Bible in 90 Days
Everything Has Its Time
3 For everything there is a season, and a time for every matter under heaven:
2 a time to be born, and a time to die;
a time to plant, and a time to pluck up what is planted;
3 a time to kill, and a time to heal;
a time to break down, and a time to build up;
4 a time to weep, and a time to laugh;
a time to mourn, and a time to dance;
5 a time to cast away stones, and a time to gather stones together;
a time to embrace, and a time to refrain from embracing;
6 a time to seek, and a time to lose;
a time to keep, and a time to cast away;
7 a time to rend, and a time to sew;
a time to keep silence, and a time to speak;
8 a time to love, and a time to hate;
a time for war, and a time for peace.
The God-Given Task
9 What gain has the worker from his toil?
10 I have seen the business that God has given to the sons of men to be busy with. 11 He has made everything beautiful in its time; also he has put eternity into man’s mind, yet so that he cannot find out what God has done from the beginning to the end. 12 I know that there is nothing better for them than to be happy and enjoy themselves as long as they live; 13 also that it is God’s gift to man that every one should eat and drink and take pleasure in all his toil. 14 I know that whatever God does endures for ever; nothing can be added to it, nor anything taken from it; God has made it so, in order that men should fear before him. 15 That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.
Judgment and the Future Belong to God
16 Moreover I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. 17 I said in my heart, God will judge the righteous and the wicked, for he has appointed a time for every matter, and for every work. 18 I said in my heart with regard to the sons of men that God is testing them to show them that they are but beasts. 19 For the fate of the sons of men and the fate of beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts; for all is vanity. 20 All go to one place; all are from the dust, and all turn to dust again. 21 Who knows whether the spirit of man goes upward and the spirit of the beast goes down to the earth? 22 So I saw that there is nothing better than that a man should enjoy his work, for that is his lot; who can bring him to see what will be after him?
4 Again I saw all the oppressions that are practiced under the sun. And behold, the tears of the oppressed, and they had no one to comfort them! On the side of their oppressors there was power, and there was no one to comfort them. 2 And I thought the dead who are already dead more fortunate than the living who are still alive; 3 but better than both is he who has not yet been, and has not seen the evil deeds that are done under the sun.
4 Then I saw that all toil and all skill in work come from a man’s envy of his neighbor. This also is vanity and a striving after wind.
5 The fool folds his hands, and eats his own flesh.
6 Better is a handful of quietness than two hands full of toil and a striving after wind.
7 Again, I saw vanity under the sun: 8 a person who has no one, either son or brother, yet there is no end to all his toil, and his eyes are never satisfied with riches, so that he never asks, “For whom am I toiling and depriving myself of pleasure?” This also is vanity and an unhappy business.
The Value of a Friend
9 Two are better than one, because they have a good reward for their toil. 10 For if they fall, one will lift up his fellow; but woe to him who is alone when he falls and has not another to lift him up. 11 Again, if two lie together, they are warm; but how can one be warm alone? 12 And though a man might prevail against one who is alone, two will withstand him. A threefold cord is not quickly broken.
13 Better is a poor and wise youth than an old and foolish king, who will no longer take advice, 14 even though he had gone from prison to the throne or in his own kingdom had been born poor. 15 I saw all the living who move about under the sun, as well as that[a] youth, who was to stand in his place; 16 there was no end of all the people; he was over all of them. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind.
Reverence, Humility, and Contentment
5 [b] Guard your steps when you go to the house of God; to draw near to listen is better than to offer the sacrifice of fools; for they do not know that they are doing evil. 2 [c]Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven, and you upon earth; therefore let your words be few.
3 For a dream comes with much business, and a fool’s voice with many words.
4 When you vow a vow to God, do not delay paying it; for he has no pleasure in fools. Pay what you vow. 5 It is better that you should not vow than that you should vow and not pay. 6 Let not your mouth lead you into sin, and do not say before the messenger[d] that it was a mistake; why should God be angry at your voice, and destroy the work of your hands?
