroel.

And Dovid said unto HaElohim, I have sinned greatly, because I have done this thing, but now, take away the avon of Thy eved, for I have done very foolishly.

And Hashem spoke unto Gad, Chozeh Dovid (seer of David) saying,

10 Go and tell Dovid, saying, Thus saith Hashem, I offer thee shalosh (three); choose thee one of them, that I may do it unto thee.

11 So Gad came to Dovid, and said unto him, Thus saith Hashem, Choose for thee

12 Either shalosh shanim ra’av (famine); or shloshah chodashim to be subdued before thy foes, while that the cherev of thine oyevim overtaketh thee; or else sheloshet yamim cherev Hashem, even the dever, in HaAretz, and the Malach Hashem destroying throughout all the borders of Yisroel. Now therefore advise thyself what davar I shalll bring to Him that sent me.

13 And Dovid said unto Gad, I am in a great distress; let me fall now into the Yad Hashem; for rabbim me’od (very great) are His rachamim but let me not fall into the yad adam.

14 So Hashem sent dever upon Yisroel, and there fell of Yisroel shiv’im elef ish.

15 And HaElohim sent a Malach unto Yerushalayim to destroy her, and as he was destroying, Hashem beheld, and He relented Him of the ra’ah, and said to the Malach that destroyed, It is enough, stay now thine yad. And the Malach Hashem stood by the goren (threshing floor) of Ornan the Yevusi.

16 And Dovid lifted up his eyes, and saw the Malach Hashem stand between Ha’Aretz and HaShomayim, having a drawn cherev in his yad stretched out over Yerushalayim. Then Dovid and the Zekenim, who were clothed in sackcloth, fell upon their faces.

17 And Dovid said unto HaElohim, Is it not I that commanded the people to be numbered? Even I it is that have sinned and done harah indeed; but as for these tzon, what have they done? Let Thine Yad, Hashem Elohai, be on me, and on the Bais Avi, but not on Thy people, not with magefah (plague, see Isa 53:8 for fulfillment).

18 Then the Malach Hashem commanded Gad to say to Dovid, that Dovid should go up, and set up a Mizbe’ach unto Hashem in the goren (threshing floor) of Ornan the Yevusi.

19 And Dovid went up at the davar of Gad, which he spoke B’Shem Hashem.

20 And Ornan turned back, and saw the Malach, and his four banim with him hid themselves. Now Ornan was threshing chittim (wheat).

21 And as Dovid came to Ornan, Ornan looked and saw Dovid, and went out from the goren (threshing floor), and prostated himself to Dovid with his face to the ground.

22 Then Dovid said to Ornan, Give me the makom of this goren (threshing floor), that I may build a Mizbe’ach therein unto Hashem; thou shalt give it me for the kesef male (full price), that the magefah (plague) may be withdrawn from HaAm.

23 And Ornan said unto Dovid, Take it to thee, and let adoni HaMelech do that which is tov in his eyes; see, I give thee the bakar also for olot (burnt offerings), and the threshing tools for wood, and the chittim (wheat) for the minchah (grain offering, meal offering); I give it all.

24 And HaMelech Dovid said to Ornan, Lo (no), but I will verily buy it for the kesef male (full price), for I will not take that which is thine for Hashem, nor offer olah (burnt offerings) without cost.

25 So Dovid gave to Ornan for the makom (place, site) six hundred shekels of zahav by weight.

26 And Dovid built there a Mizbe’ach unto Hashem, and offered olot (burnt offerings) and shelamim (peace offerings), and called upon Hashem, and He answered him from Shomayim by eish upon the Mizbe’ach HaOlah.

27 And Hashem commanded the Malach, and He put back his cherev again into the nedan (sheath) thereof.

28 At that time when Dovid saw that Hashem had answered him on the goren (threshing floor) of Ornan the Yevusi, then he sacrificed there.