7 For when dreams increase, empty words grow many:[e] but do you fear God.
8 If you see in a province the poor oppressed and justice and right violently taken away, do not be amazed at the matter; for the high official is watched by a higher, and there are yet higher ones over them. 9 But in all, a king is an advantage to a land with cultivated fields.[f]
10 He who loves money will not be satisfied with money; nor he who loves wealth, with gain: this also is vanity.
11 When goods increase, they increase who eat them; and what gain has their owner but to see them with his eyes?
12 Sweet is the sleep of a laborer, whether he eats little or much; but the surfeit of the rich will not let him sleep.
13 There is a grievous evil which I have seen under the sun: riches were kept by their owner to his hurt, 14 and those riches were lost in a bad venture; and he is father of a son, but he has nothing in his hand. 15 As he came from his mother’s womb he shall go again, naked as he came, and shall take nothing for his toil, which he may carry away in his hand. 16 This also is a grievous evil: just as he came, so shall he go; and what gain has he that he toiled for the wind, 17 and spent all his days in darkness and grief,[g] in much vexation and sickness and resentment?
18 Behold, what I have seen to be good and to be fitting is to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of his life which God has given him, for this is his lot. 19 Every man also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and find enjoyment in his toil—this is the gift of God. 20 For he will not much remember the days of his life because God keeps him occupied with joy in his heart.
The Frustration of Desires
6 There is an evil which I have seen under the sun, and it lies heavy upon men: 2 a man to whom God gives wealth, possessions, and honor, so that he lacks nothing of all that he desires, yet God does not give him power to enjoy them, but a stranger enjoys them; this is vanity; it is a sore affliction. 3 If a man begets a hundred children, and lives many years, so that the days of his years are many, but he does not enjoy life’s good things, and also has no burial, I say that an untimely birth is better off than he. 4 For it comes into vanity and goes into darkness, and in darkness its name is covered; 5 moreover it has not seen the sun or known anything; yet it finds rest rather than he. 6 Even though he should live a thousand years twice told, yet enjoy no good—do not all go to the one place?
7 All the toil of man is for his mouth, yet his appetite is not satisfied. 8 For what advantage has the wise man over the fool? And what does the poor man have who knows how to conduct himself before the living? 9 Better is the sight of the eyes than the wandering of desire; this also is vanity and a striving after wind.
10 Whatever has come to be has already been named, and it is known what man is, and that he is not able to dispute with one stronger than he. 11 The more words, the more vanity, and what is man the better? 12 For who knows what is good for man while he lives the few days of his vain life, which he passes like a shadow? For who can tell man what will be after him under the sun?
A Disillusioned View of Life
7 A good name is better than precious ointment;
and the day of death, than the day of birth.
2 It is better to go to the house of mourning
than to go to the house of feasting;
for this is the end of all men,
and the living will lay it to heart.
3 Sorrow is better than laughter,
for by sadness of countenance the heart is made glad.
4 The heart of the wise is in the house of mourning;
but the heart of fools is in the house of mirth.
5 It is better for a man to hear the rebuke of the wise
than to hear the song of fools.
6 For as the crackling of thorns under a pot,
so is the laughter of the fools;
this also is vanity.
7 Surely oppression makes the wise man foolish,
and a bribe corrupts the mind.
8 Better is the end of a thing than its beginning;
and the patient in spirit is better than the proud in spirit.
9 Be not quick to anger,
for anger lodges in the bosom of fools.
10 Say not, “Why were the former days better than these?”
For it is not from wisdom that you ask this.
11 Wisdom is good with an inheritance,
an advantage to those who see the sun.
12 For the protection of wisdom is like the protection of money;
and the advantage of knowledge is that wisdom preserves the life of him who has it.
13 Consider the work of God;
who can make straight what he has made crooked?
14 In the day of prosperity be joyful, and in the day of adversity consider; God has made the one as well as the other, so that man may not find out anything that will be after him.
The Riddles of Life
15 In my vain life I have seen everything; there is a righteous man who perishes in his righteousness, and there is a wicked man who prolongs his life in his evil-doing. 16 Be not righteous overmuch, and do not make yourself overwise; why should you destroy yourself? 17 Be not wicked overmuch, neither be a fool; why should you die before your time? 18 It is good that you should take hold of this, and from that withhold not your hand; for he who fears God shall come forth from them all.
19 Wisdom gives strength to the wise man more than ten rulers that are in a city.
20 Surely there is not a righteous man on earth who does good and never sins.
21 Do not give heed to all the things that men say, lest you hear your servant cursing you; 22 your heart knows that many times you have yourself cursed others.
23 All this I have tested by wisdom; I said, “I will be wise”; but it was far from me. 24 That which is, is far off, and deep, very deep; who can find it out? 25 I turned my mind to know and to search out and to seek wisdom and the sum of things, and to know the wickedness of folly and the foolishness which is madness. 26 And I found more bitter than death the woman whose heart is snares and nets, and whose hands are fetters; he who pleases God escapes her, but the sinner is taken by her. 27 Behold, this is what I found, says the Preacher, adding one thing to another to find the sum, 28 which my mind has sought repeatedly, but I have not found. One man among a thousand I found, but a woman among all these I have not found. 29 Behold, this alone I found, that God made man upright, but they have sought out many devices.
Obey the King and Enjoy Yourself
8 Who is like the wise man?
And who knows the interpretation of a thing?
A man’s wisdom makes his face shine,
and the hardness of his countenance is changed.
2 Keep[h] the king’s command, and because of your sacred oath be not dismayed; 3 go from his presence, do not delay when the matter is unpleasant, for he does whatever he pleases. 4 For the word of the king is supreme, and who may say to him, “What are you doing?” 5 He who obeys a command will meet no harm, and the mind of a wise man will know the time and way. 6 For every matter has its time and way, although man’s trouble lies heavy upon him. 7 For he does not know what is to be, for who can tell him how it will be? 8 No man has power to retain the spirit, or authority over the day of death; there is no discharge from war, nor will wickedness deliver those who are given to it. 9 All this I observed while applying my mind to all that is done under the sun, while man lords it over man to his hurt.
God’s Ways Are Inscrutable
10 Then I saw the wicked buried; they used to go in and out of the holy place, and were praised in the city where they had done such things. This also is vanity. 11 Because sentence against an evil deed is not executed speedily, the heart of the sons of men is fully set to do evil. 12 Though a sinner does evil a hundred times and prolongs his life, yet I know that it will be well with those who fear God, because they fear before him; 13 but it will not be well with the wicked, neither will he prolong his days like a shadow, because he does not fear before God.
14 There is a vanity which takes place on earth, that there are righteous men to whom it happens according to the deeds of the wicked, and there are wicked men to whom it happens according to the deeds of the righteous. I said that this also is vanity. 15 And I commend enjoyment, for man has no good thing under the sun but to eat and drink and enjoy himself, for this will go with him in his toil through the days of life which God gives him under the sun.
16 When I applied my mind to know wisdom, and to see the business that is done on earth, how neither day nor night one’s eyes see sleep; 17 then I saw all the work of God, that man cannot find out the work that is done under the sun. However much man may toil in seeking, he will not find it out; even though a wise man claims to know, he cannot find it out.
Take Life as It Comes
9 But all this I laid to heart, examining it all, how the righteous and the wise and their deeds are in the hand of God; whether it is love or hate man does not know. Everything before them is vanity,[i] 2 since one fate comes to all, to the righteous and the wicked, to the good and the evil,[j] to the clean and the unclean, to him who sacrifices and him who does not sacrifice. As is the good man, so is the sinner; and he who swears is as he who shuns an oath. 3 This is an evil in all that is done under the sun, that one fate comes to all; also the hearts of men are full of evil, and madness is in their hearts while they live, and after that they go to the dead. 4 But he who is joined with all the living has hope, for a living dog is better than a dead lion. 5 For the living know that they will die, but the dead know nothing, and they have no more reward; but the memory of them is lost. 6 Their love and their hate and their envy have already perished, and they have no more for ever any share in all that is done under the sun.