29 For the Mishkan Hashem, which Moshe made in the midbar, and the Mizbe’ach HaOlah, were at that time in the bamah (high place) at Giveon.

30 But Dovid could not go before it to inquire of Elohim, for he was afraid because of the cherev Malach Hashem.

22 Then Dovid said, This is the Beis Hashem HaElohim, and this is the Mizbe’ach L’olah (Altar of the Burnt Offering) for Yisroel.

And Dovid commanded to gather together the gerim (aliens) that were in Eretz Yisroel; and he set masons to carve hewn stones to build the Beis HaElohim.

And Dovid prepared barzel (iron) in abundance for the masmerim (nails) for the daletot (doors) of the she’arim, and for the joints; and nechoshet unweighable in abundance;

Also cedar timber in abundance, for the Tzidonim and the Tzorim brought much cedar lumber to Dovid.

And Dovid said, Sh’lomo beni (my son) is na’ar and tender, and the Bayit that is to be built for Hashem must be exceeding magnificent, of fame and of tiferet before all nations. I will therefore now make preparation for it. So Dovid prepared abundantly before his mot (death).

Then he called for Sh’lomo bno, and charged him to build Bayit (House) for Hashem Elohei Yisroel.

And Dovid said to Sh’lomo, Beni (my son), as for me, it was in my mind to build Bayit (House) for the Shem of Hashem Elohai,

But the Devar Hashem came to me, saying, Thou hast done much shefach dahm, and hast made milchamot gedolot. Thou shalt not build Bayit (House) unto Shemi (My Name), because thou hast done much shefach dahm upon ha’aretz in My sight.

Hinei, Ben shall be born to thee, who shall be an ish menuchah (man of rest); and I will give him rest from all his oyevim all around; for shmo shall be Sh’lomo, and I will grant shalom and sheket (quiet) unto Yisroel in his yamim (days).

10 He shall build Bayit (House) for Shmi (My Name); and he shall be to Me as Ben and I will be to him as Av (Father); and I will establish the kisse of his Malchut over Yisroel ad olam.

11 Now, beni (my son), Hashem be with thee; and prosper thou, to succeed building the Beis Hashem Eloheicha, just as He hath said about thee.

12 Only Hashem give thee seichel and binah, so that when He give you command over Yisroel, that thou mayest be shomer over the torat Hashem Eloheicha.

13 Then shalt thou prosper, if thou art shomer to observe the chukkim and mishpatim which Hashem charged Moshe with concerning Yisroel. Chazak (be strong)! And be of good courage! Dread nothing in fear, nor be dismayed.

14 Now, hinei, in my oni (poor strivings) I have prepared for the Beis Hashem a hundred elef talents of zahav, and an elef alafim talents of kesef; and of nechoshet and barzel (iron) an unweighable abundance; timber also and even (stone) have I provided; and thou mayest add thereto.

15 Moreover there are workmen with thee in abundance, hewers and carvers of even (stone) and etz (wood), and all manner of artisans chacham in every task.

16 Of the zahav, the kesef, and the nechoshet, and the barzel, there is no number. Arise therefore, and begin and work, and Hashem be with thee.

17 Dovid also commanded all the sarim of Yisroel to help Sh’lomo bno, saying,

18 Is not Hashem Eloheichem with you? And hath He not given you rest on every side? For He hath given the inhabitants of ha’aretz into mine yad, and ha’aretz is subdued before Hashem, and before His people.

19 Now set your levav and your nefesh to seek Hashem Eloheichem; arise therefore, and build ye the Mikdash Hashem HaElohim, to bring Aron Brit Hashem, and the K’lei Kodesh HaElohim (Holy Vessels of G-d), into the Bayit that is to be built to the Shem of Hashem.

23 So when Dovid was old and full of days, he made Sh’lomo bno Melech Yisroel.

And he gathered together all the sarim of Yisroel, with the Kohanim and the Levi’im.