7 Go, eat your bread with enjoyment, and drink your wine with a merry heart; for God has already approved what you do.
8 Let your garments be always white; let not oil be lacking on your head.
9 Enjoy life with the wife whom you love, all the days of your vain life which he has given you under the sun, because that is your portion in life and in your toil at which you toil under the sun. 10 Whatever your hand finds to do, do it with your might; for there is no work or thought or knowledge or wisdom in Sheol, to which you are going.
11 Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to the men of skill; but time and chance happen to them all. 12 For man does not know his time. Like fish which are taken in an evil net, and like birds which are caught in a snare, so the sons of men are snared at an evil time, when it suddenly falls upon them.
Wisdom Superior to Folly
13 I have also seen this example of wisdom under the sun, and it seemed great to me. 14 There was a little city with few men in it; and a great king came against it and besieged it, building great siegeworks against it. 15 But there was found in it a poor wise man, and he by his wisdom delivered the city. Yet no one remembered that poor man. 16 But I say that wisdom is better than might, though the poor man’s wisdom is despised, and his words are not heeded.
17 The words of the wise heard in quiet are better than the shouting of a ruler among fools. 18 Wisdom is better than weapons of war, but one sinner destroys much good.
Miscellaneous Observations
10 Dead flies make the perfumer’s ointment give off an evil odor;
so a little folly outweighs wisdom and honor.
2 A wise man’s heart inclines him toward the right,
but a fool’s heart toward the left.
3 Even when the fool walks on the road, he lacks sense,
and he says to every one that he is a fool.
4 If the anger of the ruler rises against you, do not leave your place,
for deference will make amends for great offenses.
5 There is an evil which I have seen under the sun, as it were an error proceeding from the ruler: 6 folly is set in many high places, and the rich sit in a low place. 7 I have seen slaves on horses, and princes walking on foot like slaves.
8 He who digs a pit will fall into it;
and a serpent will bite him who breaks through a wall.
9 He who quarries stones is hurt by them;
and he who splits logs is endangered by them.
10 If the iron is blunt, and one does not whet the edge,
he must put forth more strength;
but wisdom helps one to succeed.
11 If the serpent bites before it is charmed,
there is no advantage in a charmer.
12 The words of a wise man’s mouth win him favor,
but the lips of a fool consume him.
13 The beginning of the words of his mouth is foolishness,
and the end of his talk is wicked madness.
14 A fool multiplies words,
though no man knows what is to be,
and who can tell him what will be after him?
15 The toil of a fool wearies him,
so that he does not know the way to the city.
16 Woe to you, O land, when your king is a child,
and your princes feast in the morning!
17 Happy are you, O land, when your king is the son of free men,
and your princes feast at the proper time,
for strength, and not for drunkenness!
18 Through sloth the roof sinks in,
and through indolence the house leaks.
19 Bread is made for laughter,
and wine gladdens life,
and money answers everything.
20 Even in your thought, do not curse the king,
nor in your bedchamber curse the rich;
for a bird of the air will carry your voice,
or some winged creature tell the matter.
The Value of Diligence
11 Cast your bread upon the waters,
for you will find it after many days.
2 Give a portion to seven, or even to eight,
for you know not what evil may happen on earth.
3 If the clouds are full of rain,
they empty themselves on the earth;
and if a tree falls to the south or to the north,
in the place where the tree falls, there it will lie.
4 He who observes the wind will not sow;
and he who regards the clouds will not reap.
5 As you do not know how the spirit comes to the bones in the womb[k] of a woman with child, so you do not know the work of God who makes everything.
6 In the morning sow your seed, and at evening withhold not your hand; for you do not know which will prosper, this or that, or whether both alike will be good.
Youth and Old Age
7 Light is sweet, and it is pleasant for the eyes to behold the sun.
8 For if a man lives many years, let him rejoice in them all; but let him remember that the days of darkness will be many. All that comes is vanity.
9 Rejoice, O young man, in your youth, and let your heart cheer you in the days of your youth; walk in the ways of your heart and the sight of your eyes. But know that for all these things God will bring you into judgment.
10 Remove vexation from your mind, and put away pain from your body; for youth and the dawn of life are vanity.
12 Remember also your Creator in the days of your youth, before the evil days come, and the years draw nigh, when you will say, “I have no pleasure in them”; 2 before the sun and the light and the moon and the stars are darkened and the clouds return after the rain; 3 in the day when the keepers of the house tremble, and the strong men are bent, and the grinders cease because they are few, and those that look through the windows are dimmed, 4 and the doors on the street are shut; when the sound of the grinding is low, and one rises up at the voice of a bird, and all the daughters of song are brought low; 5 they are afraid also of what is high, and terrors are in the way; the almond tree blossoms, the grasshopper drags itself along[l] and desire fails; because man goes to his eternal home, and the mourners go about the streets; 6 before the silver cord is snapped,[m] or the golden bowl is broken, or the pitcher is broken at the fountain, or the wheel broken at the cistern, 7 and the dust returns to the earth as it was, and the spirit returns to God who gave it. 8 Vanity of vanities, says the Preacher; all is vanity.
Epilogue
9 Besides being wise, the Preacher also taught the people knowledge, weighing and studying and arranging proverbs with great care. 10 The Preacher sought to find pleasing words, and uprightly he wrote words of truth.
11 The sayings of the wise are like goads, and like nails firmly fixed are the collected sayings which are given by one Shepherd. 12 My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.
13 The end of the matter; all has been heard. Fear God, and keep his commandments; for this is the whole duty of man.[n] 14 For God will bring every deed into judgment, with[o] every secret thing, whether good or evil.
1 The Song of Songs, which is Solomon’s.
Colloquy of Bride and Friends
2 O that you[p] would kiss me with the kisses of your[q] mouth!
For your love is better than wine,
3 your anointing oils are fragrant,
your name is oil poured out;
therefore the maidens love you.
4 Draw me after you, let us make haste.
The king has brought me into his chambers.
We will exult and rejoice in you;
we will extol your love more than wine;
rightly do they love you.
5 I am very dark, but comely,
O daughters of Jerusalem,
like the tents of Kedar,
like the curtains of Solomon.
6 Do not gaze at me because I am swarthy,
because the sun has scorched me.
My mother’s sons were angry with me,
they made me keeper of the vineyards;
but, my own vineyard I have not kept!
7 Tell me, you whom my soul loves,
where you pasture your flock,
where you make it lie down at noon;
for why should I be like one who wanders[r]
beside the flocks of your companions?
8 If you do not know,
O fairest among women,
follow in the tracks of the flock,
and pasture your kids
beside the shepherds’ tents.
Colloquy of Bridegroom, Friends, and Bride
9 I compare you, my love,
to a mare of Pharaoh’s chariots.
10 Your cheeks are comely with ornaments,
your neck with strings of jewels.
11 We will make you ornaments of gold,
studded with silver.
12 While the king was on his couch,
my nard gave forth its fragrance.
13 My beloved is to me a bag of myrrh,
that lies between my breasts.
14 My beloved is to me a cluster of henna blossoms
in the vineyards of En-ge′di.
15 Behold, you are beautiful, my love;
behold, you are beautiful;
your eyes are doves.
16 Behold, you are beautiful, my beloved,
truly lovely.
Our couch is green;
17 the beams of our house are cedar,
our rafters[s] are pine.
2 I am a rose[t] of Sharon,
a lily of the valleys.
2 As a lily among brambles,
so is my love among maidens.