Now the Levi’im were numbered from the age of thirty years and upward; and their number by their gulgelot (totals, head count), gevarim (men), was thirty and eight elef.

Of which, twenty and four elef were to look after the work of the Beis Hashem; and six alafim were shoterim (officials) and shofetim (judges);

Moreover four alafim were sho’arim (gatekeepers); and four alafim praised Hashem with the kelim (instruments) which I made, said Dovid, to praise therewith.

And Dovid divided them into divisions among the Bnei Levi, namely, Gershon, Kehat, and Merari.

Of the Gershoni were La’dan, and Shimei.

The Bnei La’dan; the rosh was Yechiel, and Zetam, and Yoel, three.

The Bnei Shimei; Shlomit, and Chaziel, and Haran, three. These were the rashei avot of La’dan.

10 And the Bnei Shimei were Yachat, Zina, and Yeush, and Beriah. These four were the Bnei Shimei.

11 And Yachat was rosh, and Zizah the second; but Yeush and Beriah had not many banim; therefore they were in pekudah echad (one reckoning), according to their bais av.

12 The Bnei Kehat; Amram, Yitzhar, Chevron, and Uzziel, four.

13 The Bnei Amram; Aharon and Moshe; Aharon was separated, to set him apart as Kodesh Kodashim, he and his banim ad olam, to burn offerings before Hashem, to minister unto Him, and to bless b’Shmo ad olam.

14 Now concerning Moshe the Ish HaElohim, his banim were reckoned of the Shevet Levi.

15 The Bnei Moshe were Gershom, and Eliezer.

16 Of the Bnei Gershom, Shevuel was the rosh.

17 And the Bnei Eliezer were Rechavyah the rosh. And Eliezer had no banim acharim; but the Bnei Rechavyah were very many.

18 Of the Bnei Yitzhar: Shlomit the rosh.

19 Of the Bnei Chevron: Yeriyahu the first, Amaryah the seond, Yachziel the third, and Yekam’am the fourth.

20 Of the Bnei Uzziel: Michah the first and Yishiyah the second.

21 The Bnei Merari: Machli, and Mushi. The Bnei Machli; Eleazar, and Kish.

22 And Eleazar died, and had no banim, only banot, and their brethren the Bnei Kish took them as wives.

23 The Bnei Mushi; Machli, and Eder, and Yeremot, three.

24 These were the Bnei Levi after the bais avoteihem; even the rashei avot, as they were counted by number of shmot by their head count, that did the work for the avodas Beis Hashem, from the age of twenty shanah and upward.

25 For Dovid said, Hashem Elohei Yisroel hath given rest unto His people, that they may dwell in Yerushalayim ad l’olam;

26 And also unto the Levi’im; they shall no more carry the Mishkan, nor any kelim (vessels) of it for the avodah thereof.

27 According to the last instructions of Dovid the Bnei Levi were numbered from those twenty shanah and above;

28 Because their ma’amad (position) was to wait on the Bnei Aharon for the avodas Beis Hashem, in the khatzerot, and in the rooms, and in the tahorat (cleansing) of kol kodesh, and the work of the avodas Beis HaElohim;

29 Both for the Lechem HaMa’arechet (showbread), and for the solet (flour) for minchah, and for the cakes of matzot, and for that which is baked in the pan, and for that which is scalded, and for all manner of measure and size;

30 And to stand baboker baboker to thank and praise Hashem, and likewise at erev (evening);

31 And to offer all olot (burnt offerings) unto Hashem on Shabbatot, at Rosh Chodesh, and at mo’adim, according to their number ordained for them, tamid before Hashem;

32 And that they should be shomer to keep the mishmeret (watch, guard responsibility) of the Ohel Mo’ed and the mishmeret of the Kodesh, and the mishmeret of the Bnei Aharon their brethren, in the avodas Beis Hashem.

Orthodox Jewish Bible (OJB)

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