3 As an apple tree among the trees of the wood,
so is my beloved among young men.
With great delight I sat in his shadow,
and his fruit was sweet to my taste,
4 He brought me to the banqueting house,
and his banner over me was love.
5 Sustain me with raisins,
refresh me with apples;
for I am sick with love.
6 O that his left hand were under my head,
and that his right hand embraced me!
7 I adjure you, O daughters of Jerusalem,
by the gazelles or the hinds of the field,
that you stir not up nor awaken love
until it please.
Springtime Rhapsody
8 The voice of my beloved!
Behold, he comes,
leaping upon the mountains,
bounding over the hills.
9 My beloved is like a gazelle,
or a young stag.
Behold, there he stands
behind our wall,
gazing in at the windows,
looking through the lattice.
10 My beloved speaks and says to me:
“Arise, my love, my fair one,
and come away;
11 for lo, the winter is past,
the rain is over and gone.
12 The flowers appear on the earth,
the time of singing has come,
and the voice of the turtledove
is heard in our land.
13 The fig tree puts forth its figs,
and the vines are in blossom;
they give forth fragrance.
Arise, my love, my fair one,
and come away.
14 O my dove, in the clefts of the rock,
in the covert of the cliff,
let me see your face,
let me hear your voice,
for your voice is sweet,
and your face is comely.
15 Catch us the foxes,
the little foxes,
that spoil the vineyards,
for our vineyards are in blossom.”
16 My beloved is mine and I am his,
he pastures his flock among the lilies.
17 Until the day breathe
and the shadows flee,
turn, my beloved, be like a gazelle,
or a young stag upon rugged[u] mountains.
Love’s Dream
3 Upon my bed by night
I sought him whom my soul loves;
I sought him, but found him not;
I called him, but he gave no answer.[v]
2 “I will rise now and go about the city,
in the streets and in the squares;
I will seek him whom my soul loves.”
I sought him, but found him not.
3 The watchmen found me,
as they went about in the city.
“Have you seen him whom my soul loves?”
4 Scarcely had I passed them,
when I found him whom my soul loves.
I held him, and would not let him go
until I had brought him into my mother’s house,
and into the chamber of her that conceived me.
5 I adjure you, O daughters of Jerusalem,
by the gazelles or the hinds of the field,
that you stir not up nor awaken love
until it please.
The Groom and His Party Approach
6 What is that coming up from the wilderness,
like a column of smoke,
perfumed with myrrh and frankincense,
with all the fragrant powders of the merchant?
7 Behold, it is the litter of Solomon!
About it are sixty mighty men
of the mighty men of Israel,
8 all girt with swords
and expert in war,
each with his sword at his thigh,
against alarms by night.
9 King Solomon made himself a palanquin
from the wood of Lebanon.
10 He made its posts of silver,
its back of gold, its seat of purple;
it was lovingly wrought within[w]
by the daughters of Jerusalem.
11 Go forth, O daughters of Zion,
and behold King Solomon,
with the crown with which his mother crowned him
on the day of his wedding,
on the day of the gladness of his heart.
The Bride’s Beauty Extolled
4 Behold, you are beautiful, my love,
behold, you are beautiful!
Your eyes are doves
behind your veil.
Your hair is like a flock of goats,
moving down the slopes of Gilead.
2 Your teeth are like a flock of shorn ewes
that have come up from the washing,
all of which bear twins,
and not one among them is bereaved.
3 Your lips are like a scarlet thread,
and your mouth is lovely.
Your cheeks are like halves of a pomegranate
behind your veil.
4 Your neck is like the tower of David,
built for an arsenal,[x]
whereon hang a thousand bucklers,
all of them shields of warriors.
5 Your two breasts are like two fawns,
twins of a gazelle,
that feed among the lilies.
6 Until the day breathes
and the shadows flee,
I will hie me to the mountain of myrrh
and the hill of frankincense.
7 You are all fair, my love;
there is no flaw in you.
8 Come with me from Lebanon, my bride;
come with me from Lebanon.
Depart[y] from the peak of Ama′na,
from the peak of Senir and Hermon,
from the dens of lions,
from the mountains of leopards.
9 You have ravished my heart, my sister, my bride,
you have ravished my heart with a glance of your eyes,
with one jewel of your necklace.
10 How sweet is your love, my sister, my bride!
how much better is your love than wine,
and the fragrance of your oils than any spice!
11 Your lips distil nectar, my bride;
honey and milk are under your tongue;
the scent of your garments is like the scent of Lebanon.
12 A garden locked is my sister, my bride,
a garden locked, a fountain sealed.
13 Your shoots are an orchard of pomegranates
with all choicest fruits,
henna with nard,
14 nard and saffron, calamus and cinnamon,
with all trees of frankincense,
myrrh and aloes,
with all chief spices—
15 a garden fountain, a well of living water,
and flowing streams from Lebanon.
16 Awake, O north wind,
and come, O south wind!
Blow upon my garden,
let its fragrance be wafted abroad.
Let my beloved come to his garden,
and eat its choicest fruits.
5 I come to my garden, my sister, my bride,
I gather my myrrh with my spice,
I eat my honeycomb with my honey,
I drink my wine with my milk.
Eat, O friends, and drink:
drink deeply, O lovers!
Another Dream
2 I slept, but my heart was awake.
Hark! my beloved is knocking.
“Open to me, my sister, my love,
my dove, my perfect one;
for my head is wet with dew,
my locks with the drops of the night.”
3 I had put off my garment,
how could I put it on?
I had bathed my feet,
how could I soil them?
4 My beloved put his hand to the latch,
and my heart was thrilled within me.
5 I arose to open to my beloved,
and my hands dripped with myrrh,
my fingers with liquid myrrh,
upon the handles of the bolt.
6 I opened to my beloved,
but my beloved had turned and gone.
My soul failed me when he spoke.
I sought him, but found him not;
I called him, but he gave no answer.
7 The watchmen found me,
as they went about in the city;
they beat me, they wounded me,
they took away my mantle,
those watchmen of the walls.
8 I adjure you, O daughters of Jerusalem,
if you find my beloved,
that you tell him
I am sick with love.
Colloquy of Friends and Bride
9 What is your beloved more than another beloved,
O fairest among women?
What is your beloved more than another beloved,
that you thus adjure us?
10 My beloved is all radiant and ruddy,
distinguished among ten thousand.
11 His head is the finest gold;
his locks are wavy,
black as a raven.
12 His eyes are like doves
beside springs of water,
bathed in milk,
fitly set.[z]
13 His cheeks are like beds of spices,
yielding fragrance.
His lips are lilies,
distilling liquid myrrh.
14 His arms are rounded gold,
set with jewels.
His body is ivory work,[aa]
encrusted with sapphires.[ab]
15 His legs are alabaster columns,
set upon bases of gold.
His appearance is like Lebanon,
choice as the cedars.
16 His speech is most sweet,
and he is altogether desirable.
This is my beloved and this is my friend,
O daughters of Jerusalem.
6 Whither has your beloved gone,
O fairest among women?
Whither has your beloved turned,
that we may seek him with you?
2 My beloved has gone down to his garden,
to the beds of spices,
to pasture his flock in the gardens,
and to gather lilies.
3 I am my beloved’s and my beloved is mine;
he pastures his flock among the lilies.
The Bride’s Matchless Beauty
4 You are beautiful as Tirzah, my love,
comely as Jerusalem,
terrible as an army with banners.
5 Turn away your eyes from me,
for they disturb me—
Your hair is like a flock of goats,
moving down the slopes of Gilead.
6 Your teeth are like a flock of ewes,
that have come up from the washing,
all of them bear twins,
not one among them is bereaved.
7 Your cheeks are like halves of a pomegranate
behind your veil.
8 There are sixty queens and eighty concubines,
and maidens without number.
9 My dove, my perfect one, is only one,
the darling of her mother,
flawless to her that bore her.
The maidens saw her and called her happy;
the queens and concubines also, and they praised her.
10 “Who is this that looks forth like the dawn,
fair as the moon, bright as the sun,
terrible as an army with banners?”
11 I went down to the nut orchard,
to look at the blossoms of the valley,
to see whether the vines had budded,
whether the pomegranates were in bloom.
12 Before I was aware, my fancy set me
in a chariot beside my prince.[ac]
13 [ad] Return, return, O Shu′lammite,
return, return, that we may look upon you.
Why should you look upon the Shu′lammite,
as upon a dance before two armies?[ae]
Expressions of Praise
7 How graceful are your feet in sandals,
O queenly maiden!
Your rounded thighs are like jewels,
the work of a master hand.
2 Your navel is a rounded bowl
that never lacks mixed wine.
Your belly is a heap of wheat,
encircled with lilies.
3 Your two breasts are like two fawns,
twins of a gazelle.
4 Your neck is like an ivory tower.
Your eyes are pools in Heshbon,
by the gate of Bath-rab′bim.
Your nose is like a tower of Lebanon,
overlooking Damascus.
5 Your head crowns you like Carmel,
and your flowing locks are like purple;
a king is held captive in the tresses.[af]
6 How fair and pleasant you are,
O loved one, delectable maiden![ag]
7 You are stately[ah] as a palm tree,
and your breasts are like its clusters.
8 I say I will climb the palm tree
and lay hold of its branches.
Oh, may your breasts be like clusters of the vine,
and the scent of your breath like apples,
9 and your kisses[ai] like the best wine
that goes down[aj] smoothly,
gliding over lips and teeth.[ak]
10 I am my beloved’s,
and his desire is for me.
11 Come, my beloved,
let us go forth into the fields,
and lodge in the villages;
12 let us go out early to the vineyards,
and see whether the vines have budded,
whether the grape blossoms have opened
and the pomegranates are in bloom.
There I will give you my love.
13 The mandrakes give forth fragrance,
and over our doors are all choice fruits,
new as well as old,
which I have laid up for you, O my beloved.
8 O that you were like a brother to me,
that nursed at my mother’s breast!
If I met you outside, I would kiss you,
and none would despise me.
2 I would lead you and bring you
into the house of my mother,
and into the chamber of her that conceived me.[al]
I would give you spiced wine to drink,
the juice of my pomegranates.
3 O that his left hand were under my head,
and that his right hand embraced me!
4 I adjure you, O daughters of Jerusalem,
that you stir not up nor awaken love
until it please.
Homecoming
5 Who is that coming up from the wilderness,
leaning upon her beloved?
Under the apple tree I awakened you.
There your mother was in travail with you,
there she who bore you was in travail.
6 Set me as a seal upon your heart,
as a seal upon your arm;
for love is strong as death,
jealousy is cruel as the grave.
Its flashes are flashes of fire,
a most vehement flame.
7 Many waters cannot quench love,
neither can floods drown it.
If a man offered for love
all the wealth of his house,
it would be utterly scorned.
8 We have a little sister,
and she has no breasts.
What shall we do for our sister,
on the day when she is spoken for?
9 If she is a wall,
we will build upon her a battlement of silver;
but if she is a door,
we will enclose her with boards of cedar.
10 I was a wall,
and my breasts were like towers;
then I was in his eyes
as one who brings[am] peace.
11 Solomon had a vineyard at Ba′al-ha′mon;
he let out the vineyard to keepers;
each one was to bring for its fruit a thousand pieces of silver.
12 My vineyard, my very own, is for myself;
you, O Solomon, may have the thousand,
and the keepers of the fruit two hundred.
13 O you who dwell in the gardens,
my companions are listening for your voice;
let me hear it.
14 Make haste, my beloved,
and be like a gazelle
or a young stag
upon the mountains of spices.
Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.